Welcome.
Ohh i knew they are of low cast but did not know they were sudras. What is the connotation on Verna and Jati with regards to cast system? I am just confused. Does that mean some cast with some Jat is different than same cast with different jat?
‘Verna’ means colour, while ‘jati’ means – for want of a better word – tribe or community. Todays caste system is more ‘jati’ oriented than ‘verna’. ‘Verna’ is like hierarchical rankings, much the same way as economic hierarchy works – the rich occupies the higher mantle, the middle class occupies the middle, while the poor occupies the lowest rung. ‘Jati’ on the other hand works, much the same way as ethnicity works, although the system of ‘jati’ is far more complicated than ‘ethnicity’. A combination of these two system, constitute of todays ‘caste system’. For deeper understanding read Andre Beteille.
Caste system in Bengal is slightly different from the Northern India. In Bengal, there were only two castes – the Brahmins and the non-Brahmins (the concept of shudras wasn’t explicitly present).
The non-Brahmins had numerous sub-castes and these were grouped as upper, middle and lower castes. Upper non-Brahmin caste consisted of Kayastha – the record keepers or clerks (e.g. Ghosh, Bose, Mitra etc.), Vaidya – the medicine makers or doctors (e.g. Dasgupta, Sengupta etc.), Tantuvaya – the weavers, Karmakara – the ironsmiths etc. The middle non-Brahmins caste consisted of Rajaka – the washer men, Svarnakara – the goldsmiths,
Dhivara – the fish traders, Jalika – the fisher men [I stand corrected]etc. The lower non-Brahmin caste, or if one so pleases, the Shudras, consisted of Candala – those who cremated the dead, Carmakara – those who worked with leather etc. There two more castes which fell nowhere, although they were considered as equivalent to lower non-Brahmin caste – the Mlecchas and the Vaishnavs (People of all caste could become Vaishnavs and they had no caste system within themselves. However, since, mostly the lower caste non-Brahmins became Vaishnavs, the entire sect came to be considered as lower caste non-Brahmins). The Khastrya and Vaisya castes are virtually absent. However Burmans claim to be descendent of the Burmana dynasty of Bengal rulers and hence Khastriyas, while some jewellery makers claim to be Vaisyas. But they are few and far between.
Each of these castes and sub-castes has their own stories (myth or folk tale) of their origin. Accordingly, Kayasthas claim to be Khastriyas. Vaidyas claim themselves to be Brahmins and wear the same sacred thread that Brahmins wear. Svarnakaras claim to be Vaisyas etc.
Then there are ‘gotras’.
Its not all black and white. There must always be a grey area. All the factors mentioned by you and us may worked for the conversion of large number of people in Bengal. The buddist factor, the muslim migration factor, low cast factor, economic factor all might added up to the large scale conversion. My point was that Buddhist played a significant role in the whole process as they were the largest number by the end of Pala dynasty.
Bhraminical tyranny or we could better say, tyranny by the stronger over the weaker was always there in India. There were also a counter force to that worked all along the history.
The extent of muslim presence in todays Bengal can't be explained by occasional conversions of Hindus or Buddhists in the past. The real reason, which has been touched upon by
eastwatch in post #274, is intermingling.