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Beautifull and most sacred Chruches in india

As I said,go read about port of Muziris.And again,the descriptions of travelers & ancient copper plate/stone inscriptions are enough proof for it.If it isn't enough,existence of a Christian community in Kerala,totally unrelated to the faith of Portuguese are an enough.
Look trying to fabricate history using copper plate/stone inscriptions and creation of sanskrit by ST.Thomas is something which was shot down earlier, they are attempting it again that is known to everyone.
You go read Rajiv Malhotras book,Breaking India it is clearly explained there with proof.
 
Look trying to fabricate history using copper plate/stone inscriptions and creation of sanskrit by ST.Thomas is something which was shot down earlier, they are attempting it again that is known to everyone.
You go read Rajiv Malhotras book,Breaking India it is clearly explained there with proof.

:lol: No one would disagree about those,unless he is a conspiracy theorist.Yeah some one fabricated a Pahlavi inscription,hell so called experts have a tough time in decoding that language.'Creation of sanskrit'? who claims that ?

The whole world and Secular historians will accept it .Only retards would call it as 'christian propaganda'.
 
The first pic is Arakkuzha, because I know it is. if you check the image source, it is wikipedia:
Marth Mariam Syro-Malabar Catholic Forane Church, Arakuzha - Wikipedia, the free encyclopedia


Ivide majority members Hindu extremist RSS sanghikal aanu. avar nammude history deny cheyyum, avar alternate history PN OAK pole ullavare kondu ezhuthippikkum. parayanmar vedam chernnathanu ennu propaganda irakkum. Ithu PDF alla.. RSS padhasala aanu. njaan enthinu secular aakanam? hindu members muzhuvanum pallikal polikkanamennum muslimkale bombidananam ennum abhiprayamulla mruga manushyaraanu. ivanmarkku vendi nammude history maattenda kaaryamilla. the term patriotism is already corrupted by monkey parivar.

Njan vicharichu ivde PDF'le nikkarwala malayalis mathre ollu enne. Ingane vavaram ulla arengilum undennarinjathil santhosham!! ;-)
 
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Pahlavi inscribed cross again..Translation is
''I, a beautiful bird from Nineveh, (have come) to this (country) Written by Mar Shapur. Holy Messiah, the forgiver, freed me from thorn( affliction)''

Jivanji Jamshedji Modi
 
These are few and some very well know and sacred chruches in asia..

Assumption Cathedral, Vellore
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Coimbatore, India

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Christ the King Church, Chennai, Tamil Nadu
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St. Joseph's Seminary Chapel, Alwye, Kerala

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St. Antony's Shrine, Pallavakkam, Tamil Nadu
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St. Mary's Church, Madurai, Tamil Nadu
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St. Stephen's Church, Ooty, Tamil Nadu
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Chandmari Church, Aizwal, Mizoram
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last but not least chruch where i go every sunday ,bangalore
st mary baslica bangalore.
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You go to St Marys? i belonged to the holy ghost parish . back when i was in Bangalore:)
 
:lol: No one would disagree about those,unless he is a conspiracy theorist.Yeah some one fabricated a Pahlavi inscription,hell so called experts have a tough time in decoding that language.'Creation of sanskrit'? who claims that ?

The whole world and Secular historians will accept it .Only retards would call it as 'christian propaganda'.
Haha once, again christianity first set foot in India 2000 years ago, the same theory keeps coming up every 10-20 years again.
Do read about how St.Thomas taught Thiruvalluvar who then invented sanskrit,these theories are not mine but spread around by christian theologians.
What is tough in decoding?
They are very well explained in the book "Breaking India" and subsequent books i will post the relevant pages from the hard copy i have tomorrow.
Do read fro page 89 of that book.
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I had to reduce the resolution as Defence.pk wont allow big size file to be uploaded.
These are just 3 pages out a huge chapter on Christianity in India.
 
