I just want to share my life experience on this, actually I had been debating with some Islam Extremist in Indonesia. The followers are actually just become religious at sudden with so few knowledge about what Islam is. I also have had some debate with some of their brain washer staff ( who know a lot about quran and Islam but failed to understand the knowledge about the importance of context in interpreting Quran and Hadith similar like ISIS and AQ members).
In Indonesia, they make underground society that want to topple current government. What I can say is that, they are just a literal thinking guys who has bad analyst skills and must not become the leader in Islamic world. Their force is so small in Indonesia and I believe that our intelligent has been watching this organisation and put many of their people in this organisation.
Indonesia history:
Darul Islam (meaning
House of Islam [1]) or also well known as
DI/TII (
Indonesian:
Darul Islam/Tentara Islam Indonesia, means
Darul Islam/Islamic Armed Forces of Indonesia) and
NII (
Indonesian:
Negara Islam Indonesia, means
Islamic State of Indonesia) is an
Islamist group in
Indonesia that aims for the establishment of an
Islamic state of Indonesia. It was started in 1942 by a group of
Muslim militias, coordinated by a charismatic radical
Muslim politician,
Sekarmadji Maridjan Kartosoewirjo. The group recognised only
Shari'a as a valid source of law. The movement has produced splinters and offshoots that range from
Jemaah Islamiyah to non-violent religious groups.
Establishment
During the
Indonesian National Revolution, Kartosoewirjo founded his own band of freedom fighters in
West Java, called Hizbullah and Sabilillah. As a protest toward the
Renville Agreement signed by Indonesian leaders in 1948, which ceded West Java to the
Dutch, Kartosoewirjo proclaimed a
Darul Islam (meaning "Islamic State") in West Java on August 7, 1949. Darul Islam did not disband itself after the transfer of sovereignty in 1949, resulting in a clash with the government of the Indonesian Republic. Rebels in
South Sulawesi led by army deserter
Abdul Kahar Muzakkar joined the Darul Islam Movement in 1951. On 20 September 1953,
Daud Beureu'eh declared that
Aceh was part of the
Islamic State of Indonesia (Negara Islam Indonesia) under the leadership of Kartosoewirjo.
The movement flourished in the 1950s due to chronic instability within the central government during the
Liberal Democracy Era. In 1957, it was estimated that the Darul Islam controlled one-third of
West Java and more than 90% of
South Sulawesi and
Aceh provinces where the government only controlled the cities and towns. The movement had 15,000 armed guerillas operating under the banner of
Tentara Islam Indonesia (Indonesian Islamic Army). In that year, Darul Islam agents unsuccessfully attempted to assassinate
Sukarno by throwing grenades at him during a school function in Cikini,
Central Jakarta.
Crackdown
Implementation of martial law in 1957, followed by declaration of
Guided Democracy by Sukarno in 1959, marked the reversal of fortunes for Darul Islam. Smaller Darul Islam bands operating in
Central Java under Amir Fatah was crushed by Colonel
Ahmad Yani's Banteng Raiders in 1954–1957. Darul Islam forces in
South Kalimantan under Ibnu Hadjar were forced to surrender in 1959. Amir Fatah was killed in 1954, while Ibnu Hadjar was eventually executed in 1962.
Three years of negotiations (1959–1962) led to a peace agreement that ended the conflict in Aceh, in which Aceh was restored as an autonomous province with special rights for Islamic law. Introduction of effective "fence-of-legs" method of encircling rebel mountain hideouts in 1959 succeeded in breaking the strong rebel grip over
West Java's rural areas. On June 1962,
Kartosoewirjo was captured on his hideout of Mount Geber near
Garut. In captivity, Kartosoewirjo issued order for all his followers to surrender, after which he was quickly tried and executed. The last Darul Islam band in West Java surrendered on August 1962. Successive military operations also crushed the Darul Islam in
South Sulawesi. On February 1965, its leader Kahar Muzakkar was killed in a military ambush in the interior of
Southeast Sulawesi province, ending the Darul Islam insurgency in Indonesia.
