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How to stop Islamic extremism: Global Fiqh Council (GFC)

This was posted before in another thread so this is a cross post.

I propose a project:

Global Fiqh Council (GFC)
(Fiqh means Islamic Jurisprudence)
Fiqh - Wikipedia, the free encyclopedia

Headquarter must be in a high gdp Muslim country, I recommend either Turkey or Malaysia. It should be a research institution in an Islamic university. Every country and ethnic group of Muslims with at least 5 million population will get to send one Ulama from their community. So there will be approximately 320 Ulama representatives from around the world. Around 280 from Sunni communities and 40 from Shia communities.

The project should be funded by OIC.

It should have living quarters for all Ulama, library, class, conference centers etc. Qualified Ulama's will teach classes at the university, others will do teaching assistant job and research.

Their job will be to come up with a standardized one version of Sunni Islam, one version of Shia Islam and then make sure that these standardized versions do not have any conflict between them. There can be standardized sub-versions for individual Madhabs.

Once these standardized versions are finalized, then all previous versions will be considered null and void and made illegal if possible. New text books (in every language that has significant Muslim population), research books, position papers will be published by GFC.

Then it will become mandatory for all Mosques, Imams, Mullahs, Madrasa, Islamic teaching institutions etc. to follow these teaching materials in every OIC member countries. OIC will also have to make treaties or agreements with countries with significant minority Muslims such as India, Russia, EU, USA etc. to make these materials available to their institutions, which will go a long way towards preventing deviant ideas among their Muslim population.

My motivation for this proposal is the following:

- Islam and Muslims have been a world power since its beginning
- Mongol invasion was a major body blow and many say Islamic civilization never recovered from it
- West which luckily got spared from Mongol invasion due to death of Ogedei Khan right before the invasion, later got more powerful and superseded all civilizations in rest of the world
- decline of Islamic civilization and empires specially became acute in last 3 hundred years, with loss of Mughal Hindustan, which went under British and finally divided in partition, Ottoman fragmented in WW I and Iran also lost land such as Azerbaijan to Russia
- after the fall of Mughal, Deoband started in India, and after fall of Ottoman Salafi became powerful in Arabian peninsula and others started spreading ideas of political Islam such as Hassan Al Banna, Syed Qutb, Jamal Al din Afghani, Taqiuddin Nabhani, Abul Ala Moududi, OBL, Zwahiri, Awlaqi etc. Since 1979 Shia Islam had their own supremacist ideology developed in Qom.
- the thing to note about all of the above ideas/ideology is that these are product of fragmented societies without backing of any state power and hence are fundamentally devoid of legitimacy and are bound to be full of deviations
- Salafi is an exception as it is tied to a state, but its origin is from a rebellious area who never had to administer a large empire with this ideology. Its management of Saudi Arabia and allowing funds to spread to other parts of the world was detrimental to the Muslim world
- the recent Shia ideology developed in Qom since 1979 has so far badly mismanaged Iran and shia affairs by spreading these ideas among other Shia population. One effect of this has been constant conflict with Sunni Muslims in many parts of the world
- so due to lack of interest or understanding of how important it is to manage religious and ideological matters and manage them centrally in one place, amateurs have taken over in this area with their ad hoc efforts in many parts of the world with catastrophic results
- the solution I believe is pulling together a team from all corners of the Muslim world and then properly manage all religious matters centrally in one place and thus take it out from the hands of amateurs

If we can get this project going, I think we will be able to address some critical problems Muslims and Islam are facing, such as Shia-Sunni divide and conflict, terrorism and violence by rogue Islamic groups, groups like Taliban banning education for Girls without any basis in Islam and many others.

The GFC can be a seed for solution to the problem of fragmentation, conflict, chaos and become a vehicle to promote unity, tolerance and peaceful coexistence with people of different faith among 1.6 billion Muslims.

So is this going to work? If not please tell us why not and provide alternative ideas that may work.

though i admire ur intention but i donot like the way u linked terrorism to a religion.yes the major terrorist groups might be of islamic nature but i strongly believe that the solution lies in development and and not religion. extreamism and development are conversely related but it can be tackled once the people get evolved.as long as a terrorist to one group is percieved to be a freedom fighter to other this situation is going to remain.
 
Very simple. Learn the Chinese way. If the muslim terrorists are caught, kill them all. If the muslim terrorists plan terrorism activities but have not done those yet, kill them all as well.

If the muslim terrorists are being hunt down and refuse to give up their weapons, well, kill them all with whatever weapons we have.

In addition, every muslims who knowingly get involved in such activities will be sentenced to jail according to their involvements or given death sentence if directly involved as well.

In addition, school-age muslim kids will not be allowed to go to religious school. Any muslim families violating such laws will be jailed as well.
 
There's no such thing as extremism, it's just stupid people and their own interpretations. Educate the poor areas in each of our countries which our governments leave to rot. Support your people and listen to their calls and needs.
 
I have actually heard the suggestion from my Muslim friend to disregard the ahadith as valid scripture for matters of Islamic conduct and jurisprudence. He believes them all to be unreliable and the root of the sectarianism and violence

Any thoughts by the Muslims on here?
 
With due respect to people who are not Muslims or others who like to call themselves Muslims, but are not recognized as such (example Ahmadi's, Mirzai's etc.), this discussion is meant for Muslims only. So my request to non-Muslims, please do not derail this thread with your comments.

This is a Muslim only discussion thread, to find a way out of this extremism mess by Muslims themselves, not to be prescribed to us by others who do not have intimate knowledge of our problems nor have the sympathy or intention to solve these problems. Yes, it is unfortunate that you do get affected by it and we are all extremely sorry for the actions of our bad apples, but we Muslims are best equipped and have the responsibility to solve it ourselves. That is why I recommend that only bona fide Muslims take part in this thread.
 
Due to the ongoing transgression of Shia groups and nations in the conflict in Syria, I have several recommendations:

- consider the Shia's as excluded from this GFC idea till further notice
- take it up in the OIC for vote and suspend certain offending nations from OIC, such as Iran, Iraq and Lebanon for interfering in a regional conflict in another nation
- take it up in the OIC for vote to exclude offending Shia groups from performing Haj, such as those from Iran, Iraq and Lebanon

I am currently reading a book by Vali Nasr, The Shia Revival. It gives a historical background of Shia persecution and struggle in majority Sunni Muslim world. This historical struggle for justice and equal rights, it seems, has now become a struggle for supremacy, financed and sponsored by Iranian Mullah's and their hydro carbon national wealth. As long as this strategy continues, the Sunni Muslim world has no recourse but to take actions against the offending parties. Shia and Sunni Muslims should and will unite some time in the future, but it will happen only when both comes to term with each other on their own terms.
 
