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Muslims should not apologise for the Charlie Hebdo killings

Luffy 500

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Muslims should not apologise for the Charlie Hebdo killings

Muslims should not apologise for the Charlie Hebdo killings
Posted by 5 Pillarz
Muslims should not feel compelled to apologise for the Charlie Hebdo killings, write Jilani Gulam.

Have you apologised yet? Or better still have you condemned? Never mind what you are condemning, just condemn away because you are Muslim and you are to blame. This is the painful narrative and the very dangerous undertone that is now apparent and clear for all to see after recent events in France.

The backlash from the Charlie Hebdo killings has been blamed on Islam and Muslims in a much stronger way than previous incidents. The clamour for an apology seems to have grown stronger, and resonates with the entire society and social groups.

Why should Muslims apologise?

But why should Muslims apologise? Should the entire “community” of Muslims be held responsible for the actions of a few people?

Rupert Murdoch seems to think so, and he is by no means alone. Never mind the crude definition of “community”. It may come as a surprise to many bigoted Western commentators but Muslims are diverse. They don’t all share the same views and beliefs, and have major differences on a variety of issues. Yet funnily enough, this requirement to apologise rarely applies to other “communities”.

Should all Christians apologise for the several cases of child abuse by priests throughout the 70s and 80s? Should all journalists apologise for the phone hacking scandal? Perhaps all professional football players should apologise for Ched Evans’ rape conviction? In fact, since we are making broad generalisations, why shouldn’t all men apologise for Ched Evans?

Charlie Hebdo

But “Ah”, the bigoted commentator retorts. The Charlie Hebdo shootings were done in the name of Muhammad (saw) – it’s done in “your” name, so an apology is needed to clarify “your” position and that of Islam in general.

Yes, on face value, this appears to make the case stronger. However, such generalisations are intended to disarm Muslims and make them feel defensive.

Sweeping generalisations should often be viewed with skepticism due to the fact that they can be misleading. At least they should be viewed with scrutiny so as to prove that the general principle is true.

The fact in this case is that nobody actually knows the exact motivations of the attackers – there are only unverified statements from the scene of the attack. The attackers belong to an underclass of Algerian Muslims living in shocking conditions (more on this later) so motivations are often blurred and unclear.

Even if a case could be made, does that prove anything? Does it mean the rest of us have to apologise as well? It is similar to expecting an apology from the British people for the MP’s expenses scandal. After all, MPs speak on behalf of the British public right?

France

The reality is the Muslims have nothing to apologise for. We should be clear about that and raise our heads up high and repeat it; deliberately, slowly and with strength.

In fact, Muslims must not apologise or condemn. Not due to misplaced arrogance or lack of compassion but altogether for different reasons. This doesn’t mean we agree with actions committed by others nor that we hate all Westerners.

At its most fundamental level an apology glosses over major injustices that have happened against Muslims. Charlie Hebdo is hardly a neutral balanced publication. It has been provoking Muslims and other minorities for years. Those insisting on supporting the Je Suis Charlie (I am Charlie) campaign should ask themselves if this includes the cowardly edition that mocked the brave Muslims massacred by Egypt’s General Sisi after a rally (imagine the response if Muslim satirists responded by mocking the Charlie Hebdo dead) as well as the disturbing edition that mocked the victims of rape apparently committed by Boko Haram in Nigeria.

But at a deeper level it totally ignores France’s treatment of its Muslim minority. Banning the niqab, arresting those that pray the morning prayers at the mosque, restricting work in the public sector jobs for practicing Muslims, denial of social security, lack of employment and demonising them to such a state that parallels to Hitler’s treatment of Jews can be drawn.

It is as if these attacks are the start of the story, while the real backstory is conveniently glossed over.

Three reasons not to apologise

However, there are three very clear, practical reasons why Muslims should not apologise.

Firstly, an apology is an admission of guilt, which presupposes that we have done something wrong. This is a major problem since it implies that Islam caused atrocities to occur, and this is something that we simply cannot accept. It is our responsibility and obligation to clarify our position on this and refute the causal link.

Secondly, it then follows that either you change aspects of your beliefs to conform to the so-called “correct” values such as freedom of expression or leave them totally. Let us be clear, the attacks on Islam in light of Charlie Hebdo by the likes of Douglas Murray are designed to give credence to a set of apologists who have government-funded institutions designed to make Muslims question their beliefs. At worst Muslims feel they need to be quiet while others speak for them, and at worst Muslims start to change sacrosanct values.

Thirdly, it is used as a justification for a variety of other measures against Muslims. Both 9/11 and 7/7 precipitated a raft of legislation targeting Muslims, ironically curtailing their right to criticise Western foreign policy, as well as a host of quite targeted measures such as “stop and search” against them. There is very little evidence that these measures have prevented any attacks, and they have a low success rate. Only the naïve would think these laws would not be used exclusively against Muslims.

Not only should we explain and clarify our position, we should ensure that those that speak on our behalf don’t apologise for us either.

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No need for Muslims to apologies but they at-least need to condemn it

Why do muslims need to condemn it? What has muslims got to do with the death of some french islamophobic bigots? What happened in paris was just a criminal act under french law by certain individuals. Why should the community be responsible for acts of individuals of that community?
 
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Why do muslims need to condemn it? What has muslims got to do with the death of some french racist bigots? What happened in paris was just a criminal act under french law by certain individuals. Why should the community be responsible for acts of individuals of that community?
remember the hash tag #notinmyname,, tell me what was the need? :D
 
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I never made any such hash tags. Muslims need to respond on their own terms and make it clear that their is NO collective responsibility.
I don't think you have the clout to trend a hash tag worldwide on twitter, you are a nobody actually and your opinion, well :P
 
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You are absolutely correct Luffy 500 - Muslims don't need to apologize to anyone.

