What's new

Happy Pahela Boishakh 1420 (Bengali New Year) to all

CaPtAiN_pLaNeT

SENIOR MEMBER
Joined
May 10, 2010
Messages
7,685
Reaction score
0
1420_banner.jpg


Nation celebrates Pahela Boishakh 1420
Staff Correspondent, bdnews24.com

Nation celebrates Pahela Boishakh 1420 - bdnews24.com

Published: 2013-04-14 03:27:41.0 Updated: 2013-04-14 05:07:06.0

As the sun rose leaving behind the darkness of the night, a new day began, Pahela Boishakh 1420. A new year in the Bengali calendar has taken off.

Bangladesh and other Bengalis across the world are celebrating the new year with colourful events. The sorrows are left behind in the hope that the new year will be all joy and happiness. Great Expectations though!

Pahela Boishakh has been heartily welcomed in Bangladesh, a country desperately looking for peace and joy amidst all the gloom of conflict.

At around 6:15am, Chhayanat began its new year celebration at the Ramna Batamul, as they always do. But there hangs a tale -- the events are not merely to welcome the Pahela Boishakh but also used as a tool of protests and drive home a political message – that Bangladesh will blossom, drawing its sustenance from the hotsprings of Bengali liberalism rather than religion-driven fundamentalism.

Touch of Protest: Chhayanat's Pahel Boisakh celebration in Ramna Batamul
Chhayanat President Sanjida Khatun said a fundamentalist force had been confusing the people. “They are now engaged in hatred and violence. The conscious must resist this [attempt]. A poet has said that he hated those who keep quiet.”
The celebrated cultural activist also vowed to enlighten the people of the country through creativity.

“We will not let our country be defeated to the dark forces. Good time for Bangladesh will certainly come,” the artist said.

The programme began with a ‘Raag Lalita’ of Almas Ali and Md Moniruzzaman and Asit Biswas’s Behala-Banshi-Eshraj. It was followed by a chorus of Rabindranath Tagore’s song ‘Alo Je Oi Jay Re Dekha Ore Alo’.

01_Ramna+Botomul_140413.jpg


Elora Ahmed Shukla sang Rabindranath’s ‘Prothom Alor Charandhani Uthlo Beje Jei’, Sejuti Barua sang his ‘Tor Bhitore Jagiya Ke Je Tare Badhone Rakhibi Bandhi’ and Khairul Anam Shakil sang national poet Nazrul Islam’s ‘Bhorer Hawa Ele Ghum Bhangate Ki’.

Poetry followed the songs.

Syed Shamshul Haq’s ‘Amar Porichoy’, Shamsur Rahman’s ‘Dukhini Barnamala’, Helal Hafiz’s ‘Nishiddha Sampadakiyo’, Sikandar Abu Zafar’s ‘Bangla Chharho’, Nobarun Bhattacharya’s ‘Ei Mrittu-Upottaka Amar Desh Na’, Jibananda Das’s ‘Adbhut Andhar Ek’ were all recited.

Women, mostly in colourful sarees entered the Ramna Uddyan, in droves. Men in equally colourful Panjabis were also seen lining up in queues to enter the park. They were accompanied by playful, curious, enthusiastic children.

Nobody complained about the security measures which had been beefed up since the gruesome 2001 grenade attacks on the Ramna Batamul. This year, helicopters have also been used for surveillance.

Many were seen rushing to the Dhaka University even before the Chhayanat programme ended to take part in the Mangal Shobhajatra.

The Shobhajatra, a regular programme of the university’s Fine Arts Faculty, is not only joined by the students of the university but also by people from far and near.

Pahela Boishakh celebrations date back to the reign of the third Mughal Emperor Jalaluddin Muhammad Akbar.

In order to ease tax collection, Akbar changed the system of agricultural tax collection set on the Hijri calendar and ordered a reform of the calendar to coincide with the harvest season. That would make it easy for the farmers to pay taxes, he reasoned.

The name ‘Boishakh’ was adopted from the star ‘Bishakha’.
 