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Milagres Church, Mangalore

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St Aloysius Church, Mangalore
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St Aloysius Church is located at top the Light House Hill in the campus of St Aloysius College. It is situated in the center of Mangalore city. The chapel, built in 1885 by Rev Father Joseph Willy, intimately matches the world renowned Sistine Chapel at Rome.

The chapel is spectacular with some magnificent paintings on the ceiling, fresco painting and oil canvas paintings. The ceiling is decorated with paintings including the portraits of the Crowing of the Cock and many saints. This Chapel was dedicated to the St. Aloysius Gonzaga, a wealthy, successful, young man who gave up worldly life to dedicated himself to the service of the needy. This chapel is compared to the Sistine Chapel in Rome.

The chapel is spectacular with some magnificent paintings on the ceiling, fresco painting and oil canvas paintings. The ceiling is decorated with paintings including the portraits of the Crowing of the Cock and many saints. This Chapel was dedicated to the St. Aloysius Gonzaga, a wealthy, successful, young man who gave up worldly life to dedicated himself to the service of the needy.

The St. Lawrence Church in Karkala, Mangalore.. was destroyed by Tipu Sultan and re-built

KALLIANPUR - MILAGRES
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CHURCH OF OUR LADY OF THE MIRACLES
LOCATION: This church is situated at a distance of 70 kms to the north of Mangalore, and 9 kms from Udupi and is surrounded by Kemmannu, Mount Rosary, Brahamavar and Giri parishes.


HISTORY:

Kallianpur means the land of joy. Built about the same time as the Milagres church, Mangalore, it was founded according to the treaty between the Portuguese and Queen Chennamma of Bednore who ruled over Canara from 1671 to 1697. In 1678, the Portuguese hierarchy of Goa established this church of Nostra Senhora de Milagres (Our Lady of the Miracles), popularly known as the Milagres Church. In those days, Kallianpur headed the Northern Varado of the diocese.

At present it heads the Kallianpur Varado. The chapel at Barkur was served from Kallianpur-Milagres until 1863. The church at Petre Pally (the present Petri) with a sizeable Catholic community was also served from here. Udyavara which was served from Milagres became a parish under the Padroado in 1863, with a resident priest. Tipu destroyed this church and also the churches at Barkur and Petri in 1784. After the return of the captives from Srirangapattana, the church was rebuilt in 1806. Fr Joachim Jose Britto of Cortalim, Goa helped to complete it in 1808. The last Goan Vicar, Fr David Pereira rebuilt the presbytery in 1875.

In 1839, Pope Gregory XVI issued the Bull Multa Praeclare, by which the spiritual administration of the Arch-diocese of Goa over Canara was transferred to the Propaganda Mission of the Vicar Apostolic of Verapoly. A large section of the parishioners with its Goan Vicar preferred the jurisdiction of the Padroado of Goa. The loyal parishioners had already built a separate thatched shed nearby and named it Holy Rosary church, under the Verapoly jurisdiction.
Pope Leo XIII by a Bull established the Catholic Hierarchy of India in 1885. The double jurisdiction of the Padraodo and the Propaganda came to an end in South Canara with the signing of the Concordat of 1886. Eleven parishes were ceded to Mangalore diocese. But on account of some misunderstanding, a great part of the Christian community in Kallianpur severed itself off from the church, still preferring the Padraodo of Goa. They built a church at Brahmavar and dedicated it to Our Lady of Milacles. Fr David Pereira from Verna (1875-1887) was the last Goan Vicar of the Padroado jurisdiction in Kallianpur-Milagres.
Fr Albert D’Souza, who was the Vicar of the Mount Rosary church, became the first Vicar of Milagres after the exit of the Goan priests in 1887. Most of the people, who wished to be under the Padraodo on sentimental basis, returned gradually to the mother church.