I don't think you have the clout to trend a hash tag worldwide on twitter, you are a nobody actually and your opinion, well :P

You must consider yourself lower then no-body since you are the one actually discussing it with him :coffee:
 
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Charlie Hebdo: Beyond Secular Ideology
Posted by 5Pillarz
The Charlie Hebdo incident and the subsequent discussion around terrorism has to be understood from the perspective of those who are spearheading it, writesAli Harfouch.

The US Secretary of State John Kerry remarked that last Wednesday’s attack were an attack against “freedom” and insisted that the battle was not one between two civilizations but between the “civilized and the uncivilized”.

Similar statements were made elsewhere. The regurgitation of a seemingly inescapable colonial discourse is complemented by demands that Muslims, globally, march in denunciation of the attacks.

It goes without saying that apologists paid heed and were quick to embrace reactionary discourses involving short-sighted self-condemnation.

The events in France and the reactions to those events ought-to be understood in a more critical fashion.

Freedom of speech/expression

Freedom is not an absolute and/or uncontested idea. In fact, freedom has paradoxically become a pretext for subordination.

There is no neutral political entity i.e. there is no body-politic which transcends ideological/normative commitments, biases, and political interests. In turn the boundaries of “freedom” are intrinsically arbitrary and fundamentally determined by ideology and political interests.


In France, this ideology is known as laicism – an exclusionary and hostile mode-of-secularism which was historically constituted and defined through a negative representation of the “Islamic other”.

In other words, not only is the delineation of “freedom” in France defined by an exclusionary secular ideology but more importantly an ideology which is inherently anti-Islamic.

An almost obnoxiously manifest example of this arbitrariness is the French ban on the veil in its public schools. The veil is seen as representing the non-secular i.e. the anti-modern. Yet, satirical and derogatory drawings of the Prophet Muhammad (saw), and Muslims are viewed not only acceptable, but pristine and commendable examples of the freedom of expression.

As Talal Asad and Saba Mahmood have pointed out, these contradictions are not anomalies but rather they represent the paradoxical and arbitrary nature of secularism. It is time that Muslims begin to explicate these paradoxes and critically engage secular ideology.

Adopting Western values and abandoning Islamic values

For decades, political observers in the West have condemned the Muslim world for clinging on to “archaic” and “pre-modern” identities – Islam. Modernity requires that we identify with the nation-state and the universal values of the West.

If we speak, well at least when we are allowed to speak, we must speak as Egyptians, Pakistanis, Syrians and so forth. Identifying with Islam is a thing of the pre-modern past. We must now speak from within the identity structures created by Sykes-Picot and the benevolent West.
More importantly, one cannot speak in the name of Islam because there are “multiple Islams” (unless your Islam conforms to the strategic interests of the West).

However, this demand is not entirely consistent. When a Muslim carries out an act of violence, the Muslim world in its entirety is expected to denounce those acts of violence both as Muslims and in the name of Islam.

You can speak as Muslims only when we ask you to do so – otherwise, remain silent. This exception only applies to Muslims. One does not recall any demands being made for the people of France to march in denunciation of the French government’s military incursions in Mali orLibya.

Ironically, France played a fundamental role in the creation of the very same politic-economic and ideological landscape, which produced the rampant violence we are witnessing today.

Yet, no global demands for denunciation are heard. The reason is simple; violence is only “terrorism” (and thus must be denounced) if it carried out from within a structure.

Beyond the Apologetic Discourse

Muslims must respond to global events but they must do so without falling into reactionary tropes and secular narratives.

This will require a critical engagement with the ostensibly “neutral” ideologies and their discourses.

Furthermore, it will also require that we are more strategic in the ways we employ politically-charged and ideologically-laden terms of “terrorism” and “extremism”.

Containing violence will require a more inclusive, political and realistic response by the Muslim community. One which addresses the legitimate concerns of Muslim youth.

Ali Harfouch is a political activist and commentator based in Beirut, Lebanon.
 
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You are absolutely correct Luffy 500 - Muslims don't need to apologize to anyone.



You must consider yourself lower then no-body since you are the one actually discussing it with him :coffee:
No, cause sometimes you call out on someone's stupidity, so the ones agreeing with that person.. oh well :P
 
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Why do muslims need to condemn it? What has muslims got to do with the death of some french islamophobic bigots? What happened in paris was just a criminal act under french law by certain individuals. Why should the community be responsible for acts of individuals of that community?

Muslims are free to celebrate the attacks:

Rally in Peshawar celebrates Charlie Hebdo attackers – The Express Tribune

It is up to them how to express what they feel, for they have the right of freedom of expression too.
 
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Muslims are free to celebrate the attacks:

Rally in Peshawar celebrates Charlie Hebdo attackers – The Express Tribune

It is up to them how to express what they feel, for they have the right of freedom of expression too.

This makes me want to bury my head in shame....

(P.S Murder related hate speech against (or certain groups) of people is banned in the western world. Charlie Hebdo's cartoon wasn't targeted against a group of people, it was merely a cartoon of a person who died 1400 years ago (it was not even offensive) ideologies can be insulted ).
 
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This makes me want to bury my head in shame....

(P.S Murder related hate speech against (or certain groups) of people is banned in the western world. Charlie Hebdo's cartoon wasn't targeted against a group of people, it was merely a cartoon of a person who died 1400 years ago (it was not even offensive) ideologies can be insulted ).

The cartoon was targeted against a minority in France and a religion having a huge following world wide. The ones burying their heads with shame should be the French which allowed a clearly racist and bigoted thing happen under their nose (in the garb of free speech).
 
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