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Zaid Hamid speech related to Pakistan

@Zarvan you are quite a crude & dishonest copy-paste artist. Why can you not have the decency of crediting an article when clearly you DID NOT write it?

You had asked me to read your very very lengthy reply. It is interesting to note that you do not have the intellectual or educational capacity to write something like this yourself. You picked it up from something like:

Muslims Against Voting

And you did not have the decency to link the source. How is that for honesty?

I have scanned through it, and the following are my observations:

1. If this is the extent of your knowledge about political science, then indeed you are in a sorry state. In my last post, I suggested that you get a little bit of an education in Political Science, precisely because I had guessed that the absence of any argument from you to support your POV was because of your lack of basic knowledge in Political Science. I had also guessed you mind-set, but I wanted you to come up with something a bit more reasoned so that I could shred through it. Your two-bit proclamations were getting over-repetitive and absence of any arguments or references just showed the shallowness of your understanding.

2. I have indeed scanned through the references provided in the article - Both Quranic Verses, and Ahadith. I believe in them whole-heartedly, completely, unequivocally. I need to say this so that you may be able to understand what I am going to say next.

I can assure you that the case made is flimsy and the references from Quran and Hadith are mis-applied. Whoever wrote the article has a motivation for mis-representation and that is why he has stretched the meaning of Quran and Hadith and still not able to do a job that he set out to do. So, I can state without any fear of contradiction that the case made by the article is NOT proven.... The arguments are specious, sort of like A is equal to B, therefore A is also equal to Z! This is intellectual laziness at best and outright dishonesty at worst.

3. The author clearly does not have any proper idea of the impact of what he is saying. It is typical fatalist tendency of Salafist 'revolutionaries' to decry everything, without actually offering anything concrete - quite similar to what you have been doing. This is Fitna, Haraj, Fasad. When a group of people set out to dismantle an order (even an imperfect order), without having the capacity (intellectual, educational, moral) to replace it, they are guilty of Zulm. Yes that is right. You are preaching Zulm, because you know what you are told and taught to hate, but you are not able to say anything with certainty as to what must replace it. Throwing around words like Sahaba, Khilafah, Sunnah, does not cut it. Imagine that you abolish a system and when everything is thrown into chaos, muttering vague terms will not recreate order. This is AlQaeda's way of doing (or rather messing up) things. Only incredibly angry, naive, and reactionary people can subscribe to such stuff. One has to be blind to not see the logical result of such thinking.

4. There are indeed FALSE PREMISES in the article quoted by you, such as:
A) Legislation is Shirk (?????). ummm, not really. If Sahaba could legislate for their time, why can't we? We clearly live in a different age and era which is much different from the time of Sahaba. If they could legislate even within a year or two into establishment of Caliphate about things like the term of service in Army, or punishment for theft in times of famine, or ways and means of preserving Quran, then why can't we legislate about concerns of OUR time? Why can we not discuss and legislate about electronic crimes, value of DNA, misuse of Internet, etc...? Clearly the author lives in West or looks only at West to not bother about checking the self-imposed limits to legislation in an Islamic country. He has neither the brains, nor the inclination to learn about Constitutional government in MUSLIM countries. Because if he does, he can not make a White-and-Black case of Islam-against-Kufr, or Haq-against-Batil, or Deen-against-Taghoot. That is also why you have no time for details. You must brush them aside so that you can keep your focus on Zulm, without acknowledging Zulm as it is.
B) Many scholars have decided that voting is haram: And what scholars does the idiot author quote? Not some one respectable or really learned, but AlQaeda operatives like OBL and AlZwahiri. Also thrown into the mix is the one named Albanee - I particularly dislike his half-baked theories based on shoddy faux-scholarship. Do you want me to mention some of his outlandish 'fatwas'? None of these 'scholars' had much in the way of scholarship. No achievement, but they did spread a lot of confusion by their crooked political projects.
C) By Voting, people assume ultimate responsibility for wrong-doings of their rulers: Really??? Politicians are not robots you know. People do not actually hold a collective remote control to make politicians do their bidding. British public was against Iraq war, and yet Tony Blair jumped into it. Vietnam is another example. Come to Pakistan, we had worst leaders like Yahya and Musharraf as bloody dictators. Show one politician worse than them? Trouble with you and the writer of the article is that you both know that voting usually keeps extremists out of power, and therefore you must find fault with it.

5. There are a number of IMPLIED premises:
A) Caliphate continued til end of Ottoman rule: NO - Caliphate ended with Hazrat Ali (R.A). Some may include Amir Muavia, since Hazrat Hassan (R.A.) yielded his right. But no matter how you look at it, Amir Muavia turned it into Kingship, and that was the end of Caliphate. Calling a power-grabbing King by the name of Caliph does not make him a Caliph. You have purposely avoided discussing the difference between Caliphate and Kingship because you knew that you could not defend this label.
B) A scholar does not need to learn, but needs to agree with the notions of the Writer: I am not even going to comment on this foolishness.
C) A Daleel is only valid if it agrees with certain notions of the Writer, and ordinary Muslims are irrelevant: I need to quote two Hadith in this regard. First one has mafhoom like My Ummah shall not agree on an error. Second one has mafhoom Obey majority. Clearly these two Hadith contradict your POV, or atleast puncture it pretty badly. Besides this, you ignore the fact that it is the common people who pay taxes and must therefore have a say in how these taxes are spent. But this is novel notion for people who tend to view people as tax-payers who are good as cannon fodder for wars. To you such a notion is Bidah because it gets in way of your political projects of world conquest. Only that you do not know that even if you somehow assume the right to farm people and grab their money, you can never conquer the world. Islam is not about 'conquering' the world. It is about out-competing other man-made models and presenting people with a choice. But these notions require scholarship and thinking, both of which are beyond people like you.
There are others, but I would stop here.