The parishes of Barkur and Udyavar in 1863, Udupi in 1880, Sastan in 1921, Brahmavar and Giri in 1935 were carved out of this church. A chapel built by one Vaz in 1901 at Thottam was served from this church during the time of Fr Aloysius Fernandes. Fr Sebastian Noronha, the assistant at Milagres became its vicar in 1906. He did pioneering work in bringing back the Syrian Christians. Fr Francis M. Lyons built a thatched chapel at Airody (Sastan) in 1918. Fr Julian D’Souza built a chapel at Brahmavar. Giri became a parish in 1935, Thottam in 1933 and Perampally in 1958. V. Rev. Fr Dennis Jerome D’Souza (1934-1942, 1954-1971) built the existing mangnificent church in 1941. He had also built the church at Thottam in 1938. He took over as the vicar of Kallianpur-Milagres for a second term in 1954. He built the church portico. He served the parish until his retirement in 1971.

Fr Albert D’Souza started a school in 1907 housing it in the wings of the church and it came to be known as Bolkanv Iscol. The Milagres Secondary School, the only Secondary School outside Mangalore at that time, was started by Fr C.P. Gonsalves. In 1921, Fr Lyons built the school building. In 1929, Fr Julian D’Souza upgraded the Milagres School to high school level. In 1934, V. Rev. Fr Denis Jerome D’Souza added a reading room, laboratory and academy hall to the existing school. He also started, at the ripe age of 83 years, in 1967, a college with PUC Arts and Commerce classes after completing the building. The first batch of graduates passed out in 1971. Fr Denis Joseph D’Souza, who succeeded Fr Denis Jerome D’Souza in 1942, handed over management of St Joseph’s Primary School to the Ursuline Sisters. Fr Denis Jerome D’Souza who succeeded him put up a separate building for high school girls and a separate play-field. In 1965 the secondary school was raised to the Higher Secondary School level. Lourdes Convent was established to promote the education of girls. The first buildings of the Goretti hospital were commenced by him. Fr Lawrence S. Pais in 1971 completed the library building, and II floor north wing block of the college building. Fr G.L. Da Cruz completed II Floor south wing block of the college building in 1980.


Paldane church Mangalore


 
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Churches in Mangalore

Kulshekar Church

The Konkan coastal region was under the regime of Bidnoor Keladi Naiks untill the 17th century. In fact, Alupas, the regents of Naiks, were ruling the region between Kudupu and ‘Kudala’ (Koodi + Aala, Kodi + Alven, Kuriel or Kodiyal). Alupendra, one of the prominent regents, was given the title “Kulashekara Raja” as he was based at this place (Kulashekara). In the year 1865, Rev Fr Alexander Dubois took charge as the parish priest of Milagres church and he learnt about the atrocities meted out against the Christians in the year 1799. But he was surprised to know that a few Catholics who survived, were worshipping a cross hidden in Cordel forest in Kulashekar. In fact, he retained the name Cordel, as the word ‘Cordel’ meant ‘valley of love’ in French (Fr Dubois’ mother-tongue). As the parish priest of Milagres church, he had to travel for about 10 kms to spread the faith and to serve the poor. In fact, he was visiting Vamanjoor, Bondel, Kelarai, Cordel, Anjelore and Valencia on barefoot. However, now there are churches in all the places mentioned above.

Milagres Church

Milagres Church was built in the year 1680 by Vicar Thomas de Castro he was a Theatine Priest of Salsette. It is one of the oldest churches in South Canara. The piece of land to build the church was gifted by Keladi Queen Chennama. The present structure dates from 1911. Some parts of the church is believed to have been destroyed by Tippu Sultan and the stones were used to build the Idgah on Lighthouse Hill. Milagres Church has a great altar and is considered one of the best prayer house in Mangalore. The Church also houses the paintings of St Monica and St Augustine which is a wonderful piece of work is a worth watch.