The Strange Career of Ahmad Kamal and How He Helped the CIA Invite Radical Islam into Europe : Boryanabooks

There is always something uncertain surrounding everything claimed about Cimarron Hathaway/Ahmad Kamal. His Jami’at al-Islam charity, which he invented while living in Indonesia in the 1950s, issued brochures claiming it had been founded in Turkestan in 1868-69 to promote revolution against tsarist Russia. Ahmad’s son, the source of the information about Amelia Earhart, was born in 1950 so events in 1937 took place long before he was around. Cimarron had left for Xinjiang the first time when he was only twenty-one. He had been back in the United States only a few months when Amelia Earhart left on her fatal flight. Surely he was not a licensed pilot then, much less with his own plane in a hangar at the Burbank airport. In the years after her disappearance he became an author and sought out contacts with various publishers, including Scribners, who published his Land Without Laughter in 1940. Earhart’s husband, George Putnam, was also a publisher. As the Weihsien camp was shutting down in 1945, Kamal sent two messages, not just one. The second was to Maxwell Perkins at Scribners.
Ahmad Kamal lived in Los Angele between 1945 and 1951. During that period he wrote and published three novels: Full Fathom Five , about Greek sponge divers in Florida, One-Dog Man about a boy and his dog, and The Excommunicated , a romance thriller set in pre-Communist Shanghai. He marketed a number of short stories and worked in Hollywood as a screen writer. Then he abandoned literary work and turned to Islam in a serious way, publishing The Sacred Journey: A Pilgrimage to Mecca in Arabic. Thereafter his life was bound up with intelligence work for the United States on behalf of Islamic, and in particular, Turkestani causes.
In the early 1950s he moved to Indonesia, where he lived in Bandung. The U.S. government lent him the money for his passage, and Johnson says that Kamal told a friend he would be working for the U.S. government. Kamal established the world headquarters for his Jami’at charity in Jakarta. Von Mende’s files claim Kamal was working for the Americans in providing support to an anticommunist minister in the Indonesian government. After two assassination attempts Kamal fled to Barcelona. Von Mende’s files also record that Ahmad Kamal refused to work for the CIA, because he claimed it was heavily infiltrated by Soviet spies. Instead he was paid by the National Security Council, at the personal request of Richard Nixon, then Eisenhower’s Vice President. Kamal tried to have the famous 1955 Bandung nonaligned nations conference canceled, and when that failed he returned from Spain to attend for a day, but left for fear of a physical attack. Throughout all of this his primary goal remained what it had been in Xinjiang in 1936: to inspire Islamic opposition to Communist rule.
There were unproven claims that Kamal’s Jami’at charity supplied funding for arms for Islamic insurgencies, including the Algerian revolution for independence from France and the Palestinians in Jordan, from which the Jami’at offices were expelled in 1961. Then in October 1961, at a conference at the New York Sheraton hotel, the Jami’at began to fall apart. It issued a declaration that it was withdrawing its pledge to refrain from “extreme methods” because of the failure of Western governments to support the Islamic cause. It also fired its principal representative in Munich, Ahmet Balagija, who, like von Mende’s operatives, was a former Muslim soldier in the Wehrmacht.
The Americans now regarded Ahmad Kamal as too troublesome. They retaliated by ordering an audit of the funds they had been supplying to the Jami’at charity. Jami’at was being paid to care for some 4,000 refugees. On inspection it proved there were only 400 and the money was being used for its general propaganda work. In March 1962 Jami’at al-Islam International, to use its full name, announced that it was leaving Germany to do work in sub-Saharan Africa. It was never heard of again.
According to Johnson, “A few years later, Kamal would move back to California to continue his covert work.” He is said to have traveled extensively in Burma. Johnson adds, “In 1969, he offered the Burmese opposition leader U Nu $2 million if he would depose the country’s dictator, Ne Win.” The back cover text of the 2000 edition of Land Without Laughter , repeated in reprints of his three novels, say that Ahmad Kamal was the “commanding General of the Muslim liberation forces of the Union of Burma into the 1980′s.” Searches trying to confirm this turn up only the back covers of the reprint editions of his books. Ahmad Kamal died on October 13, 1989, in Santa Barbara, California.
The mosque project continued without him. Now safe from the threatened government prohibition, a decisive meeting was held on November 26, 1961, where the young students from the Muslim Brothers, with support from the CIA, backed Said Ramadan to head the project while von Mende’s old soldiers supported one of their own, the half-blind Ali Kantemir. Kantemir won a majority, but Ramadan, who was the incumbent, won the day when a German bureaucrat pointed out that the group’s charter required a two-thirds majority for such a decision. Ramadan held on to his position.
With his American backing and his beachhead in Germany secure, Said Ramadan in May 1962 went to Mecca to help create the Muslim World League, still today one of the most important international Islamic organizations. Ramadan’s agenda was to make the group sharply political, in particular to declare itself the enemy of Israel.
It didn’t take long for the Americans to discover that when they bought Ramadan they didn’t get what they had bargained for. Johnson writes:
“The Germans and the Americans had the same idea: control the mosque, control the local Muslims, and then use them to fight communism. The local Muslims were still in Munich and to that extent could still be used for covert propaganda purposes, but . . . it seems that Ramadan hadn’t cared about uniting Muslims to fight communism.” Ramadan wanted instead to promote the Muslim Brotherhood’s version of militant Islam, focused on a world revolution to impose Islam and Sharia law not only on the Communist lands but everywhere. And for that he had no use for the old Nazi soldiers. He wanted young, impressionable disciples. As Johnson puts it, “He didn’t want an umbrella group; he wanted a cell.”
By 1962, as Holocaust studies began to cast light on ex-Nazis still active in German political life, von Mende was snubbed by being refused an invitation to a major Washington conference on Islam and the Soviet Union. He died in December 1963. From 1964 on, Amcomlib and its Radio Liberty concentrated on broadcasting and abandoned trying to manipulate Germany’s Muslims through their religious leaders. In the 1970s, when it was exposed as a CIA front, Radio Liberty was merged with Radio Free Europe.

