KS
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off topic young man. - got to learn. India never has been nor will it ever be secular.
As if your opinion matter. Duh.
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off topic young man. - got to learn. India never has been nor will it ever be secular.
A- a certain segment of the Indian population sees the rise of India as a triumphant return of Hindu power?
B- this view is becoming less fringe, and more acceptable in mainstream India?
I don't dispute that the educated, liberal segment of the population still values secularism and is disproportionately influential in politics; what I am talking about are the trends.
There is no concept of Hindu "power".
So both your questions probably don't make any sense to Indians.
Personally I see Indian rise as a triumph of Indian culture surviving all odds and claiming its rightful place which it once occupied.
Again there is nothing fringe in it AS LONG AS the constitutional rights of other communities are not harmed.
The emerging trends are people are becoming aware of Indian secularism being faulty (in its anti-pathy towards majority) and clamor is increasing for equal treatment of all communities. IRRESPECTIVE of religion. What this entails is removal of all religion specific laws and introduction of a common civil code. One law for all Indians no matter what their faith be.
But that's precisely the debate. Some people consider "Indian" culture to be exclusively Hindu. Anything Muslim is viewed as a legacy of foreign invasion.
But it's shifting the goalposts. Muslims are 'tolerated' as a foreign culture as long as they respect the Indian culture (i.e. Hindu culture).
Well we all know the term "vote bank politics" is a euphemism for allegedly "Muslim pandering". This is the same debate in US, for example, about affirmative action. The rationale is that minority communities facing overt or covert discrimination must be afforded certain protections.
Your concept of equality for all would be applicable in an ideal world, but we all know people are not perfect. There is protection for Hindu castes also, because the government realizes how the real world functions.
Let me not be politically correct.
Islam is infact alien to the sub-continent and there can be no two versions about it. But the people who follow it need not be alien and the least that is expected out of them is pride in the culture/heritage of their ancestors and not the invaders.
Note - this does not mean they should not have pride in Islam.
For example an analogy would be Pakistani muslims being proud of being Muslims, at the same time identifying themselves with Dahir and not Bin Qasim.
We can't force someone to respect something/someone.
As long as Indians(Hindus/Muslims/Sikhs/Anyone) are loyal to India that should be good enough?
There is no doubt that Indian culture is by and large shaped by Hindu (Dharmic) beliefs..just like, for example, german culture bein shaped by christian values...but at the same time it cannot be denied that other religions have also added their bit to the local culture. Infact the pride of Indian culture (in this case Hindu culture) is open hearted tolerance to other religions throughout its history and its willingness to assimilate them be it Parsis from Persia or Jews from Baghdad or welcoming Thomas into Kerala or so.
So I dont see any harm coming to anyone even if its seen as a returning of a Hindu power.
And not everything Muslim is seen as a legacy of foreign invasion.
Let me not be politically correct.
Islam is infact alien to the sub-continent and there can be no two versions about it. But the people who follow it need not be alien and the least that is expected out of them is pride in the culture/heritage of their ancestors and not the invaders.
Note - this does not mean they should not have pride in Islam.
For example an analogy would be Pakistani muslims being proud of being Muslims, at the same time identifying themselves with Dahir and not Bin Qasim.
Affirmative action or Muslim pandering or whatever - its only the words that change. Infact these type of actions discriminate in order not to discriminate. A better word for it is "reverse discrimination".
And I am dead against it except in cases of recorded history of overt discrimination.
And how would you create a ideal world in the first place without trying for it ? There is protection for Hindu castes because there is recorded instances of they being deprived of their rights by other groups which was never the case of Muslims.
The case of Muslims is special because, unlike Jews, Christians and Parsis, the Muslims are
a) a significant minority, and
b) were in a position of dominance for a while, which has left a bad taste in some people's mouth.
Just in this forum, there were people justifying the destruction of Babri masjid as an example of "erasing" the symbols of Muslim invasion. The suggestions were to continue doing the same to other sites until some vague milestone was reached. Still other cases involve renaming cities to their pre-Mughal names. The debate amongst these circles is not whether this should be done at all, but the extent of this "reversal". It is a slippery slope; once you start and mob hysteria takes over, who will have the guts to stop it?
Of course all minorites should be respectful of the majority culture. All Indian Muslims I have met have been fully respectful of Hinduism and proud of India's ancient history. But the majority also has to accept them as a part of "Indian culture" instead of seeing them as a lingering symbol of foreign invasion.
Also, if you accept some of the claims of India being a "continuation" of Indus Valley Civilization, then various aspects of Hinduism also came from "foreign lands" (i.e. Pakistan). Where do you draw the line about what is indigenous and what isn't?
There are strains of Islam and Islamic thought and culture which are fully indigenous to the subcontinent. Why are they any less indigenous than aspects of Hinduism which were influenced by outsiders?
Well, this is the same debate happening in the US and UK, using the same terminology. Again, the rationale in these countries -- and maybe India also -- is that such policies will no longer be needed once there is sufficient representation of said minorities in positions of power and influence.
I don't want to get into details of Muslim discrimination; there have been enough thread on the matter. Briefly, the Sachar commission among others found that Muslims were disadvantaged. I accept that the reasons are complex, including cultural attitudes favoring trade v/s education, but the commission found that there was discrimination even after taking these factors into account.
I don't know how point one makes them special.
