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Pakistan’s first sect-free mosque calls for end to discrimination

Christians view their denominations are separate faiths, Muslims do not view sects as separate faiths - or at least they shouldn't. They have the same core beliefs although ritualistic practices and support of historic figures/incidents differs. The segregation is purely political and done by people who are naive or clueless on how this actually hurts the Islamic faith.



No they don't view them as separate FAITHS. The faith is the same "CHRISTIAN" FAITH.

They are simply considered different DENOMINATIONS of the same faith.

The two main sects in the Christian World are Roman Catholics and Protestants and each one has different Denominations.

Then of course there are minor other churches as Eastern Orthodox, the Lebanese Maronites, the Egyptian Coptics etc.
 
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So finally we have a Mosque in Pakistan... I was joking with people couple of months ago that there is no GOD's Mosque in Pakistan and only mosques belonging to Sunnis shias wahhabis etc... As they imprint outside the gates of which sect they belong too....

Finally I can say there is one Allah's mosque as well
 
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No they don't view them as separate FAITHS. The faith is the same "CHRISTIAN" FAITH.

They are simply considered different DENOMINATIONS of the same faith.

The two main sects in the Christian World are Roman Catholics and Protestants and each one has different Denominations.

Then of course there are minor other churches as Eastern Orthodox, the Lebanese Maronites, the Egyptian Coptics etc.

I meant it loosely. You do know Protestants were deemed heretics back in the day and in England Catholics were persecuted for denying the true faith! Today they are just way more civil about it than we are about our sects otherwise their core beliefs are quite different. Catholics are a lot more ritualistic and adopt a lot of the core practices of the ancient roman beliefs as well, and protestants are a lot more monotheistic - as Muslims we can identify with that tendency of the protestants more easily as well.
 
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In my area shais are regarded just as a separate religion like christians.
Christians view their denominations are separate faiths, Muslims do not view sects as separate faiths - or at least they shouldn't. They have the same core beliefs although ritualistic practices and support of historic figures/incidents differs. The segregation is purely political and done by people who are naive or clueless on how this actually hurts the Islamic faith.

There is brotherhood only among sunnis like brailvis, deobandis and ahl e hadis in pakistan. Shia is from a different religion like christians and jews. Shia position in our society is more like a pariah.
 
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Good news! It should be irrelevant whether the person standing next to me praying is shia or salafi or whatever. Dont we all pray together in Mecca as well! Why do we need these "sect" mosques then?
 
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I meant it loosely. You do know Protestants were deemed heretics back in the day and in England Catholics were persecuted for denying the true faith! Today they are just way more civil about it than we are about our sects otherwise their core beliefs are quite different. Catholics are a lot more ritualistic and adopt a lot of the core practices of the ancient roman beliefs as well, and protestants are a lot more monotheistic - as Muslims we can identify with that tendency of the protestants more easily as well.




Well who was heretic and who was not depended on who was in Power in England.

When Mary I became Queen, she killed Protestants en masse. so much so that she was given the title " Bloody Mary ".

Five years later her half sister Elizabeth I became Queen and all hell broke loose on the Catholics.

I find Protestants more like Sunni faith and Catholics are more like Shia.

Catholics and Shia both have religious Hierarchy with the Grand Ayatollah more like the Pope.

Whereas Sunnis and Protestants don't believe in intercession of religious hierarchy.
 
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ISLAMABAD: Darul Iman Jamia Masjid Qurtuba’s story is as dramatic as the sectarian history of Pakistan. The newly-built mosque in Islamabad’s Margalla foothills is calling upon its followers to stop discriminating along sectarian lines and to start praying together – in whichever way they like – under the same roof.

Zahid Iqbal is a local businessman who conceptualised the idea of a sect-free mosque in 2010. He bought the mosque plot in the E-11 sector. But the road to the realisation of his dream wasn't easy: At first, authorities refused to register it as a sect-free mosque. Under Capital Development Authority rules, every mosque has to declare its sect following, before being granted permission to build the mosque.

The procedure involved some complicated maneuvering: To bypass the strict rules, he registered a trust, and then sub-registered the mosque under the trust’s banner: The Al-Kitaab Foundation Trust.