The Munich mosque
The Islamic Center of Munich opened to the faithful on August 24, 1973. By this time control had passed to an alliance between Saudi Arabia’s militant Wahabis and the Saudi branch of the Muslim Brotherhood. Said Ramadan, an Egyptian, was squeezed out in 1966. Acting on a well-financed, expansionist vision, over the next twenty years it established branches throughout Germany, promoting the Brotherhood’s version of Islam. It recruited fighters for jihad in Bosnia and inspired Islamic militancy in other world hot spots.
Figures intimately associated with the Munich mosque’s operation such as Youssef Nada and Ahmed Totonji helped to spread the Brotherhood to the United States. Totonji was a central founder of the Muslim Student Organization in 1962, which Johnson writes is “widely regarded as the first Brotherhood organization in the United States.”
That the radical Muslim Brotherhood got there first in establishing its network of religious houses of worship has had an incalculable effect as Europe’s Muslim population has mushroomed over the last three or four decades. According to Ian Johnson’s figures (circa 2009-2010) there were fifteen to twenty million Muslims living in Western Europe; of these, 3.5 million were in Germany, as many as 6 million in France, and just under 2 million in Britain.
Evidence that the Munich mosque has ties to actual terrorism is thin. A regular worshipper in the 1980s was Mahmoud Abouhalima, later convicted in the attempt to blow up the World Trade Center in 1993. Mamdouh Mahmud Salim, believed to be Al Qaeda’s finance chief, sought spiritual counseling at the mosque before being extradited to the United States in 1998. Somewhat less clear are long-standing accusations that two central figures of the mosque helped finance terrorism. These are directed at Ghaleb Himmat, the mosque’s chief imam for twenty-nine years, and the mosque’s principal financial figure, Youssef Nada. They concern the al-Tarqwa Bank, of which Nada was a co-founder and Himmat served as a director. There is little dispute that the bank is a Muslim Brotherhood enterprise, or that the Brotherhood supports terrorism at least in Iraq against the government and its American supporters and against Israel.
The bank’s European functionaries include some very unsavory characters. Headquartered in Switzerland, its officers include Swiss Islamic convert Ahmed Huber, an enthusiastic admirer of Hitler, and Francois Genoud, a central manager of Nazi assets in the years after World War II. Jordan accused the bank of funding Musab al-Zarqawi, the since-deceased head of Al Qaeda in Iraq, while the United States insists they laundered money for Osama bin Laden and Hamas. The UN joined the U.S. in declaring the bank and its officers terrorist financers, though the UN withdrew the designation in 2010. Nada denies the charges, but Himmat was forced to resign from his long-held position at the mosque in 2002.
More indisputable is the role of the mosque and its siblings in other cities in spreading anti-Semitism and promoting a version of Islam that rejects integration in European societies and aspires to replace secular regimes with Islamic Sharia law governments. This has created a huge existential problem for Western Europe and generated a large anguished literature on the subject, to mention only Robert S. Keiken’s Europe’s Angry Muslims and Walter Laqueur’s The Last Days of Europe and After the Fall .
One creation of the Munich mosque is the European Council for Fatwa and Research, said to be the most influential body in setting the norms of Islamic attitudes in Europe. Johnson cites a 2004 meeting of this body where German Muslim scientist Mohammad Hawari received no objection when in a lecture he explained that the Jews are responsible for the sexual revolution, with the aim of destroying the morals of Islamic youths in order to take over the world. He cited as his authority for this claim the notorious Russian tsarist forgery The Protocols of the Elders of Zion, a mainstay of Nazi anti-Jewish propaganda and today widely reprinted in Arabic throughout the Middle East. .
Johnson adds:
“Far from setting up rules to govern a fringe group, the fatwa council issues guidelines aimed at tens of millions of European citizens and residents – members of Europe’s second-biggest religion.” The head of this organization, Mahdi Akef, is a past head of the Munich mosque, the Islamic Center of Munich. He calls the Holocaust a myth and is a public sympathizer of Iran’s Mahmoud Ahmadinejad.
So where have we arrived? This tale is something like Rashomon, being able to see the same events from opposite and irreconcilable points of view. During World War II two evil totalitarian systems were locked in a death struggle, each looking for any weakness in the other that would let it get a grip on its opponent’s throat. The captive Turkic peoples of Soviet Central Asia had their own aspirations for independence, which the Nazis exploited. The majority of these Muslim nations finally won their goal, not with the help of Nazi Germany or even the American CIA, but only with the collapse of the Soviet Union in 1990. The Muslim peoples of China’s Xinjiang province, the central concern of Ahmad Kamal’s life, are the exception. They remain under the domination of an alien people. In that story Ahmad Kamal is an admirable outsider, bridging American and Turkic Muslim cultures, devoted to a people that were by birth, or perhaps only in his vivid imagination, his forebears and blood kin. If he invented many details about his life and history, enough is true to validate him as a patriot to the Muslims of Xinjiang.
 
http://www.oic-oci.org/oicv2/page/?p_id=64&p_ref=33&lan=en#FIQH

INTERNATIONAL ISLAMIC FIQH ACADEMY

ESTABLISHMENT
Resolution No.8/3-C, (I.S.) adopted by the Third Islamic Summit Conference, held in Makkah Al-Mukarramah and Taif called for the establishment of an Islamic Fiqh Academy (Jurisprudence) Academy.

OBJECTIVES

To achieve the theoretical and practical unity of the Islamic Ummah by striving to have Man conform his conduct to the principles of the Islamic Sharia at the individual, social as well as international levels.
To strengthen the link of the Muslim community with the Islamic faith.
To draw inspiration from the Islamic Sharia, to study contemporary problems from the Sharia point of view and to try to find the solutions in conformity with the Sharia through an authentic interpretation of its content.

HEADQUARTERS
The Headquarters of the Academy is located in Jeddah, Kingdom of Saudi Arabia.

ADDRESS
P. O. Box 13917, Jeddah, Saudi Arabia
Telephone: 6671664/6672288
Fax: 6670873
Website: * International Islamic Fiqh Academy

Summit Conference "cycle Palestine and Jerusalem" held in Mecca, Saudi Arabia from 19 - 22 March 1401 (January 25 to 28, 1981 m), and may include the following:

"Create a complex called: (International Islamic Fiqh Academy), the members of scholars, scientists and thinkers in various fields of knowledge doctrinal, cultural, scientific and economic development from across the Muslim world to study the problems of contemporary life and diligence where diligent integral actor in order to provide solutions emanating from the Islamic heritage and open to the evolution of Islamic thought. "

In the spirit of communication Mecca taken OIC series of legal proceedings and the executive in order to develop legal and administrative framework to achieve the will of the Muslim leaders create a complex of Islamic jurisprudence meets the jurisprudence of Muslim jurists and Gmaúhm in order to provide for this nation to answer Islamic origin for each question posed by developments in contemporary life.