St. Aloysius Church

St. Aloysius College Chapel is situated in the heart of the city on the lighthouse hill about a kilometer away from Nehru Maidan Bus stand. It is well connected by all kinds of surface transport. This architectural gem is a 'must see' for anybody visiting Mangalore. The Church was built in the year 1899-1900. The walls of the church are covered with the paintings of the artist Anthony Moscheni of Italy. It is comparable with the Sistine chapel in Rome. The special beauty of the chapel is the wonderful series of paintings that virtually cover every inch of the interior roof and walls executed by Bro. Moscheni trained in Italy. The central row of paintings on the ceiling depicts the life of Aloysius Gonzaga to whom this College and Chapel is dedicated. This young man who gave his life in the service of others is given as a model to the 5,000 young people studying on this campus. Aloysius had everything that a young man of his age desires. He had wealth, power and influence. But he gave them up in order to serve others, especially the most needy. Our students are asked to imbibe his spirit of service. How the Chapel was painted: There are two types of paintings in the Chapel: fresco and canvas. A fresco is painted on fresh wet lime plaster walls. The colours get embedded in the lime plaster as it dries up. Frescos cover about 600 square rnetres of the walls of the Chapel. For an oil painting, the colours are made by mixing pigments with linseed oil. The canvas is made of pure linen of strong close weave. The paintings on the ceilings in the Chapel (about 400 Square Metres) are in oil on canvas.

Rosario Church
This church is also known as the Rosario Cathedral. It is one of the three most ancient churches in the diocese and Pietro della Valle, the Italian traveller who visited Mangalore in 1623 mentions these three churches, that of the Holy Rosary at Bolar, Our Lady of Mercy at Ullal and of St Francis of Assisi at Farangipet. Blessed Fr Joseph Vaz in 1681 mentioned the structure at Bolar serving as a church, then known as the Factory Church. The church was built by the Portuguese when they landed in Mangalore in 1568. The Portuguese under King Diego de Silveira won the battle at Mangalore on January 5, 1568, occupied the city and built factories and godowns for storage of spices. They built the fort of St Sebastian and also the church. The Cathedral now stands at the same place where the Portuguese had built the church. The Roys stone emblem of the Portuguese King marking their landing in Mangalore lies at the entrance of the Cathedral. Blessed Fr Joseph Vaz played an important role in the history of this church in 1681.

Infant Jesus Shrine-Bikarnakatte

Infant Jesus has been honored with a magnificent shrine at Carmel Hill, Mangalore. The architectural structure and design of the newly inaugurated shrine is unique in many ways. Carefully planned, it has a rich symbolic meaning and significance derived principally from Biblical themes, of both the old and the new testaments.
It is located 3km from mangalore at bikarnakatte.

St. Joseph Vaz Shrine and Mudipu Betta

This is very true of a place by the name Mudipu. Mudipu, a confluence of magnificence, meditation and miracles, an abode of peace and tranquility, is a tiny village by the Mangalore-Vittla road. Even though about 25 kms away from Mangalore city, it attracts thousands of pilgrims from near and far. It is the first church in India, which is dedicated to Blessed Joseph Vaz. The afflicted people who flock here are richly blessed; receive many spiritual and material boons. So, when they go home, they return with comfort and consolation. The scenic beauty, the serene atmosphere, and clean and caressing breeze of the miracle mountain have not only heightened the devotion and pity among people; soothed their hearts, but also made it an attractive pilgrimage centre.

Mangalore: New CSI Peter Memorial Protestant Church


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Shanthi Cathedral Church, Mangalore

BENDUR

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CHURCH OF ST SEBASTIANBendur, Kankanady P.O.
Mangalore - 575 002
D.K. District


HISTORY:

Bendur was once a part of the Cathedral and Milagres churches. Bishop Paul Perini sj constituted Bendur parish on August 23, 1914. The site and land to build the church was bought in 1918 from the nuns of the Apostolic Carmel. A thatched shed was erected by Fr R.F.C. Mascarenhas, the first parish priest (1914-1931) and the founder of the Bethany Congregation. The foundation stone was for the new church was laid on January 7, 1919. Rev. Bishop Valerian J. D’Souza blessed the church on January 3, 1930. Fr F.S. D’Souza (1933-1936) built the presbytery. Fr Charles B. Lobo (1936-1945) built the façade and the portico. Fr Albert B. Pinto (1962-1971) secured 3 large bells from West Germany, built the belfry and installed the bells. The Altar of St Francis Xavier was built during the time of Fr Francis D’Souza.