Meanwhile, Iqbal has already found an Imam for the mosque – Qari Jehangir, who is currently doing his Master’s degree from the Islamic University. The coordinator of the mosque is doing his MBA from Preston University. Both are young men in their twenties. The Imam and Khateeb are both from different sects – and the mosque administration says it will have no problem if a Shia Imam leads prayers.

There’s a simple philosophy behind Iqbal’s revolutionary idea. For the mosque’s administration, branding Islam along sectarian lines has damaged religion more than any other reason. “By branding ourselves on sectarian lines we have even put non-believers to shame through violence and unruly conduct,” the businessman said. He believes that mullahs have turned religion into business ventures for petty personal gains.

Calling his prayer hall a ‘model mosque’, Iqbal added, “This is God’s house. Even non-Muslims are allowed to come and seek the light.”

In addition, the mosque, located in the northern strip of the capital in the E-11/2 sector, not only invites all sects, but also has a separate section for women, and a library filled with religious books from all sects. With the support of other businessmen and overseas Pakistanis, the 2-kanal compound has been built at a cost of Rs30 million.

The mosque is also funding at least ten students’ completion of their Bachelor’s degree, which they could otherwise not have afforded.

So far, Iqbal is thrilled by the reaction he has received from people. “There has been individual criticism but overall a collective acceptance amongst the community is settling in,” he said, adding that people from different sects are already praying there together, although the number is not yet big enough to cover the 350-people prayer hall.



Despite the heightened sectarian strife that plagues Pakistan, the Darul Iman Jamia Masjid Qurtuba has no qualms in declaring its message loud and clear. A bold tag welcomes the followers to the mosque stating: “This mosque does not discriminate between any sects and welcomes all Muslims.”

Considering the environment at this time, it appears the kind of initiative which was bound to attract the attention of the Taliban. Iqbal recalled how on one recent evening, more than ten members of the Taliban came to his mosque and argued with his thinking and “not adhering to his sect”. The businessman claimed that he debated the Taliban for hours and convinced them to stop opposing his interpretation of Islam. But he knows that they may come back.

This wasn’t the only obstacle that the mosque administrator faced. Iqbal also recalled how the plot for his mosque was forcibly taken over by the ‘Imam’ of another mosque. “After I bought the plot in 2010 for the mosque, I had tasked an architect to prepare its design. In the meantime I was complimented by friends for constructing the structure of my mosque in record time. I was shocked to see that my plot was taken over by a mullah along with his ‘body builder type’ madrassah students. I had to call the police to vacate the plot,” he said.

For now, the mosque administration is planning to spread their message to other mosques as well. As a starting point, the mosque owner is giving Friday sermons in another mosque, also in E-11, to urge people to shun sectarian differences and forge unity amongst their ranks.

While the administration of the mosque acknowledges that it receives some of its funding from the US, it adds in the same breath that that doesn't necessarily mean it endorses all its policies. “How can we term US aid bad if we ourselves are receiving funding from Pakistanis in the US? But we do condemn US support for Israel against the Palestinians,” he said candidly.

Meanwhile, for the coming Eid, the mosque is planning to hold its first multi-sect gathering for Eid prayers. A bigger gathering, the administration hopes, will be one more step towards tackling sectarianism.

Pakistan?s first sect-free mosque calls for end to discrimination - DAWN.COM

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just for information ...i am asking....what i know every muslim country having at least one jamia masjid.......where everyone can come and offer pray ..means sect free......
 
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We are currently passing in many phases of EVOLUTION in all fields.....that news seemz to me as First Glimpse of Dawn of new Morning........Hope 4 more encouraging news
 
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They have my full support as responsible Citizen of Pakistan and a Responsible Muslim ... No to Sectarian violence ...
 
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ALL Masjids Under Pak Army are totally sect free from decades we follow
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ISLAMABAD: Darul Iman Jamia Masjid Qurtuba’s story is as dramatic as the sectarian history of Pakistan. The newly-built mosque in Islamabad’s Margalla foothills is calling upon its followers to stop discriminating along sectarian lines and to start praying together – in whichever way they like – under the same roof.

