Barelvi and Many Sufi in Pakistan and India hate Muslims who follow Shafi, Hanbali and Maliki Madhab.
Many Barelvis don't have any knowledge about Islam. They are trying to claim that Jihad (Qital) is part of Salafi & Deobandi and not part of Islam. It shows their ignorance about Islam.
The word(s) "jihad" appears 23 time(s) in 22 verse(s) in Quran in M. Khan translation. Read English translation Holy Quran.
Nauzubillah hi min zalik many Barelvisies are trying to insinuate that Allah (swt) lied in the Quran and Jihad is something Wahabi and Deobandi created..... No one can change what Allah (swt) has reveled in the Quran and Jihad (struggle and Qital) is part of Our religion. (Off Course...terrorizing and killing innocent people is against Islam)
I guess most of them don't know that Ahmed Raza Khan was against Jihad.
Here is some information abut Sufi Sheikhs:
Abdul-Qadir al-Jailani (R.A) (d. 561) was a noted
Sunni Hanbali preacher, Sufi sheikh and the figurehead of the Qadiri Sufi order. His contribution to the Muslim world earned him the title al-Gauth al Azam (the "Supreme Helper").
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Ignorant Barelvis don't even know that Abdul-Qadir al-Jailani (R.A) follow Hanbali Madhad
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Abu Isma’il al-Harawi (d. 481) – A celebrated
Hanbali jurist and a theologian, known for his awe-inspiring personality, and ardent enmity towards the Ash’arites. He was one of the
great Sufi figures in history, who authored Manazil al-Sa’irin – a manual in Tasawwuf – which was later expounded by Ibn al-Qayyim in Madarij al-Salikin. He was a fearless defender of the Hanbali faith such that he would often say:
Ana Hanbaliyun Mahayiytu fa in amut
Fa wasiyati li al-Nasi an yatahanbalu
I am a Hanbali as long as I live, and when I die
My legacy to the people is to become Hanbalis
Nuh Ha Mim Keller (born 1954) is an American Muslim translator of Islamic books and a specialist in Islamic Law as well as an authorised sheikh in tasawwuf in the
Shadhili Sufi order and in the
Shafi`i Madhhab who currently lives in Amman, Jordan.
Other Sufi Sheikhs----
Bayazid Tayfur al-Bistami
Ibn Arabi
Here is a list of 13 of 35 Hanbali Scholars who were on the path of Tasawwuf
Abdul Ghani ibn Abdil Wahid ibn Ali ibn Surur ibn Hasan ibn Ja’far al-Jama’ili al-Madisi
* Born 541 Hijri
* The Hafidh, the Muhaddith, jurist, ascetic.
* Ibn an-Najjar said of him: “He narrated form many and authored beautiful works in the field of Hadith, and he was strong in memory and from the people of mastery and Tajwid. He was well grounded in all of the sciences of Hadith, knowing its rules, its fundamentals, its hidden defects, its authentic and inauthentic, its abrogating and abrogated, its rare wordings and its proper pronouciation, its Fiqh and its meanings, and (he was well grounded) in precision with narrators and their conditions.
* Al-Imam al-’Ulaymi said in his work, al-Manhaj al-Ahmad (2/191): “al-Muwaffaq (Ibn Qudamah al-Maqdisi) said: ‘al-Hafidh Abdul Ghani and I both donned the Khirqah upon the hand of Shaykh ul Islam Abdul Qadir (al-Jilani), and the both of us obtained Fiqh from him and benefit from his companionship, even though we only saw him for fifty nights of his life.”
Muwaffaq ad-Din Abdullah ibn Ahmad ibn Muhammad ibn Qudamah ibn Miqdam ibn Nasr ibn Abdillah al-Maqdisi ad Dimashqi as-Salihi
* Born 541 Hijri
* Al-Imam al-Ulaymi said in al-Manhaj al-Ahmad (2/361): “The jurist, the ascetic, the Imam, the Rabbani, the Imam of Ahlus Sunnah, Mufti of the Ummah, Shaykh ul Islam, leader of the notable scholars, the notable of the devout worshippers and ascetics, the Imam of the Muhaddithun and the last of the Mujtahidun.”
