The Last Six Months

[BHAN85]

شش ماه پایانی (تقویم حوادث شش ماهه پیش از ظهور)

مطالب این کتاب درباره غیبت و دوران پیش از ظهور امام زمان (عج)، توصیف و نشانه های سال ظهور، تقدم حوادث سال ظهور (شش ماهه آخر دوران غیبت) است که با روایات و احادیث مختلفی درج گردیده است.

bookroom.ir

Someone has read that interesting book?

(Google Translate from Farsi)

All the signs of the emergence are considered to be a kind of announcement of the future, which invites Muslims to be alert, prepared, expect and comprehensively informed about the end of time and asks them to adapt all their personal and social relationships to those special conditions. arrange so that they may be safe from seditions and among those who are eager and waiting to witness the appearance of the last promised savior. Many researchers among different nations tried to organize these news with the enthusiasm of the authorities so that perhaps they could provide a clear picture of the years and even months before the appearance of the Savior. The present work is the translation of the book "Al-Fajr Al-Maqdis Al-Mahdi (AS) and Arhasat Al-Iyum Al-Mooud" by Shia Muslim researcher "Mujtabi Al-Sadeh", which is published under the title of "The Last Six Months".
This reading work, which is a calendar of events six months before the advent, consists of four general chapters, the titles of these chapters are: Absence and the era before the advent, the style of describing the era and the year of the advent in hadiths; Calendar of Advent Year events; Additional topics.
Each of the aforementioned chapters consists of several sections and sub-sections. It is worth noting that this work does not determine the time for emergence. But the sentence reminds the readers of the important and serious events of the last year, in which it is hoped that the emergence event will happen.

 

[Mehdipersian]

I readed many similar books.

 

[TheTallGuy]

any urdu or english version

 

[BHAN85]

I dont know if this is truth or this guy imagination:

Reza Kahlili, author of the award-winning book "A Time to Betray," served in CIA Directorate of Operations, as a spy in the Iranian Revolutionary Guard, counterterrorism expert; currently serves on the Task Force on National and Homeland Security, an advisory board to Congress and the advisory board of the Foundation for Democracy in Iran (FDI). He regularly appears in national and international media as an expert on Iran and counterterrorism in the Middle East.

Iran preparing for 'the Last Six Months' * WorldNetDaily * by Reza Kahlili

... Read more

www.wnd.com

Iran leader: We must prep for 'end of times' * WorldNetDaily * by Reza Kahlili

... Read more

www.wnd.com

(2012 Reza Kahlili articles in the context of Hormuz Strait tensions).

 

[BHAN85]

شش‌ ماه به ظهور 1

روزانه‌ شاهد اتفاقات‌ زيادي‌ هستيم‌ و اخبار متنوعي‌ را مي‌شنويم‌. در نقطه‌اي‌ زمزمه‌اي‌ ويرانگر و در نقطة‌ ديگر طوفاني‌ خانمان‌برافكن‌ رخ‌ مي‌دهد. در...

mouood.org

(Google Translate from Farsi)

Sunday 29 February 1391 at 16:12

We witness many events and hear various news every day. At one point, there is a devastating whisper and at another point, there is a snow-blowing storm. In one country, there is a military coup, and in another country, we are witnessing war and brutal killing. An airplane crashes here and a terrible accident occurs there. These events happen one after the other and without even stopping for a moment. If people do not remember all these news and information by themselves, they will try to forget them. Have we ever asked ourselves, maybe some of these events are a sign of the approaching moment of meeting and the time of Mahdi's appearance?

Mojtabi Al-Sada
Translation: Mahmoud Motahri Nia

We witness many events and hear various news every day. At one point, there is a devastating whisper and at another point, there is a snow-blowing storm. In one country, there is a military coup, and in another country, we are witnessing war and brutal killing. An airplane crashes here and a terrible accident occurs there. These events happen one after the other and without even stopping for a moment. If people do not remember all these news and information by themselves, they will try to forget them. Have we ever asked ourselves, maybe some of these events are a sign of the approaching moment of meeting and the time of Mahdi's appearance?
Many of our people do not know at all what the sign of emergence means, because they have never heard anything about it and they have not searched for such a thing themselves. Therefore, seeing such events, nothing comes to their mind. Unfortunately, some people who have heard about some of these signs, when they see them or hear about them, they ignore them as if nothing happened. The result of some others encountering these events is nothing but creating doubts in their minds. They also lose their power of discernment completely and are startled and amazed.
Considering all the ignorance, we have tried as much as possible to remove the veil of ambiguity from the issue of the signs of the appearance of Hazrat Mahdi (AS) and present this matter in a new way. So that every believer and committed person can expect the coming of the Holy Prophet and other incidents and events related to it by following the events according to the date of their occurrence.
Many authors classify the signs of emergence into two definite and non-definite categories and discuss them. Some others are rejected briefly and intensively with a passing look at this article. While at the present time, what is important is that every person can follow these events and not fall into the trap of those who falsely claim Mahdism and not get confused due to the abundance of events.
This series of articles depicts the second half of the year, which is the last year of absence and ends with the appearance of Hazrat Mahdi (AS). In order to extract the series of these successive events, we have adhered to those hadiths that have referred to a specific date, be it day, month or year, which, thank God, all the inevitable signs are included in this range. Of course, it is necessary to say that many of the signs of the Prophet's appearance do not specify a specific time, and therefore we have not covered them much in these articles, and some that were necessary to be mentioned before entering into the discussion about the months of the year before the appearance, in the section First, we have given the contents:

types of appearance
, just as the absence of Hazrat Wali Asr (a.s.) is divided into two parts, minor and major, regarding his appearance, we can see the minor appearance and the major appearance (holy dawn).
In order to make this matter clearer, it should be said:
The minor occultation was brought up when the Shiites, after a long time of direct and close contact with the Imam of their time (a.s.), were still not very ready to understand and accept the argument of his occultation and non-seeing. Because they did not know how to be together, synchronized and united with each other without the presence of the imam, and on the other hand to infer and extract the Sharia rulings and religious issues. In addition to dozens of other things that he pointed out to their imam and they had to take care of during his absence.
Even though in the era of minor occultation, it was not possible for anyone to reach the service of Hazrat Mahdi (a.s.), but despite the presence of four vicegerents, Shiites still maintained a relationship with their imam, so that they would not be surprised and confused due to this sudden change in status. . During this period of time, which took about 70 years, the issue of occultation was partially understood by the Shiites, and they were mentally and intellectually prepared to be present in the era of great occultation.
We will have the same flow on the other side of the case as well; That is, just as the Age of Absence was divided into two parts, minor and major, so that people could understand the concept of Absence in addition to being familiar with it, the same thing is true about the appearance, and the Age of Appearance is divided into two parts, minor and major (Holy Dawn). In the era of the emergence of Asghar, although people do not find the success of visiting His Holiness, but they observe events that are the preparations for the emergence of Akbar and prepare people for life at that time.
This division can be taken from some narrations. For example, in some hadiths, the Prophet has been compared to the blazing sun. We know very well that before the sunset, the sun's rays remain for a certain period of time, and after that the darkness of the night casts a shadow on the sky, and the sunrise does not happen quickly, but after the time of the morning call to prayer, the air gradually brightens, followed by rays of light. The sun appears in the sky. Hazrat Mahdi (a.s.) who is the shining sun of the Imamate sky, whether you like it or not, before his holy existence wants to be revealed to everyone, they must have a small appearance that will be the basis for a bigger appearance.
Of course, it should not be expected that the conditions of minor disappearance are the same as the appearance of minor. Just as what we see of the sun before sunset and after sunrise is not the same.
Some of the issues that may be seen in the age of Asghar are as follows:

1. The increase in the level of public understanding and the advancement of knowledge and technology.
In this age, great scientific advances and mind-boggling discoveries of humanity are seen, which had no history before. The same person who used to ride on four legs and go here and there until two centuries ago, these days uses cars and airplanes, and telephone, television, radio, computer, etc. have become a part of his daily life. He has extracted oil sources and mines of various metals and uses them for his own use as much as he can. These changes are so much that they are equal to all the changes in human sciences and techniques until the beginning of the 19th century.
We considered such scientific and industrial development to be the introduction of Hazrat Mahdi (AS); Because it is necessary for all those who are supposed to pledge allegiance to His Holiness, to understand the greatness of the gifts and blessings bestowed upon him. For example, the Prophet goes from the east to the west in the blink of an eye, or when his companions appear, while they were in their bed at night, they serve him in the morning. We must know that it is superior to human power.
According to what is known among the scholars, the miracles of the prophets and the saints
Imams (AS) were based on the sciences and techniques that they lived in that era. Therefore, Hazrat Mahdi (AS) will appear at the time when knowledge, technology, techniques and weapons have reached their maximum development and mankind can easily step on Mars by building spaceships and establish their various inventions there.
In that age when people talk to each other from faraway places only with the internet or other devices that have been invented so far or will be invented after this, their miracle will be that they can hear their speech without using any tools and devices. Let the inhabitants of the earth reach it and let everyone understand it in their own language.
Undoubtedly, scientists and intellectuals who use electronic brains, modern devices, satellites, etc. to create audio and visual communication in the farthest parts of the world, in contrast to this dignity of His Holiness - who without using any satellite device, transmits his voice and image to every He moves wherever he wants - they bow down and find him different from others and consider his deeds extraordinary, and by believing in them, others will surely believe in that holy being.
It is mentioned in the narrations that the Prophet and his companions used the clouds for their transportation. Naturally, those inventors and builders of airplanes, satellites and spaceships feel humiliated in front of such a vehicle.
In addition to the fact that such views and scientific discoveries give people the power to understand and understand the merits of Hazrat Mahdi (AS), which naturally not everyone can do such actions. In other words, the Almighty God will develop the scientific theories of this time to such an extent that the conditions for the appearance of the Great Dawn (Holy Dawn) will be provided.

 

[BHAN85]

I think this is extract from the book:

https://shamim.valiasr-aj.com/include/VIEW.php?bankname=LIBARTICEL&RADIF=312

Until the holy dawn 1​

We witness many events and hear various news every day. At one point, there are devastating whispers and at another point, there is a devastating storm. In one country, there is a military coup, and in another country, we watch war and brutal killings. A plane crashes here and a terrible accident occurs there. These flows happen one after the other without even stopping for a moment. If people do not remember all these news and information by themselves, they will try to forget them. Have we ever asked ourselves, maybe some of these events are a sign of the approaching moment of meeting and the time of Mahdi's appearance?

Many of our people do not know at all what the sign of emergence means, because they have never heard anything about it and they have not searched for such information. Therefore, seeing such events, nothing comes to their mind. Unfortunately, some people who have heard about some of these signs, when they see them or hear about them, they ignore them as if nothing happened. The result of some others encountering these events is nothing but creating doubts in their minds. To such an extent that they lose their power of discernment and are startled and bewildered.

Considering all this ignorance, we have tried as much as possible to remove the veil of ambiguity from the issue of the signs of the emergence of Hazrat Mahdi (AS) and present this matter in a new way. So that every believer and committed person can look forward to the coming of the Holy Prophet and other incidents and events related to it by following the events according to the date of their occurrence.