Headquarters complex is the city of Jeddah (Saudi Arabia), and is selection of its members and experts among the best scholars and intellectuals in the Islamic world and Muslim minorities in non-Muslim countries in all branches of knowledge (Islamic jurisprudence, science, medicine, economics, culture, ... etc.) .

Has held the founding conference of the International Islamic Fiqh Academy in Mecca between 26-28 of August 1403 (7-9 June 1983), and the convening of the founding conference of the compound became a reality as one of the bodies of the Organization of the Islamic Conference.

The number of countries participating complex Forty-three state-of-fifty-seven countries represented by one or more of the finest scholars of Islamic jurisprudence of her children, did not fail to be assisted by the complex many experts discerning in the fields of Islamic knowledge and various knowledge and other sciences, in order to achieve the will of the Muslim Ummah in the theory and practice of unity in accordance with the provisions of Sharia tolerant, and thus regain the nation cultural role it played over several centuries carried the Nebras progress and led the movement in human history at all levels.
 
This is not about extremism but there are many factual errors in reports about Ahmad Kamal's life. When reading sources make sure information came directly from Ahmed and not secondhand.

I took a look at Ahmed Kamal's book "Land Without Laughter". What he did in Xinjiang was the opposite of what that thing described. Ahmed joined the Hui Muslims who had fought against the Uyghur separatists of the First East Turkestan Republic. Ahmed even claims that the Tungan (Hui) beheaded the Uyghur Amir and used his head as a football. I don't know how thats supposed to mean he promoted separatism in Xinjiang.

Land Without Laughter - Ahmad Kamal - Google Books

The link itself says it

The Strange Career of Ahmad Kamal and How He Helped the CIA Invite Radical Islam into Europe

Ma Zhongying retreated into Xinjiang’s southern prefectures, where he confronted the First East Turkestan Republic, the product of the Kumul Rebellion, a breakaway effort by the local Turkic people to establish an independent state. The locals made a sharp distinction between Turkic Muslims and the Hui Chinese Muslims. Ma mercilessly crushed his fellow religionists and established his own stable base at Khotan in the far south. Then, inexplicitly, Ma Zhongying is said to have defected to the Soviet Union, after having battled the Russian troops for more than a year. He was never seen again. The Khotan base was thereafter commanded by Ma Zhongying’s half brother, Ma Hushan.

Here is some more information about Ahmad.

Love to Mother

There were two editions of his autobiography. One was written and published by him. It contains none of the false claims that he fought for separatists in Xinjiang or was born on a native american reservation in colorado to Tatar parents.

His son published another edition of his book in 2000 and added all the BS claims I mentioned to a blurb on the bookjacket, like claiming he was the son of tatar refugees, born on a native american reservation, fought for separatists in Xinjiang, that he was involved in Myanmar, and fought in the Basmachi rebellion. (he was a kid in America when the basmachi rebellion in the 1920s took place, he was born in 1914.)

Be careful about the secondhand nonsense flying around about him.

The Strange Career of Ahmad Kamal and How He Helped the CIA Invite Radical Islam into Europe : Boryanabooks

There is always something uncertain surrounding everything claimed about Cimarron Hathaway/Ahmad Kamal. His Jami’at al-Islam charity, which he invented while living in Indonesia in the 1950s, issued brochures claiming it had been founded in Turkestan in 1868-69 to promote revolution against tsarist Russia. Ahmad’s son, the source of the information about Amelia Earhart, was born in 1950 so events in 1937 took place long before he was around. Cimarron had left for Xinjiang the first time when he was only twenty-one. He had been back in the United States only a few months when Amelia Earhart left on her fatal flight. Surely he was not a licensed pilot then, much less with his own plane in a hangar at the Burbank airport. In the years after her disappearance he became an author and sought out contacts with various publishers, including Scribners, who published his Land Without Laughter in 1940. Earhart’s husband, George Putnam, was also a publisher. As the Weihsien camp was shutting down in 1945, Kamal sent two messages, not just one. The second was to Maxwell Perkins at Scribners.
Ahmad Kamal lived in Los Angele between 1945 and 1951. During that period he wrote and published three novels: Full Fathom Five , about Greek sponge divers in Florida, One-Dog Man about a boy and his dog, and The Excommunicated , a romance thriller set in pre-Communist Shanghai. He marketed a number of short stories and worked in Hollywood as a screen writer. Then he abandoned literary work and turned to Islam in a serious way, publishing The Sacred Journey: A Pilgrimage to Mecca in Arabic. Thereafter his life was bound up with intelligence work for the United States on behalf of Islamic, and in particular, Turkestani causes.
In the early 1950s he moved to Indonesia, where he lived in Bandung. The U.S. government lent him the money for his passage, and Johnson says that Kamal told a friend he would be working for the U.S. government. Kamal established the world headquarters for his Jami’at charity in Jakarta. Von Mende’s files claim Kamal was working for the Americans in providing support to an anticommunist minister in the Indonesian government. After two assassination attempts Kamal fled to Barcelona. Von Mende’s files also record that Ahmad Kamal refused to work for the CIA, because he claimed it was heavily infiltrated by Soviet spies. Instead he was paid by the National Security Council, at the personal request of Richard Nixon, then Eisenhower’s Vice President. Kamal tried to have the famous 1955 Bandung nonaligned nations conference canceled, and when that failed he returned from Spain to attend for a day, but left for fear of a physical attack. Throughout all of this his primary goal remained what it had been in Xinjiang in 1936: to inspire Islamic opposition to Communist rule.
There were unproven claims that Kamal’s Jami’at charity supplied funding for arms for Islamic insurgencies, including the Algerian revolution for independence from France and the Palestinians in Jordan, from which the Jami’at offices were expelled in 1961. Then in October 1961, at a conference at the New York Sheraton hotel, the Jami’at began to fall apart. It issued a declaration that it was withdrawing its pledge to refrain from “extreme methods” because of the failure of Western governments to support the Islamic cause. It also fired its principal representative in Munich, Ahmet Balagija, who, like von Mende’s operatives, was a former Muslim soldier in the Wehrmacht.
The Americans now regarded Ahmad Kamal as too troublesome. They retaliated by ordering an audit of the funds they had been supplying to the Jami’at charity. Jami’at was being paid to care for some 4,000 refugees. On inspection it proved there were only 400 and the money was being used for its general propaganda work. In March 1962 Jami’at al-Islam International, to use its full name, announced that it was leaving Germany to do work in sub-Saharan Africa. It was never heard of again.
According to Johnson, “A few years later, Kamal would move back to California to continue his covert work.” He is said to have traveled extensively in Burma. Johnson adds, “In 1969, he offered the Burmese opposition leader U Nu $2 million if he would depose the country’s dictator, Ne Win.” The back cover text of the 2000 edition of Land Without Laughter , repeated in reprints of his three novels, say that Ahmad Kamal was the “commanding General of the Muslim liberation forces of the Union of Burma into the 1980′s.” Searches trying to confirm this turn up only the back covers of the reprint editions of his books. Ahmad Kamal died on October 13, 1989, in Santa Barbara, California.
The mosque project continued without him. Now safe from the threatened government prohibition, a decisive meeting was held on November 26, 1961, where the young students from the Muslim Brothers, with support from the CIA, backed Said Ramadan to head the project while von Mende’s old soldiers supported one of their own, the half-blind Ali Kantemir. Kantemir won a majority, but Ramadan, who was the incumbent, won the day when a German bureaucrat pointed out that the group’s charter required a two-thirds majority for such a decision. Ramadan held on to his position.
With his American backing and his beachhead in Germany secure, Said Ramadan in May 1962 went to Mecca to help create the Muslim World League, still today one of the most important international Islamic organizations. Ramadan’s agenda was to make the group sharply political, in particular to declare itself the enemy of Israel.
It didn’t take long for the Americans to discover that when they bought Ramadan they didn’t get what they had bargained for. Johnson writes:
“The Germans and the Americans had the same idea: control the mosque, control the local Muslims, and then use them to fight communism. The local Muslims were still in Munich and to that extent could still be used for covert propaganda purposes, but . . . it seems that Ramadan hadn’t cared about uniting Muslims to fight communism.” Ramadan wanted instead to promote the Muslim Brotherhood’s version of militant Islam, focused on a world revolution to impose Islam and Sharia law not only on the Communist lands but everywhere. And for that he had no use for the old Nazi soldiers. He wanted young, impressionable disciples. As Johnson puts it, “He didn’t want an umbrella group; he wanted a cell.”
By 1962, as Holocaust studies began to cast light on ex-Nazis still active in German political life, von Mende was snubbed by being refused an invitation to a major Washington conference on Islam and the Soviet Union. He died in December 1963. From 1964 on, Amcomlib and its Radio Liberty concentrated on broadcasting and abandoned trying to manipulate Germany’s Muslims through their religious leaders. In the 1970s, when it was exposed as a CIA front, Radio Liberty was merged with Radio Free Europe.