6. Your 'superiors' are those who happen to divide world into 'Dar-ul-Islam' & 'Dar-ul-Kufr' / 'Dar-ul-Harb'. These notions lost their meaning a few centuries ago. Colonialism ensured that. But still insisting on these notions - as implied by the posted Article - is somehow key to 'correct' version of Islam? The world is a whole lot greyer and mixed up than the days gone by. Even if one were to accept the validity of such views in ancient times, they no longer hold valid today. There are reasons for it, like a great number of Muslims living in non-Muslim countries, etc... but I would not go into it just yet.

7. Your interest in Pakistan is unmistakable. You are over-concerned about weapons systems of Army, Navy, Air Force, etc... You are also interested in number of troops and their training. If Indian planes violate Pakistani Air Space for a couple of minutes, you loose your sleep and apatite over it. Does it ever occur to you that Pakistan was created by Voting process? If Pakistan is a result of Haram, then please leave this Haram place. You have quoted OBL, AlZawahiri, and others like them, all of them Arabs, and mostly belonging to Saudi Arabia. Why do you not go to Saudi Arabia and be rid of us? Please your logic should not support you being in Pakistan, a Haram country made by a Haram process of Evil voting, Right? So please then, go live in an Arab country, where dictators and Kings rule, notions of freedom and rights are conditional and uncertain - constitutionalism is not found there in a recognizable form.

8. In view of all the above, when you present your views as being 'Islamic' or rather 'more Islamic' then really you are presenting your lack of knowledge and asking us to believe in you. Sorry, it is not possible. It is also interesting to note that people of TTP and AQ have the exact same mind-set. I am surprised that you profess interest in Pakistan's Army, Air Force, and Navy. Your views are exactly those of the people who have attacked our Airbases, our personnel, and our civilian population. How does it make you feel to use language and rhetoric of terrorists?

9. Lastly, @Zarvan, read all of my reply and respond with civility and without wild accusations like an AlQaeda operative.

Pakistan was not created through voting process if WORLD WAR 2 wouldn't have taken place their would have been no Pakistan UK face so much losses in World War II that they couldn't afford to maintain south Asia and If voting would have taken place Pakistan wouldn't have been created this funny voting or referendums only took place in Muslim areas that is why we won other wise it would have been blunder
Islam against Democracy | Muslims Against Voting
Mr I would not leave this place I would change this system even if I had to go thorough blood bath it would be changed this kufr system of democracy would not survive for long now the change is near it may be the most bloodiest one but it would come
 
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Whereas sovereignty over the entire universe belongs to Allah Almighty alone and the authority which He has delegated to the State of Pakistan, through its people for being exercised within the limits prescribed by Him is a sacred trust; Pakistan to be remodeled on the sacred template of Khilafat e Rashida in all spheres of life – Political, Economical, Judicial, Social and Military; Pakistan would neither be western democracy nor totalitarian dictatorship but an enacted model of Khilafat e Rashida in all spheres of life. The institutions, norms and statutes of this land must be informed solely by the Holy Qur’an, Sunnah, Ijma’ and Qiyas (in order of validity).

• Wherein the state shall exercise its powers of authority through the truly chosen representatives of the people; The chosen leader and representatives must conform to the highest and noblest standards set by the Qur’an and Sunnah and elected through a party-less political process as demonstrated and practiced in Khilafat e Rashida.



• Wherein the principles of Islamic democracy, freedom, equality, tolerance and social justice as enunciated by Islam shall be fully observed as demonstrated and practiced in Khilafat e Rashida.

• Wherein the Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as set out in the Holy Qur’an and Sunnah; Riba and paper currency based haram economic model to be replaced with riba free gold-based economic model as ordained in the Qur’an and Sunnah and practiced in Khilafat e Rashida.

• Wherein adequate provision shall be made for the minorities to profess and practice their religions and develop their cultures; Rights of the minorities to be protected and respected as demonstrated in Khilafat e Rashida.

• Wherein the territories now included in or in accession with Pakistan and such other territories as may hereafter be included in or accede to Pakistan shall form a strong Federation; Being the strongest Muslim nation Pakistan should work towards creation of and then lead an ideological, economical, political and military block with the Muslim world as a collective security doctrine.

• Wherein the units within the Pakistan led security block will be autonomous with such boundaries and limitations on their powers and authority as may be prescribed.

• Wherein shall be guaranteed fundamental rights including equality of status, of opportunity and before law, social, economic and political justice, freedom of thought, expression, belief, faith, worship and association, subject to law and public morality; Justice will be provided immediately and free at the doorsteps without fear of favor; Pakistan will be a welfare state as manifested in Khilafat e Rashida.

• Wherein adequate provision shall be made to safeguard the legitimate interests of minorities and backward and depressed classes as demonstrated in Khilafat e Rashida.