Many authors classify the signs of emergence into two categories, definite and non-definite, and discuss them. Some others are rejected briefly and intensively with a passing look at this article. While at the present time, what is important is that every person can follow these events and not fall into the trap of those who falsely claim Mahdism and not get confused due to the abundance of events.

This series of articles depicts the second half of the year, which is the last year of occultation and ends with the appearance of Hazrat Mahdi (AS). In order to extract the series of these consecutive events, we are looking for those hadiths that refer to a specific date, be it day, month or year, which, thank God, include all the inevitable signs in this range. Of course, it is necessary to say that many of the signs of the Prophet's appearance do not specify a specific time, and therefore we have not discussed them much in these articles, and some that were necessary to be discussed before entering into the discussion about the months of the year before the appearance, are discussed in the section First of all, we have given the contents:

the types of apparitions

, just as the absence of Hazrat Wali Asr (pbuh) is divided into two parts, minor and major, regarding his apparition, we can see the minor and major apparitions (holy dawn).

To make this matter clearer, it should be said:

Minor occultation was brought up when the Shiites, after having direct and close contact with the Imam of their time (a.s.), were not yet ready to understand and accept the issue of occultation and non-seeing. Because they didn't know how it is possible to be together, synchronized and united with each other without the presence of the imam, and on the other hand to infer and extract the Sharia rulings and religious issues. In addition to dozens of other things that made them aware of their imam and they had to take care of them in the age of absenteeism.

Although in the age of minor occultation, it was not possible for anyone to reach the service of Hazrat Mahdi (AS), but despite the presence of four viceroys of Hazrat, the Shiites were still in contact with their Imam, so that they would not be surprised and confused due to this sudden change of situation. . During this period, which lasted for about 70 years, the issue of occultation was understood to some extent by the Shiites, and they were mentally and intellectually prepared to participate in the age of occultation.

We will have the same flow on the other side of the case; That is, just as the Age of Occurrence was divided into two parts, minor and major, in order for people to get familiar with the concept of occultation, the same is true about the appearance, and the Age of Appearance is divided into two parts, minor and major (Holy Dawn). In the era of Asghar's appearance, although people do not find the success of His Holiness's visit, they observe events that are the preparations for the appearance of Akbar and prepare people for life at that time.

This division can be taken from some narrations. For example, in some hadiths, the Prophet has been compared to the blazing sun. We know very well that before sunset, the sun's rays remain for a certain period of time, and after that, the darkness of the night casts a shadow on the sky, and the sunrise does not happen quickly, but after the time of the morning call to prayer, the air gradually brightens, followed by rays of light. The sun appears in the sky. Hazrat Mahdi (a.s.) who is the shining sun of the sky is the imam, you will, before his holy existence wants to be revealed to everyone, they must have a small appearance that will be the basis for the appearance of the great.

Of course, it should not be expected that the conditions of minor disappearance are the same as the appearance of minor. Just as what we see of the sun before sunset and after sunrise is not the same.

Some of the issues that may be seen in the age of Asghar are as follows:

1. Increasing the level of public understanding and the advancement of knowledge and technology

in this age of great scientific progress and mind-boggling discoveries of mankind, which has never been seen before. The same person who rode on four legs and went here and there until two centuries ago uses cars and airplanes and telephone, television, radio, computer, etc. have become part of his daily life. He extracted oil sources and mines of various metals and used them for his own use as much as he could. These changes are so much that they are equal to the total changes in human sciences and techniques until the beginning of the 19th century.

We considered such scientific and industrial development to be the prelude to the advent of Hazrat Mahdi (AS); Because it is necessary for all those who are to pledge their allegiance to His Holiness, to understand the greatness of those gifts and blessings that have been granted to His Holiness. For example, the Holy Prophet goes from the East to the West in the blink of an eye, or when his companions appear, while they were in their bed at night, they are in the service of the Holy Prophet in the morning. We must know that it is superior to human power.

According to what is known among the scholars, the miracles of the Prophets and the virtues

of the Imams (AS) were necessarily based on the sciences and techniques that lived in that era. Therefore, Hazrat Mahdi (AS) will appear at that time when knowledge, technology, techniques and weapons have reached their maximum growth and mankind can easily step on Mars by building spaceships and establish their various inventions there.

In that age when people can talk to each other from far away places only with the internet or other devices that have been invented so far or will be invented after this, their miracle will be that they can speak without using any tools and devices. Let the inhabitants of the earth reach it and let everyone understand it in their own language.

Undoubtedly, scientists and thinkers who use electronic brains, modern devices, satellites, etc. to create audio and visual communication in the farthest parts of the world, in contrast to this dignity of His Holiness - who without using any satellite device, transmits his voice and image to any Wherever he wants to move, they bow down and find him different from others and consider his deeds extraordinary, and by believing in them, others will surely believe in that holy being.

It is mentioned in the narrations that Hazrat and his companions use clouds for their travel. Naturally, those inventors and builders of airplanes, satellites, and spaceships feel humiliated in front of such means of transportation.

In addition to the fact that such views and scientific discoveries give people the power to understand and understand the merits of Hazrat Mahdi (AS), which naturally not everyone can do such actions. In other words, Almighty God will develop the scientific theories of this time to such an extent that the conditions for the emergence of Akbar (Holy Dawn) will be provided.

2. People's attachment to Imam Asr (a.s.) and increasing remembrance of him

Among the things we are facing these days (especially the further we go) is that we see many people who, the more and more problems they face, the more they pay attention to Hazrat Mahdi (AS) and the signs of his coming. At the same time, their hopes are higher than before and they are looking forward to events that will happen in the near or far future.

It is for this reason that we see more books and writers at this time who respond to this demand and show an admirable effort to draw the future according to the hadiths and narrations they have available. This is in spite of the trends seen in the early Islamic centuries, who only quoted hadiths and documents, and added theological discussions to it in later centuries.

Thank God, these days we see that dozens and hundreds of books and articles in the whole Islamic world have studied the dimensions of the subject in different styles and contexts, and this is what can be liked. Of course, it should be mentioned that these activities are not limited to Shia, but other religions and schools are also active in this field.

The amount of attention and memory of Shiites towards Hazrat Wali Asr (AS) can be compared with the past periods, how much people's interest in Nadba prayer sessions was low until a long time ago and these days there are few places where Nadba prayer is not recited. In addition, large gatherings with his name, various books, and birthday celebrations of the Holy Prophet in a way make people aware of his holy and blessed name and existence.

Is the publication of the name and attributes of Imam al-Zaman (a.s.) in this way and to such an extent in schools, mosques, streets, meetings and among the

general public a proof of

Isn't the nearness of the sunrise the existence of Hazrat Baghi Allah (AS)?!

3. Public talks in the world about the formation of a single world government (global village)

If we think about the theoretical history, we can see that the history of the formation of the United Nations is after the first and second world wars. They saw human lives, and a group decided to form such a group so that whenever there were differences between countries and governments, they would carry out the necessary consultations to resolve the war.

For the first time, Islamic scholars gather together once a year under the title "Relationship of Islamic Scholars". Other existing world assemblies can be added to it.

Such views and the formation of such international organizations indicate that the world needs a single global government that can rule in security, peace and justice, that nothing but the global government of Hazrat Mahdi (AS) can answer this general need of the people. May the world know that this case is a clear proof of the dawn of that holy dawn after the time of Asghar. Yes, everyone, we are calling out: O Mahdi Sahib al-Zaman (AS)! The world is waiting for your world government.

It is necessary to point out here that when we talk about the emergence of Asghar, we do not mean that

Al-Ayaaz, by Allah, let us set a time for the holy appearance of Hazrat Wali Asr (AS); Because this issue is something that only the Almighty God knows about, and in principle, what we see on the surface may be the starting point of His holy appearance, and there is also a possibility that it will not be so, and God forbid, this dark and dark night of the unseen will continue. The realization of this issue is completely under the will of God and God is also "active in what He wants



"

. Arhasat al-Yum al-Muwaud and construction of Sunnah al-Zahur, Mojtabi al-Sada, first edition: 1421 AH).

1. See: Ghaibat Nomani, p. 213; Kamal al-Din and Tammam al-Neema, p. 654.

2. See: Ghaibat Nomani, p. 170; The disappearance of Sheikh Tusi, p. 274

3. See: The disappearance of Nomani, p. 231; Kamal al-Din and Tamma Al-Neema, p. 673; Chosen Al-Athar, p. 476.

​

Change last number of url: 312, 313 and so on, to see all articles, although some are unrelated to the book.

https://shamim.valiasr-aj.com/include/VIEW.php?bankname=LIBARTICEL&RADIF=313

until the holy dawn 2​

Note:

In the previous sections, we examined the events that occur from the second month of Jumadi the year before the advent to the month of Ramadan of the same year. In this section, we will examine the events that occur in the months of Shawwal and Dhiqadah.



The events of the month of Shawwal,

the events that happened in the world before, will continue in this month and along with other events that will come from now on, all the inhabitants of the earth will notice the frequent and quick victories of Sufani. As it appears from the narrations, some of the events that happen in this month are as follows:

1. A crowd appears in the month of Shawwal: Sufani and his followers. 1.

2. In this month, uprisings begin (people disperse from each other): revolutionaries make a revolution and rebels start a rebellion; The miseries of the people are increasing and they are getting more angry from the created conditions; In the community, the unity between people is lost. 2 3. In

the month of Shawwal, calamity comes: the calamity that people suffer from because of wars and seditions.

So: Due to the wars and sedition in the cities, there is no news of men and youth.

5. The fire of war is kindled.

"Sahl bin Haushab" narrated from the Messenger of Allah (PBUH) that he said: In the month of Ramadan ,

a (heavenly) voice is heard and in the month of Shawwal, war breaks out.



When the (heavenly) call occurred in the month of Ramadan, after that in the month of Shawwal, the fire of war was ignited and people migrated to prepare food and fight each other in the month of Dhiqa'dah

. They say that "ma'ama" literally means the sound of war horn and the sound of cancellation in war and is an allusion to the occurrence of an unfortunate and bitter war. The emphasis on this issue can be found in this phrase of the hadith that the tribes buy and store their food for fear of death and war. This issue of the month of Shawwal, Ali Al-Qaeda must refer to the "Kyrgyziya" battle.



Battle of Kyrgyzstan

Kirghizia is a city in the northern region of Syria, which is located between the Euphrates and the source of the 8 Khabur river. This city is about 100 kilometers from the borders of Iraq and 200 kilometers from the borders of Turkey and is near the city of Deir Ezzor. In the near future, a treasure of gold, silver or the like (for example, oil) will be discovered in it, as the narrations have stated: the water of the Euphrates shows a mountain of gold and silver, on top of which seven out of nine people are killed. 9 Different ethnic groups are involved in this war:

1. Turks: they have sent troops to the island.

2. Romans: Jews and Western governments that entered Palestine;

3. Sufani: who has dominated the land of Sham at this time;

4. Abdullah: The narrations do not mention anything specific about him.

5. Qais: its command center is Egypt;

6. Children and grandchildren of Abbas: who comes from Iraq.

Following this war, bloodshed and heavy killings occur, and before its end, 100,000 people (and according to one version, 400,000 people)11 are killed in a short period of time. This article can be a reference to the use of weapons of mass destruction (atomic, nuclear, chemical and microbial and lethal electron bombs) in this war, which also affect animals and edible plants. This current is one of the world battlefields of the apocalypse, which has not been and will not be similar before and after it, and at the end of it, Sufian's allies will be victorious.