Looking back at Pahela Baishakh history


UNBconnect... - Looking back at Pahela Baishakh history

Reported by: UNBConnect
Reported on: April 14, 2013 10:22 AM
Reported in: National

nbv-1365913340.jpg


Dhaka, Apr 14 (UNB) - Bengali New Year or Pahela Baishakh celebrated on April 14 or 15 is the first day of the Bengali calendar. It is celebrated in both Bangladesh and the Indian state of West Bengal, and in Bengali communities in the other Indian states, including Assam, Tripura, Jharkhand and Odisha.
Pahela stands for ‘first’ and Baishakh is the first month of Bengali calendar.

The Bengali calendar is closely tied with the Hindu Vedic solar calendar, based on the Surya Siddhanta. As with many other variants of the Hindu solar calendar, the Bengali calendar begins in mid-April of the Gregorian year. The first day of the Bengali year therefore coincides with the mid-April New Year in Mithila, Assam, Burma, Cambodia, Kerala, Manipur, Nepal, Odisha, Sri Lanka, Tamil Nadu and Thailand.

History

Mughal Emperor Jalaluddin Muhammad Akbar, the renowned grandson of Zahiruddin Muhammad Babar, introduced the Bengali Calendar. In regards of relatively easier tax collection, Akbar-e-Azam changed the practice of agricultural tax collection according to Hijri calendar and ordered an improvement of the calendar because the Hijri calendar, being a lunar calendar- did not agree with the harvest sessions and eventually the farmers faced severe difficulties in paying taxes out of season.

The majestic astrologer of Emperor Akbar's reign, Aamir Fatehullah Siraji, was the one who in fact developed this calendar, after working out a research on the lunar Hijri and Solar calendar. The distinctive characteristic of the Bengali year was that rather than being a lunar calendar, it was based on a union of the solar and lunar year. This was essentially a great promotion, as the solar and lunar years were formulated in very diverse systems.

Primarily, this calendar was named as “Fasli San” and then Bangabdo or Bangla Year was launched on 10/11 March 1584, but was dated from 5th November 1556 or 963 Hijri. This was the day that Akbar defeated Himu in the clash of Panipat- 2 to ascend the throne.

Akbar-e-Azam’s ordered to resolve all dues on the last day of Choitro. The next day was the first day of the New Year (Bengali New Year), the day for a new opening; landlords used to allocate sweets among their tenants, and businessmen would commence a “Halkhata” (new financial records book) and lock their old ones. Vendors used to provoke their consumers to allocate sweets and renew their business relationship with them. There were fairs and festivities allover and gradually Pahela Baishakh became a day of celebrations.

Celebrations

The Bengali New Year begins at dawn, and the day is marked with singing, processions, and fairs. Traditionally, businesses start this day with a new ledger, clearing out the old.

People of Bangladesh enjoy National holiday on Pahela Baishakh. All over the country people can enjoy fairs and festivals. Here singers sing traditional songs welcoming the New Year. Food vendors sell conventional foods and artisans sell traditional handicrafts. People also enjoy traditional jatra plays.

The day is also marked by visiting relatives, friends and neighbors. People prepare special dishes for their guests.

Generally, the festivals begin with people gathering under a big tree. People also find any bank of a lake or river to witness the sunrise. Artists present songs to welcome the New Year, particularly with Rabindranath Tagore's well known song ‘Esho, he Baishakh’.

People from all spheres of life wear traditional Bengali dresses. Women are used to wearing traditional saris with their hair all bedecked in flowers. Likewise, man prefers to wear traditional Panjabi. A huge part of the festivities in Dhaka is a vivid procession organized by the students and teachers of Dhaka University.

These days, Pahela Baishakh celebrations are marked by a day of cultural unity without distinction between class, race and religious affiliations. Of the major holidays celebrated in Bangladesh and West Bengal, only Pahela Baishakh comes without any preexisting expectations .Unlike Eid ul-Fitr & Durga Pujo, where dressing up in lavish clothes has become a norm, or Christmas where exchanging gifts has become an essential part of the holiday, Pahela Baishakh is really about celebrating the simpler, rural roots of the Bengal. Eventually, more people can take part in the festivities together without the load of having to reveal one's class, religion, or financial capacity.

In the Chittagong Hill Tracts, three different ethnic minority groups come together to merge their observance with Pohela Baishakh. Boisuk of Tripuri people, Sangrai of Marma people and Biju of Chakma people have come together as Boi-Sa-Bi, a day of a wide variety of festivities that is observed on the last day of Chaitra, April 13.
 

Latest posts

Back
Top Bottom