• Wherein the independence of Judiciary shall be fully secured; Judicial system will be remodeled on the template of Khilafat e Rashida with justice being free, fair, impartial, immediate and at doorsteps.

• Wherein So that the people of Pakistan may prosper and attain their rightful and honored place amongst the Ummah and in nations of the World and make their full contribution towards international peace and progress and happiness of humanity. So that Pakistan may achieve its rightful place as the natural born leader of the Muslim Ummah to unite the Ummah under one ideological banner.

• Integrity of the territories of the Federation, its independence and all its rights including its sovereign rights on land, sea and air shall be safeguarded; Pakistan’s foreign policy, national security policy and military doctrines would be geared towards honorable peaceful co-existence in the world, protecting the honor, integrity and ideology of Pakistan and the Muslim world and friendly nations.

With this resolution we vow to work selflessly and tirelessly to carve out this amazing manifest destiny for Pakistan. May Allah be our witness, our guide and protector and accept our humble contribution for the Ummat e Rasul SAW. Ameen. Pakistan Zinda baad.

For an urdu translation of the above Takmeel-e-Pakistan resolution, please visit: takmeel.pk

- See more at: http://www.pakreviews.com/forums/democracy-or-khilafat-e-rashida#sthash.p4KI66Bz.dpuf
 
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Muslims against voting, hence referendum on Kashmir is unislamic. That means the people who ask for referendums are Kafirs , mshriks and have a lakh lanat on them.
 
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@Chak Bamu
you little beauty
where you been hiding?

praise to Allah for giving me the chance to read something so refreshing and coherent.
I pray to Al Mighty that it gives all "Pakistani Muslim" viewers the capacity to absorb what you just said and not just quote the entire post with a two liner rant.
 
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Zaid hamid has cats. All his rants and arguments and scholarly works are invalid and null.
 
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Pakistan was not created through voting process if WORLD WAR 2 wouldn't have taken place their would have been no Pakistan UK face so much losses in World War II that they couldn't afford to maintain south Asia and If voting would have taken place Pakistan wouldn't have been created this funny voting or referendums only took place in Muslim areas that is why we won other wise it would have been blunder
Islam against Democracy | Muslims Against Voting
Mr I would not leave this place I would change this system even if I had to go thorough blood bath it would be changed this kufr system of democracy would not survive for long now the change is near it may be the most bloodiest one but it would come

It was the 1946 elections that determined Muslim League as the sole representative party of Muslims. Mullahs of Deoband had tried very hard to fight this outcome, but such was Allah's will that these people lost.

KPK was included in Pakistan as a result of referendum. Khan of Kalat was persuaded to cede to Pakistan by prominent Baloch Sardars.

WWII just meant that Britain was unable to continue its colonial project. It did not mean that Pakistan would come into being. OUR political leadership ensured that the voice of Muslims would not be suppressed. They ensured that everybody in the World knew that the Muslims of British India were united behind their leadership as demonstrated by clean sweep of Muslim electorate by Muslim League.

There has been an enduring debate about the meaning and purpose of Pakistan. But nobody like you has ever been allowed to cast doubt upon the process and its result. Why do military dictatorships never stick in Pakistan? Why would people like you never ever be able to get your way? Simple! Pakistan is the result of democratic process as determined by our votes and no Tom, Dick, or Harry can tell us otherwise.

Who told you that voting process took place only in some 'Muslim' areas? Your lack of education gets in your way again. Learn History and stop making stupid mistakes that are obvious to anyone with even a little education. 1946 elections took place all over British India on basis of a system of separate electorate. It is exasperating that I have to teach you obvious facts. Are you THAT dumb? You come with a set of bloody arrogant and self-righteous proclamations to debate an issue about which you know nothing, absolutely Nothing. Are you for real?

I do not want you to leave Pakistan. I do not want you to leave PDF even. I just want you to give up your mind-set that advocates a nonstop cycle of violence and war. If you live long enough, you will come to regret the foolishness that you support. I used to be a bit like you, though certainly not as hardcore. But I learned and gradually come to accept that Muslims HAVE to co-exist with other people of the world. We can not go on killing others in name of Allah. That is not Islam. That is terrorism. We have to struggle to establish an order in our lands according you our ideals. That much is certain. We need to show the World how and why Islam is a better way of living. We can not teach dead people anything.

Your apocalyptic vision keeps you from seeing reality as it is. You want to make the World fit your view. Why can you not learn to view the World as it is and change it for better according to our ideals, by convincing people of the truth of our ideals, and not by guns and bullets?

You can go on braying for blood. But dude if it happens, it would be Allah's will, and not the result of your stupidity on PDF. You can not make plans for Allah. He makes plans for us. So, you go on preaching the good things about blood baths, and I shall go on preaching about convincing people without violence. La Ikraha FidDeen. You do what you think is right, and I shall do what I think is right. You are not answerable for what I do, and I am not answerable for what you do. Lakum Deenukum, Wa Liya Deen.

But if you think that you can use violence to change my mind. You have another thing coming.
 
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Whereas sovereignty over the entire universe belongs to Allah Almighty alone and the authority which He has delegated to the State of Pakistan, through its people for being exercised within the limits prescribed by Him is a sacred trust; Pakistan to be remodeled on the sacred template of Khilafat e Rashida in all spheres of life – Political, Economical, Judicial, Social and Military; Pakistan would neither be western democracy nor totalitarian dictatorship but an enacted model of Khilafat e Rashida in all spheres of life. The institutions, norms and statutes of this land must be informed solely by the Holy Qur’an, Sunnah, Ijma’ and Qiyas (in order of validity).