Our honorable narrations have explicitly mentioned this incident:

In his narration, Ammar Yasir narrates as follows:

Westerners move towards Egypt and their arrival there is a sign of Sufani. Before that, the person who invites will revolt and the Turks will enter Hiray and the Romans will enter Palestine. Abd Allah overtook them until the two armies stood facing each other at the head of the river, a great war broke out and Sahib al-Maghrib (alliance of the Westerners) also moved. He kills the men and captures the women, then returns to Qays until Sufani enters Hirah. Yamani also rushed and Sufani smashed everything they had gathered and moved towards Kufa. 12

Jaber Jaafi also narrated a long hadith from Imam Baqir (a.s.):

Apostates from the Turks attack and an army from Rome follows them. The Turkish brothers continue to deploy their forces on the island. The Romans who turned from their religion also marched troops in Ramleh. Oppressive! In that year, there is a big difference in the whole world due to the Westerners, that the first Maghrib is the land of Syria. At this time, three flags (armies) stand in front of each other: Ashab, Abqa, and Sufani. At first, Sufani fights with Abaqa and kills him and his companions, and then kills Ashab. After that, he started wars and massacres up to Iraq and brought his troops to Kyrgyz and fought there as well. In this war, 100,000 oppressors and oppressors are killed. After that, Sufiani sends troops to Kufa. 13

Abdullah bin Abi Yafur says that Imam Baqir (a.s.) told us:

For Bani Abbas and Bani Marwan, something will definitely happen in Kirghizia, in which the strong and strong youth will grow old, and God will take away the victory from them and they will be defeated (after this war), He will reveal to the birds of the sky and the beasts of the earth. Fill your stomach with the flesh of the tyrants, and after that, Sufyan rebelled. 14

Hudhayfa bin Mansoor also narrated from Imam Sadiq (a.s.) that he said:

God has a table in Kirghizia that sometimes calls from the sky. And he informs others that birds of the sky and beasts of the earth should hurry to feed themselves on the flesh of the giants. 15

Muhammad bin Muslim has narrated from Imam Baqir (a.s.) in a long hadith:

Don't you see that your enemies are killed in the sins of God, without you being present while you are sitting in the corner of your houses with peace and security, some of them kill others on the ground? Sufani is a suitable punishment for your enemies and a sign for yourself. When that evildoer (in the month of Rajab) started to rebel, if you do not show any movement for one or two months (the month of Ramadan) after his rebellion, you will not face any problem until many of the people except you (Shiites) are killed. 16

Anyway, after the battle of Kyrgyz and the slaughter, weakening and defeat of many of those political and military forces that might have fought against him after the appearance of Hazrat Mahdi (a.s.), Sufyan is the only one who remains victorious and boasts. .



Events of the month of Dhu al-Qaida

Among the effects and consequences of the Kyrgyz War is the killing of a large number of people, which destroys hard work and generation (allusion to work and life); Because on the one hand, at least 100,000 men are killed, and on the other hand, people's food, both plant and animal, is contaminated, which is due to the use of lethal weapons used in this battle. 17 After that, drought and the resulting greed to find food occur. This is why people go here and there to store food for their neighbors these days, and this greed makes people fight with each other.

The Holy Prophet (PBUH) said:

When the cry is heard in the month of Ramadan, a war will be fought in the month of Shawwal (the battle of Kirghisia). Pilgrims are also looted in the month of Dhuhijah and blood is spilled. 18

The term "Tamir al-Qa'bal" mentioned in the hadith means that food is transported from one city to another, and the food that is transported is called "mirah". So the meaning of this part of the hadith is that tribes go from one city to another city to buy food for themselves and store it for their own consumption for a year, fearing avarice, famine, high cost and contamination of food for wars. And massacres and weapons of mass destruction protect it.

Muhammad bin Muslim narrated that I heard from Imam Sadiq (a.s.) that he said:

Before (the coming of) Qaim (a.s.) there will be signs from God Almighty to (test) them.

I asked: My dear, what are their signs? They said: This is an honorable verse:

And we will protect you from fear and hunger and lack of wealth and souls and fruits and the patient people 19.

We will surely test you (i.e. the believers before the rise of Hazrat Mahdi (pbuh)) with things like fear, hunger, lack of property, bodies, and products, and (in this regard) give good news to the patient pioneers (that they will be proud). 20.

In the month of Dhi-Qa'dah, tribes go into storage and as a result quarrel and fight over food, and this process continues even until the following months. They steal their belongings and loot them.

" "Firooz Dailami" narrates from the Messenger of God (PBUH) that he said in a long hadith:

The (heavenly) sound occurs in the month of Ramadan and war occurs in Shawwal, and the tribes store (food) in the month of Dhi-Qadha and attack the pilgrims in the month of Dhi-Hijjah, and Muharram, what kind of Muharram will it be? In the beginning, calamity will befall my nation, and in the end, relief will be achieved for my nation. A believer's salvation in it is better than a treasury that has a capacity of 100,000. 21

Its meaning is as follows: going and fighting with Hazrat Mahdi (a.s.) is better than collecting food that will suffice 100,000 people; Because this hoarding does not benefit anyone, and the success of Jihad with Imam Masoom (a.s.) and Hazrat Hojjat (a.s.) is in fact all the good of this world and the hereafter.

We have already seen that the infallible imams (a.s.) taught their Shiites and their followers that after hearing the call from heaven in the month of Ramadan, they should store as much food as possible for them. That is, in fact, before the battle of Kyrgyz and the wars and seditions after it appeared; Shiites should carefully store food during these two months when there is still time, because after this flow of food, the food may become contaminated due to the wars, weapons and bombs that are used, in addition to being scarce and expensive. At that time, those Shiites and followers of Masoomin (AS) who follow the teachings of these nobles; They will be spared from these troubles, dangers and problems, and they will be grateful to God.



The first slaughterhouse of Iraq: Baghdad

After the Battle of Kirghizia, the political instability of the Iraqi government intensified the autocracy of Sufyan, and he also brought his military forces and weapons into Iraq and started brutal killings in Baghdad and then in Kufa (which He will reach there on the day of Eid al-Adha) and other cities of Iraq, and this inhumane behavior of his until the forces of Seyed Khorasani and Iranians stand tall in front of him and taste the defeat. to be continued.

Imam Sadiq (a.s.) said in a long hadith:

All of Iraq is gripped by serious fear and it is about to leave this country. After Sufiani's army enters Baghdad, he declares everything and everyone permissible for three days, and many die quickly. They kill 60 thousand people (and according to a quote, 70 thousand people) from the inhabitants of that city and destroy its surroundings. 18 nights after these activities, he stays there and divides (people's) property (among himself) on that day, the healthiest place in Baghdad is Karkh. 22 Ibn Wahhab says that the Prophet narrated this poem by Ibn Abi Aqib who said

that 80,000 of them were beheaded like animals

in

Baghdad . As far as they said: He kills 80,000 people in Baghdad, 80 of them are men from such and such darkness, all of whom are worthy to rule and caliphate. 23







Amir al-Mu'minin Ali (a.s.) also said in a long hadith:

The governor of the city of Zura (Baghdad) and the ruler will go out with 5 thousand executioners and kill 70 thousand people on the bridge of Baghdad, so that the people will be sick for three days from the blood and the stench of this. Not all corpses can get close to the Tigris. 24

The sixth Imam (a.s.) said:

People burn the nobles of the followers of Bani al-Abbas on the bridge that comes from Karkh to Baghdad

. They said:

(Safiani) will send his 130,000 soldiers to Baghdad and in three days they will kill 70,000 people on the Baghdad bridge and rape 12,000 young girls, in such a way that the stinking blood and corpses of the corpses Tigris water can be seen red. 26

Zora, which is the same as Baghdad and was built by Mansour Dovanighi, and the bridge that is mentioned a lot in our narrations is the bridge that connects to Baghdad from the side of Karkh in the neighborhood of Jaifar, in front of "Madinah al-Tabb" on the other side. The Tigris is located, and as we have seen in the previous hadiths, Sufyan's soldiers carry out their heinous and brutal acts on it and kill 70,000 soldiers and others, and the blood of the dead flows into the Tigris river, and the people stink. They cannot approach it for three days and the color of this river is red.

Imam Sadiq (a.s.) said: "

Woe to Baghdad from the hands of the yellow and Maghrib flags and the flag of Sufiani." 27

Mufadl Ibn Umar says: I asked him: What will Baghdad be like at that time? Hazrat replied:

It will be the place of divine punishment and wrath. (Woe to them) poor them from the hands of yellow flags and other flags that come towards it from far and near. By God! All kinds of punishments that have been sent down on the rebellious people from the beginning of time to the end, and punishments that no eye has seen and no ear has heard will descend on them. It is torn by storms caused by various floods and poor is the one who chooses there as his home. By God, sometimes Baghdad becomes so prosperous that the viewer says that the world is only here and nowhere else, and imagines his daughters as Hur al-Ain and his sons as children of heaven. He thinks that God distributes sustenance only there. Lying to God, issuing unjust verdicts, bearing false witness, drinking wine, adultery, fornication, and bloodshed appear in it. After that, the Almighty God will drive them out (makes the place empty of inhabitants) with seditions and by the hands of these armies. In such a way that when someone passes by there, he sees nothing but the (ruined) wall and even says: This land is Baghdad. Then, a handsome man from the generation of Imam Hasan Mojtabi (a.s.) rises from the area of Dilam (Gilan) and Qazvin. He shouts: O family of the Prophet (PBUH), answer this sad oppressor! 28 The treasures of Taleghan answer him. Treasures that are not made of gold and silver, but men are hard as iron! I look at them as if they are riding on Ablaq 29 Yabos and have short weapons in their hands. Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Then, a handsome man from the generation of Imam Hasan Mojtabi (a.s.) rises from the area of Dilam (Gilan) and Qazvin. He shouts: O family of the Prophet (PBUH), answer this sad oppressor! 28 The treasures of Taleghan answer him. Treasures that are not made of gold and silver, but men are hard as iron! I look at them as if they are riding on Ablaq 29 Yabos and have short weapons in their hands. Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Then, a handsome man from the generation of Imam Hasan Mojtabi (a.s.) rises from the area of Dilam (Gilan) and Qazvin. He shouts: O family of the Prophet (PBUH), answer this sad oppressor! 28 The treasures of Taleghan answer him. Treasures that are not made of gold and silver, but men are hard as iron! I look at them as if they are riding on Ablaq 29 Yabos and have short weapons in their hands. Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30

Sufani's army after carrying out these barbaric acts; He moves towards Kufa (Najaf) and there is an incident that astonishes minds and these killings will continue until the Iranians enter Iraq under the command of Seyed Khorasani. We seek refuge in God from such temptations.



References:

1. Chosen Al-Athar, p. 451; Yum al-Khalas, p. 557; Bayan al-A'imah (a.s.), vol. 2, p. 345.

2. Bihar al-Anwar, vol. 52, p. 272; Bishara al-Islam, p. 142; Day of Salvation, p. 705.

3. Perhaps, as the respected author has pointed out, it is caused by the wars and seditions that the people have been caught in, and perhaps it is a calamity other than these, and a new torment will descend on the people

. Yum al-Khalas, p. 557; Bayan al-A'imah (a.s.), vol. 2, p. 345.