Zahid Iqbal is a local businessman who conceptualised the idea of a sect-free mosque in 2010. He bought the mosque plot in the E-11 sector. But the road to the realisation of his dream wasn't easy: At first, authorities refused to register it as a sect-free mosque. Under Capital Development Authority rules, every mosque has to declare its sect following, before being granted permission to build the mosque.

The procedure involved some complicated maneuvering: To bypass the strict rules, he registered a trust, and then sub-registered the mosque under the trust’s banner: The Al-Kitaab Foundation Trust.

Meanwhile, Iqbal has already found an Imam for the mosque – Qari Jehangir, who is currently doing his Master’s degree from the Islamic University. The coordinator of the mosque is doing his MBA from Preston University. Both are young men in their twenties. The Imam and Khateeb are both from different sects – and the mosque administration says it will have no problem if a Shia Imam leads prayers.

There’s a simple philosophy behind Iqbal’s revolutionary idea. For the mosque’s administration, branding Islam along sectarian lines has damaged religion more than any other reason. “By branding ourselves on sectarian lines we have even put non-believers to shame through violence and unruly conduct,” the businessman said. He believes that mullahs have turned religion into business ventures for petty personal gains.

Calling his prayer hall a ‘model mosque’, Iqbal added, “This is God’s house. Even non-Muslims are allowed to come and seek the light.”

In addition, the mosque, located in the northern strip of the capital in the E-11/2 sector, not only invites all sects, but also has a separate section for women, and a library filled with religious books from all sects. With the support of other businessmen and overseas Pakistanis, the 2-kanal compound has been built at a cost of Rs30 million.

The mosque is also funding at least ten students’ completion of their Bachelor’s degree, which they could otherwise not have afforded.

So far, Iqbal is thrilled by the reaction he has received from people. “There has been individual criticism but overall a collective acceptance amongst the community is settling in,” he said, adding that people from different sects are already praying there together, although the number is not yet big enough to cover the 350-people prayer hall.



Despite the heightened sectarian strife that plagues Pakistan, the Darul Iman Jamia Masjid Qurtuba has no qualms in declaring its message loud and clear. A bold tag welcomes the followers to the mosque stating: “This mosque does not discriminate between any sects and welcomes all Muslims.”

Considering the environment at this time, it appears the kind of initiative which was bound to attract the attention of the Taliban. Iqbal recalled how on one recent evening, more than ten members of the Taliban came to his mosque and argued with his thinking and “not adhering to his sect”. The businessman claimed that he debated the Taliban for hours and convinced them to stop opposing his interpretation of Islam. But he knows that they may come back.

This wasn’t the only obstacle that the mosque administrator faced. Iqbal also recalled how the plot for his mosque was forcibly taken over by the ‘Imam’ of another mosque. “After I bought the plot in 2010 for the mosque, I had tasked an architect to prepare its design. In the meantime I was complimented by friends for constructing the structure of my mosque in record time. I was shocked to see that my plot was taken over by a mullah along with his ‘body builder type’ madrassah students. I had to call the police to vacate the plot,” he said.

For now, the mosque administration is planning to spread their message to other mosques as well. As a starting point, the mosque owner is giving Friday sermons in another mosque, also in E-11, to urge people to shun sectarian differences and forge unity amongst their ranks.

While the administration of the mosque acknowledges that it receives some of its funding from the US, it adds in the same breath that that doesn't necessarily mean it endorses all its policies. “How can we term US aid bad if we ourselves are receiving funding from Pakistanis in the US? But we do condemn US support for Israel against the Palestinians,” he said candidly.

Meanwhile, for the coming Eid, the mosque is planning to hold its first multi-sect gathering for Eid prayers. A bigger gathering, the administration hopes, will be one more step towards tackling sectarianism.

Pakistan?s first sect-free mosque calls for end to discrimination - DAWN.COM

51e7e8ea2eb12.jpg

51e7e8f4a63a2.jpg

51e7e97e6630c.jpg

51e7e8fe4fd3b.jpg

51e7e98a0e420.jpg

will women be allowed in this mosque???
 
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I didn't know that in Pakistan mosques too were separated by sects.

Never seen it in India. Although probably Ahmedis have different mosques, I have noticed Shia and Sunni praying at their nearest mosques together.
 
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