• Wherein the state shall exercise its powers of authority through the truly chosen representatives of the people; The chosen leader and representatives must conform to the highest and noblest standards set by the Qur’an and Sunnah and elected through a party-less political process as demonstrated and practiced in Khilafat e Rashida.



• Wherein the principles of Islamic democracy, freedom, equality, tolerance and social justice as enunciated by Islam shall be fully observed as demonstrated and practiced in Khilafat e Rashida.

• Wherein the Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as set out in the Holy Qur’an and Sunnah; Riba and paper currency based haram economic model to be replaced with riba free gold-based economic model as ordained in the Qur’an and Sunnah and practiced in Khilafat e Rashida.

• Wherein adequate provision shall be made for the minorities to profess and practice their religions and develop their cultures; Rights of the minorities to be protected and respected as demonstrated in Khilafat e Rashida.

• Wherein the territories now included in or in accession with Pakistan and such other territories as may hereafter be included in or accede to Pakistan shall form a strong Federation; Being the strongest Muslim nation Pakistan should work towards creation of and then lead an ideological, economical, political and military block with the Muslim world as a collective security doctrine.

• Wherein the units within the Pakistan led security block will be autonomous with such boundaries and limitations on their powers and authority as may be prescribed.

• Wherein shall be guaranteed fundamental rights including equality of status, of opportunity and before law, social, economic and political justice, freedom of thought, expression, belief, faith, worship and association, subject to law and public morality; Justice will be provided immediately and free at the doorsteps without fear of favor; Pakistan will be a welfare state as manifested in Khilafat e Rashida.

• Wherein adequate provision shall be made to safeguard the legitimate interests of minorities and backward and depressed classes as demonstrated in Khilafat e Rashida.

• Wherein the independence of Judiciary shall be fully secured; Judicial system will be remodeled on the template of Khilafat e Rashida with justice being free, fair, impartial, immediate and at doorsteps.

• Wherein So that the people of Pakistan may prosper and attain their rightful and honored place amongst the Ummah and in nations of the World and make their full contribution towards international peace and progress and happiness of humanity. So that Pakistan may achieve its rightful place as the natural born leader of the Muslim Ummah to unite the Ummah under one ideological banner.

• Integrity of the territories of the Federation, its independence and all its rights including its sovereign rights on land, sea and air shall be safeguarded; Pakistan’s foreign policy, national security policy and military doctrines would be geared towards honorable peaceful co-existence in the world, protecting the honor, integrity and ideology of Pakistan and the Muslim world and friendly nations.

With this resolution we vow to work selflessly and tirelessly to carve out this amazing manifest destiny for Pakistan. May Allah be our witness, our guide and protector and accept our humble contribution for the Ummat e Rasul SAW. Ameen. Pakistan Zinda baad.

For an urdu translation of the above Takmeel-e-Pakistan resolution, please visit: takmeel.pk

- See more at: Democracy or Khilafat-e-Rashida

Pay close attention to what you have posted. It contradicts your hardline and hardcore violence-preaching stance.

1. The Urdu article talks about 'Islamic Democracy'. It notes two or three currents of thought, without being judgmental like yourself. It does not advocate violence either, like yourself. All of what it says contradicts your views as expressed over the past few pages. It in fact bears a lot of what I have said. For example it talks about not having to accept Western democracy. It also talks about the value of semantics in a discourse about democracy. Here is an important question: Can you read? If so, can you comprehend what you read?

2. The manifesto for Khilafat as posted by you is again contradictory to your professed views. Why bother posting it when you have already shown yourself to be in opposition to some of its proclamations such as establishing tolerance, justice, & Freedom of expression etc...?

3. When you post various different sources that do not agree among themselves, you are telling the world how confused and inconsistent you are in your approach. You seem to be a harmless talkative sofa revolutionary with an internet connection and a lot of bravado. Good for you.

4. Good luck implementing your plan. I am not against Khilafat, nor am I against a Riba-free economic system. I just do not see how you can implement this thing. It is well-intentioned for sure, but quite impractical. I could enumerate and explain a number of reasons for my saying so, but it is rather late at night. Plus you do not seem to merit much attention from me henceforth by virtue of your being a confused talkative sofa revolutionary with an internet connection and what-not who posts contradictory sources taken from AQ-inspired idiots and other sofa revolutionaries with internet connections etc...
 
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It was the 1946 elections that determined Muslim League as the sole representative party of Muslims. Mullahs of Deoband had tried very hard to fight this outcome, but such was Allah's will that these people lost.

KPK was included in Pakistan as a result of referendum. Khan of Kalat was persuaded to cede to Pakistan by prominent Baloch Sardars.

WWII just meant that Britain was unable to continue its colonial project. It did not mean that Pakistan would come into being. OUR political leadership ensured that the voice of Muslims would not be suppressed. They ensured that everybody in the World knew that the Muslims of British India were united behind their leadership as demonstrated by clean sweep of Muslim electorate by Muslim League.

There has been an enduring debate about the meaning and purpose of Pakistan. But nobody like you has ever been allowed to cast doubt upon the process and its result. Why do military dictatorships never stick in Pakistan? Why would people like you never ever be able to get your way? Simple! Pakistan is the result of democratic process as determined by our votes and no Tom, Dick, or Harry can tell us otherwise.