5. Selected works, p. 451; Yum al-Khalas, p. 557; Bayan al-A'imah (a.s.), vol. 2, p. 345.

6. Bishara al-Islam, p. 34; Selected works, p. 451; Day of Salvation, p. 532.

7. Bayan al-A'imah (a.s.), vol. 2, p. 431; Selected works, p. 451; Day of Salvation, p. 280.

8. Black-tongued tree.

9. Al-Sufiani Faqih, p. 31.

10. Mesopotamia region.

11. Yom Al-Khalas, p. 698.

12. Al-Ghaiba, Sheikh Tusi, p. 279; Bihar al-Anwar, vol. 52, p. 208; Bishara al-Islam, p. 177; Al-Sufiani Faqih, p. 128.

13. Al-Ghaiba, Nomani, p. 187; Bishara al-Islam, p. 102; Al-Safiani, Faqih, p. 108; Yum al-Khalas, p. 698; Al-Mahdoun Lal-Mahdi (AS), p. 112.

14. Al-Ghaiba, Nomani, p. 205; Bihar al-Anwar, vol. 52, p. 251; Yum al-Khalas, p. 690; Al-Sufiani Faqih, p. 127.

15. Al-Ghaiba, Nomani, p. 186; Yum al-Khalas, p. 699; Al-Mahdoun Lal-Mahdi (AS), p. 113; Al-Sufiani Faqih, p. 127.

16. Al-Ghaiba, Nomani, p. 203.

17. It is possible that deadly gases, atomic weapons and nuclear bombs were used.

18. Bishara al-Islam, p. 34; Selected Al-Dasr, p. 451; Bayan al-A'imah (a.s.), Vol. 1, p. 431 and Vol. 2, p. 354; Day of Salvation, p. 280.

19. Surah Baqarah (2), verse 155.

20. Alwari's announcement, p. 427.

21. Bayan al-A'imah (a.s.), vol. 1, p. 432.

22. Yom Al-Khalas, p. 703; Elori announcement, p. 429.

23. Bishara al-Islam, p. 153; Day of Salvation, p. 657.

24. Zam al-Nasib, vol. 2, p. 119; Bishara al-Islam, p. 58.

25. Zam al-Nasab, vol. 2, p. 149; Day of Salvation, p. 657.

26. Yom Al-Khalas, p. 658; Bayan al-A'imah (a.s.), vol. 2, p. 365.

27. Bishara al-Islam, p. 143; Day of Salvation, p. 701.

28. The expression "Malhoof" which is translated as "sad oppressor" in the hadith, can also be applied to Sayyid Hasani himself, who is discussed in the hadith, and what he means is that the people responded to his call and he, who is also oppressed and corrupt, Satwah has come to help, and it can also be said that he means Hazrat Mahdi (a.s.) and Seyyed Hosni gathers the people as ground-building forces and ready to help him; Especially considering the incidents and events of the past months, they are sure that the appearance of Imam (a.s.) is near and they should rush to his aid as soon as possible, and apparently this opinion seems more acceptable. God knows. M

29. "Ablaq" in the word means black and white, and apparently the term "Ablaq Yabo" is a sarcastic phrase about the vehicles used by this army. Probably, this population used the same colors and patterns for the design of their bodies and vehicles, as we see these days, each army has its own uniform, and their machines and war tools with a uniform design and color, patterns and They are painted. M.

30. Bihar al-Anwar, vol. 53, pp. 14 and 15; Bishara al-Islam, p. 143; Day of Salvation, p. 701.

​

https://shamim.valiasr-aj.com/include/VIEW.php?bankname=LIBARTICEL&RADIF=315

until the holy dawn 3​

Note:

It was said in the first part of the article that, just as the age of disappearance was divided into two parts, minor and major, the age of appearance is also divided into two parts, minor and major. It was also said that it is necessary for everyone to become familiar with the signs of the emergence so as not to fall into the trap of false claimants of Mahdism. In this issue, we examine the second part of the preparations that must be considered before dealing with the events of the second six months of the last year of the occultation: All people and countries, especially the Islamic Ummah, faced difficult

conditions before the appearance of Hazrat Baqee Allah (PBUH). And the darkness that is caused by the oppression and deviation of that time will be affected. This point can be taken from this frequent hadith of the Holy Prophet (PBUH) who said: "The Mahdi (PBUH) will destroy the earth as it was from oppression and oppression. If it is full, it will be full of installments and justice."

By referring to the hadiths and narrations of the innocents (pbuh), we see the news and points that depict the hardship and corruption of that time. In addition, some of them refer to some specific events. To make the issue clearer, these hadiths can be classified as follows:

1. Narratives that tell about the filling of the earth with oppression:

the content of this section is mentioned repeatedly in the narrations and in the hadiths, it is related to the issue of the earth being filled with oppression before the advent. Hazrat Wali Asr (AS) has been declared.

2. Narratives that deal with the emergence of seditions and the intensification and increase of scary currents.

A hadith has been narrated from Imam Sadiq (a.s.) that deals in detail with the misleading and terrible seditions of that time, and the following hadith can be considered as one of these categories:

Imam Javad (a.s.) said:

Qaim (a.s.) will not rise except after serious fear and panic, earthquakes, seditions, calamities and plagues that (the people) have been affected by, and the sword bearers (war) between the Arabs, and the great disparity of the people, their religious divisions, and the plurality of religions. and religions and their changes and transformations, etc.

It should be mentioned that sedition has different meanings, which are briefly as follows:

a) Being tested;

b) disbelief, misguidance and sin;

c) Disagreement in people's views;

d) Killings and wars that happen between people.

3- Hadiths that express the impatience (jaza) caused by the hardships of the times and the severe distress of the people at that time:

"Believers in the age of occultation suffer from severe distress, prolonged calamity, weakness and fear, and for this reason, when a person passes by the grave His brother passes by and says: I wish I was in his place..."

It is clear that Jaza' and, as a result, the wish for death is the result of the pressure of hardships and misfortunes that a person faces in a misguided and deviant society.

4. News that deals with the existence of confusion and wavering in thoughts and beliefs:

Among these is a hadith that was narrated from Amir al-Mu'minin Ali (a.s.), who said in the middle of their conversation about Hazrat Mahdi (a.s.): "Absence and confusion." It will happen that the hands will go astray during it and the other hands will be guided. This confusion may have come from different aspects:

Wandering in religious beliefs is the result of false currents that face the ignorance and abandonment of thinking among the people. This means that the long period of absence of the Holy Prophet causes people to doubt and disagree about his status, or that there is confusion about the obligation of Jihad without the presence of a high-ranking and revolutionary leader.

5. News that indicate wars and massacres:

Noble hadiths describe the political situation of the era of advent with the characteristic of (political) instability and the abundance of wars and massacres:

before this (the rise of Hazrat Mahdi (pbuh)) there will be massacres of Yabuh. . They asked the Prophet: What does Yabuh mean? They said: It is permanent and its severity does not decrease. Even some narrations state the severity of these wars to the extent that during them two thirds of the earth's population perished. Hazrat Ali (a.s.) said: Mahdi (a.s.) will not rise until one-third (of the people of the earth) are killed and one-third (himself) dies and only one-third (of the earth's population) remains.

It is possible to replace the words in the hadiths with their modern terms and equivalents such as intellectual, political, economic, social and moral deviance.

Perhaps the best narration that deals with them in detail is this Hadith of the Prophet (PBUH) that Ibn Abbas says:

During Hajj al-Wadaa, we were performing the Hajj rituals with the Holy Prophet of Islam (PBUH) when the Holy Prophet took the ring in the Kaaba and turned to us and said: Do you want me to warn you about the signs and events before the Resurrection?

Salman, who was standing closest to him, said: Yes, O Messenger of God!

He said: Among them are wasting prayers and obeying lusts, inclining to carnal moods, honoring and honoring the rich and wealth-worshippers, and selling religion at the price of the world. It is at this time that the believer's heart melts inside him, like salt dissolves in water, because he sees the evils, vices and shortcomings and does not have the power to change them.

Salman asked: Will it really happen?

Salman! I swear by the one who has my life in his hands, this will happen, and after that, oppressive rulers and princes, corrupt ministers, and oppressive agents and experts will be found, and [the people] will trust the traitors.

Will such a day really come?

Salman! I swear that my life is in the grip of his power, yes! It is at that time that negations and deviations are considered good and good, and good deeds are considered bad and bad. A traitor is called a trusting person and a trustworthy person is called a traitor. They approve the liar and reject the truthful.

Will such a day really come?

I swear that my life is in his hands, yes! It is at that time that women become rulers and find a servant. Women and maidservants are consulted and children sit on the pulpits and everything ends up being a lie, Zakat and Fay (which is the right of everyone) is considered personal gain and profit. A person oppresses his parents and at the same time does good to his friend. And that is where the star of sin rises.

Will such a thing happen?

Salman! I swear that my life is in his hands, yes! It is in such conditions that a man partners with his wife in business, personal and bad habits increase and virtues decrease drastically. A person is humiliated for being strict with his debtors. And there is a time when the markets get close to each other and one says I didn't sell anything and the other says I didn't make a profit and nothing will be seen except complaining to God.

- Will it really happen like this?...

- Salman! Yes, I swear by the one who has my life in his hand, it is at that time that following these incidents, people will be found who will be killed if they speak, and if they remain silent, they will be robbed so that they can take advantage of their property and violate their sanctity, break their sanctity and kill their blood. pour Their hearts are completely filled with fear and trickery and you will not find them except in a state of fear and worry.

Will it really happen?

Salman! I swear that my life is in his hands, yes! It is at that time that something comes from the east and something from the west and makes my nation colorful. How poor are those who become weak because of them, and woe to them, what God has prepared for them and how he watches over them. They respect elders. They are not safe from wrongdoers and sinners, their bodies are human bodies and their hearts are the hearts of Satan.

Will it really happen?

Salman! I swear to the one in whose hands my life is, yes. At that time, men only treat men and women only treat women [to satisfy lusts]. Just as the people of the house feel jealous of the girls of their house (strangers), they become jealous of the young boys (they consider them their honor), men resemble women and women resemble men, and women ride on saddles, may my curse be upon them. .

Will it really happen?

Salman! I swear that my life is in his hands, yes. At that time, mosques were decorated like churches and synagogues, and Qurans were decorated with gold. Minarets rise and lines increase. Their hearts hate each other and differences are visible in their languages.

Will it really happen?

Salman! I swear that my life is in his hands, yes! It is at that time that the men and boys of my nation use gold for adornment and wear silk and silk and unite with foreigners.

Will such a thing happen?

Salman! I swear that my life is in his hands, yes! At that time, usury becomes public and they bribe and trade with premium goods. Religion is abandoned and the status of the world (in the eyes of the people) is elevated.

Will it happen?

Salman! I swear that my life is in his hands, yes! Although they do not harm God [and they wrong themselves], divorces are increasing and the limits of Iqama are not enforced.

Will it really happen?

