What's new

Tale Of A Kashmiri Girl From Srinagar Who Lost Her Parents, Escaped The Indian Army.......

Mujhay pata hai. But fakhre mirpur had told me not to talk abt any any of their suffered atrocites on the forum because indians mock and gloat over them, and some ppl from forum's admins also pat their backs. So plz dont write anything abt it here even if you know.
Just look at these sick indians who are calling this thread a troll thread, because aneesa's mother wasnt their own mother nor they were faced with such adversity where someone was opening fire at their mom whilst she was carrying their sibling.
And if some one raise arms agaisnt them, then they label us terrorists.

Sorry Bro, From Ismaili, he converted to Sunni, and during his last days, he tried to (given his poor health) pray regularly. And I know this from someone who personally knew him.
Bro Shia Isna Ashri is very closest fraction to Sunnism. Any ways there are many other shias involved in creation of Pakistan.
 
.
And if some one raise arms agaisnt them, then they label us terrorists.


Bro Shia Isna Ashri is very closest fraction to Sunnism. Any ways there are many other shias involved in creation of Pakistan.

1) One mans freedom fighter, is another mans terrorist. That shouldn't stop anyone from getting their legitimate right

2) Isna Ashri or the twelvers, might be close, BUT are NOT the same.

3) Absolutely right- Not only Shias, but other minorities, as well, played an important part in the creation of Pakistan.
 
.
It happens, only in Pakistan, because Pakistan was formed on the basis of Sunni ideology of Islam supported by Barelvis and Not deobandis, neither Shias . :P

edit: wrongly quoted post not meant for me.
Lol good joke Pakistan to this date remains the ONLY Sunni majority state to elect shia leaders we are the second biggest shia country by population
 
. .
We don't have 500000 (or 700000) troops there, that's a Pakistani fairy-tale.

And now the government taking care of the protection of minorities in the valley, such protection was not there 3 decades ago.
For the same reason they have stationed seven hundred fifty thousand troops in Kashmir where the population is just 12 million. The state tried every bit to crush Kashmiris. It put up a counter-revolutionary force—notoriously known as Nabadees in Kashmir. Within six years the counter revolutionary forces lost. It was bound to happen. They had no legitimacy. They didn’t get burial grounds, were socially ostracised and regarded as thugs.

India has lost Kashmir politically, militarily occupation continues  | Kashmir Reader
 
.
1) One mans freedom fighter, is another mans terrorist. That shouldn't stop anyone from getting their legitimate right

2) Isna Ashri or the twelvers, might be close, BUT are NOT the same.

3) Absolutely right- Not only Shias, but other minorities, as well, played an important part in the creation of Pakistan.
Very Informative topic:

After 1947, Pakistan adopted the position of denying that the population of the country was divided between Shias and Sunnis, among others. The census that followed took account of Muslims and non-Muslims but ignored the sects: it was also an indirect pledge of the state that it would not discriminate on the basis of sect. The founder of the state, Mohammed Ali Jinnah, although himself a Twelver Shia after conversion from the Ismaili sect, was wont to describe himself in public as neither a Shia nor a Sunni. Yet when he died in 1948, it was necessary for his sister Miss Fatima Jinnah to declare him a Shia in order to inherit his property as per Jinnah’s will. (Sunni law partially rejects the will while Shia law does not.) She filed an affidavit, jointly signed with the Prime Minister of Pakistan, Liaquat Ali Khan, at the Sindh High Court, describing Jinnah as ‘Shia Khoja Mohamedan’ and praying that his will may be disposed of under Shia inheritance law. The court accepted the petition. But on 6 February 1968, after Miss Jinnah’s demise the previous year, her sister Shirin Bai, moved an application at the High Court claiming Miss Jinnah’s property under the Shia inheritance law on the ground that the deceased was a Shia.

Given the prestige of Miss Jinnah, she was allowed to dispose of all the property of her brother (as a Sunni she would have title to only one-half) and continued to do so till her death. After her death her sister Shirin Bai arrived in Karachi from Bombay, converted from Ismailism to Twelver Shiism, and laid claim to Jinnah’s property. It is at this point that the rest of Jinnah’s clan, still following the Ismaili faith, decided to challenge the authenticity of Jinnah’s Shia faith. The High Court, which had earlier accepted Miss Jinnah’s petition, now balked at the prospect of declaring the Father of the Nation a Shia. Needless to say, the case is still pending in Karachi. But Miss Jinnah’s conduct showed that she was an observing Shia and took her brother’s conversion to Twelver Shiism seriously. Why had Jinnah converted? It develops that he did it on his secular principle of freedom of religion. According to court’s witness, Syed Sharifuddin Pirzada, Jinnah broke from the Ismaili faith in 1901 after his two sisters, Rehmat Bai and Maryam Bai, were married into Sunni Muslim families. It appears that this happened because the Ismaili community objected to these marriages. It also appears that the conversion to Isna-Ashari (Twelver) Shiism happened in Jinnah’s immediate family, and not in the families of his two paternal uncles, Walji and Nathoo.