The eighth parish priest of Bendur, Fr Basil Peres Salvadore (1952), after serving 3 months as the Vicar, became the Bishop of Mangalore. The small church hall was built during the time of Fr Albert Pinto. The sound system was installed by Fr Nicolas Pereira. Bishop Victor Rosario Fernandes of Mangalore, Bishop Jacob Mendonca of Thiruchirapalli, Bishop Basil Salvadore Peres of Mangalore, Bishop Paul Patrick D’Souza of Varanasi, literary figures like Messrs V.J.P. Saldanha and Louis Mascarenhas, political figures like Mr Blasius M. D’Souza and Ms Judith Mascarenhas are from this parish.

In 1919 a school in the church compound was started. St Joseph’s school at Kankanady was handed over to the Bethany Sisters. Padua High School was established in 1944. This school was known as Bishop Victor Fernandes School and was not under the parish. In the year 2000 it was handed over to Bendur parish by the Catholic Board of Education, Mangalore. In 1986, the School of St Margaret Mary was merged with St Sebastian School since the number of students was too small for two schools in the same locality.

Rev. Fr Joseph Tauro is the fifteenth parish priest of Bendur.




THE CATHEDRAL, MANGALORE
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CHURCH OF OUR LADY OF THE ROSARYBolar, Pandeshwar P.O.
Mangalore - 575 001, D.K. District


LOCATION: This church is situated at a distance of 1.5 kms from the Bishop’s House, Kodialbail, Mangalore, and is surrounded by Milagres, Cascia, and Urwa parishes. Bishop’s House is considered to be the Diocesan Headquarters of the Roman Catholics of Dakshina Kannada and Udupi districts of Karnataka state and Kasargod taluk of Kerala state.


HISTORY:

This church is also known as the Rosario Cathedral. It is one of the three most ancient churches in the diocese and Pietro della Valle, the Italian traveller who visited Mangalore in 1623 mentions these three churches, that of the Holy Rosary at Bolar, Our Lady of Mercy at Ullal and of St Francis of Assisi at Farangipet. Blessed Fr Joseph Vaz in 1681 mentioned the structure at Bolar serving as a church, then known as the Factory Church. The church was built by the Portuguese when they landed in Mangalore in 1568. The Portuguese under King Diego de Silveira won the battle at Mangalore on January 5, 1568, occupied the city and built factories and godowns for storage of spices. They built the fort of St Sebastian and also the church. The Cathedral now stands at the same place where the Portuguese had built the church. The Roys stone emblem of the Portuguese King marking their landing in Mangalore lies at the entrance of the Cathedral. Blessed Fr Joseph Vaz played an important role in the history of this church in 1681.

Rosario Church was desecrated and destroyed by Tipu Sultan’s forces in 1784. After the Catholics returned from Srirangapattana from their captivity, they wanted to rebuild the church. The work started in 1813. The English government gave a grant of Rs 4,000/- to rebuild it and also to build the Milagres church. On April 16, 1850, the church was raised to the rank of a Cathedral. Rev. Fr Urban Stein sj, a German, was the first parish priest of the Cathedral (1845–1888). Bishop Nicolas Maria Pagani sj was consecrated as the Bishop of Mangalore on October 25, 1885 in this old church.

In 1910, Rev. Fr H.I. Buzzoni sj, the parish priest, demolished the structure of the old Cathedral and commenced the work of erecting the present day spacious and beautiful church worthy of the status of a Cathedral. Bro. Divo sj was the architect of the Cathedral. This is the only church in the diocese with a magnificent dome crowning the spacious sanctuary. The Cross on the dome of the Cathedral was lit every night serving as a beacon to the sea-farers. Bishop Paul Perini sj, the last Jesuit Bishop, was consecrated on December 4, 1910. The main altar was consecrated by Bishop Perini on April 3, 1924 when he was the Administrator Apostolic. Fr H.I. Buzzoni also erected a belfry tower and installed four bells imported from Italy.