Salman! I swear that my life is in his hands, yes. It is at that time that women become singers and musical instruments appear, and after that, the evildoers of my nation appear.

Will it really happen?

Salman! I swear that my life is in his hands, yes. At that time, the rich people of my nation go to Hajj and Umrah for entertainment and tourism, ordinary people go to trade and earn money, and the poor go to Hajj and Umrah to show off. There will be a group of people whose thinking is for non-God (and non-divine purposes). The children of adulterers multiply and read the Quran with song and song and they clash and fight with each other for the sake of the world.

Will it really happen?

Salman! I swear that my life is in his hands, yes. At that time, they violate the taboos and go after sins, the wicked and thereby dominate the good. Lies become public and stubbornness is revealed.

Their poverty becomes public, they brag and brag about their clothes and fill inappropriate dishes. Backgammon, chess and musical instruments are preferred. They deny enjoining what is good and forbidding what is evil, so that a believer becomes more greedy than a slave. The complicity between the ascetics (Nama) and Qarians (evildoers) is shown. These are the ones who are called unclean in the heavens.

Will it really happen?

Salman! I swear that my life is in his hands, yes! At that time, the rich will not be afraid of the condition of the poor, so that a beggar will beg from people for a whole week, but he will not see anyone to put anything in his hand.

Will this really happen?

Salman! I swear that my life is in his hands, yes! At that time, "Robaydeh" is spoken.

My parents to Fdayat or Messenger of God, what else is "Rubaydah"?

A person who did not speak until now speaks for the affairs of the general public and they do not obey him except for a little... I

swear to my soul that this is the same thing that is constantly observed in the age of misguidance and depravity in which we live. We know about them with all our senses. God's blessings be upon you, O Messenger of God, you informed us about it, and peace be upon you, O Mahdia, who one day will destroy all of this and replace it with justice and giving.

The narratives that we mentioned so far pointed to the corruptness of the times in general and did not specify how these events will happen. Considering that we know that the age of sedition is before the age of advent and it is clearly stated in hadiths and narrations that the age of oppression will be before the age of justice and we must point out that some of these news along with the rest of the events before the establishment Doomsday has come, which does not affect our understanding of them, because the appearance of Hazrat Mahdi (AS) occurs before the Doomsday, and it is not necessary that the signs of Doomsday appear exactly and without any gap before it.

In the next part, we will examine some of the prophecies that the Innocents (PBUH) had and which have been fulfilled so far, so that it will be a source of encouragement and assurance to our hearts that, God willing, the rest of them that have not been fulfilled so far will appear one day and after that we will witness the appearance of Mullah. And let's be patient.



Follow the posts

1. In the original text, the word "Arhasat" is mentioned, which means an extraordinary thing that appears from the Prophet [or the absent Imam (a.s.) [before his coming] and his appearance [Laros dictionary, vol. p. 134/1.

2. Rek: Bishara al-Islam, p. 18.

3. Rek: Encyclopedia of Imam Al-Mahdi, peace be upon him, vol. 2 (Tarikh al-Ghaiba al-Kabri), p. 242.

4. Ghibat Nomani: 170 and Bihar Al-Anwar, p. 52, vol. 231.

5. Tarikh al-Ghaiba Al-Kubari, 245 and Munqab al-Athar, p. 434.

6. Ghaiba al-Nu'mani, p. 104, Tarikh al-Ghaiba al-Kubari, 246.

7. Req: Basharat al-Islam, p. 86, Bihar al-Anwar, vol., p. 52/228.

8. Al-Mahdoun Lal-Mahdi (AS), page 49, Bihar al-Anwar. C. 52/182.

9. Al-Mahdi (a.s.), Ayatollah Sadr, 198, Yom al-Khalas, p. 564.

10. Bishara al-Islam, p. 25; Selected works, p. 432.



In Madinah, Nafs's cousin Zakia - whose name is Muhammad and his sister's (twin) Fatima - is executed and both are executed on the door of Masjid al-Nabi (PBUH).

Imam Sadiq (a.s.) said:

The killing of Zakiyah's soul is one of the inevitable signs (appearance)14.

Abu Basir also narrated from Imam Baqir (AS) in a long hadith:

Hazrat Mahdi (a.s.) said to his companions: O people (companions), the people of Makkah do not want me, but in order to complete the proof against them and to fulfill my duty, I am sending (one of you) to them. . Then he called one of his companions and said to him: Go to the people of Makkah and say: O people of Makkah, I am the messenger of so-and-so (Hazrat Mahdi (PBUH)) and he has sent you this message that we are a family of mercy and a mine of prophethood and caliphate. . We are the descendants of Prophet Muhammad (PBUH) and the line of prophets, we have been oppressed and oppressed. Our rights have been taken by force since the death of the Prophet (PBUH). We ask for your help, so help us. When this young man delivered this message, they came to him and put their head between his pillar and position, which is the soul of Zakiyah. 15.

Amirul Momineen Ali (AS) also said:

Shall I inform you about the end of the reign of "Bani Flan"? Killing the soul is forbidden! On a forbidden day in the forbidden city, they swear by the one who split the seed and created man, after that they will not rule for more than fifteen days.

Imam Sadiq (a.s.) has also been quoted as saying:

The distance between the rise of Hazrat Mahdi (a.s.) and the death of Nafs Zakiyah is only 15 nights17.

Zarara bin Aayin also narrated from that Prophet that:

He will surely kill a young man in Madinah​

https://shamim.valiasr-aj.com/include/VIEW.php?bankname=LIBARTICEL&RADIF=316

until the holy dawn 4​

Note:

We said that before examining the events of the second six months of the last year of occultation, it is necessary to address some topics. In this issue, another part of this series of content is presented.

All the signs of emergence are considered to be a kind of news about the future, and this news about the future will only be possible with the help of God, the invisible signs, through revelation, inspiration or other ways, and with one or more intermediaries who provide the conditions for this purpose. , as the Prophet (pbuh) and after him the imams (pbuh) had this feature. This belief is a proven issue from the Islamic point of view, and it is also stated in the Holy Qur'an that: "

Alam al-Ghib, let no one but me appear to the unseen."

(God) is the knower of the unseen and only those who are pleased and liked by the Messenger will know about it.

This is why the innocent person (a.s.) knew about the future events and can now announce the occurrence of those future events.

And as for the events or signs that the narrations have informed about before the advent and they happen a long time before the advent, in fact if we want to consider them as signs of the advent, we should note that the innocents (pbuh) of some great events And the remarkable things that they were aware of their occurrence in advance with the help of revelation and inspiration were introduced as related to the emergence so that the contemporary generation of those events and those who live after such events will realize the truth of the prophecies of these news by the Infallibles (AS). And they should find relative and heart confidence regarding the occurrence of other events and look forward to other events and finally the appearance of Hazrat Mahdi (A.S.). In other words, the more these signs that are related to the emergence are realized, the more the viewers and listeners of these news will realize the truth of these news on the one hand and the truth of the news that has not yet happened, and on the other hand, their expectation and inflammation of the heart will see the hope of meeting. That friend has traveled and it gets worse.

Those events that happen immediately before the appearance indicate the appearance because the Almighty God initiates these events as signs of the appearance and to attract people's attention; Especially, a group of sincere and waiting believers who are looking forward to the meeting of the holy Fajr, that's why some signs that have a specific time limit indicating the appearance have been stated.

In better words, it can be said that some of the news that the infallibles (pbuh) said and the people of hadith have recorded in their books and sources of hadith as that a popular and desirable event will happen before that and the special flow of that news has happened so far. This data is for the purpose of being sure that such a hadith source was not added to it after the writing of that source, and this is the best proof for the truth of such hadiths, in addition to the fact that they implicitly prove the existence of Hazrat Mahdi (AS).

Some of the incidents that had been announced in advance by hadiths and their occurrences were recorded in historical books after years passed, (prophecies according to their reality) are as follows: The first and second prophecies: Deviation and corruption of Prophet Bani

Abbas

and The imams (a.s.) have informed about the characteristics of the Bani Abbas government in terms of their deviation towards corruption and their departure from the right path.

Abdullah bin Abbas says: The Holy Prophet (PBUH) said to my father: "Abbas! Woe to my children from your children and woe to your children from my children. He said to them: "O Messenger of Allah! Do you order me to withdraw from women?" Hazrat said: "God's knowledge is complete, it cannot be changed, and it is in his hands to carry out and fulfill things, and my children will suffer from this."

We know very well what the Bani Abbas government did to the Imams (a.s.) and other children of the Holy Prophet (s.a.w.) throughout history, and what displacements, persecutions, arrests and oppressions they tasted from them, which is more famous than we want these days. but those who want to have more information in this regard can refer to the book Muqatil al-Talibeen written by Abial Faraj Esfahani. In addition, in some narrations, the collapse of the Baniyal Abbas government and their disappearance have been reported. For example, Imam Baqir (a.s.) says in a hadith:

... then Bani Abbas will reach the throne and they will always be in the prosperity of the government and the abundance of happiness until there is a difference between them and after they have a difference, they will overthrow the government. .

It is necessary to remember that Imam Baqir (a.s.) was martyred after the decline of the Benamiya dynasty, and 18 years later, the Abbasid government dominated the Muslims.

The third prediction: The difference between the people of the East and the West.

Following the hadith we quoted from Imam Baqir (a.s.), the Prophet said:

And the people of the East and the West will have differences.

Many examples of this dispute can be found throughout history: such as the dispute between the people of the East and the Maghreb to determine the borders of Islamic countries, which has a long history among Muslims, such that the Abbasids ruled the East and the Umayyad rulers ruled the Maghreb or all of Andalusia. Or that they established the Fatimid state in North Africa (West), in both cases the west was separated from the eastern caliphate which was in the hands of the Abbasids.

Perhaps it also means something that we have witnessed in the present era - from the time of the Second World War until now - that there have been two great governments, one of which claims to be the leader (republics) in the East and the other claims to be the ruler of the West. Any of these meanings or other meanings, this difference between East and West is one of the signs of emergence and we have always witnessed it. I swear to my soul that this is one of the miracles that proves the veracity of the whole narration and Sahib Bayat (Hazrat Mahdi (AS)) is also mentioned in this hadith.

In the same hadith that we mentioned about the absence of Nu'mani before this, it is stated:

Qaim (a.s.) will rise in odd years (1, 3, 5).

And then they said:

When the Benjaminites have a dispute and their government is lost, then the Bani Abbas come to the throne, the spring of their rule and abundance of life will not last forever, and there will be a dispute between them, and after this division, their government will be destroyed, and the people of the East and the West will be divided, yes even The people of the Qibla (will be like this), people will always remain in extreme hardship because of the fear that comes over them, until a messenger calls from the sky. So when he called out: "Al-Nafir, Al-Nafir" (move, move) I swear to God that I see him swearing allegiance to the people in the middle of the pillar and position...

These three prophecies that happened in its history after the statement of the Prophet (pbuh) and the narrations of the hadith scholars in their sources are the best proof of the authenticity of its transmission from the infallible (pbuh).