* Shaykh ul Islam Ahmad ibn Taymiyah said: “No one after al-Awza’i has entered the Levant (Sham) possessing more fiqh than ash-Shaykh al-Muwaffaq.”
Muhammad ibn AHmad ibn Abdillah ibn ‘Isa ibn Rijal Ahmad ibn Muhammad al-Yunini al-Ba’li
* Born 572 Hijri
* Imam Ibn Kathir said in al-Bidayah wan Nihayah: “Taqqiyuddin, the jurist, the Hanbali, the Hafidh, the benefitial, the well versed, the pious worshipper. He heard from al-Khushu’i, Hanbal, Kindi, and al-Hafidh Abdul Ghani al-Maqdisi – who used to compliment him. He gained Fiqh from al-Muwaffaq (Ibn Qudamah), stuck with Shaykh Abdullah al-Yunini, bring him in the front (of the gatherings) and follow him in legal verdicts. He donned the Khirqah from the Shaykh of his Shaykh; Abdullah al-Bata’ihi, and became renowned in the science of Hadith…”
* Imam Ibn Muflih said in al-Maqsad al-Arshad (2/357): “And he donned the Khirqah of Tasawwuf from Shaykh Abdullah al-Bata’ihi – a companion of Shaykh Abdul Qadir (al-Jilani). He stuck closely with Shaykh Abdullah al-Yunini, the ascetic, the possessor of states (Ahwal) and miracles who was called the lion of Sham.”
Yusuf ibn Abdir Rahman ibn Ali ibn Muhammad ibn Ali ibn Hammad ibn al-Jawzi al-Qurashi at-Tamimi al-Bakri al-Baghdadi
* The Jurist, the Scholar of Usul, the Exhorter, Born 580 Hijri
* Al-Ulaymi said: “He donned the Khirqah from Shaykh Diya’ ad-Din Abdul Wahab ibn Sakinah.”
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Muhammad ibn Ahmad ibn Abdillah ibn ‘Isa
* Burhanuddin said in al-Maqsad al-Arshad (2/356): “He was a possessor of states (Ahwal), miracles, litanies (Ar. Awrad), and acts of worship that he never left off or delayed past their time by anyones appearance-even if that person was from the kings. He did not believe in manifesting miracles. He used to say: ‘Just as Allah ordered the Prophets to manifest their miracles (Mu’jizat), he ordered the Awliya’ to conceal their Karamat.”
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Ali ibn Muhammad ibn Waddah ibn Abi Sa’d
* Ibn Muflih said in al-Maqsad al-Arshad (2/261): “The jurist, the Muhaddith, the grammarian, the ascetic, the writer and linguist…”
* Then he said: “…He heard from the Gnostic Shaykh Ali ibn Idris al-Ya’qubi, and donned the Khirqah from him.”
* al-Ulaymi said about him: “He accompanied the righteous and donned the Khirqah of Tasawwuf.”
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Muhammad ibn Abdillah ibn ‘Umar ibn Abil Qasim al-Baghdadi
* Born 623 Hijri
* Ibn Muflih said in al-Maqsad al-Arshad (2/424): “…and he donned the Khirqah of Tasawwuf.”
# Muhammad ibn Abdillah al-Ba’li
* Born 1104 Hijri
* In an-Na’t al-Akmal it states about him: “…the Shaykh, the righteous, the Sufi, Abus Sa’adat.”
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Ahmad ibn Ibrahim ibn Nasrillah ibn Ahmad ibn Muhammad ibn ‘Abdil Fattah ibn Hashim al-Qadi al-Kinani al-Asqalni
* Born 800 Hijri
* Ibn Humayd said in as-Suhab al-Wabilah (1/87): “And he donned the Khirqah of Tasawwuf with Talqin of Dhikr from az-Zain Abu Bakr al Khawwafi. He also accompanied al-Burhan al-Adkawi and donned it (the Khirqah) from his maternal uncle.”