The second reason, the only ones it has left a bad taste is the a section of Muslims themselves who are not able to come to terms to with their loss of power. This has created an sense of insecurity among them and to make up for this insecurity they (a section) have become even more radical and isolationist. Something like how after 9/11 Muslims all over the world became even more religious as a form of assertion.
Babri is a special case which should have been dealt peacefully by the Muslim leaders who should have returned it voluntarily to the Hindus and Hindu leaders who should not have become impatient. The amount of significance it holds for two communities cannot be compared. Again this is what I said by the "bad taste in the mouth".
The Muslims had lost their power in North India and this (refusal to hand over the land) was a chance to show that they still had power. It became an ego issue on their part.
That blanket refusal to even consider Hindu plea, the Shah Bano case and later the Pandit genocide created a climate where the removal of Babri became inevitable.
Ram Mandir should be built there,there is no alternative to that, but a more peaceful approach would have been welcome. Something like Hindus offering to build a mosque nearby at their own cost and labour.
An if people think the names of certain places need to be changed to better reflect the local culture, all power to them. Democracy does not forbid that. And this name chnage was not only for the Mughal places but even for places named by the British - Madras -> Chennai, Bombay -> Mumbai etc.
As it implies it is not about Muslims alone, it is about everything.
FYI, 'Pakistan' i.e., present day lands under the control of Pakistan were historically considered to be a part of Bharat and so your post is wrong.
Again I have answered that previously itself. Islam - as an ideology is completely alien to the subcontinent. So there can never be a question of it being indigenous to the SC. The people following it may not be. But the idealogy is.
That rationale is wrong then. The crutches should be given to only those who were explicity discriminated against. For example Dalits in India or Native Indians in US.
Sachar committee is in itself one big political drama.
Kudos Mr Khursheed, Sachar can only hold Muslims back | Firstpost
That is simply false. There have been examples of RSS sanctioned textbooks that clearly promote a continuing distrust and hatred of Indian Muslims based on Mughal history.
It is the Hindus who are obsessed with the Mughal conquest and are determined to "reclaim" their heritage.
Yes, the only community with the bad taste is the Hindus. The Muslims are happy to let the past be and move forward. It is the Hindus who demand restoration of past "wrongs". Where does it end?
Again this obsession with the past; this determination to hold the Indian Muslims hostage until they redress the wrongs of the Mughal past.
Case in point. It was a Hindu demand to "reclaim" the site -- just one amongst many. This furphy about "Hindu plea" is silly. It was an uncompromised demand -- bloodily enforced.
No, it is about Hinduism and the need to reassert Hindu identity upon everything.
That, too, is an old debate: how long, in historical terms, was IVC ever part of ancient empires based in modern-day India? Even the most ardent Akhand Bharat advocates do not claim that the area of the IVC was under control of such empires in the heydey of the IVC.
The IV civilization itself was never part of the core Bharati empires. At best, these geographical regions were briefly conquered, long after the IVC itself disappeared, only to be lost again shortly. Like Gandhara in Afghanistan.
The influence of the IVC happened when the IVC itself was outside the rule of Bharat; when these people were driven off by invaders from the (north) west.
We are not talking about the religion per se but the cultural aspects. Many of these are fully indigenous.
You are dismissing data that doesn't suit your views. You assert that there is no discrimination and you dismiss any evidence to the contrary.
By special, I meant different from Christians, Jews, Parsis, etc.
That is simply false. There have been examples of RSS sanctioned textbooks that clearly promote a continuing distrust and hatred of Indian Muslims based on Mughal history.
It is the Hindus who are obsessed with the Mughal conquest and are determined to "reclaim" their heritage.
Yes, the only community with the bad taste is the Hindus. The Muslims are happy to let the past be and move forward. It is the Hindus who demand restoration of past "wrongs". Where does it end?
Again this obsession with the past; this determination to hold the Indian Muslims hostage until they redress the wrongs of the Mughal past.
Case in point. It was a Hindu demand to "reclaim" the site -- just one amongst many. This furphy about "Hindu plea" is silly. It was an uncompromised demand -- bloodily enforced.
No, it is about Hinduism and the need to reassert Hindu identity upon everything.
That, too, is an old debate: how long, in historical terms, was IVC ever part of ancient empires based in modern-day India? Even the most ardent Akhand Bharat advocates do not claim that the area of the IVC was under control of such empires in the heydey of the IVC.
The IV civilization itself was never part of the core Bharati empires. At best, these geographical regions were briefly conquered, long after the IVC itself disappeared, only to be lost again shortly. Like Gandhara in Afghanistan.
The influence of the IVC happened when the IVC itself was outside the rule of Bharat; when these people were driven off by invaders from the (north) west.
We are not talking about the religion per se but the cultural aspects. Many of these are fully indigenous.
You are dismissing data that doesn't suit your views. You assert that there is no discrimination and you dismiss any evidence to the contrary.
We don't associate Indian Muslims with the acts of the invaders. Indian Muslims were never the rulers (for that matter nor were the Muslims who are indigenous to the lands now called Pakistan or Bangladesh). Same as Christian converts are not thought of as British, nor do their loyalties lie with them.
You didnt answer my question. How do you come to the conclusion that India is not secular. Do understand that a country being secular or not is a legal/constitutional status and not an outcome of a debate.