The fourth prediction: deviation of the Islamic society

The Holy Prophet (PBUH) has many times reported about the deviation in the Islamic leadership of the society after him, one of which is the narration that Ibn Abbas narrated that while talking about the ascension, the Holy Prophet listed these things among the signs of the emergence: disbelievers, rulers (of the people)

. They will become and the wrongdoers will be their guardians and the wrongdoers will help them and the wicked will become their advisors. At such a time, there will be three catastrophes: in the East, the Maghreb and the Arabian Peninsula, Basra will be destroyed by one of your descendants who are followed by Zangiha. until the end of the hadith.

And in another hadith, they say:

...and after me, leaders will come who are not guided by my guidance (they do not follow my path, which is guidance) and they do not behave according to my Sunnah, from among them there will rise up men who Their hearts are the hearts of Satan in human bodies.

This is the same problem that happened after the Holy Prophet of Islam (PBUH) and the government was transferred from hand to hand based on expediency or hereditary. Consuming all kinds of wines in the palaces of the so-called Islamic caliphs is a matter of course, and it has been mentioned in many historical sources, and perhaps the best example is Mutawakkul Abbasi (may God bless him and grant him peace), who once sent a group of Turkish soldiers to the house of Imam Hadi (a.s.) After the attack there, the Prophet was taken to his palace at night. When they reached his house. He is busy reading the Quran

They were. The soldiers captured the Prophet and took him to Mutawakkil, and when they reached him, he had a cup of wine in his hand and was drinking. Seeing the greatness of the Imam, he grabbed him and had to respect him and sit next to him. He offered the wine cup in his hand to Hazrat and he said: "Amir! My flesh and blood have never been contaminated with wine. Forgive me." He also gave up. until the end of the flow (of course, there are other interesting points in this flow that there is no time and space to discuss them here).

The fifth prediction: Sahib al-Zanj rebellion

Among the hadiths in which this person is mentioned is the hadith that we brought before from Ibn Abbas. The story of Sahib al-Zanj and his people has been recorded in history from the fact that he was the person who revolted in 255 AH (coinciding with the birth of Hazrat Mahdi). His name was Ali ibn Muhammad and despite the fact that he was different from Ahl al-Bayt (a.s.) in terms of beliefs and thoughts, he thought that he was an Alawite. During the period of 15 years, he had created such corruption in the society that finally in the year 270 A.H. he got his hands dirty with the massacre of people. In addition to attributing himself to the Alawites, the main thing that he relied on in his rebellion was that he basically considered the workers and the laboring class of the society, especially the servants and slaves under the supervision of others, and it was for this reason that he was nicknamed Sahib al-Zanj or Lord of the servants. had given He created a lot of corruption in the Islamic society and put the Abbasid government in severe trouble and put pressure on the residents of Basra and many other cities by murdering and looting and displacing people. This historical event is a great reason for the truth of the hadith and its speaker (peace be upon him).

The sixth prophecy: The appearance of science in the city of Qom

, among these hadiths, is this case, which was narrated from Imam Sadiq (a.s.), who said:

Kufa will be empty of (the presence of) believers, and science will hide from it like a snake in a hole (nest). If he has crawled, then he will appear in the city called Qom, and it will become a place of knowledge and grace, so that no one who is weak in terms of religion will remain on earth. Even the brides of Hajjal Hanshin, which is close to the appearance of Qaim (a.s.) until the end of the hadith.

This issue has happened in the past decade and we will understand the greatness of our imams (a.s.) when we know that the imam announced the emergence of religious knowledge in Qom in a state where even the location of this city was still unknown in his time and its inhabitants were idolaters and fire worshipers. and after nearly 1200 years, it became the center of studies and the city of Shia science.

We mentioned this hadith here because it clearly refers to the emigration of knowledge from Kufa (Najaf Ashraf) to the city of Qom rather than the uprising of Hazrat Hojjat (a.s.), which was due to the oppression of the king and the killing and expulsion of the scholars (from that country). which is observed at that time.

Many of the events and prophecies of the innocents (a.s.) that have occurred so far in history are as follows:

Imam Baqir (a.s.) says in a narration to Jaber bin Yazid Ja'fi:

Oppressive! Do not move from the ground and do not move your hands or feet until you see these signs that we are saying (of course), if you understand them: the first of them is the dispute between Bani Abbas, which I do not see that you understand, but after my death, from my word, this matter narrate (and tell others) and a messenger who will call from the sky and a voice that tells of victory will reach you from the direction of Damascus. The villages (ten or cities) in Syria, which is known as Jabiya, will sink into the ground, the right side of the Damascus mosque will collapse, the apostates from the Turks will start a rebellion, and chaos will follow from the Roman side. They move from Deen, the returnees of Mebhes, until they reach Ramleh, Jaber! In that year, the west spreads a lot of difference in the whole earth, and the first west of the earth is Syria.

Sheikh Mufid also mentioned a list of the signs of the emergence in his al-Arshad, which is as follows:

The destruction of the wall of the Kufa mosque, the appearance of black flags from Khorasan, the Yemeni uprising, the appearance of a Western figure in Egypt and his rule over Syria, the landing of the Turks on the island and the Romans on the coast, the rising of the eastern star that shines like the moon, and then It bends as if its two sides are going to meet, the red light that appears in the sky and spreads over the entire horizon. A big and intense fire that appears in the east and remains in the (atmosphere and) sky for three or seven days. The end of the hardships of the Arabs and their rule over the land and getting out of the control and monarchy and foreigners.

Some of the events that are mentioned in these two narrations and that have been realized in history are briefly examined, but those who want to find more information about this can refer to these books: 1- Al-Ghaibah book: Sheikh Ajl Muhammad bin Ibrahim bin Jafar Nomani

. Known as Ibn Abi Zainab, he was one of the scholars of the 3rd century Hijri and one of the students of Shiqah al-Islam Kalini, and this work is one of the most exquisite books written in this regard. Sheikh Mofid praised him in his al-Arshad, which shows that there was no author like him until that time.

2- Kamal al-Din and Tammam al-Naimah: Sheikh Abu Jafar Muhammad bin Ali bin Al-Hussein Babawieh Qomi, known as Sheikh Sadouq (one of the scholars of the 4th century AH, died in 381 A.H.)

. )

and the prophecies that came true in these two narrations:

1- The raising of black flags from Khorasan side: It is consistent with the uprising of Abu Muslim Khorasani.

2- The emergence of Maghrib in Egypt, which captures Shamat: the Fatimid Maghrib revolt that took place in 396 BC. He declared an invitation in North Africa and took control of it after the war with Syria.

3- Landing of the Turks on the island: When the land of the island was under the control of the Turkish Ottoman Empire for a long time since 941 AD. It started until the fall of their reign in 1335 AD. After the British occupation in the First World War.

4- Landing of the Romans in Ramleh: In the language of the Imams of the Infallibles (AS), they interpreted from Europe to Rome, and Ramleh is the name of a region in Syria and another region in Egypt, so with the French colonization in Egypt under the leadership of Napoleon Bonaparte or the occupation of Syria by France. From the First World War and the Ottoman occupation, this word of the Innocents (AS) is applicable.

5- The end of the hardships of the Arabs and gaining control over Balad and their removal from the control of foreigners (non-Arabs): we live with it in this age. Our era is the era of Arab revolutions that want to get rid of the domination and colonization of foreigners and take over the government.

6- The killing of the ruler of Egypt by the people of that country: Anwar Sadat was killed by Khalid Islambouly.

7- The difference between two groups of foreigners and the bloodshed between them: it is consistent with the world wars in Europe that were between them, such as the war between France and Germany, Britain and Germany, or Turkey and Greece, etc., which, of course, to understand this part of the hadith It is enough to look at the first and second world wars that happened in the middle of the 19th century.

We are satisfied with mentioning the prophecies that have come true throughout history. This collection is a definite and solid proof both for the truthfulness of their narrators (innocents) and for their other words about the appearance of Hazrat Mahdi (pbuh). And it is up to us to find an emotional and spiritual (heart) connection with them and not to be satisfied with just religious information.

Now that this process has a sweet ending, it is better that we arouse the desire of our heart and bring our spiritual connection with His Holiness to the maximum possible and the highest level of intensity and expression, and in our whole being, which has become aware of this serious responsibility, we know its roots, so that in all our behavior Movement, stillness, and in short, in all moments of our lives, let us live in the memory of that Prophet and in his support. God willing

Laq is a derogatory term about the vehicles used by this army. Probably, this population used the same colors and patterns for the design of their bodies and vehicles, as we see these days, each army has its own uniform, and their machines and war tools with a uniform design and color, patterns and They are painted. M. 30. Bihar al-Anwar, vol. 53, pp. 14 and 15; Bishara al-Islam, p. 143; Day of Salvation, p. 701.

​

https://shamim.valiasr-aj.com/include/VIEW.php?bankname=LIBARTICEL&RADIF=317

until the holy dawn 5​

Note: In the previous parts of this series of articles, we got acquainted with some special signs of the year of the advent of Imam al-Asr (A.S.), and now we are going to examine the series of events that occur in the last months before the advent of that Imam.

Events and events of the month of Rajab

In this section, we will mention the most important events that will take place in the month of Rajab and in fact five months before the advent of the Holy Prophet.

1- Heavy and abundant rain

in the year when Hazrat Mahdi (pbuh) is supposed to appear, famine is seriously prevalent and in the 20th month of Jamadi al-Awal, it rains so much that it is unprecedented since the time of Adam's arrival on earth that this rain continues until the 10th of Rajab. He finds It is narrated from Imam Sadiq (a.s.) that he said:

When the rise of Qaim (a.s.) approaches, in the second month of Jumadi and ten days from Rajab, rain will fall on the people, the likes of which the creation has never seen 1.

And Shaykh Mufid has said in Al Arshad that:

Then it ends with twenty-four rains that revive the earth after its death and its blessings are revealed. 2

As it appears from these narrations, one of the signs of the imminent appearance of Hazrat Mahdi (a.s.) is the descent of heavy rains and abundant waters from the sky, which will in a way become a Chinese field for the [evening] of the emergence of the land, so that the fields will be fertile and blessed for agriculture and farming, after this state of poverty. And prepare for the drought they have had.

Normal rain is not something strange and extraordinary, except that the duration or amount of that rain is strange, which according to the existing traditions, the emphasis on these rains is to express and express their miraculous nature. According to what has been said, we understand the truth of Amir al-Mu'minin (a.s.) who said:

I am greatly amazed by what happens between the months of Jumadi and Rajab. 3

Various theories have been expressed about the duration of these rains. Hujjatul Islam Ali Korani writes in his book:

It is not impossible that this rain that continues from Jumadi to Rajab will descend after the advent of the Prophet. Because a number of the signs of emergence have been named as such because of the expansion and expansion of the scope [the age of emergence] 4.

However, the opinion of Ayatollah Seyyed Mohammad Sadiq Sadr, who considers it one of the signs of emergence, seems more acceptable. They say:

Considering the abundance of water and rain, it is better to know it before it appears; Because if it happens after the appearance, it will prevent some activities and promises that the Prophet is supposed to carry out and fulfill, so putting it before the appearance will include both the conventional benefits of the rain and other effective benefits of the two Much can be imagined for it. 5

Of course, let's also note that the hadiths and narrations do not mention the location and quality of these rains, but what is important is to consider these rains as a sign of the approaching time of the advent. The rains are different, how much or where.