The court proceedings bear evidence of the last rites observed by Miss Jinnah immediately after her brother’s death. Witness Syed Anisul Hasnain, a Shia scholar, deposed that he had arranged the ghusl (last bath) of Jinnah on the instructions of Miss Jinnah. He led his namaz-e janaza (funeral prayer) in a room of the GovernorGeneral’s House at which such Shia luminaries as Yusuf Haroon, Hashim Raza and Aftab Hatim Alavi were present, while Liaquat Ali Khan, a Sunni, waited outside the room. After the Shia ritual, the body was handed over to the state, and Maulana Shabbir Ahmad Usmani, a breakaway alim of the Deobandi school of thought who supported Jinnah’s Pakistan Movement but had recently apostatised the Shias, led his janaza(funeral) according to the Sunni ritual at the ground where a grand mausoleum was later constructed. Other witnesses confirmed that after the demise of Miss Fatima Jinnah, clam and panja (two Shia symbols) were discovered at Mohatta Palace, her residence.

Witnesses appearing at the Sindh High Court in 1968 to affirm Jinnah’s sect were Mr I.H. Ispahani, a family friend of Jinnah and his honorary secretary in 1936, and Mr Matloobul Hassan Syed, the Quaid’s private secretary from 1940 to 1944. Mr Ispahani revealed that Jinnah had himself told him in 1936 that he and his family had converted to Shiism after his return from England in 1894. He said that Jinnah had married Ruttie Bai, the daughter of a Parsi businessman according to the Shia ritual during which she was represented by a Shia scholar of Bombay, and Jinnah was represented by his Shia friend, Raja Sahib of Mahmudabad. (Raja Sahib was a close friend of Jinnah but differed completely from him in his belief. He was a devout follower of the Twelver Shia faith and ultimately chose to migrate from an independent India to Najaf in Iraq. His friendship with Jinnah has puzzled many. Apparently, the only bond they had was of the Shia faith.) He, however, conceded that Jinnah was opposed in the Bombay elections by a Shia Conference candidate. Ispahani was present when Miss Fatima Jinnah died in Karachi in 1967. He himself arranged the ghusl and janaza for her at Mohatta Palace according to the Shia ritual before handing over the body to the state. Her Sunni namaz-e janaza was held later at the Polo Ground, after which she was buried next to her brother at a spot chosen by Ispahani inside the mausoleum. Ritualistic Shia talgin (last advice to the deceased) was done after her body was lowered into the grave. (Jinnah had arranged for talgin for Ruttie Bai too when she died in 1929).

Fatima Jinnah’s own funeral became something of a theatre of the absurd after her friends had given her a Shia funeral before the state could give her a Sunni one. Field Marshal Ayub Khan writes in his Diaries:

11 July 1967: Major General Rafi, my military secretary, returned from Karachi. He had gone there to represent me at Miss Jinnah’s funeral. He said that sensible people were happy that the government had given her so much recognition, but generally the people behaved very badly. There was an initial namaz-e janaza at her residence in Mohatta Palace in accordance, presumably, with Shia rites. Then there was to be namaz-e janaza for the public in the Polo Ground. There an argument developed whether this should be led by a Shia or a Sunni. Eventually, Badayuni was put forward to lead the prayer. As soon as he uttered the first sentence the crowd broke in the rear. Thereupon he and the rest ran leaving the coffin high and dry. It was with some difficulty that the coffin was put on a vehicle and taken to the compound of the Quaid’s mazar, where she was to be buried. There a large crowd had gathered and demanded to converge on the place of burial. This obviously could not be allowed for lack of space. Thereupon, the students and the goonda elements started pelting stones on the police. They had to resort to lathi charge and tear gas attack. The compound of the mazar was apparently littered with stones, Look at the bestiality and irresponsibility of the people. Even a place like this could not be free of vandalism.