Who told you that voting process took place only in some 'Muslim' areas? Your lack of education gets in your way again. Learn History and stop making stupid mistakes that are obvious to anyone with even a little education. 1946 elections took place all over British India on basis of a system of separate electorate. It is exasperating that I have to teach you obvious facts. Are you THAT dumb? You come with a set of bloody arrogant and self-righteous proclamations to debate an issue about which you know nothing, absolutely Nothing. Are you for real?

I do not want you to leave Pakistan. I do not want you to leave PDF even. I just want you to give up your mind-set that advocates a nonstop cycle of violence and war. If you live long enough, you will come to regret the foolishness that you support. I used to be a bit like you, though certainly not as hardcore. But I learned and gradually come to accept that Muslims HAVE to co-exist with other people of the world. We can not go on killing others in name of Allah. That is not Islam. That is terrorism. We have to struggle to establish an order in our lands according you our ideals. That much is certain. We need to show the World how and why Islam is a better way of living. We can not teach dead people anything.

Your apocalyptic vision keeps you from seeing reality as it is. You want to make the World fit your view. Why can you not learn to view the World as it is and change it for better according to our ideals, by convincing people of the truth of our ideals, and not by guns and bullets?

You can go on braying for blood. But dude if it happens, it would be Allah's will, and not the result of your stupidity on PDF. You can not make plans for Allah. He makes plans for us. So, you go on preaching the good things about blood baths, and I shall go on preaching about convincing people without violence. La Ikraha FidDeen. You do what you think is right, and I shall do what I think is right. You are not answerable for what I do, and I am not answerable for what you do. Lakum Deenukum, Wa Liya Deen.

But if you think that you can use violence to change my mind. You have another thing coming.

Mr first to bring the revolution it would blood has to be given Sir secondly those elections were conducted in specific areas if elections would have taken place in whole India and or referendum about that should Pakistan be allowed or it should remained united India Pakistan would have never appeared on the map that specific voting is not democracy Mr

@Chak Bamu
you little beauty
where you been hiding?

praise to Allah for giving me the chance to read something so refreshing and coherent.
I pray to Al Mighty that it gives all "Pakistani Muslim" viewers the capacity to absorb what you just said and not just quote the entire post with a two liner rant.
Mr prove me wrong from Quran and Sunnah I am allergic to your personal opinion and @Pakistani Exile please don't talk crap other wise the every lie which Mirza told would be exposed here in fact he only told lies and nothing else
 
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I'm so scared I'm heading for them hills!!
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Oh wait! I'm already in the hills. Now I need to find a cave to hide!
 
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Concept Of Khilafat And Its Features In Islam

Khilafat and its role in history has been widely discussing today. According to some intelligentsia it’s a theocratic institution and Islamic thinkers say as Islamic political system. Nevertheless, in history, khilafat has big role and it had golden memories of justice, tolerance and fraternity etc.

But today Khilafat is misunderstood by its inheritors as well as opponents. What was the influence of khilafat and the fundamental elements which were illustrated in the society? Several questions are rose as remarked above.

Quran says that Khilafat is trusteeship man which must have to implement through obeying his sovereignty. The rulers as well as the ruled are to act in accordance with Islamic Shari’ah, they cannot behave as independent and sovereign legislators with freedom to make and enact any laws they wish to. All their actions must correspond to the will of Allah who alone is the sovereign and the law maker.


Basis of Islamic Concept of Khilafat:

It means the western philosophy of democracy (not the democracy as form of governance) is not acceptable in Islam. Because it vests absolute power of legislation or sovereignty in the hands of people and their representatives. And Khilafat is based on Islamic concept of Tawhid (the belief in the oneness of Allah)

Islam aims at subjecting the whole earth to the will of 0ne and the creator, and to spread as possible as to obtain the grass root influence through receiving its messages and demands by the people from all walks of life.

Prophet Muhammad has illustrated the criteria and regulations of Khilafat. In Islamic perceptive the role of khalifa is vital issue.

Firstly, he must have to be aware that he is a slave of Allah. Equality of citizenship is significant in Islam. there is no division between ruler and the ruled. Prophet Muhammad (PBUH) is the exemplar who established the Islamic state in Arabia which would always act as a guiding light for all times to come. Sir Thomas Arnold remarks as no one similar to him in the world: the prophet had been at pane and thaw same time head of the state and head of the church. The paramount control of political policy was in his hands; he received the ambassadors who brought the submission of the various Arab tribes, and he exercised supreme authority in military expeditions. He was at the same time supreme legislator and not only promulgated legal statutes but sat in judgment to decide cases, and against his decision there was no appeal. In addition to the performance of these offices of the administrative and political order as ruler, general, and judge, he was also revered as the inspired prophet of god and the religious dogmas he enunciated were accepted by his followers as revelations of divine truth , in regard to which there could be no doubt or dispute. At the same time he performed the highest ecclesiastical functions, and as imam led the prayer in public worship at the canonical hours in the mosque of Medina. Then it is meaning of Khalifa and this responsibility which should have to implement is called Khilafat.

Some refused the totality of Islam and questioned the evident of Khilafat. To them khilafatis not a political order of Islam, and the Quran has indicates about the rule of Suleiman and Davud (as), moreover Allah appreciated Bilqees the queen.