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Abdul Rahman ibn Muhammad ibn Abdir Rahman ibn Yusuf ibn ‘Isa ibn Taqiyyuddin Abdul Wahid ibn Abdil Rahim ibn Hamad ibn Abdil Majid al-Qurashi al-’Umari al-’Ulaymi
* Born 860 Hijri
* The author of the book al-Manhaj al-Ahmad fi Tarjim Ashab al-Imam Ahmad
* Ash-Shaykh al-’Ulaymi said in his above-mentioned book that he donned the Khirqah with a high connected chain all the way to Shaykh Abdul Qadir al-Jilani. He said: “And I took the nobel Khirqah with a high and connected chain from as-Sayyid al-Jalil Muhyiuddin Abdul Qadir al-Jili (radiaAllahu ‘anhu) from our Shaykh- the Shaykh and Imam, the remnant of the notable scholars, the blessing of the era and worshippers, the Shaykh of the reciters in al-Quds ash-Sharif and in all of the other lands: Shamsuddin Abu Abdillah Muhammad ibn Musa ibn ‘Imran al-Muqri al-Hanfi – May Allah envelop him in His mercy and enter him into His spacious gardes. He clothed me with it (the Khirqah) with his own two blessed hands on Yawm al-Ahad (i.e. Sunday) after Dhuhr, the 16th of Sha’ban, in the year 871 in the noble Masjid al-Aqsa – may Allah honor it and magnify it – at the gate of al-Hadd from the western side…”
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Ahmad ibn ‘Abdil Aziz ibn Ali ibn Ibrahim ibn Rashid ash-Shihab al Qahiri
* Born 861 Hijri
* In ad-Daw’ al-Lami’ (1/349): “He was born approximately on one of the two Jumadas (Jumad al-Uwla or Jumad ath-Thaniyah) in the year 861. He grew up on the outskirts of Akka in Cairo. There, he grew up and memorized the Qur’an and other books suck as: al-’Umdah, al-Mughni, the Alifyah in grammar, the Mulhah, most of at-Tufi and the Shatibiyyah.”
* ash-Sha’rawi said, as quoted by Ibn Humayd in as-Suhab al-Wabilah (1/159): “In the beginning of his days, he used to censure the Sufis, but when he gathered with Sidi Ali al-Khawwas and others, he listened to them attentively and believed them. After that, he used to severely regret not formerly gathering with them in the beginning of his days. After this, the path was opened for him and he was given a mighty Kashf (unveiling-disclosure) before his death.”
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Ahmad ibn Abdillah ibn Ahmad ibn Muhammad al-Halabi al-Ba’li ad-Dimashqi
* Born 1108 Hijri
* Al-Imam al-Muradi said of him in Sulk ad-Durrar (1/131): “He is the Shaykh, the Imam, the ascetic, the abstemious, the jurist. He was a virtuous scholar acting according to his knowledge. He was a devout worshipper, humble, submissive, the remnant of practicing scholars, a scholar of inheritance and Usul. There was no one that we reached that was on his path despite the virtue which is undeniable…”
* Then he said: “He took the Khalwatiyyah path from the Ustadh, the Shaykh Muhammad ibn ‘Isa al-Kinani as-Salihi al-Hanbali and Shaykh Muhammad Aqilah al-Makki and Shaykh Abdullah al-Khalili…”
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Ahmad ibn Atiyyah ibn Abdil Hayy al-Qayyum ibn Abi Bakr ibn Dhahirah al-Makki
* Born 879 Hijri
* Shaykh Jarullah ibn Fahd said, as quoted by Ibn Humayd in as-Suhab al-Wabilah (1/187): “He took the path of Tasawwuf and for it, he travelled to the Mashayikh of Yemen, taking from Shaykh Isma’il al-Mushir’, and his brother Shaykh Junayd. He obtained Jadhab (divine pulling – a sufi term) and then he came to- and then his clothing became tattered. He stuck to the Mashayikh of Dhikr with seriousness and contentedness.”
To show your love for Rasulullah you can celebrate Rasulullah (saw) birthday by taking a gusal in the morning, fast on that day, praying all five salat, give charity, if no money then atleast smile! Be good to your parents, sibling and neighboors. Cook something good and give it to your neighboor.
Don't close shops, block roads (to cause traffic problems) for Milad, don't use loud speaker in Milad, Don't have JAloos.
(Shabah (R.A), Tabain, Taba-Tabain didn't do it.....in more then 1400 years no one did what Barelvis are doing these days)
. LOL, 