Welcome to The Friday Times - Was Jinnah a Shia ora Sunni? by Khaled Ahmed - Pakistan's First Independent Weekly Paper:www.thefridaytimes.com
 
.
Very Informative topic:

After 1947, Pakistan adopted the position of denying that the population of the country was divided between Shias and Sunnis, among others. The census that followed took account of Muslims and non-Muslims but ignored the sects: it was also an indirect pledge of the state that it would not discriminate on the basis of sect. The founder of the state, Mohammed Ali Jinnah, although himself a Twelver Shia after conversion from the Ismaili sect, was wont to describe himself in public as neither a Shia nor a Sunni. Yet when he died in 1948, it was necessary for his sister Miss Fatima Jinnah to declare him a Shia in order to inherit his property as per Jinnah’s will. (Sunni law partially rejects the will while Shia law does not.) She filed an affidavit, jointly signed with the Prime Minister of Pakistan, Liaquat Ali Khan, at the Sindh High Court, describing Jinnah as ‘Shia Khoja Mohamedan’ and praying that his will may be disposed of under Shia inheritance law. The court accepted the petition. But on 6 February 1968, after Miss Jinnah’s demise the previous year, her sister Shirin Bai, moved an application at the High Court claiming Miss Jinnah’s property under the Shia inheritance law on the ground that the deceased was a Shia.

Given the prestige of Miss Jinnah, she was allowed to dispose of all the property of her brother (as a Sunni she would have title to only one-half) and continued to do so till her death. After her death her sister Shirin Bai arrived in Karachi from Bombay, converted from Ismailism to Twelver Shiism, and laid claim to Jinnah’s property. It is at this point that the rest of Jinnah’s clan, still following the Ismaili faith, decided to challenge the authenticity of Jinnah’s Shia faith. The High Court, which had earlier accepted Miss Jinnah’s petition, now balked at the prospect of declaring the Father of the Nation a Shia. Needless to say, the case is still pending in Karachi. But Miss Jinnah’s conduct showed that she was an observing Shia and took her brother’s conversion to Twelver Shiism seriously. Why had Jinnah converted? It develops that he did it on his secular principle of freedom of religion. According to court’s witness, Syed Sharifuddin Pirzada, Jinnah broke from the Ismaili faith in 1901 after his two sisters, Rehmat Bai and Maryam Bai, were married into Sunni Muslim families. It appears that this happened because the Ismaili community objected to these marriages. It also appears that the conversion to Isna-Ashari (Twelver) Shiism happened in Jinnah’s immediate family, and not in the families of his two paternal uncles, Walji and Nathoo.

The court proceedings bear evidence of the last rites observed by Miss Jinnah immediately after her brother’s death. Witness Syed Anisul Hasnain, a Shia scholar, deposed that he had arranged the ghusl (last bath) of Jinnah on the instructions of Miss Jinnah. He led his namaz-e janaza (funeral prayer) in a room of the GovernorGeneral’s House at which such Shia luminaries as Yusuf Haroon, Hashim Raza and Aftab Hatim Alavi were present, while Liaquat Ali Khan, a Sunni, waited outside the room. After the Shia ritual, the body was handed over to the state, and Maulana Shabbir Ahmad Usmani, a breakaway alim of the Deobandi school of thought who supported Jinnah’s Pakistan Movement but had recently apostatised the Shias, led his janaza(funeral) according to the Sunni ritual at the ground where a grand mausoleum was later constructed. Other witnesses confirmed that after the demise of Miss Fatima Jinnah, clam and panja (two Shia symbols) were discovered at Mohatta Palace, her residence.

Witnesses appearing at the Sindh High Court in 1968 to affirm Jinnah’s sect were Mr I.H. Ispahani, a family friend of Jinnah and his honorary secretary in 1936, and Mr Matloobul Hassan Syed, the Quaid’s private secretary from 1940 to 1944. Mr Ispahani revealed that Jinnah had himself told him in 1936 that he and his family had converted to Shiism after his return from England in 1894. He said that Jinnah had married Ruttie Bai, the daughter of a Parsi businessman according to the Shia ritual during which she was represented by a Shia scholar of Bombay, and Jinnah was represented by his Shia friend, Raja Sahib of Mahmudabad. (Raja Sahib was a close friend of Jinnah but differed completely from him in his belief. He was a devout follower of the Twelver Shia faith and ultimately chose to migrate from an independent India to Najaf in Iraq. His friendship with Jinnah has puzzled many. Apparently, the only bond they had was of the Shia faith.) He, however, conceded that Jinnah was opposed in the Bombay elections by a Shia Conference candidate. Ispahani was present when Miss Fatima Jinnah died in Karachi in 1967. He himself arranged the ghusl and janaza for her at Mohatta Palace according to the Shia ritual before handing over the body to the state. Her Sunni namaz-e janaza was held later at the Polo Ground, after which she was buried next to her brother at a spot chosen by Ispahani inside the mausoleum. Ritualistic Shia talgin (last advice to the deceased) was done after her body was lowered into the grave. (Jinnah had arranged for talgin for Ruttie Bai too when she died in 1929).

