Zarvan
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@Zarvan Zakat is different than charity, Zakat is obligatory and every Muslim must give. You have to understand the message in Qur^an, this verse have clear message that whenever i receive any income (crop), i have to give due share. Purpose of Zakat is to help deserved people {deserved people are not deserved Muslims only} - if i give Zakat once a year than those deserved people have to wait for one year to get their due share which is injustice. And calculation method is also incorrect - if we calculate Zakat only on amount which remains for whole year or in possession at the time of Zakat calculation than majority of Pakistanis are exempted from Zakat - which is cheating.
Zakat is not new thing in Islam, It existed and was obligatory since the time of Abraham and in case of Zakat Judaism is better and as per Quran & Sunnah than Your Sharia ("Mind it yours not Prophet (PBUH's)" because Jews have to give 1/10 of their net income as Zakat (called Tzedakah in Judaism) and it's mandatory for every Jew (which is mandatory for every Muslim as well).
Sir zakat is compulsory Sir and it differs on differnt things the ayat you gave to me I checked it Mr this ayat is for only agricultre production and for this production we have to give zakat as soon as we extract the production from it because we already waited for the production to take place for really long time and as it is produced we have to give 5 % of it not 2.5 on this zakat is 5 %
Sir for your information I read Quran and Hadees both Sir I also read Quran and also I read hadees because to follow orders of quran I have to to what HAZRAT MUHAMMAD SAW explained and how did her perform orders and also some extra orders he gave those who deny Hadees their next target is Quran and they will attack Quran really very soon@Zarvan, 1st tell me aap ko koi takleef tou nai Quran pernay mein? Koi problems atti hain kiya? Kuch samajh nai atta? Aap 1 translation say partay hain ya 3-4 translations ya sirf tafsir jo kissi nay likhi hai based on uski soch kay us zamanay mein yeh hora tha tou SHAIHID isliyea yeh likha hai an yeh kaha giyea hai...agar koi tafseer likh sakta hai apni soch say tou koi banda bhi likh sakta hai...ab jitnay log likhain gay utni differences aain gay....yeh sirf quran ki baat hori hai...jo kay 1 kitab hai
ab hadith jo thousands mein hain....uska sochain.....
farz kerain aap 1 topic partay hain
Ab issi ayat par aap dekh lain kitnay mukhtaleef tareekoun say hadith mojud hain...Nai yeh mat batain kon sahi hai kay galat...Abhi sirff itna batain kay kafi hadith moujood hain kay nai?
Agar hain, aap konsi correct mantay hain? Mein aap ko example dayri houn yeh nai pooch ri asl mein kiya hai woh sub jaan tay hain...example sirf isliyea aap ko dikhanay kay liyea kay 1 cheez mein kitnay possibilities nikal saktay hain!
Koi naqaab ko farz mein daal dayta hai, koi kahta hai woh sirf Nabi ki biwioun kay liyea farz tha aur baqi aurtoun ko encourage kiya giyea koi kahta hai naqab nai sirf purdah kafi hai and so many other cases...AUR HAR koi aap ko HADITH MEIN say hi yeh sabit kerday ga woh sahi hai!
SAHI HAI KAY NAI? It nay possibilities hain kay nai?
Issi baat ko hum show keray hain kay yeh hakikat hai kay islam aysay bata jara hai!
Now taking this,
1 aurat jo kay nikaab nai kerti kissi ilaqay mein mari jati hai us pay ilzaam lagai jatay hain...
1 aurat jo aysay France mein pehnay phir usko parnay nai daytay...
1 aurtat aysay UK/ USA mein pehn sakti hai par aur log usko tang kerain gay...Uk kafi jagaoun par aysa libaaz jaiz hai tou this shows it has nothing to do with THEIR LAWS! It is just a form of thinking
Whain laybaaz bus different thinking!
aik aur example:
Hanafi mein aurtay agar socks nai pehnay tou namaaz ho jati hai par shafii kehtay hain nai pehni tou namaaz nai hoti! dounoun taraf say aap ko hadith mil sakti hai!
Kahin jaga likha hai rafadain ka kahin log nai kertay aur woh bhi aap ko hadith dikha saktay hain kay Nabi nay kabhi kabhi nai kiya...and many more examples...No do not tell me who they are...i know...I am giving you DIVERSITY of Muslims
another examples Koi log Shafii ki sect say maantay hain kay wudhu kay waqt agar pani ziada bahatay hain tou gunah jharjatay hain woh aap ko hadith bhi dikha dain gay....Magar jo Africa mein rahtay hain unkay paas itna pani bahanay ko nai hai balkay woh minimum pani use kertay hain wudhu kay liyea....and woh aap ko iski bhi hadith dikhanay kay liyea tiyar hain! I am giving you DIVERSITY of Muslims
Now Kiya aap mantay hain Islam har zamanay kay liyea hai? Har insaaan kay liyea hai?
Agar haan....tou yeh is zamanay mein kiyun nai fit hora?
Kiyun kay hum bhool giyea hain Islam ko...Hum bhool giyea hain uski asliaat ko...Hum quran kum aur hadith ziada follow kertay hain...Mein yeh nai kehri HADITH GALAT HAIN...yeh keh ri houn QURAN KO BARHAAWA diyea jai!
Jub apna damagh band rakhna hai then QURAN MEIN baar baar kiyun kaha hai koi hai jo sochay samjhay? Iska kiya matlab hai?
Now all I can say is
woh insaan jo pani baha sakta hai aur sirf isliyea ker ra hai kiyun kay apnay ghuna jhar nay kay liyea aur usnay hadith pari hai balkaida tou woh sahi hi kera hoga...
jo Africans nai itna baha saktay BHI sahi keray hain unki fault nai hai kay unkay paas pani nai hai itna...
Jo nikaab kera hai woh bhi sahi hai aur jo nai kera takay university mein ja sakay woh bhi sahi hai...
Jo rafadain kera hai woh bhi sahi hai aur jahan masjid itni bahari wi hoti hain rafadain kernay ki jagah nai hoti tou wahan kay log nai kertay tou unki bhi naaaz asahi hai....
Itni jaldi kissi ko kafir nai keh tay...
No sir his first marriage was not conducted according to that traditions SirFor the first 40 years of Muhammed life, Islam was not revealed.
And his first marriage to Kadijah was conducted according to Judeo-Christian traditions!
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