برنا ) احمد بن شعيب ، قال : اخبرنا قتيبة بن سعيد ، قال : حدثنا جعفر يعني ابن سليمان ، عن يزيد ، عن مطرف بن عبد الله ، عن عمران بن ح??صين قال : جهز رسول الله صلى الله عليه وسلم جيشا واستعمل عليهم علي بن أبي طالب ، فمضى في السرية فأصاب جارية فأنكروا عليه ، وتعاقد اربعة من اصحاب رسول الله صلى الله عليه وسلم إذا بعثنا رسول الله صلى الله عليه وسلم أخبرناه ما صنع .
وكان المسلمون إذا رجعوا من السفر بدؤا برسول الله صلى الله عليه وسلم فسلموا عليه فانصرفوا إلى رحالهم . فلما قدمت السرية سلموا على النبي صلى الله عليه وسلم فقام احد الاربعة فقال : يا رسول الله ، ألم تر ان علي بن أبي طالب صنع
كذا وكذا . فأعرض عنه رسول الله صلى الله عليه وسلم ، ثم قام الثاني وقال : مثل ذلك ، ثم الثالث فقال مقالته ، ثم قام الرابع فقال : مثل ما قالوا . فأقبل إليهم رسول الله صلى الله عليه وسلم والغضب يبصر في وجهه ، فقال : ما تريدون من علي ؟ ان عليا مني وانا منه ، وهو ولي كل مؤمن بعدي ) .
imran bin haseen narrates that prophet prepared an army, and made ali ameer; ali got a slave girl after the war; people did not like it; and four decided that when they will meet prophet, they will speak against ali;
when muslim would return, they would meet prophet (it was their custom); and then they would leave for home; so when they retunred from war, they met prophet, and one of the four stood up; and said
o prophet, do you not see ali that he has done like this?
so prophet turned away his face from him;
another person stood up, and said the same
then third one stood up, and said the same;
then fourth one stood up, and said the same;
then prophet turned to them with anger on his face; and said
“what do you wish about ali? no doubt ali is from me, and i am from him; and he is wali of every momin after me”
[
musnad ahmad vol 4, page 437 & vol 5 page 356,
jami tirmidhi, vol 2 ,
mustadarak imam hakim, vol 3, page 110,
maujam kabeer, tabarani,vol 8, page 127 ,
sahih ibn haban, vol 15, page 373 ] .........
Now lets see which sholars have authenticated this narration and graded it sahih :
1-
sheikh hamza zain said:
isnaad sahih
[masnad imam ahmad, takhreej of ahmad shakir and zain, vol , page
2-
hakim said:
sahih on the condition of muslim but he did not write
[musatadark, vol 3, page 110]
3-
dhabiagreed in his talkess
[same as before]
and he said in his tareekh e islam:
sahih on the condition of muslim
[tareekh e islam, vol 11, page 71, under heading jafar bin suliman]
4-
abu ishaq haweeni athari said:
isnaad sahih, hakim said it is sahih as per condition of muslim and dhabi kept quiet, so it is like what he (hakim) said
[al jilli ba takhreej khasais-e-ali, page 77, narration 65]
5-
albani said;
isnaad sahih, narrators thiqa as per condition of muslim
following are the reference where albani authenticated it
a-zilal ul janna, ba takhreej kitab al sunnah, narration 1187;
b-takhreej of mishakt narration 6081;
c-silsila ahadeeth sahihiyya, narration 2223
d-tekhreej of tirmidhi, narration 3712
e-jami sagheer, narration 10535
6-
shoaib arnwait said:
isnaad qawi
he said this in the following books:-
a- al ihsan ba tarteeb sahih ibn haban, vol 15, page 374
b-taleeq ala hadeeth fi Hamish sair alaam nabala, vol 8, page 199, foot note
7-
tirmidhi said: hadeeth is
hasan ghareeb, I do not know this hadeeth except from jafar bin suliman
[jami tirmidhi vol 5, page 296, kitab manaqib, baab ali ibn abi talib]
8-
ibn haban:
sahih
[sahih ibn haban, vol 15, page 373]
9-
sahih as per ibn jurair as mentioned by mutaqqi hindi in his kanz ul amal
[kanz ul amal, vol 13, page 142, narration 36444]
10-
salih shami said:
narrated by ibn abi sheebah, and it is sahih from imran
[sabl ul huda wa rashhad, vol 11, page 296]
11-
sayooti said:
ibn abi sheebah narrated from imran and it sahih
[jama ul jawamii, vol 1, narration 14498]
sayooti said
hasan ghareeb
[jama ul jawamii, vol 7, page 573, narration 18829]
12-
baghwi mentioned it in the
hasan category in manaqib ali in his masabeeh
[masabeeh us sunnah, baghwi, vol 3, page 172]
13-
ibn abi sheebah said it is sahih as mentioned by sayooti in his book
[al qaul al jalli fi manaqib ali, page 60]
14-
ibn hajar asqalani said: narrated by tirmidhi from imran with
qawi (strong sanad)
[al asaba, vol 4, page 468, under heading ali ibn abi talib]
15-
Hussein saleem asad said:
narrators are narrators of sahih; ibn haban mentioned on the chain of abu yala
[musnad abu yala, vol 1, page 293, narration 355]
16-
mohammad abdul mohsin alturki said: hadeeth is
hasan for there is jafar bin suliman and he is sudooq (truthful)
[musnad abu daood tayalis, vol 2 , page 168 , narration 868]
17-
wasi ullah bin mohammad abbass said:
isnaad hasan
[fadail us sahaba, ahmad bin hanbal, vol 2, page 655, narration 1035; and vol 2, page 673, narration 1060; vol 2, page 709, narration 1104]
18-
hafiz badakhsani mentioned it in
nazl ul abrar, so it is sahih
[nazl ul abrar bema sihah manaqib ahlubait athar, page 54]
So this is a sahih tradition without any doubt ..
Salafi Scholars like
ALBANI are very strict in hadith science , yet it has been graded sahih by him on criteria of Muslim ...
That is your personal opinion only ...
My books ?? I was quoting from Sahih Bukhari ... Did you miss reading the most authentic book during your A levels ??
That`s good ...