Fatima Jinnah’s own funeral became something of a theatre of the absurd after her friends had given her a Shia funeral before the state could give her a Sunni one. Field Marshal Ayub Khan writes in his Diaries:

11 July 1967: Major General Rafi, my military secretary, returned from Karachi. He had gone there to represent me at Miss Jinnah’s funeral. He said that sensible people were happy that the government had given her so much recognition, but generally the people behaved very badly. There was an initial namaz-e janaza at her residence in Mohatta Palace in accordance, presumably, with Shia rites. Then there was to be namaz-e janaza for the public in the Polo Ground. There an argument developed whether this should be led by a Shia or a Sunni. Eventually, Badayuni was put forward to lead the prayer. As soon as he uttered the first sentence the crowd broke in the rear. Thereupon he and the rest ran leaving the coffin high and dry. It was with some difficulty that the coffin was put on a vehicle and taken to the compound of the Quaid’s mazar, where she was to be buried. There a large crowd had gathered and demanded to converge on the place of burial. This obviously could not be allowed for lack of space. Thereupon, the students and the goonda elements started pelting stones on the police. They had to resort to lathi charge and tear gas attack. The compound of the mazar was apparently littered with stones, Look at the bestiality and irresponsibility of the people. Even a place like this could not be free of vandalism.
Welcome to The Friday Times - Was Jinnah a Shia ora Sunni? by Khaled Ahmed - Pakistan's First Independent Weekly Paper:www.thefridaytimes.com

Bro, I am aware of this controversy, but my source is rock solid. One day on your profile page, quietly, when no is looking, I will reveal you his name.

M.A.Jinnah R.A. used to ask him on how to pray like a Sunni, and prayed with him as well. He would ask him other things about Sunni Islam as well, including inheritance etc. ;)
 
.
I never heared about Shia- Sunni dispute in AJk as well as Occupied Kashmir.
What is your opinion.
Except for certain wahabi mullahs AJK doesnot have sectarian issues just visit Muzafarabad on 9th and 10th muharam to see it for yourself
 
. . .
Except for certain wahabi mullahs AJK doesnot have sectarian issues just visit Muzafarabad on 9th and 10th muharam to see it for yourself
And guess what a senior member here had called jamia hafzas students names, cuz they are into such acts, so over that azad kashmiri was calling him 'wife beater'!!!!!
 
.
For the same reason they have stationed seven hundred fifty thousand troops in Kashmir where the population is just 12 million. The state tried every bit to crush Kashmiris. It put up a counter-revolutionary force—notoriously known as Nabadees in Kashmir. Within six years the counter revolutionary forces lost. It was bound to happen. They had no legitimacy. They didn’t get burial grounds, were socially ostracised and regarded as thugs.

India has lost Kashmir politically, militarily occupation continues | Kashmir Reader

We don't even have 1/3rd of that troops in Kashmir...and these troops are there to counter Pakistan only.

What happened to that stupid thread by indians on azad kashmir i didnt even get to comment on it :(
@engineer saad

That thread was deleted (as usual) because Pakistanis have difficulty with handling uncomfortable truth.
 
.
Tale Of A Kashmiri Girl From Srinagar Who Lost Her Parents, Escaped The Indian Army And Found Her Way To Geneva To Tell Her Story.
aneesa-nabis-appeal-to-the-world.jpg


GENEVA, Switzerland—Meet Aneesa Nabi Khan, a bright 17-year-old studying at a school in the part of Kashmir liberated from India. Her mild demeanor, big eyes and a warm smile set her apart from other students in her school. But very few of them know her real story. Someday soon she will graduate and do something to impact the lives of her people. Her parents will never know how their little girl, the eldest of three kids, has grown up to be a precocious young lady.

Today she is in Geneva to tell her story to politicians, activists and the media from all over the world. She came here to speak. She wants the world to know her story because she made it to this place. Others like her can’t. And she wants to represent them.

She has a story. It is a compelling tale of fear, courage, tragedy, and a people’s quest for freedom from the tyranny of one of the biggest armies in the world.