The Munich mosque
The Islamic Center of Munich opened to the faithful on August 24, 1973. By this time control had passed to an alliance between Saudi Arabia’s militant Wahabis and the Saudi branch of the Muslim Brotherhood. Said Ramadan, an Egyptian, was squeezed out in 1966. Acting on a well-financed, expansionist vision, over the next twenty years it established branches throughout Germany, promoting the Brotherhood’s version of Islam. It recruited fighters for jihad in Bosnia and inspired Islamic militancy in other world hot spots.
Figures intimately associated with the Munich mosque’s operation such as Youssef Nada and Ahmed Totonji helped to spread the Brotherhood to the United States. Totonji was a central founder of the Muslim Student Organization in 1962, which Johnson writes is “widely regarded as the first Brotherhood organization in the United States.”
That the radical Muslim Brotherhood got there first in establishing its network of religious houses of worship has had an incalculable effect as Europe’s Muslim population has mushroomed over the last three or four decades. According to Ian Johnson’s figures (circa 2009-2010) there were fifteen to twenty million Muslims living in Western Europe; of these, 3.5 million were in Germany, as many as 6 million in France, and just under 2 million in Britain.
Evidence that the Munich mosque has ties to actual terrorism is thin. A regular worshipper in the 1980s was Mahmoud Abouhalima, later convicted in the attempt to blow up the World Trade Center in 1993. Mamdouh Mahmud Salim, believed to be Al Qaeda’s finance chief, sought spiritual counseling at the mosque before being extradited to the United States in 1998. Somewhat less clear are long-standing accusations that two central figures of the mosque helped finance terrorism. These are directed at Ghaleb Himmat, the mosque’s chief imam for twenty-nine years, and the mosque’s principal financial figure, Youssef Nada. They concern the al-Tarqwa Bank, of which Nada was a co-founder and Himmat served as a director. There is little dispute that the bank is a Muslim Brotherhood enterprise, or that the Brotherhood supports terrorism at least in Iraq against the government and its American supporters and against Israel.
The bank’s European functionaries include some very unsavory characters. Headquartered in Switzerland, its officers include Swiss Islamic convert Ahmed Huber, an enthusiastic admirer of Hitler, and Francois Genoud, a central manager of Nazi assets in the years after World War II. Jordan accused the bank of funding Musab al-Zarqawi, the since-deceased head of Al Qaeda in Iraq, while the United States insists they laundered money for Osama bin Laden and Hamas. The UN joined the U.S. in declaring the bank and its officers terrorist financers, though the UN withdrew the designation in 2010. Nada denies the charges, but Himmat was forced to resign from his long-held position at the mosque in 2002.
More indisputable is the role of the mosque and its siblings in other cities in spreading anti-Semitism and promoting a version of Islam that rejects integration in European societies and aspires to replace secular regimes with Islamic Sharia law governments. This has created a huge existential problem for Western Europe and generated a large anguished literature on the subject, to mention only Robert S. Keiken’s Europe’s Angry Muslims and Walter Laqueur’s The Last Days of Europe and After the Fall .
One creation of the Munich mosque is the European Council for Fatwa and Research, said to be the most influential body in setting the norms of Islamic attitudes in Europe. Johnson cites a 2004 meeting of this body where German Muslim scientist Mohammad Hawari received no objection when in a lecture he explained that the Jews are responsible for the sexual revolution, with the aim of destroying the morals of Islamic youths in order to take over the world. He cited as his authority for this claim the notorious Russian tsarist forgery The Protocols of the Elders of Zion, a mainstay of Nazi anti-Jewish propaganda and today widely reprinted in Arabic throughout the Middle East. .
Johnson adds:
“Far from setting up rules to govern a fringe group, the fatwa council issues guidelines aimed at tens of millions of European citizens and residents – members of Europe’s second-biggest religion.” The head of this organization, Mahdi Akef, is a past head of the Munich mosque, the Islamic Center of Munich. He calls the Holocaust a myth and is a public sympathizer of Iran’s Mahmoud Ahmadinejad.
So where have we arrived? This tale is something like Rashomon, being able to see the same events from opposite and irreconcilable points of view. During World War II two evil totalitarian systems were locked in a death struggle, each looking for any weakness in the other that would let it get a grip on its opponent’s throat. The captive Turkic peoples of Soviet Central Asia had their own aspirations for independence, which the Nazis exploited. The majority of these Muslim nations finally won their goal, not with the help of Nazi Germany or even the American CIA, but only with the collapse of the Soviet Union in 1990. The Muslim peoples of China’s Xinjiang province, the central concern of Ahmad Kamal’s life, are the exception. They remain under the domination of an alien people. In that story Ahmad Kamal is an admirable outsider, bridging American and Turkic Muslim cultures, devoted to a people that were by birth, or perhaps only in his vivid imagination, his forebears and blood kin. If he invented many details about his life and history, enough is true to validate him as a patriot to the Muslims of Xinjiang.
 
