Lux de Veritas
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PYD is Syrian Marxist party, with a militia arm by the name YPG (people protection unit). PYD is the Syrian wing of Marxist movement while PKK is the Turkish wing. Below Syrian and Iraqi Kurdistan in Yellow.
The new PKK: unleashing a social revolution in Kurdistan | ROAR Magazine
PKK founder and leader Abdullah Öcalan was arrested in Kenya by Turkish authorities and sentenced to death for treason. In the years that followed, the elderly anarchist gained an unlikely devotee in the hardened militant, whose paramilitary organization — the Kurdistan Workers’ Party — is widely listed as a terrorist organization for waging a violent war of national liberation against Turkey.
In his years in solitary confinement, running the PKK behind bars as his sentence was commuted to life imprisonment, Öcalan adopted a form of libertarian socialism so obscure that few anarchists have even heard of it: Bookchin’s libertarian municipalism. Öcalan further modified, rarefied and rebranded Bookchin’s vision as “democratic confederalism,” with the consequence that the Group of Communities in Kurdistan (Koma Civakên Kurdistan or KCK), the PKK’s territorial experiment in a free and directly democratic society, has largely been kept a secret from the vast majority of anarchists, let alone the general public.
After decades of fratricidal betrayal, failed ceasefires, arbitrary arrests and renewed hostilities, on April 25 of this year the PKK announced an immediate withdrawal of its forces from Turkey and their deployment to northern Iraq, effectively ending its 30-year-old conflict with the Turkish state. The Turkish government simultaneously undertook a process of constitutional and legal reform to enshrine human and cultural rights for the Kurdish minority within its borders.
The Syrian PYD has followed Turkish Kurdistan’s lead in the revolutionary transformation of the autonomous region under its control since the outbreak of the civil war. After “waves of arrests” under Ba’athist repression, with “10,000 people [taken] into custody, among them mayors, local party leaders, deputies, cadres and activists … the Kurdish PYD forces ousted the Baath regime in northern Syria, or West Kurdistan, [and] local councils popped up everywhere.” Self-defense committees were improvised to provide “security in the wake of the collapse of the Ba’ath regime,” and “the first school teaching the Kurdish language” was established as the councils intervened in the equitable distribution of bread and gasoline.
In Turkish, Syrian and to a lesser extent Iraqi Kurdistan, women are now free to unveil and strongly encouraged to participate in social life. Old feudal ties are being broken, people are free to follow any or no religion, and ethnic and religious minorities live together peaceably. If they are able to confine the new caliphate, PYD autonomy in Syrian Kurdistan and KCK influence in Iraqi Kurdistan could ferment an even more profound explosion of revolutionary culture and values.
Defending the Kurdish Revolution from IS
Turkey, in the meantime, has threatened to invade Kurdish territories if “terrorist bases are set up in Syria,” as hundreds of KCK (including PKK) fighters from across Kurdistan cross the border to defend Rojava (the West) from the advances of the Islamic State. The PYD alleges that Turkey’s moderate Islamist government is already engaged in a proxy war against them by facilitating the travel of international jihadists across the border to fight alongside the Islamists.
The new PKK: unleashing a social revolution in Kurdistan | ROAR Magazine
PKK founder and leader Abdullah Öcalan was arrested in Kenya by Turkish authorities and sentenced to death for treason. In the years that followed, the elderly anarchist gained an unlikely devotee in the hardened militant, whose paramilitary organization — the Kurdistan Workers’ Party — is widely listed as a terrorist organization for waging a violent war of national liberation against Turkey.
In his years in solitary confinement, running the PKK behind bars as his sentence was commuted to life imprisonment, Öcalan adopted a form of libertarian socialism so obscure that few anarchists have even heard of it: Bookchin’s libertarian municipalism. Öcalan further modified, rarefied and rebranded Bookchin’s vision as “democratic confederalism,” with the consequence that the Group of Communities in Kurdistan (Koma Civakên Kurdistan or KCK), the PKK’s territorial experiment in a free and directly democratic society, has largely been kept a secret from the vast majority of anarchists, let alone the general public.
After decades of fratricidal betrayal, failed ceasefires, arbitrary arrests and renewed hostilities, on April 25 of this year the PKK announced an immediate withdrawal of its forces from Turkey and their deployment to northern Iraq, effectively ending its 30-year-old conflict with the Turkish state. The Turkish government simultaneously undertook a process of constitutional and legal reform to enshrine human and cultural rights for the Kurdish minority within its borders.
The Syrian PYD has followed Turkish Kurdistan’s lead in the revolutionary transformation of the autonomous region under its control since the outbreak of the civil war. After “waves of arrests” under Ba’athist repression, with “10,000 people [taken] into custody, among them mayors, local party leaders, deputies, cadres and activists … the Kurdish PYD forces ousted the Baath regime in northern Syria, or West Kurdistan, [and] local councils popped up everywhere.” Self-defense committees were improvised to provide “security in the wake of the collapse of the Ba’ath regime,” and “the first school teaching the Kurdish language” was established as the councils intervened in the equitable distribution of bread and gasoline.
In Turkish, Syrian and to a lesser extent Iraqi Kurdistan, women are now free to unveil and strongly encouraged to participate in social life. Old feudal ties are being broken, people are free to follow any or no religion, and ethnic and religious minorities live together peaceably. If they are able to confine the new caliphate, PYD autonomy in Syrian Kurdistan and KCK influence in Iraqi Kurdistan could ferment an even more profound explosion of revolutionary culture and values.
Defending the Kurdish Revolution from IS
Turkey, in the meantime, has threatened to invade Kurdish territories if “terrorist bases are set up in Syria,” as hundreds of KCK (including PKK) fighters from across Kurdistan cross the border to defend Rojava (the West) from the advances of the Islamic State. The PYD alleges that Turkey’s moderate Islamist government is already engaged in a proxy war against them by facilitating the travel of international jihadists across the border to fight alongside the Islamists.