However, despite the group being dismantled, underground networks have persisted. In the 1970s and 1980s, there were occurrences of 'Islamic' terrorism attributed to a group known as
Komando Jihad. The leaders arrested from this group were found to be Darul Islam veterans.
Darul Islam (Indonesia) - Wikipedia, the free encyclopedia
On the other hand it is the force of rational Muslim in Indonesia
1. Wahhabism in Indonesia is different with in Middle East,
Muhammadiyah (
Arabic: محمدية, followers of
Muhammad. full name:
Persyarikatan Muhammadiyah) is an
Islamic organization in
Indonesia. The organization was founded in 1912 by
Ahmad Dahlan in the city of
Yogyakarta as a reformist socioreligious movement, advocating
ijtihad - individual interpretation of Qur'an and sunnah, as opposed to
taqlid - the acceptance of the traditional interpretations propounded by the ulama.
[1]
At the moment, Muhammadiyah is the second largest Islamic organization in Indonesia with 29 million members.
[1] Although Muhammadiyah leaders and members are often actively involved in shaping the politics in Indonesia, Muhammadiyah is not a political party. It has devoted itself to social and educational activities.
Muhammadiyah - Wikipedia, the free encyclopedia
2. Traditional Muslim in Indonesia/ old tradition group who prefers to earlier Islamic practice
Nahdlatul Ulama (also
Nahdatul Ulama or
NU) is a traditionalist
Sunni Islam group in
Indonesia.
The NU was established on January 31, 1926 as a reaction to the modernist
Muhammadiyah organization. The NU is one of the largest independent Islamic organizations in the world. Some estimates of its membership range as high as 30 million, although it is hard to account for this number. NU acts as a charitable body, helping to fill in many of the shortcomings of the Indonesian government in society; it funds schools, hospitals, and organizes communities or
kampungs into more coherent groups in order to help combat poverty.
Nahdlatul Ulama - Wikipedia, the free encyclopedia
I like Madinah Charter (Prophet Muhammad time) in which Shariah is conducted in a good way. I believe Indonesian ideology which is Pancasila has similar content like Madinah Charter.
On the other hand Islamist extremist wants to have private things like prayer and wearing hijab to become a state obligation.........
............Something that even is not done during our prophet rule in Makkah and Madinah.
What the heck, do they want to make an Islamic State as another GOD because Muslim conduct a pray or wear hijab because of being afraid to a State ....????
On the other hand, non-private Islamic Shariah can always become a positive rule in indonesia like Anti Porne law, which has become positive law in here, as long as our parliament member approve it, it doesn't contradict our democratic system.
PS: I said it "porne" to avoid automatic censorship in this site.
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The
Charter of Medina (
Arabic: صحيفة المدينة,
Ṣaḥīfat al-Madīnah; or: ميثاق المدينة,
Mīthāq al-Madīnah), also known as the
Constitution of Medina (دستور المدينة,
Dastūr al-Madīnah), was drafted by the
Islamic prophet Muhammad shortly after his arrival at
Medina (or
Yathrib) in 622 CE
[1] (or 1
AH), following the
Hijra from
Mecca. The charter constituted an agreement between the various
Muslim (
Muhajirun and
Ansar),
Jewish,
pagan, and
Christian groups in Medina, declaring them to constitute
ummah wāḥidah (أمة واحدة, "one nation"), and formed the basis of a multi-religious
Islamic state in Medina.
[2][3][4]
The constitution was created to end the bitter intertribal fighting between the rival clans of
Banu Aws and
Banu Khazraj in Medina,
[5] and to maintain peace and cooperation among all Medinan groups for fashioning them into a social unity. It ensured
freedom of religious beliefs and practices for all citizens. It assured that representatives of all parties, Muslim or non-Muslim, should be present when consultation occurs or in cases of negotiation with foreign states, and that no one should go to war before consulting the Prophet. It also established the security of women, a tax system for supporting the community in times of conflict, and a judicial system for resolving disputes. It declared the role of Medina as a
ḥaram (حرم, "sacred place"), where no weapons can be carried and no blood spilled.
Constitution of Medina - Wikipedia, the free encyclopedia
Japanese idol comes to Istiqlal Mosque....... 