This is not about extremism but there are many factual errors in reports about Ahmad Kamal's life. When reading sources make sure information came directly from Ahmed and not secondhand.

I took a look at Ahmed Kamal's book "Land Without Laughter". What he did in Xinjiang was the opposite of what that thing described. Ahmed joined the Hui Muslims who had fought against the Uyghur separatists of the First East Turkestan Republic. Ahmed even claims that the Tungan (Hui) beheaded the Uyghur Amir and used his head as a football. I don't know how thats supposed to mean he promoted separatism in Xinjiang.

Land Without Laughter - Ahmad Kamal - Google Books

The link itself says it

The Strange Career of Ahmad Kamal and How He Helped the CIA Invite Radical Islam into Europe



Here is some more information about Ahmad.

Love to Mother

There were two editions of his autobiography. One was written and published by him. It contains none of the false claims that he fought for separatists in Xinjiang or was born on a native american reservation in colorado to Tatar parents.

His son published another edition of his book in 2000 and added all the BS claims I mentioned to a blurb on the bookjacket, like claiming he was the son of tatar refugees, born on a native american reservation, fought for separatists in Xinjiang, that he was involved in Myanmar, and fought in the Basmachi rebellion. (he was a kid in America when the basmachi rebellion in the 1920s took place, he was born in 1914.)

Be careful about the secondhand nonsense flying around about him.

I guess the author of the article automatically assumes that Hui Muslims were separatists in that conflict. This is what the article says about the life of Ahmad Kamal, the author did quote Land Without Laughter and mentioned some of the false claims, but the separatist bit was a mistake. But the main point of the article is that Political Islam had ties with Nazi Germany as well as CIA and both used this group for fomenting troubles in regions of interest from early on:

Ahmad Kamal was an American, and probably a convert to Islam. Johnson under the Freedom of Information Act retrieved Kamal’s FBI file, which states that he was born on February 2, 1914, in Arvada, Colorado. His name was Cimarron Hathaway. His mother was Caroline Grossmann Hathaway, his father, James Worth Hathaway. According to an interview Johnson obtained with a daughter, James was a stepfather and Cimarron’s biological father was Qara Yusuf, a Uyghur from Turkestan who was much older than Caroline – he was sixty-four and she sixteen when they married. Yusuf had other wives in his homeland, to which he returned when Cimarron was very young.
Johnson suggests Land Without Laughter was a novel, in part by pointing to several obvious falsehoods in the back cover text of the 2000 paperback reprint edition, prepared by Ahmad Kamal’s son, such as the claim that Kamal “commanded” the Basmaci rebellion against the Soviets, which ended when he was ten years old. The version published in 1940 when Kamal was alive makes no such claim. The Kirkus review when it was first published treats it as nonfiction. It is true that, despite the plethora of authentic sounding detail, Land Without Laughter rates an extremely high score on the improbability index.
The book lists its author and protagonist as Ahmad Kamal and includes no suggestion that it is fiction. It makes no mention of the name Cimarron Hathaway. “Ahmad Kamal” says his father died when he was an infant and that he was raised on Indian reservations, where his mother, never named, was writing histories of the various tribes. While living in Houston, Texas, his mother had him home schooled, hiring a “disinherited son of a Prussian nobleman,” Lothar von Richter, as his tutor. Von Richter happened to be a student of ancient Turkish and fortuitously taught the young “Ahmad” this obscure language, as well as military tactics. The family moved on to Tucson, Arizona, where his next tutor was one Musa Jan, a Muslim scholar from Kazan, who continued his education in the same vein.