But they were certainly prophets and ruled by orders of Allah. We interpret their rules through our contemporary reading. But we have to criticize them who were not similar to other empires and it was given by Allah. There is no actually a certain type of governance which narrated by Islamic fundamental sources. Governance is In Islamic perceptive to have tolerated and just that citizens live in equality and safety.

The Holy Quran says human beings abilities, governance, and other qualities are divine gifts .those prophets agreed the sovereignty of Allah. It means the label of kingdom is not the criteria for implication of Khilafat. And we should not read their regiments as the monarchies in the modern concept .The Quran and the traditions are silent about any specific method for selecting/electing Khilafat the companions of the prophet (PBUH) seem to have been guided by the concept of Shurah the as enshrined in the book of Allah (42:38)Shurah or consultative council is therefore an important principle of the political theory of Islam . The prophet (PBUH) and the rightly guided khulafah followed this principle though none of them ever tried to give any specific shape to it.


Features of The Islamic State/Khilafat:

The crucial features of the Islamic state/khilafat had been discussing by prominent Islamic philosophers .Abul a’la Moududi who is founder of Jama’te Islami and the guiding light of 20th century, has explained the framework of Islamic state:
1. The Islamic state is set up consciously by an independent people who surrender, by free will and pleasure, to the will of Allah and accept to be his vicegerent as well as act in accordance with his guidelines and principles as enshrined in the Quran and the Sunnah.
2. It is a theocracy in that t rests sovereignty in the hand of Allah but differs from it in its application. In theocracy the priestly class grabs all powers whereas in Islamic state all the believers have the right to govern as vicegerents of Allah.
3. Islam agrees with democracy’s principle: government by the people. However, it is against the western concept of people’s sovereignty. The western philosophy of democracy gives people the right to legislate and regulate their lives as they want. But in ‘Islamic democracy’ if one as permitted to use this terminology, the legislature, the executive and the judiciary by the Shariah and can never go against it.
4. The Islamic state is an ideological state; hence it can be run only by the people who believe in its ideology. However, a people who do not believe in its ideology but are willing to live in its boundary and accept its laws, will be entitled to all the civic rights which the believers enjoy.
5. The Islamic state will provide equality to all its citizens regardless of their color, race language and their regional identity. Anybody wherever he/she lives is entitled to its citizenship if he/ she believes in its ideology and abides by its laws and principles. A government or state established on these principles in any part of the world would be an Islamic state. This Islamic state can become a universal Islamic state or there can be more than one Islamic state. However, they ought to cooperate with each other without seeking confrontation, and if possible, they can establish a confederation of the Islamic states
6. the polity in such an Islamic state would be moral and selfless wherein people would not seek to lobby for or advance one’s personal interests or the cause f the groups they belong to faithfulness, honesty , justice , love of peace and keeping one’s words in all national and international matters will be its hallmark
7. The Islamic state will not be a police state in that it focuses only on law and order, or border security and other such matters. In fact, it will be a state with a purpose; it will be committed to enjoin good and forbid evil .every body will be before law and the welfare of people will be ensured.
8. The Islamic state will maintain a fine balance between the individual and the state by binding the both with rights and duties and thus preventing them from indulging in excesses against one another.

This framework of Islam gives the citizens to live peacefully and communicate with freedom. In fact, the Islamic concept of Khilafat which submitted was the pioneer of the human rights .but the Islamic state has its own rules and regulations. No one can reject them. Hence, the Islamic state considers the non-believers as its own citizens and implements their own laws. Isolation and discrimination should be avoided in the Islamic state .Islamic culture had taught the entire world how to behave to the citizens and tolerate the inheritants of other religions and ideologies. Muhammad Marduke Picktall writes:

"In the eyes of history, religious toleration is the highest evidence of culture in a people…. It was not until the western nation’s brakes away from their religious law that they become more tolerant, and it was only when the Muslims fell away from their religious law that they declined in tolerance and other evidences of the highest culture. Before the coming of Islam its tolerance had never been preaches as an essential part of religion. If Europe had known as much as of Islam , as Muslims knew of Christendom , in those days, those days , those mad ,adventurous , occasionally chivalrous and heroic , but utterly fanatical outbreak known as the crusades could not have taken place , for they were based on a complete misapprehension……. Innumerable monasteries, with a wealth of treasure of which the worth has been calculated at not less than a hundred millions sterling, enjoyed the benefit of the holy prophet’s Muhammad charter to he monks of Sinai and were religiously respected by the Muslims . The various sects of Christians were represented in the council of the empire by the patriarchs, on the provincial and district council by the their bishops, in the village council by their priests, whose word was always taken without question on things which were the sole concern of their community… the tolerance within the body of Islam was, and is, something without parallel in history; class and race and color casing altogether to be barriers.



