after all, the Quran only refers to prayers at three times directly Dawn, day and night.. where did Asr and Maghrib come from?
The reference is given to the tale of the night journey to heaven but the Quran has barely a few sentences on it ; most of the idea of it comes from Hadiath.. which then are essentially(and I mean no disrespect or dismissal) just “he said/she said” compliled a hundred years later at the earliest.
The Quranic aayats regarding the
timing of prayers are as follows:
Chapter 11, Surah Hud ayaat 114: Establish the Salat at the
two ends of the day and in the early part of the night. (implies fajr, magrib and isha)
Chapter 2, Surah Baqarah ayaat 238:Take great care of your Prayers,
especially of the middle Prayer and stand before Allah like devoted servants. (implies asr)
Chapter 17 Bani Israel ayaat 78:Establish the Salat from the
declining of the sun to the darkness of the night and be particular about the recital of the Quran at dawn for the recital of the Quran at dawn is witnessed. (implies asr, magrib and fajr)
Chapter 30 Surah Rum ayat 17:So, glorify Allah in the
evening and in the morning; praise is due to Him alone in the heavens and the earth: and (glorify Him) in the
afternoon and at the declining of the day. (implies fajr, magrib, dhuhr and asr)
Chapter 50 Surah Qaf ayat 39:Therefore, O Prophet (saws), bear with patience whatever they say, and keep up glorifying your Lord with his praise,
before sunrise and before sunset. And glorify Him again
in the night and also when are free from prostrations. (implies fajr, dhuhr, asr, isha and tahajjud)
The prayer timings in the Quran are implied and thus if the above ayaats are read together, they clearly point towards the 5 obligatory fard prayers.