persia was the first super power on this planet, and under its reign under darius and cyrus it had almost 40-50% of the worlds population under it. it was a very tolerant empire. unlike others we did not force people to follow our zoroastrian religion.
christrians and islam simply took so much from zoroastrian but they will never admit it.
the idea of a single god came from zorastrian, same with hell and heaven and devil.
persian was undoubtly one the greatest empires ever, even with the west today trying to downgrade it so much, we still see it as a great empire.
That is true to a certain extent, Persia took that from Sumur and Babylonia and the first monotheistic religion goes back to the Egyptian civilisation thousands of years before Persia.
Monotheism in Ancient Egypt
Monotheism was known in very early times. The Egyptian Book of the Dead demonstrates that the Egyptian people originally believed in one great God and not many. With the passage of time, each of the known attributes of the true God were personified as new and individual deities - and so, polytheism developed.
That view is well documented by the famous Egyptologist, Sir Wallis Budge, in his best-known text, The Book of the Dead. Following are statements from the Book of the Dead as to the attributes of the true God, selected from The Papyrus of Ani:
"A Hymn To Amen-Ra ... president of all the gods ... Lord of the heavens ... Lord of Truth ... maker of men; creator of beasts ... Ra, whose word is truth, the Governor of the world, the mighty one of valour, the chiefs who made the world as he made himself. His forms are more numerous than those of any god ... "Adoration be to thee, O Maker of the Gods, who hast stretched out the heavens and founded the earth! ... Lord of eternity, maker of the everlastingness ... creator of light ... He heareth the prayer of the oppressed one, he is kind of heart to him that calleth upon him, he delivereth the timid man from the oppressor ... He is the Lord of knowledge, and Wisdom is the utterance of his mouth. "He maketh the green herb whereon the cattle live, and the staff of life whereon men live. He maketh the fish to live in the rivers, and the feathered fowl in the sky. He giveth life to that which is in the egg ... "Hail to thee, O thou maker of all these things, thou ONLY ONE. In his mightiness he taketh many forms."
Wallis Budge states: "After reading the above extracts it is impossible not to conclude that the ideas of the ancient Egyptians about God were of a very exalted character, and it is clear that they made in their minds a sharp distinction between God and the "gods" ... Here then we have One God who was self-created, self-existent and almighty, who created the universe."
Other scholars have endorsed the arguments of Sir Wallis Budge, and he himself quotes others. One example is: "As a result of their studies of Egyptian texts, many of the earlier Egyptologists, e.g. Champollion-Figeac, de Rouge, Pierret and Brugsch, came to the conclusion that the dwellers in the Nile Valley, from the earliest times, believed in the existence of one God, nameless, incomprehensible, and eternal." (p.105)
Sir Flinders Petrie, the famous Egyptologist, had the same belief. In The Religion of Ancient Egypt, published by Constable, London, 1908, he wrote:
"Were the conception of a god only an evolution from such spirit worship, we should find the worship of many gods preceding the worship of one god ... What we actually find is the contrary of this, monotheism is the first stage traceable in theology ... Wherever we can trace polytheism back to its earliest stages, we find that it results from combinations of monotheism. … Each city appears to have had but one god belonging to it, to whom others were in time added. Similarly, Babylonian cities each had their supreme god, and the combinations of these and their transformations in order to form them into groups when their homes were politically united, show how essentially they were solitary deities at first."
The Concept of Monotheism Since Ancient Times
Neo-Assyrian Empire
The religion of the Neo-Assyrian Empire, 911 BC-608 BC, sometimes called Ashurism by Assyrians today, centered around the god Assur, patron deity of the city of Assur, besides Ishtar patroness of Nineveh. Gods such as Sin, Shamash, Nisroch, Adad (Hadad), Enlil, Shulman, Dagan, Tammuz and Ninurta were also important in the Assyrian pantheon. The Assyrians adopted Eastern Rite Christianity during the course of the 1st to the 4th centuries AD (which they still retain) and the religion died out, although there is some evidence to suggest that it survived in isolated pockets well into the late Middle Ages in northern Mesopotamia/Assyria, particularly around Ashur and Harran.
The people of Mesopotamia were polytheistic Sumerian and Akkadian religions into henotheism,
a religion based on the worship of one supreme god, but recognizing the existence of others. This was represented through the gradual takeover by Ashur of the roles of other gods, and this process runs parallel with the expansionist policies of the Assyrian Empire.[6] As the Assyrians extended their domain over other lands, they considered it important that the local peoples acknowledge the Assyrian king as the king of their lands as well. However, kingship at the time was linked very closely with the idea of divine mandate.[7] The Assyrian king, whilst not being a god himself, was acknowledged as the chief servant of the chief god, Ashur. In this manner, the king's authority was seen as absolute so long as the high priest reassured the peoples that the gods, or in the case of the henotheistic Assyrians, the God, was pleased with the current ruler.[7] For the Assyrians who lived in Assur and the surrounding lands, this system was the norm. For the conquered peoples, however, it was novel, particularly to the people of smaller city-states. In time, Assur was promoted from being the local deity of Assur to the overlord of the vast Assyrian domain,[7] with worship being conducted in his name throughout the lands of the Assyrians. With the worship of Assur across much of the Fertile Crescent, the Assyrian king could command the loyalty of his fellow servants of Assur.
Ashur, the patron deity of the city of Assur from the Late Bronze Age, was in constant rivalry with the patron deity of Babylon, Marduk.
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http://en.wikipedia.org/wiki/Mesopotamian_religion