Where Does Aneesa Come From?

She comes from Kashmir, a paradise nestled in the grand Himalayas to the north of Pakistan, bordering China and India. One of the world’s most scenic lands is also home to the world’s biggest concentration of armed soldiers—more than half a million regular army from the world’s largest democracy: India. Aneesa’s people want freedom from occupation. India does not want to grant it or heed United Nations resolutions calling for a settlement.

But for 63 years, Kashmiris did not take foreign occupation lying down. Aneesa’s father was one of them. That’s how her tragedy begins.

Where Is Aneesa’s Father?

Ghulam Nabi Khan was in his mid-thirties in 1996 when he was last seen by Dilshad, his wife, and daughter and her toddler brother Raees.

Ghulam left his house in the morning. He was what his people call a freedom fighter, oppose to the forced Indian occupation of his homeland. The Indian military saw him as a ‘militant’.

The Indians laid a trap for him. One of his friends was recruited by Indian intelligence. Ghulam was lured into a meeting at his friend’s house. They swooped on him as soon as he entered the house.

By evening the news reached his wife. So many Kashmiri men have ‘disappeared’ in similar circumstances. Dilshad’s brother took her to the local police station, manned by Indian police. They refused to register a case of forced ‘disappearance’. Days and months passed without any record of what happened to Ghulam. Fearing a similar fate, Dilshad took her children to her village to live with her parents. Somehow they managed to contact the mission of the International Committee of the Red Cross in the Indian capital. Red Cross is the only international organization that is allowed limited access to a few jails in Indian-occupied Kashmir. Most of the jails and detention centers remain closed to the world. When a Red Cross delegation visits Kashmir, the Indian government and army only allows Indian citizens working for Red Cross to enter the occupied territory. The Red Cross searched for Aneesa’s father but to no avail. This is because Indian military is authorized by law to arrest and detain Kashmiris for long periods without charges or trial.

Indian army is desperate to eliminate Kashmiri men and women who actively participate in the independence movement. Once any Kashmiri, man or woman, is dubbed a ‘militant’ by the Indians, he or she is never seen again.

How Was Dilshad, Aneesa’s Mother, Executed?

After her husband’s ‘disappearance’, Dilshad moved with her three children to the village, where her own parents and her in-laws lived. She joined a group formed by Kashmiris called the Association of the Parents of Disappeared Persons [APDP]. The group is one of the largest civil society organizations formed by Kashmiris to peacefully resist Indian occupation. It organizes peaceful protests in Srinagar against excesses by Indian occupation forces and keeps the cause of the ‘disappeared’ persons alive. The exact number of the missing is not known.

Dilshad became an active member of the APDP, frequently seen in television news footage from Srinagar organizing peaceful protests in front of Indian and international media. These protests caught the attention of some foreign diplomats based in New Delhi, local and international media, and rights organizations. They turned into an embarrassment for the Indian military. Indian occupation officials were remanded by the Indian government in New Delhi for failing to stop the activities of Kashmiri women like Dilshad.

One day in 2003, Indian soldiers entered the house of Aneesa’s mother. Some of them were in uniform and others were in plainclothes. The Indian soldiers asked everyone in the house to line up in the center of the front room. Dilshad, her brother, an unmarried younger sister, and her parents and some visiting relatives did what the soldiers told them to do. There was some shouting. Aneesa was nine. She too stood in the line. The soldiers were asking Dilshad about her activities with APDP when tempers flared and one of the Indian soldiers began firing indiscriminately. He took it out on Dilshad, which gave everyone else enough time to run toward the rooms behind them to hide. Nine-year-old Aneesa slipped under a bed. She could see an Indian soldier emptying his weapon into her mother.

The soldiers ran out of the house soon after.

Aneesa rushed to her mother. She remembers vividly how her mother was breathing her last. She says her mother wanted to say something but couldn’t. Blood started coming out of her mouth and she died in her nine-year-old daughter’s arms. Amazingly, Dilshad was still carrying Aaqib, who then was a toddler. Bullets hit his left thigh and tore the flesh apart. He was unconscious and his uncle rushed him to hospital. He survived the injury.

Aneesa’s Journey To Pakistan?