Coming of age knowing nothing but military tactics, the Uyghur language, Islam, and the history of Tartary, Ahmad finds himself unfit for anything but a military career in Sinkiang (Chinese Turkestan, present-day Xinjiang). So in late 1935 he sets sail from the Los Angeles port at San Pedro for India, landing first in Bombay. According to his FBI file he had turned twenty-one earlier that year. In his book he claims he was twenty-three. From Bombay he treks across the subcontinent to Delhi, then northwest into what is now Pakistan, and finally to Kashmir. Here, as he tells it, he hires several servants and horses, and, defying a prohibition by the British authorities, sets off in the dead of winter to cross the Himalayan passes into Tibet.
He finds the high passes littered with the corpses of dead pack animals and human travelers, some frozen to death, others killed and stripped by bandits. After many hardships his small party emerges into western Tibet. They travel on by horse and mule into Xinjiang. His goal was to connect with the Chinese Muslim garrison that controlled most of southern Xinjiang from their fortress in the town of Khotan (now Hotan).
Even today Xinjiang’s Muslim people maintain a tumultuous opposition to Han Chinese rule, staging frequent riots, bombings, and acts of sabotage against the Beijing government. In the 1930s the situation was far more chaotic and complex. China was weakly governed by the corrupt Kuomintang (KMT) of Chiang Kai-shek. Mao Zedong’s Long March (1934-1935) established the Communists permanently in Shaanxi in north central China. The northwest provinces of Gansu and Qinghai were ruled by Muslims, three families of Hui (Muslim) Chinese known by their enemies as the Ma Clique (Ma is the Chinese rendering of Muhammad). The Mas offered ostensible allegiance to the Kuomintang. Adjacent Xinjiang to the west was ruled until 1928 by an independent warlord. After his assassination he was succeeded first by Jin Shuren (1928-1933), then Sheng Shicai (1933-1944). Though nominally representing the KMT, both Jin and Sheng were de facto puppets of the Soviet Union.
Chiang Kai-shek in 1933 authorized the formation of the 36th Division of his national army, an all-Muslim corps in Gansu, to invade Xinjiang to overthrow Jin Shuren. The unit was commanded by Ma Zhongying, seconded by his half brother, Ma Hushan. As these troops entered Xinjiang, a Muslim Tatar uprising broke out in the south, known as the Kumul Rebellion. Jin’s main troops were White Russians who had settled in north Xinjiang to escape the Russian Revolution. In a bizarre turn, Stalin sent regular Soviet troops in disguise to secretly join the White Russian units to reinforce Jin Shuren’s position. Ma’s forces defeated Jin Shuren in a series of pitched battles in 1933 and early 1934, culminating in Ma’s capture of Kashgar in February 1934. The USSR responded with a full-scale invasion.
Ma Zhongying retreated into Xinjiang’s southern prefectures, where he confronted the First East Turkestan Republic, the product of the Kumul Rebellion, a breakaway effort by the local Turkic people to establish an independent state. The locals made a sharp distinction between Turkic Muslims and the Hui Chinese Muslims. Ma mercilessly crushed his fellow religionists and established his own stable base at Khotan in the far south. Then, inexplicitly, Ma Zhongying is said to have defected to the Soviet Union, after having battled the Russian troops for more than a year. He was never seen again. The Khotan base was thereafter commanded by Ma Zhongying’s half brother, Ma Hushan.
This was the situation when Ahmad Kamal, as I should now call him, rode into town in 1936, eight months after he left Los Angeles. Ahmad for some reason refers to Ma Hushan as Ma Hsi Jung, but it is clear from everything in his text, including a specific identification of the two names in an appendix, that it is Ma Hushan he claims to have met. (He says he was first told the general’s name by a Mongol in Ladakh on the Indian side of the Himalayas, and that may have permanently tainted his sonic spelling. Alternatively, many Chinese have multiple given names bestowed at different times in their lives and used in different contexts.)
Ahmad Kamal claims that at their first meeting “Ma Hsi Jung” appointed him an officer in the Tungan (Chinese Muslim) 36th Division army. Almost immediately he was dispatched with a squad of thirty-five men to capture or kill a group of 181 deserters. Two battles with machine guns, rifles, and grenades ensued, in which Kamal’s second-in-command was killed along with several others of his unit. A few days later he took part in the storming of Kizil Kurgan, a fortress two hundred miles southeast of Khotan that had been occupied by the Russians and their Chinese allies. This involved storming the walls on siege ladders and hand-to-hand combat with scimitars.
A few weeks after this encounter, Ma Hsi Jung meets with Kamal, telling him he is appointing him to go back to America to buy airplanes for the Tungan army. When the planes arrive, General Ma says, he “will take all of Sinkiang. First, Kashgar, then north to Urumchi, and when he is ruler of all of Sinkiang, he will conquer Kansu and Tibet. And then the balance of Asia!” No megalomaniac he! But his ambition did not stop at the borders of Asia. He dreamed the same dream as Gerhard von Mende and the American CIA, of calling forth a rising of the oppressed Turkic peoples of Soviet Central Asia, and still more broadly, the old Muslim goal of submitting the entire world to Islam. General Ma imagined, erroneously as it turned out, that he held in his hands the match that could set off the Second World War, which fit nicely into his plans of conquest:
“While the bulk of the Russian army would be occupied with the millions of Muslim fighting men besieging their frontiers, other governments would probably take advantage of the moment to throw an army into the field. Ten of every hundred men in Siberia and Russian Turkistan could be relied upon to revolt against the Soviet regime . . . Then, God willing, Ma Hsi Jung would march into the Kremlin!”
In fulfillment of these fantasies Ma Hushan sends Ahmad Kamal up the northern string of towns in western Xinjiang to begin a journey back to America to purchase his air force. Ahmad got as far as Aksu (Aqsu) before being arrested. Jailed under appalling conditions, he was eventually transferred to Urumqi, Sheng Shicai’s capital. There he spent four months in a dungeon, where he lost forty-three pounds. His three traveling companions, casual acquaintances, were executed, apparently solely because they could testify that the pro-Russian government was holding an American citizen. Finally he was ordered released. On his way out of the city a counter order was received when some spy had discovered Kamal was in fact working for Ma Hushan. The telegram was garbled and Kamal succeeded in convincing the commandant that it didn’t apply to him. He was out of the province before the truth caught up with him.
Ahmad Kamal crossed the Gobi desert, Mongolia, then China, and finally returned to the United States. He hints in closing that he intends to secretly purchase the aircraft he had been commissioned to buy.
Ma Hushan staged a new offensive in June 1937. He captured Kashgar and held it until October. Defeated, he fled to British India. In 1939 he returned to China. In his native Gansu he fought alongside the Chinese Communists against the Japanese invaders. Then, in 1950, he led an uprising in Xinjiang against the new Chinese Communist government. This lasted until 1954, when the redoubtable general was captured. He was executed by the Chinese at Lanzhou. He never marched in glory into Moscow’s Red Square at the head of a Tatar host.
How much, if any, of Cimarron Hathaway’s swashbuckling tale is true? It is filled with images of barbaric cruelty: floggings, beheadings, rapes. He says he is speaking mainly in Uyghur, which may or may not explain why every conversation comes through as flowery and stilted. His companions – soldiers, merchants, travelers – quote more quaint proverbs than Sancho Panza. And his own bravery often seems over the top, from cutting off men at the ankles with his scimitar from the top of a scaling ladder to throwing a bowl of slops he had been given to eat back in a guard’s face or tossing a cup of hot tea into the face of an interrogator who could easily order him shot.