2- Sufian's rebellion (one of the inevitable signs of the emergence)

A man rebelling, who is called Sufyan (Othman ibn Anbsa, a descendant of Abu Sufyan and a descendant of Yazid ibn Muawiyah), appeared in Wadi Yabes (waterless and grassy strait), which is on the border of Shamat (Dura Damascus). He is the symbol and example of those rulers and rulers of Islamic countries who, despite their deviations, are fighting with the right, that after him, such people will not be seen, and after him, the generation of such leaders will become extinct. The time of his departure and rebellion - according to authentic traditions - is the 6th of the month of Rajab, and it is probably in the last decade and on Friday, that there is only six months between the appearance of the Prophet in Makkah and Sufyan's rebellion.

Imam Sadiq (a.s.) says:

Sufyan is one of the definitive signs and [the beginning] of his rebellion will be in the month of Rajab. He will rule over the five regions and cities for nine months, and [his rule] will not last more than nine months even for one day. 7

Imam Baqir (AS) says:

Both Sufani and Qaim (AS) are [appeared] in one year. 8

In the hadith, they said:

Sufani, Yemeni, and Sayyed Khorasani left in one year, one month, and one day. In the same way that the beads of the rosary follow each other, they appear one after the other and immediately. 9

In this hadith, they also stated:

Ali bin Abitaleb (a.s.) told me: The clash of two armies in Syria is related to one of God's verses.

They asked him: What verses, O Commander of the Faithful?

They said: There will be a strong tremor in Syria (perhaps referring to the earthquakes we are talking about) and more than a hundred thousand people will be killed, and God will make this event a source of mercy and peace for the believers and punishment for the disbelievers.

When that happens, look at the riders who have black and white inks (yabo), cut ears and tails, and yellow flags.

They kill anyone who is in their path from Maghrib to Sham. This event will occur in the time of famine and great sorrow and the Red Death, then wait for the sinking of a village in Damascus, which is called Marmarasa 10, and then the liver-eating son of India will rebel from Wadi Yabs (waterless and grassy valley) until To be placed on the pulpit of Damascus. When that happens, wait for Mahdi's departure and resurrection. 11

This hadith describes the beginning of Sufani's movement well.

Perhaps the best analysis and statement of Sufiani's activities and the troubles and hardships afflicting the Islamic society is that of Sayyed Jalilul Qadr Allamah Sayyed Muhammad Sadiq Sadr, whose words we quote here with little interference:

At that time, Damascus (Sham) will become the field of internal wars and armed conflicts between the three groups (under the command of Abqa, Ashab and Sufani... which will become like the center of gravity of political and military forces). All three of them have deviated from the straight path of the right and each of them wants the throne and government for themselves - the narrations of their thoughts and opinions have been clearly stated for us - Abaqa and his soldiers fight with Sufani, which leads to Sufani's victory and the killing of Abaqa and It will help him.

In Sufani's war with Ashab, the same thing happened again. And the final winner of the wars is Sufani. These events are a clear example of this verse:

Fakhtalaf al-ahzab min between them faweil llldhin kafarwa min mashaddi yummi azim 12.

The parties differed over what was between them, so woe to them [from what will happen to them [on the Day of Resurrection]].

The headquarters of Sufani's command during his rule will be Syria and the people there will follow him (except for a small number). At this time, Sufani will rule the five regions of Damascus, Homs, Palestine, Jordan and Qansrin.

When he sees the path so clear for himself, he covets Iraq and thinks that he will send troops there. Therefore, he goes there with an army that has at least 80,000 men and takes command of it himself. In the middle of the way, he meets the troops sent by the ruler of Iraq to fight them. These two corps are engaged in fighting together in Kyrgyz region (located in Syria and near Iraq). The Turks [Russians] and the Romans [Europeans and Americans] have fueled the war and are participating in it. A long and intense war takes place and about 100,000 of the oppressors and oppressors are killed in it, and the oppressors are those deviant sinners who perish at that time. For this reason, the region will get rid of the majority of these soldiers who might have fought against the Mahdi (a.s.) after his appearance.

Sufani wins in this great massacre and enters Iraq. There, in "Arz al-Jazeera" (Inter-Nahrin Iraq), he inevitably faced a Yemeni who defeated him and took possession of what the Yemeni soldiers had gained during their wars in the region. Then he went to Kufa and started killing, executing and capturing people there. He martyrs the helpers and helpers of the family of Prophet Muhammad (PBUH) along with one of the members of the Ahl al-Bayt (PBUH). Then his messenger in Kufa calls out that anyone who brings the head of one of the Shiites of Ali (a.s.) will receive a thousand dirhams (good news). Therefore, the neighbor attacks his neighbors under the pretext that they are not of the same religion in Islam and says: "This is also theirs. He will behead him and hand over his head to Sufani's government and take a thousand dirhams from them."

The weak movements and small defiances that occur in Kufa by its residents cannot free this city from the control of Sufani's army, but Sufani martyred the leader of this movement between Hira and Kufa, and after that, a lot of blood was shed on the ground.

With the smooth flow of his rule in Iraq, he also craves for an expedition to Iran and will make his way there. Around Shiraz (Bab Istakhar) he meets Seyyed Khorasani in the battlefield.

At the same time, Sufani coveted the rule of Hijaz and sent an army there under the command of Khuzima, who is from Benjamin (most of the narrations emphasize that Sufani himself was not in this army). The army is moving towards Madinah with all its forces and facilities, and this is while Hazrat Mahdi (a.s.) is in Makkah in the beginning days of his appearance, and they are following Sufani's news. Sufiani sends a well-equipped army towards Mecca to brutally kill the Prophet and his soldiers. As it appears from the context of the narrations, this army is the same army that was engaged in looting and killing the people of Medina and destroying the Prophet's Mosque (PBUH) for three days.

Since Makkah is the safe sanctuary of God and the one who has settled there should not fear for his life and considering the fact that Hazrat Mahdi (AS) is the leader who is reserved for the promised day and the guidance of humanity and the world, it is necessary and expedient. Both of them require that this army be destroyed and God's judgment be passed on them. With divine miracles, the desert swallows this army and there is no trace of the rest except for two people (these two people, who are nicknamed Bashir and Nazir, are from the Johain tribe, and this is why they say: "Hear the sure news from Johaina." 13 These two People inform the people of what happened to their comrades and companions.

Despite the fact that according to divine destiny, a part of Sufani's army fell to the ground because Syria, Iraq, Jordan, Palestine and a large area of the Arabian Peninsula are under Sufani's control. His rule remains in the region.

A short time after the IRGC was swallowed up in the desert, Hazrat Mahdi (AS) moved and returned him to Iraq with his IRGC. After that, they got into a fight and Hazrat defeated him and killed him. that this current is happening in Ramle area. His Holiness will dominate all the regions that Sufani ruled, and from now on, a suitable opportunity will be provided for the global victory of Hazrat Mahdi (a.s.). 14

In the following, we will state some of the hadiths that emphasize Sufani's movement - to the extent that is possible for us according to the hadith sources.

Hazrat Ali (a.s.) said:

The liver-eating son of India is rebelling from Wadi Yabs (a dry valley with no water and grass). He is a man of average height, his face is ugly and bald, he has four shoulders and a large body, and the marks of smallpox can be seen on his face. He looks like one eye, his name is Osman and the son of Anbsa, and he is one of the children of Abisfian, he entered Syria and took over its pulpit. 15

Imam Baqir (a.s.) said in a long hadith:

Bani so-and-so will inevitably take over the government, and after that they will have differences and their government will fall apart and disperse until Sayyid Khorasani leaves from the east and Sufani leaves from the west, and each of them Their region will rush towards Kufa like race horses until Beniflan will be destroyed by them and not even a single person will remain. 16

Jaber Jaafi narrates from that Prophet in another long hadith that he said:

... and a herald who calls from the sky 17 and a voice from the area of Damascus tells of victory] The noises are the news of the gatherings and encounters that take place in Damascus and the statements that are issued after these events [villages in Damascus named The shift fades and disappears 18. A part of the right side of the Damascus Mosque falls (Umayyad Mosque) and the apostate rebels leave the Turks' area, and the sedition of Syria follows. The heads of the Turkish brothers were also found and they landed on the island, and Roman rebels and apostates came until they settled in Ramleh. Oppressive! In that year, many conflicts will occur in the west of the earth. At the beginning of Maghrib, which is the evening, the three flags [army] Ashab, Abqa, and Sufani clashed. that Sufiani faced Abaqa and they fought together and finally Sufiani killed him and his soldiers. Then he destroys Eshab as well. [Sufiani] At this time, all of them are marching to Iraq, whose troops are engaged in Kirghizia and [in this war] 100,000 oppressors and oppressors are killed. Sufyan sends an army of 70,000 people towards Kufa, and they kill and capture the people of Kufa. At this time, when they are engaged in such actions, flags appear from Khorasan, which quickly pass the houses and among They are some of the helpers of Hazrat Mahdi (AS). One of the people of Kufa rises up with a weak population, and the commander of Sufiani's army martyrs him between Hiira and Kufa. Sufani sends a crowd to Medina and Hazrat Mahdi (pbuh) [in order to get rid of them] migrates to Mecca. The news of his departure reaches the commander of Sufani's army, and he sends some people after him, who cannot reach them until he enters Makkah like Musa bin Imran.

Hazrat continued to say:

After the establishment of Sufani's army commander in Bida (desert), a call came from the sky saying: O desert, swallow this people in your mouth! The plain will also swallow them, except for three people whose faces are turned to their backs, they will not be saved. They are from the tribe of Kalb, and about them this verse was revealed: O you who have been sent down to the Book, Amen, we have sent it down

. Adbars 19.

O you who have been given the Book, while you confirm what is among you, believe in what We revealed before We erased faces and turned them back. 20

Imam Sadiq (a.s.) said:

When Sufyan dominated the five regions, count nine months, according to Hisham, those five regions are Damascus, Palestine, Jordan, Homs and Aleppo. 21

Amir al-Mu'minin (a.s.) said:

Sufani will go out and rule for the length of a woman's pregnancy, i.e. nine months. He rises from Syria, and the people of Syria, except for a few of the residents there, who are the people of Haqqand, the rest obey him, he comes to Madinah with a predatory and bloodthirsty army, until he reaches the desert of Madinah, and God drowns them in it. And this is the meaning of this verse:

و و لوتري از فزووا فالافوت و واوخذوا من مكاني قريب 22.

If you see them when they are in need, they will be [punished] without any endowment. 23

And Imam Sadiq (a.s.) said:

It's as if I see Sufani and his friends spreading their blankets in your neighborhoods in Kufa and his herald is calling out that anyone who brings the head of Shia Ali will get a thousand dirhams. (following this word) the neighbor attacks his neighbors and says that this is theirs and hits his neck and takes a thousand dirhams. And the rulership over you on that day is only from those adulterers. It is as if I am looking at the owner of the burqa (veil).