With her mother killed and father kidnapped by the Indians, the male members of Aneesa’s family worried about her safety and her future. By 2008, five years after her mother was killed, Aneesa’s two younger brothers had adapted to a life without parents. Raees was 13 and was looked after by his maternal grandmother. But Aaqib was even younger. So her mother’s unmarried sister took his custody. That left Aneesa. She was the only one among them to have a passport, an Indian passport. Apparently, her mother was planning to get her out of India anyway, most probably to travel to Dubai and then take a flight from there to Pakistan, where most of Kashmiris have taken refuge, escaping the harsh Indian occupation of their homes and fields. India is more than happy to issue Indian passports to Kashmiris because it sees that as Kashmiris accepting Indian citizenship. But over the years, most Kashmiris have preferred to reach Pakistan without passports—trekking the tough route through the mountains to Pakistan.

How Is Her New Life Like In Pakistan?

Aneesa is living with her mother’s cousin and her husband and three children. They all come from the same extended family so she feels at home and her family is very close to each other. She was in class 7 in Indian-occupied Kashmir. In Pakistan she was admitted to class 8. But she was weak in two subjects: Urdu, the Pakistani official language, and Islamic studies. The schools in occupied Kashmir have no choice but to follow the Indian educational system where the two subjects are not taught. But Urdu and Islamic studies were not alien to Aneesa and she quickly mastered them. She stays in touch with her brothers back in Indian-occupied Kashmir through telephone. She doesn’t remember her father at all. She was two when the Indians kidnapped him. She was nine when they killed her mother. She hardly experienced their love. She says her family now gives her love and affection and the sense of security that her tormentors denied her.

Still Looking For My Father:

Aneesa and her new family continue to stay in touch with the International Committee of the Red Cross in the hope that someday they might find him in one of the Indian jails. Her relatives back in Indian-occupied Kashmir keep their ears to the ground, collecting any information or rumors about anyone sighting Aneesa’s father in Indian detention centers. They pass on the information to her so she could forward it to Red Cross.

Why Is She In Geneva This Year?

Her answer is simple: “I hope it helps me find my father.” She wants the international community not to abandon people like her. She wants the powerful democracies to heed her call. And she intends to make her voice heard. She couldn’t do anything for her mother. She couldn’t save her mother. But in case her father is alive, she wants the satisfaction of knowing she did all she could to save his life. Her activism brought her message to the world, and now Aneesa wants to take the world to occupied Kashmir.

Her mother and father would have been proud of the work done by their daughter today.

@Horus @Windjammer @DESERT FIGHTER @Akheilos @waz @WAJsal @Imran Khan @Shamain @fakhre mirpur @Kashir @Indus Falcon @Muhammad Omar @Abu Namr @haviZsultan @Max Pain
Have a look.
Tale Of A Kashmiri Girl From Srinagar Who Lost Her Parents, Escaped The Indian Army And Found Her Way To Geneva To Tell Her Story - Pristine Kashmir
Pakistan is the only hope for us whether in Kashmir or Lucknow. This land has saved the lives of many, yet we Pakistanis do not understand the benefits and usefulness of this land. It is unfortunate that we fail to understand how important Pakistan is for us. Stand in the shadow of the thousands if not million dead and ask them what was the use of Pakistan. People who betray or fight against this land our the greatest enemies of the Islamic faith..
 
.
are you not aware of Shuda killings? Shias from GB were butchered by brothers of Kashmiri freedom fighters once in Kohistan and other in Masehra. And this is still going on but media is helpless because Pak army wants to create pro sunni Gilgit, basically the ideology which matches Pakistani army.
Lol, stop spreading misinformation. Shias are still the majority of Gilgit and still very patriotic.
As if He will accept the killings...
Aren't any. Shias aren't killed in GB. Still a Shia majority region. In fact sectarian killings have been on the decline, no such cases, been a year. PA has nothing to do with it, as NLI will not kill it's own people.
Propoganda, mostly, the NLI has been the most efficient against the TTP. They are loyal Greens.
Indeed, sir could you please clean up this mess and ban those spreading misinformation and propaganda.

@Icarus ,@Slav Defence , please clean up.

@Shamain ,@engineer saad , propaganda, they need something to bash PA. Ignore.
 
.
Lol, stop spreading misinformation. Shias are still the majority of Gilgit and still very patriotic.

Aren't any. Shias aren't killed in GB. Still a Shia majority region. In fact sectarian killings have been on the decline, no such cases, been a year. PA has nothing to do with it, as NLI will not kill it's own people.

.

Shias are minority in Pakistan. Are you denying that Shias are not targeted? Are you denying that no such incident like Kohistan Massacre or Mansehra Masscare happened. Poor!
 
.

Pakistan Affairs Latest Posts

Back
Top Bottom