In the Middle East, Islamic Socialism evolved into becoming a more nationalistic and revolutionary idea, mainly due to the creation of Israel (in 1948) and the expulsion of thousands of Palestinians from the area.
A Christian Syrian philosopher and Arab nationalist, Michel Aflaq, is remembered to be the originator of the Middle Eastern strain of Islamic Socialism that expressed itself as Arab Socialism and Ba’ath Socialism.
Born into an Arab Christian family, Aflaq became a communist at college and university, but broke away from the communists to formulate a radical and new Arab nationalist philosophy with another young Syrian, Salah ad-Din al-Bitar.
After studying the steady economic and political decline of the Arab peoples around the world, Aflaq and Bitar advocated the creation of a united Arab state.
For this they recasted Arab nationalism by infusing into it a heavy dose of socialist economic ideas, progressive cultural and social outlook, and by reworking the idea of Islam inherent in it by evoking ‘Qu’ran’s revolutionary spirit’ to counter injustice and inequality but separating Islam (as an organised faith) from the matters of the state.
Aflaq and Bitar claimed that this would lead to a renaissance in the Arab world, turning it into an economic and political power.
Their emphasis on the word renaissance (which in Arabic is ‘Al-Ba’ath’), gave birth to the term ‘Ba’ath Socialism,’ and soon both Aflaq and Bitar set out to define exactly how this form of socialism works.
Ba’ath Socialism appealed to the unity of all Arab nations on the basis of language/culture (Arab) and on the faith most Arabs followed (Islam).
It suggested that the Arab nations were being undermined by five forces: European colonialism (driven by capitalism); Soviet Communism; ‘decadent monarchies’ in Arab countries; Islamic conservatism within Arab societies; and the clergy and the ulema who were keeping these societies in the clutches of backwardness.
Ba’ath Socialism offered a path between Western capitalism and Soviet communism by suggesting that all Arab nations come together as one state under a single ‘vanguard party’ of Arab nationalists who would impose socialist economic policies, modernise society through education, science and culture, separate religion from the state but continue being inspired by the egalitarian concepts of Islam that would remain to be the faith of a majority of citizens in the united Arab state.
In spite of being staunchly secular, Ba’ath Socialism celebrated Islam as proof of ‘Arab genius’, and a testament of Arab culture, values and thought.