Ian Johnson cites Hathaway’s FBI file, which confirms that he did go to Central Asia in 1935, and that he was arrested by the Chinese authorities in Xinjiang and escaped. It also states that he was married while in Xinjiang and his seventeen-year-old wife died of some act of violence during the turbulence there. In Land Without Laughter one of the author’s soldier companions without his knowledge negotiates an arranged marriage for him, but it is with a fourteen-year-old and he manages to get out of it the same night, unconsummated, returning the girl to her parents. Whatever passport he was carrying in that adventure would have borne the name Cimarron Hathaway, as he did not officially change his name to Ahmad Kamal until he was back in the United States, in a Hollywood court in 1938.
In 1941, Ahmad Kamal returned to China. There he did marry a Tatar woman named Amina, who had worked as a linguist and correspondent for Russian newspapers. They were both imprisoned by the Japanese in the Weihsien internment camp in Shandong, where they spent almost four years. On their return to the United States after Liberation the Los Angeles Times ran an article with their pictures. Kamal said he had gone back to Chinese Turkestan to retrieve his notebooks from his 1935-36 trip. He told the Times that at the time he and Amina were detained by the Japanese he had three manuscripts, a novel, a history, and a political study. Prohibited from keeping anything but a Bible, he and Amina transcribed the three manuscripts into ornate Turkic script and passed them off to the Japanese guards as a copy of the Koran. ( LA Times , November 11, 1945)
There is yet another curious side tale here that Ian Johnson did not pick up. This one involves the mystery of Amelia Earhart, the famed woman pilot who during an around-the-world flight disappeared over the Pacific in July 1937 with her copilot Fred Noonan,. One theory was that she had been spying for the United States and was captured by the Japanese. On August 21, 1945, as the Weihsien camp was shutting down, a radiogram was sent from there to Earhart’s husband, the publisher George Putnam, in North Hollywood, California. The telegram read:
“Camp liberated; all well. Volumes to tell. Love to mother.”
It was unsigned. Forty-two years later, on June 28, 1987, the Los Angeles Times reported that a State Department employee had found a copy of this message in the Earhart files in the National Archive. This sparked a renewal of the theory that Earhart had been captured by the Japanese and interned in the Weihsien camp. “Love to Mother” was widely assumed to be some kind of secret code, and the conspiracy literature soon abounded with the abbreviation for it: LTM.
A recent post by Ron Bright and Laurie McLaughlin clears up the mystery. The sender of the mysterious unsigned message was our Ahmad Kamal. It seems that one more of the improbable claims about Cimarron Hathaway that appear on the back cover of the 2000 edition of Land Without Laughter was true, or partly so. This was the claim that he had been a combat pilot. Ron Bright and Laurie McLaughlin in 2001 located his son, who confirmed that Ahmad Kamal had been a licensed pilot and that he kept a plane at the Burbank airport, also used by Amelia Earhart. The son added that Kamal knew both Earhart and her husband, George Putnam, and that when he left for his trip to China in 1941 he had asked Putnam to regularly look in on his mother, who lived nearby. Beyond these facts this account is full of misinformation, claiming, for example, that Ahmad Kamal served as a guide for the famous dinosaur hunter Roy Chapman Andrews, the purported model for Indiana Jones. But Andrews’ expeditions in the Gobi Desert and Central Asia took place between 1922 and 1930, when Cimarron Hathaway was still a boy. It appears that Kamal’s son has a thin grasp of his father’s history and has expanded his legend into myth. (Love to Mother)
There is always something uncertain surrounding everything claimed about Cimarron Hathaway/Ahmad Kamal. His Jami’at al-Islam charity, which he invented while living in Indonesia in the 1950s, issued brochures claiming it had been founded in Turkestan in 1868-69 to promote revolution against tsarist Russia. Ahmad’s son, the source of the information about Amelia Earhart, was born in 1950 so events in 1937 took place long before he was around. Cimarron had left for Xinjiang the first time when he was only twenty-one. He had been back in the United States only a few months when Amelia Earhart left on her fatal flight. Surely he was not a licensed pilot then, much less with his own plane in a hangar at the Burbank airport. In the years after her disappearance he became an author and sought out contacts with various publishers, including Scribners, who published his Land Without Laughter in 1940. Earhart’s husband, George Putnam, was also a publisher. As the Weihsien camp was shutting down in 1945, Kamal sent two messages, not just one. The second was to Maxwell Perkins at Scribners.
Ahmad Kamal lived in Los Angele between 1945 and 1951. During that period he wrote and published three novels: Full Fathom Five , about Greek sponge divers in Florida, One-Dog Man about a boy and his dog, and The Excommunicated , a romance thriller set in pre-Communist Shanghai. He marketed a number of short stories and worked in Hollywood as a screen writer. Then he abandoned literary work and turned to Islam in a serious way, publishing The Sacred Journey: A Pilgrimage to Mecca in Arabic. Thereafter his life was bound up with intelligence work for the United States on behalf of Islamic, and in particular, Turkestani causes.
In the early 1950s he moved to Indonesia, where he lived in Bandung. The U.S. government lent him the money for his passage, and Johnson says that Kamal told a friend he would be working for the U.S. government. Kamal established the world headquarters for his Jami’at charity in Jakarta. Von Mende’s files claim Kamal was working for the Americans in providing support to an anticommunist minister in the Indonesian government. After two assassination attempts Kamal fled to Barcelona. Von Mende’s files also record that Ahmad Kamal refused to work for the CIA, because he claimed it was heavily infiltrated by Soviet spies. Instead he was paid by the National Security Council, at the personal request of Richard Nixon, then Eisenhower’s Vice President. Kamal tried to have the famous 1955 Bandung nonaligned nations conference canceled, and when that failed he returned from Spain to attend for a day, but left for fear of a physical attack. Throughout all of this his primary goal remained what it had been in Xinjiang in 1936: to inspire Islamic opposition to Communist rule.
There were unproven claims that Kamal’s Jami’at charity supplied funding for arms for Islamic insurgencies, including the Algerian revolution for independence from France and the Palestinians in Jordan, from which the Jami’at offices were expelled in 1961. Then in October 1961, at a conference at the New York Sheraton hotel, the Jami’at began to fall apart. It issued a declaration that it was withdrawing its pledge to refrain from “extreme methods” because of the failure of Western governments to support the Islamic cause. It also fired its principal representative in Munich, Ahmet Balagija, who, like von Mende’s operatives, was a former Muslim soldier in the Wehrmacht.
The Americans now regarded Ahmad Kamal as too troublesome. They retaliated by ordering an audit of the funds they had been supplying to the Jami’at charity. Jami’at was being paid to care for some 4,000 refugees. On inspection it proved there were only 400 and the money was being used for its general propaganda work. In March 1962 Jami’at al-Islam International, to use its full name, announced that it was leaving Germany to do work in sub-Saharan Africa. It was never heard of again.
According to Johnson, “A few years later, Kamal would move back to California to continue his covert work.” He is said to have traveled extensively in Burma. Johnson adds, “In 1969, he offered the Burmese opposition leader U Nu $2 million if he would depose the country’s dictator, Ne Win.” The back cover text of the 2000 edition of Land Without Laughter , repeated in reprints of his three novels, say that Ahmad Kamal was the “commanding General of the Muslim liberation forces of the Union of Burma into the 1980′s.” Searches trying to confirm this turn up only the back covers of the reprint editions of his books. Ahmad Kamal died on October 13, 1989, in Santa Barbara, California.
 
How to stop islamic extremism ,

By forgetting the hadiths and hugging Quran .
 

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