The Diocese of Mangalore was ceded to the Secular Clergy on June 25, 1923. Fr Valerian V. D’Souza became the first Mangalorian Bishop of the diocese. He was succeeded by Bishops Victor R. Fernandes, Basil Peres, Raymond D’Mello, Basil D’Souza and Aloysius Paul D’Souza.

The mortal remains of Rt Rev. Mary Ephrem, the last vicar Apostolic before the erection of the Mangalaore Diocese and the Rt Rev. Bishop Nicholas Maria Pagani sj, were interred in this cathedral. The mortal remains of Bishop Basil S. D’Souza were also interred in this Cathedral in 1996.

The Cathedral parish was bifurcated into Urva parishe in 1865, Kulur in 1888, Bendore in 1914 and Cascia in 1935.

In 1858, Christian (De-la-Salle) Brothers started St Mary’s School later known as Rosario School which is now a Pre-University College. The Sisters of St Joseph opened a school for girls in 1859 at St Ann’s grounds. When this congregation shifted to Cannanore, the Apostolic Carmelite Sisters took-over the charge of the school and the place.


BARKUR
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CHURCH OF ST PETER THE APOSTLE
Barkur P.O. - 576 210,
Kundapur Taluk, Udupi District Mangalore


LOCATION: This church is situated at a distance of 72 kms to the north-east of Mangalore and 10 kms from Udupi, and is surrounded by Basrur, Giri, Kallianpur, Kota, Sastan and Brahmavar parishes.

HISTORY:


The chapel of St Peter at Barkur was filial to Kallianpur-Milagres. Prior to the demolition of the churches by Tipu Sultan, it had fallen into decay. After the return of the Catholics from the captivity at Sreerangapattana, a chapel was erected in honour of Our Lady of the Holy Rosary. It was destroyed in about 1834 during the Padroado Propaganda controversy. For 20 years the Catholics of Barkur used to go to Kallianpur for Sunday mass with great difficulty. They decided to have a chapel at Barkur and it was ready in 1854. The wooden statue of the patron of the earlier Petri church destroyed by Tipu lay hidden during the captivity. On his return from Sreerangapattana the gurkar of Petri who had settled at Barkur took the statue to Kallianpur church. In 1854 this statue was brought from the Kallianpur church to Barkur and installed in the chapel. From 1854 to 1861 this chapel was served from Kallianpur every Sunday.

On April 29, 1861 Barkur was erected into an intependent parish with Fr Cosmos Rebello as its first parish priest. He served the parish from 1861 to 1870. He was succeeded by Fr Basil

Baretto and Benedict Rosario Pereira during whose time the belfry collapsed. Fr Julius Torrade (1888-1908), the fifth Goan Vicar, was a famous physician. He erected the belfry and repaired the church. Fr Francis D’Souza (1908-1911) was the first Mangalorean priest.

Fr Denis J. D’Souza constructed the new church, Gothic in structure in 1923. This was blessed by Bishop Paul Perini. He also built the presbytery, hospital at Barkur as the result of his hard foil.

Fr Sebastian (Sabas) Fernandes of Brahmavar had also the additional charge of the Barkur parish. Fr Marian Castelino (1936-1944) took the drastic step of closing the main entrance to the church in order to stop people from standing outside the church during Sunday mass. It was opened only when all the people started being inside the church. Fr Thomas Lobo (1950) erected the side wing of the church and repaired the portico. Fr Charles Nazareth (1951-1957) celebrated the centenary of the founding of the church on April 24, 1954 with Bishop Basil S. Peres. He also electrified the church etc. Fr Aloysius M. Rosario installed three church bells imported from Germany in a new huge belfry. Fr Benjamine had the church portico built.