The narrator asked: Who owns the burqa? They said:

A man who you will say is blindfolded will come towards you, he will recognize you and you will not recognize him, he will find fault with you. Because he is nothing more than a prostitute. 24

After explaining the Sufian movement with the help of honorable narrations and considering the abundance of references and materials about it and the fact that some of the verses of the Holy Quran are about this movement, it is emphasized that: Sufani is the clearest, strongest and most reliable sign in the narrations, whose strength is up to It does not decrease before hearing the heavenly call and going into the desert, and as we will see in the near future, some other signs are specific to him, especially being swallowed up in the earth, which is specific to his troops. 25

Sufani's promise to be certain among the signs is well-founded and accepted by everyone. There is no doubt that the appearance of Sufani will lead to the appearance of Khusf and being swallowed by the earth, which if we add the authentic narrations to the narrations of Khusf and Sufani, it will make the matter more frequent, in addition, the appearance of Sufiani will lead to the appearance of Asahb and Abqa and the flow of Kirghisia. Likewise, the sedition of Sham and the seditions of Iraq and even some of the events related to Yemeni and Sayyed Khorasani and other signs are also related to Sufani, and that is why we emphasize that Sufani is one of the inevitable signs, of course, God is the Real Knower of things and events.

In the end, we can mention a hadith that Sheikh Tusi in Amali and Sheikh Sadouq in Maani al-Akhbar. It is narrated from Imam Sadiq (a.s.) that he said:

We and the Abu Sufyan family are two families that always fight for the sake of God. We say that God is true and he spoke the truth, and they say that he is a lie and he spoke a lie. Abu Sufyan fought with the Messenger of Allah (pbuh), Mu'awiyah also fought with Ali ibn Abi Talib (pbuh) and Yazid ibn Mu'awiyah fought with Husayn bin Ali (pbuh) and (in the end) Sufyan will fight with Qaim al-Muhammad (pbuh). 26



P. Writings:

1. Bihar al-Anwar, vol. 52, p. 337; Zamal Nasib Volume 2, p. 159; History of post-emergence p. 137.

2. Al-Arshad, Shaikhmafid, vol. 2, p. 370; History of the Advent, p. 137.

3. Al-Ajab Al-Ajab between Jamadi and Rajab.

4. Al-Mahdoun Lal-Mahdi (AS), p. 40.

5. The history of post-emergence, p. 137.

6. Al-Safiani, Mohammad Faqih, p. 118.

7. Al-Ghaiba, Nomani, p. 202.

8. The same, p. 178.

9. The same, p. 171; Amalvari, p. 429; Bihar al-Anwar,

vol. 52, p. 232.

10. "Harasta" in most versions.

11. Al-Ghaiba, Nomani, 206; Al-Ghaiba, Sheikh Tusi, p. 277; Bihar al-Anwar, vol. 502,

p. 253.

12. Surah Maryam (19) p. 37.

13. Bishara al-Islam, p. 21; Yumal Kholas, Kamil Suleiman, p. 293.

14. History of Hadar al-Zhoor, pp. 167-165.

15. Kamaluddin, Sheikh Sadouq, p. 651; Bishara al-Islam, p. 46.

16. Al-Ghaiba, Nomani 171; Bihar al-Anwar, vol. 52, p. 234; Zamil Nasib, vol. 2, p. 130.

17. It refers to the three calls that are heard in the month of Rajab, and we will discuss them soon

.

18. Probably because of internal wars or between countries. Apart from the fact that cracks

and natural faults are also among the causes of sinking into the ground and disappearing, this

possibility is based on the appearance of the story that

was previously stated about the Battle of Kyrgyz before the arrival of the Turks and Romans.

19. Surah Nisa (4) verse 47.

20. Al-Ghaiba, Nomani, p. 187; Bihar al-Anwar, vol. 52, p. 238.

21. Al-Ghaiba, Nomani, p. 205; Zamal Nasib, vol. 2, p. 116.

22. Al-Ghaiba, Nomani, p. 187; Bihar al-Anwar, vol. 52, p. 238.

23. Surah Saba (34) p. 51.

24. Al-Ghaiba, Sheikh Tusi, p. 273; Bihar al-Anwar, vol. 52, p. 251; Bishara al-Islam, p. 124.

25. Al-Safiani, Mohammad Faqih, p. 106.

26. Bihar al-Anwar, vol. 52, p. 190; Zamil Nasib, Vol. 2, p. 131, Al-Safiani, Faqih;

p. 125; Yumal Kholas, p. 694.

​

 

[lydian fall]

The Soldiers of Imam al-Mahdi (‘atfs)

The forces of Hadrat al-Mahdi (‘atfs) will be composed of various nationalities and at the time of uprising they will be called through unique means. The individuals who have been designated before as commanders will assume the responsibility of guiding the soldiers and planning war operations...

www.al-islam.org

The last six months in Persian language:

حوادث‌ شش ماه پایانی منتهی به ظهور بر طبق‌ تقویم‌ سال‌ ظهور - بخش اول

در این‌ قسمت‌ به‌ اهم‌ حوادثی‌ که‌ در ماه‌ رجب‌ و در واقع‌ پنج‌ ماه‌ پیش‌ از ظهور حضرت‌ اتفاق‌ خواهد افتاد اشاره‌ خواهیم‌ کرد که‌ این‌ مطالب‌ را از روایاتی‌ که‌

rasekhoon.net

حوادث‌ شش ماه پایانی منتهی به ظهور بر طبق‌ تقویم‌ سال‌ ظهور - بخش دوم و پایانی

در این‌ قسمت‌ به‌ اهم‌ حوادثی‌ که‌ در ماه‌ رجب‌ و در واقع‌ پنج‌ ماه‌ پیش‌ از ظهور حضرت‌ اتفاق‌ خواهد افتاد اشاره‌ خواهیم‌ کرد که‌ این‌ مطالب‌ را از روایاتی‌ که‌

rasekhoon.net

 

[SalarHaqq]

(2012 Reza Kahlili articles in the context of Hormuz Strait tensions).

Nonsensical hogwash from an dubious anonymous source eager to feed a particular strain of zionist and NATO propaganda en vogue during the Ahmadinejad years, which sought to misrepresent the leadership of the Islamic Republic as crazies driven by some sort of an apocalyptical messianism and eager to trigger nuclear war.

"Reza Kahlili" is a laughing stock, not a serious reference.

 

[BHAN85]

Nonsensical hogwash from an dubious anonymous source eager to feed a particular strain of zionist and NATO propaganda en vogue during the Ahmadinejad years, which sought to misrepresent the leadership of the Islamic Republic as crazies driven by some sort of an apocalyptical messianism and eager to trigger nuclear war.

"Reza Kahlili" is a laughing stock, not a serious reference.

I think you're right, I read another articles from him and he doesnt seem so much trustable. e.g: https://www.washingtontimes.com/news/2011/oct/27/iran-already-has-nuclear-weapons/

But I want to know, these kind of books are popular in Iran? this one in particular?

 

[SalarHaqq]

I think you're right, I read another articles from him and he doesnt seem so much trustable. e.g: https://www.washingtontimes.com/news/2011/oct/27/iran-already-has-nuclear-weapons/

But I want to know, these kind of books are popular in Iran? this one in particular?

Islam has an eschatology of its own. Both Shia and Sunni Islam predict the coming of a saviour known as Mahdi (aj.) during the end times. Study of this particular question has given rise to a specialized field of theology. In Iran a good number of scholars and students of Islam dedicate themselves to this area of research, there are specialized institutes, publications, TV and radio programs etc.

Different opinions have been expressed as to how close we are to the end times and the manifestation of Imam Mahdi (aj.), and current events are interpreted in different ways depending on the commentator i.e. there is not one "official line" in this regard.

It could be said that this is one of several topics important to those with an interest in religious matters. Not so much to less religious people, obviously.

About this particular book, not that I would know of although I'm not an expert. Where did you find the reference to it, since it's weitten in Persian?

 

[BHAN85]

Where did you find the reference to it, since it's weitten in Persian?

Kahlili articles cited by another sources, I remember one decade ago, it was a topic in certain forums about Hormuz tension.

 

[BHAN85]

I think this is part of the lies campaign previous to a war: demonize the enemy, trying to look it like a bunch of crazy religious nutjobs.
You can hear stories similar about USA or Israel (Crazy christians nutjobs who want to bring the Apocalypse, and Messianic nutjobs).

I think all those things are false, i.e: not a ruling elite in the world make wars due to religious prophecies.

But it has something of truth: if a large amount of common people believe in these things, it can be used to trigger or boost wars. It's not the main reason, but it's useful as fuel to the fire, I think in Syria was used among rebels.

 

[Mehdipersian]

I think this is part of the lies campaign previous to a war: demonize the enemy, trying to look it like a bunch of crazy religious nutjobs.
You can hear stories similar about USA or Israel (Crazy christians nutjobs who want to bring the Apocalypse, and Messianic nutjobs).

I think all those things are false, i.e: not a ruling elite in the world make wars due to religious prophecies.

But it has something of truth: if a large amount of common people believe in these things, it can be used to trigger or boost wars. It's not the main reason, but it's useful as fuel to the fire, I think in Syria was used among rebels.

In shia islam and end of time books, we dont start wars, we just defend ourselves. Many wars happened in world but most important wars related to shia people and end of times is this:

2 major force are in war with each others.

anti christ and sofyanee
Vs
yamani and khorasani

anti christ is a anti god force or Organization in western world and sofyanee is a dangerous anti shia criminal in middle east. Sofyanee with help of antichrist lover western countries attack shia people in middle east.

Khorasani and yamani are good peoples and with god help resist againt them until imam mahdi and jesus come to the people of world.

And imam mahdi with help of real muslims(not only shia) will defeat big force of sofyanee and western anti christ lovers in middle east war.

Jesus with help of Christian people will defeat anti christ

 

[Menace2Society]

In shia islam and end of time books, we dont start wars, we just defend ourselves. Many wars happened in world but most important wars related to shia people and end of times is this:

2 major force are in war with each others.

anti christ and sofyanee
Vs
yamani and khorasani

anti christ is a anti god force or Organization in western world and sofyanee is a dangerous anti shia criminal in middle east. Sofyanee with help of antichrist lover western countries attack shia people in middle east.

Khorasani and yamani are good peoples and with god help resist againt them until imam mahdi and jesus come to the people of world.

And imam mahdi with help of real muslims(not only shia) will defeat big force of sofyanee and western anti christ lovers in middle east war.

Jesus with help of Christian people will defeat anti christ

Sounds like a superhero movie.

 

[BHAN85]

In shia islam and end of time books, we dont start wars, we just defend ourselves. Many wars happened in world but most important wars related to shia people and end of times is this:

2 major force are in war with each others.

anti christ and sofyanee
Vs
yamani and khorasani

anti christ is a anti god force or Organization in western world and sofyanee is a dangerous anti shia criminal in middle east. Sofyanee with help of antichrist lover western countries attack shia people in middle east.

Khorasani and yamani are good peoples and with god help resist againt them until imam mahdi and jesus come to the people of world.

And imam mahdi with help of real muslims(not only shia) will defeat big force of sofyanee and western anti christ lovers in middle east war.

Jesus with help of Christian people will defeat anti christ

In Christian eschatology is quoted a lot of times "Babylon".

Of course Babylon doesnt exist since thousands years ago, even before of Christianity existence.

So it must be some another thing.

Christianity treats Babylon like a future event, of the end of times. Unlike Jewish religion, where the same writings are no taken as a future event.

Well, once said all that.

Remember who beat Babylon in Jewish writings, the only non-Jew that's called anointed in Bible: a Persian: Cyrus the great.