Covenant of Medina for Jews and Christians:

In history, we can read several human rights’ slogans as were in Magna Carta which the west argued loudly and vociferously that world got the concept of basic rights from it. Butbefore centuries ago Islam had proclaimed what the rights and its practical proofs. In covenants of Medina – the great example of Islam’s pluralistic perception- Muhammad (PBUH) could put the corner stones of social justice and cooperation. Summery of this covenant is given below:
• The Muslims of Muraish, Yathrib and those who followed them, joined them, or fought with them, constitute one Ummah (people, nation, community) to the exultation of all others.
• Whosoever among the Jews follows us shall have help and equality; they shall not be injured or shall any enemy be aided against them.
• No separate peace will be made when the believers are fighting in the way Allah
• The Jews are one Ummah with the Muslims. The Jews shall maintain their own religion and the Muslims theirs. Loyalty is a protection against treachery. The close friends of the Jews are as themselves.
• The Jews shall be responsible for their expenses and the believers for theirs. Each if attacked shall come to assistance of the other.
• The valley of Yathrib shall be sacred and inviolable for all that join treaty. Strangers under protection shall be treated on the same ground as their protectors; but no stranger shall be taken under protection except with the consent of his tribe… no woman shall be taken under protection without difference the consent of her family.
• Whatever difference or dispute between the parties to this covenant remains shall be referred to Allah and to Muhammad. Allah is the guarantor of the piety and goodness that is embodied in this covenant. The contracting parties are bound to help one another against any attack on Yathrib . If they are called to cease hostilities and to enter into peace, they shall be bound to do so in the interest of peace; and they make a similar demand o Muslims it must be carried out except when the war is against their religion.
• Allah approves the truth and good will of this covenant. This treaty shall not protect the unjust and the criminal
• There was no separation between Muslims and non- believers except in the matter of tax. They had to give for exemption from military service. The prophet recognized the Zoroastrians as people of book. And the treaty with the Christians was potential. In 628 CE the prophet bestowed them a charter of privileges to the monks of St.. Catherine monastery in Mount Sinai. The nutshell of the charter for the Christians:
• This is a message from Muhammad bin Abdullah, as a covenant to those who adopt Christianity. Near and far, we are with them.
• Verily, I, the servants and helpers, and my followers defend them. Because Christians are my citizens and by Allah! I hold out against any thing that displeases them.
• No compulsion is to be on them
• Neither are their judges to be removed from their jobs, nor their monks from their monasteries
• No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslim’s houses.
• Should anyone take any of these, he would spoil god’s covenant and disobey his prophet.
• Verily they are my allies and have my secure charter against all they hate.
• No one is to force them to travel or to oblige them to fight; the Muslims are to fight for them.
• If a female Christian is married to a Muslim, it is not to take place without her approval .She is not to be prevented from visiting her church to pray.
• Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.
• No one of the nation (Muslims) is to disobey the covenant till the last day (end of the world)


State and Human Rights:

The western states never can indicate a simple example of this sort of tolerance in their history. The Jews had been expelled from these Christian countries and they tried to invade the Muslim states for the centuries. They could not consider other believers. But the Muslims welcomed the Jews who expelled and give them the sole and soil to live without fear. Can a democratic state be a state of tolerance and peace and can their citizens live in safety? But on looking at history, neither the democratic state keeps their slogans nor should their citizens be considered .India is its great instant. We argue that we are the great democratic country, we have a good constitution but the continuity of riots and existence of classification between citizens are the paradoxical matters in our country. But Islam had established a pure Islamic state and announced the democratic values before the west and others did. Some basic principles of Islam had announced are given below:
1) The security of life and property
2) The protection of honor
3) The sanctity and security of private life
4) The security of personal freedom
5) The right to protest against tyranny
6) Freedom of expression
7) Freedom of association
8) Freedom of conscience and conviction
9) Protection of religious sentiments
10) Protection from arbitrary imprisonment
11) The right to basic necessities of life
12) Equality before law
13) Rulers not above the law
14) The right to avoid sin
15) The right to participate in the affairs of state


Democratic Spirit of Islam:

Islam refuses the democracy of west which includes nihilism and a Muslim who believes the sovereignty of god never can accept these socio-political ideologies. Because democracy of west claims sovereignty of people. in democratic country the riots, genocides and other cruelties are common happenings .we could not see the practical proofs of our great constitution yet and domestic affairs are not be protected in proper way. But the domestic policy of Islam which the prophet Muhammad (PBUH), there is no even a minute fault. The laws- would be implemented on all those the state’s citizenship whether they were Muslims or non-Muslims as follows:
1) All Islamic laws would be implemented upon the Muslims
2) Non-Muslims would be interfered with regarding their beliefs and worship.
3) The non-Muslims would treat according to their beliefs in matters related to diet and adornment within the general frame work of the law.
4) Disputes relate to marriage and according for divorce for non-Muslims would be dealt with by appointing judges from themselves in courts set up by the state and not in private courts; similar disputes between them and the Muslims would be dealt with according to Islamic law by Muslim judges.
5) The state will enforce all other Shari’ah matters related to economic social and legal transactions on every citizen Muslims and non-Muslim alike without prejudice.
6) All those who hold the Islamic citizenship is subjects of the state, their guardianship and the management of there are the duty of the state, without any discrimination.

Ali Abd al-Raziq(1888-1966)in his controversial reinterpretation of Islamic political thought was actually first step of separation between religion and politics .he argued n his book ‘Al-Islam Wa Usul Hukum (Islam and the foundations of government) that Islam did not specify a particular form of political system; nor did it require the caliphate . The prophet was purely a spiritual leader, and Muslims had long suffered under the tyranny of a government that was supposedly ordained by either god’s law or the will of the community of believers’ .Islamic world had not heard about the separation between the religion and politics before that argument.

