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Faith & fear silence Pakistan’s singers

The HBS Guy

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Faith & fear silence Pakistan’s singers

NEW DELHI: Until a few months ago, Pakistani singer and composer Shiraz Uppal's caller tune was the song "Rabba" from the Pooja Bhatt film Dhokha (2007). Now, one hears a prayer. Earlier this month, the Lahore-based musician announced that he would not be making music anymore as his religion forbids music.

After over a decade in the industry, Uppal has cut himself off entirely, even giving away all his instruments and recording equipment, save a guitar which was a gift from his late father. "He gave it to me in 1995. I've kept it as a memory of him," says Uppal.

Uppal's decision seems to fall into a pattern in Pakistan. In recent years, various singers and musicians have renounced their careers, either for personal reasons or in the face of threats from militant groups. UAE-based Pashtun singer Nazia Iqbal announced her retirement from music at a concert this January, reportedly to live as a "devoted Muslim woman". She also announced her plans to open madrassas in Pakistan.

Ali Haider of "Purani Jeans" fame made the transition from pop to devotional songs and qawwalis in 2009. In fact, as early as 2001, Junaid Jamshed, a sensation in Pakistan in the late 80s and early 90s and known to his fans as JJ, too gave up his musical career for religious reasons. Now, he only sings religious naats and has taken to preaching.

There are other artistes who have been killed. A significant Taliban presence in north-west Pakistan has ensured a strong clampdown on music and musicians. Guns have been in constant battle with guitars. Singer and dancer Shabana from Swat was killed in January 2009, followed by Peshawar-based Ayman Udas who was murdered the same year, in what was said to be an honour killing. Pakistani newspapers suggest that singers Gulzar Alam and Gulrez Tabassum, known for their Pashto songs, too quit after threats from militants.

Uppal, however, clarifies his musical exile isn't forced. "I am only doing this to make my Creator happy. For the past seven years, I had been having dreams about our Prophet. I took up reading the Quran Sharif and the Hadith seriously. It says that music is forbidden. So I decided to give it up. Music is not my destiny," says Uppal, who considers A R Rahman his guru in music.

He has worked with Rahman for a song in an upcoming film, Boys. His opinion of Rahman and others in the music fraternity, he says, remains unchanged. "As far as music is concerned Rahman has been and always will be an inspiration. But in matters of religion, the only person to look up to is the Prophet," he says. For now, he plans to put his MBA degree to use and possibly take up trading as a profession.

Many others don't have a choice, though. Besides threats to singers, other artistes and those in the music business have suffered too. More than 20 stores selling music CDs were attacked by militants in Khyber Pakhtunkhwa and North Waziristan in November last year. In November 2008, The Lahore International Arts Festival was bombed. In 2007, Shoaib Mansoor's critically acclaimed film Khuda Kay Liye was issued a fatwa. The film, among other things, features a young musician giving up his career after coming in contact with a radical cleric.

Singer Zeek Afridi, who lives in the Khyber Pakhtunkhwa region of Pakistan, has in the past received phone calls asking him to stop music production. Though he has continued, several others haven't. "Haroon Bacha who sang Pashto songs left for the US after he was threatened. The overall atmosphere for business in general has suffered. If the government makes a platform for these artistes, things can get better," says Afridi, who recently visited India to shoot a music video.

Singer Ali Hamza of the band Noori, is careful when he broaches the subject. He says that retirement decisions of singers like Uppal are not in the least discouraging. "It only motivates us to work harder. Pakistan has had a tradition of sufi singers and ghazal singers. There was serious censorship on music during the Zia era. But in the urban areas the mindset is changing. The music scene is growing. There is a promotion of underground artists with shows like Youth Records, and they are getting better by the day," he says.

Faith & fear silence Pakistan’s singers - The Times of India
 
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Stick to your own problems India. And North Pakistan isn't Taliban controlled. :rolleyes:
 
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But you never said that before. :azn: :lol: :rofl: :pop: :bounce:

Awwwwww...I'm shoooooo shoooorry, sweetheart for I didn't keep your mental faculty and its limitations in mind while I was posting.

Your concerns have been noted and will be addressed. :laugh:
 
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TOI is still living in the past, yes, i agree that music wasnt allowed in KP but that was 1990-2005, now you will see more and more singers coming form KP, TOI exaggerated wayyy too much on shiraz's decision to leave music industry, he wasnt threatened by anyone, TOI just ran out of negative news from pakistan
 
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Awwwwww...I'm sorry. I didn't keep your mental faculty and its limitations in mind while I was posting. :laugh:

Very sad that you said a personal attack. Anyways, you can't blame Indians when they watch too much IBN propoganda news and read TOIlet paper.
 
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TOI is still living in the past, yes, i agree that music wasnt allowed in KP but that was 1990-2005, now you will see more and more singers coming form KP, TOI exaggerated wayyy too much on shiraz's decision to leave music industry, he wasnt threatened by anyone, TOI just ran out of negative news from pakistan

You can refute the article point by point.

Your argument, as of now, is on slippery ground.
 
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You can refute the article point by point.

Your argument, as of now, is on slippery ground.
no, TOI is right, they know more about KP thn i do (Sarcasm), believe whatever you want, i just told you what i know and have grown up with.
 
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You can refute the article point by point.

Your argument, as of now, is on slippery ground.

I read it in TOI as well and thought it a bit too exaggerated and generalized, Though these performers do come under some duress to stop singing, but they can get away in an urban setting but in the remote areas where these fundamentalists run amok - getting away from any pressure would be difficult and not advisable for their well being.
 
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first four paragraphs show that these artists might have retired because of their own religious reasons..
but then fifth para talks about taliban banning music...then the sixth para again says that it was his own decision and not a forced one..after that TOI gets back on track...

not a good article compilation by whoever wrote it...
 
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