The church runs the Maryknoll Elementary School. Fr Marian Castelino started the Maryknoll School on May 31, 1940. The Bishop J. Mendonca of Trichy laid the foundation stone for the new school building on January 8, 1941 and it was inaugurated by Bishop Victor R. Fernandes on May 27, 1941. Fr Charles Nazareth erected the new school block.


SURATHKAL

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CHURCH OF THE SACRED HEART Surathkal P.O., Mangalore – 574 158
D.K. District


LOCATION: This church is situated at a distance of 20 kms from Mangalore and is surrounded by Mukka, Katipalla, Thokur, and Pezar parishes.


HISTORY:

Surathkal was originally a part of Pezar church. The Vicar Forane of Pezar, Very Rev. Fr Basil Baretto had acquired 2 acres of land for the church. Fr Denis F. Coelho, sj came here as a missionary and constructed a small chapel where he offered Mass from 1900 to 1917. He also laid the foundation for a new church when the station was raised to the status of a parish.

He acquired land for the settlement of the converts. Fr Severine M. Rasquinha constructed the church in 1951 on the foundation laid by Fr Coelho. Fr Gerald L.R. Miranda constructed the presbytery in 1961. In 1985 Fr M. Henry D’Silva built the Grotto. The new presbytery was built in 1998 by Fr Victor A. Pinto.

Fr Denis F. Coelho started the Sacred Heart Higher Primary School in 1917. The Holy Family Primary School begun by Fr Victor A. Pinto was upgraded by Fr Robert Pinto.
 
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No you dont have any proof for large number of Christian population before Portuguese arrival ...
@Marxist entina mattil keiri chooriuntheu
I am talking about the same kerala,I know Zamorin had trade with europeans during roman and greek times, but it was mostly through arab traders, the europeans landed only after portugese.
Zamorin raja let the arab traders build their place of worship,these arab traders when they became quite a few attacked the same king and tried annexing some areas.
How did JEWS settlement come in Mattancheri.................If Jews can come from Israel................Then why not Christianity..........Europeans cannot accept the fact that any part of world was Christian before them.............Christianity was there long back in Kerala,Middle east and North Africa(Ethopia etc) when Europeans were Barbarians
 
I have not seen the one in Ulsoor, but I went to a wedding in Banaswadi at St. Vincent Palloti Church. I liked it.

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Does not say much about your intelligence or power of discrimination. So another dumb guy from India.



Yup. Right now I think they outnumber the Catholics in India.



Also all the Churches on Cubbon Road, Dickenson Road, MG Road. Each one is stunning and well maintained.
yeah..its in the far opposite side of INOX LIDO mall,halasur..
actually i am in attibele(kar-TN border)..Bangalore alli istu churches ide anta vishaya gothirlilla nanigu..torisadakke danyavaada.....church/temples/palace/ancient sites visit madodu thumba ishta..Bangalore alli roads/places bagge ashtu tiliyadu..
cubbon road-right side of high court????
dickenson road-frazer town??
 
@Marxist entina mattil keiri chooriuntheu

How did JEWS settlement come in Mattancheri.................If Jews can come from Israel................Then why not Christianity..........Europeans cannot accept the fact that any part of world was Christian before them.............Christianity was there long back in Kerala,Middle east and North Africa(Ethopia etc) when Europeans were Barbarians

I only said there are no historical proof for this thomas in kerala theory ,athengene mathathil kairi choriyal akum ?
 
@Marxist entina mattil keiri chooriuntheu

How did JEWS settlement come in Mattancheri.................If Jews can come from Israel................Then why not Christianity..........Europeans cannot accept the fact that any part of world was Christian before them.............Christianity was there long back in Kerala,Middle east and North Africa(Ethopia etc) when Europeans were Barbarians
yes,there were already a thriving Jewish community in Kerala(kochi and Malabar) due to trade relations with middle east..they were called as yuda mappila...but a majority of them were either converted or assimilated to the nasrani Christian community...
but overall the present nasrani Christians are mostly local Hindu/Buddhist converts with a smattering of Jewish..
 

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