Democratic concept of Islam is very clear. Modern Islamic philosophers like Rashid al-Ghannoushi and Yusuful Qaradawi discuss the capability of Islam to include the democratic values. He says that “Islamic rule is by nature democratic”. Allama Yousul alQaradawi says:”the fear of some people here that democracy makes the people a source of power and even legislation (although legislation is Allah’s alone) should not be heeded here, because we are supposed to be speaking of a people that in Islam as its religion .such a people would not be excepted to pass a legislation that contradicts Islam and its incontestable principles and conclusive rules. anyway , these fears can be overcome by one article stipulating that any legislation contradicting the incontestable provisions of Islam shall be null and void because Islam is the religion of the state and the source of legitimacy of all its institutions and therefore may no be contradicted , as branch may not run against the main stream..”

And other scholars like Muhammad Asad describes the leadership of state must be of an elective nature and the consultative assembly must be both representative of the entire community, men, women, and the result of free and general election based on universal suffrage. Muhammad Iqbal and Moulana Maududi are guiding lights of modern Islamic era, narrated the flexibility of Islam. Moulana Maududi in his book “political theory of Islam” used the term “Theo- democracy” for Islamic state. He accepted the democracy while this system will work under the sovereignty of god.


Conclusion:

Islam is not against the values of democracy and its acceptance among people. Islam takes care of entire development of human beings .it is main significant message of Islam. It is better to conclude with words of Sir George Bernard Shaw from his “the genuine Islam”:

“If any religion had the chance of ruling over England, nay Europe within the next hundred years it could be Islam…I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him –the wonderful man in my opinion far from being an anti- Christ , he must be called the savior of humanity…I believe that if a man like him were to assume the dictatorship of the modern world be would in succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad hat it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today”
 
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Mr first to bring the revolution it would blood has to be given Sir secondly those elections were conducted in specific areas if elections would have taken place in whole India and or referendum about that should Pakistan be allowed or it should remained united India Pakistan would have never appeared on the map that specific voting is not democracy Mr

Islam does not like revolutions per se because of the bloodshed of innocents. You are trying to weld together your contradictory notions. You keep tripping over yourself without admitting your mistakes. You keep making stupid claims and keep invoking Quran and Sunnah as though you own them. You have not tried to refute anything I have said in a logical manner using credible sources.

Take this latest idiocy for example. You keep saying that elections in British India were conducted in specific areas and that is why Pakistan came into being, otherwise if there were a referendum, there would be no Pakistan.

1. I assume that you are talking about 1946 general elections in British India. If not let me know and do quote a credible source.

2. You need to show that the said election was conducted in 'specific areas'. You are using vague terminology and it could be twisted to mean anything. Please provide a credible source that indeed such was the case. It would also clear what you mean by 'specific areas'. BTW, by credible source I mean a reference book, such as a syllabus book, an article that quotes original sources, etc... and not a blog written by an AQ-inspired idiot like the one you quoted a few posts back.

You are likely mixing up the system of separate electorate with your notions of democratic process and that is why you feel the need to fall back on 'specific areas' as your defense in your confusion. But I would let you clarify your position with references. Let us have them.


3. Your contention has been that Election and voting is Haram. You have admitted that Pakistan was the result of voting - even though you claim that it was somehow not quite right because of being in 'specific areas' (whatever that means). But the admitted fact remains that Pakistan is the result of a democratic electoral process, which is something you call 'Haram'. Having admitted that you think of Pakistan a product of 'Haram' process, how do you feel about living here?
 
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Islam does not like revolutions per se because of the bloodshed of innocents. You are trying to weld together your contradictory notions. You keep tripping over yourself without admitting your mistakes. You keep making stupid claims and keep invoking Quran and Sunnah as though you own them. You have not tried to refute anything I have said in a logical manner using credible sources.

Take this latest idiocy for example. You keep saying that elections in British India were conducted in specific areas and that is why Pakistan came into being, otherwise if there were a referendum, there would be no Pakistan.

1. I assume that you are talking about 1946 general elections in British India. If not let me know and do quote a credible source.

2. You need to show that the said election was conducted in 'specific areas'. You are using vague terminology and it could be twisted to mean anything. Please provide a credible source that indeed such was the case. It would also clear what you mean by 'specific areas'. BTW, by credible source I mean a reference book, such as a syllabus book, an article that quotes original sources, etc... and not a blog written by an AQ-inspired idiot like the one you quoted a few posts back.

You are likely mixing up the system of separate electorate with your notions of democratic process and that is why you feel the need to fall back on 'specific areas' as your defense in your confusion. But I would let you clarify your position with references. Let us have them.


3. Your contention has been that Election and voting is Haram. You have admitted that Pakistan was the result of voting - even though you claim that it was somehow not quite right because of being in 'specific areas' (whatever that means). But the admitted fact remains that Pakistan is the result of a democratic electoral process, which is something you call 'Haram'. Having admitted that you think of Pakistan a product of 'Haram' process, how do you feel about living here?

No democratic electoral process a electoral process in specific area is not democracy Mr britian pretty much agreed to leave south asia and that two in form of two different countries so they did this drama of selective elections Mr and I would die and bring revolution in this haram place even if it had to be through blood bath Mr and Islam has no problem with revolutions the problem some people have is because they want to remain stuck with this haram system Mr why didn't they asked whole of India that should South Asia be divided into two countries with Hindu in Majority do you think you would have won election
 
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