Here I got it,
All is one and one is all.
Himself as in all beings,
And all beings in himself,
Sees he whose self is disciplined in discipline,
Who sees the same in all things.
Who sees Me in all,
And sees all in Me,
For him I am not lost,
And he is not lost for me.
Whoso reveres me as abiding in all things,
adopting the belief in oneness,
though abiding in any possible condition,
that disciplined man abides in Me.
[vi. 29-31]
God is indescribable radiance and power.
If the light of a thousand suns
should suddenly burst forth in the sky
it would be like the light
of that exalted one.
The whole world there united,
And divided many-fold,
the son of Pandu then
beheld in the God of Gods' body
"A mass of radiance, glowing on all sides,
I see Thee, hard to look at, on every side
With the glory of flaming fire and sun, immeasurable.
"Without beginning, middle or end, of infinite power,
of infinite arms, whose eyes are the moon and sun,
I see thee, whose face is flaming fire,
Burning this whole universe with Thy radiance."
[xi.12-19]
God is source, and maintainer of the universe.
My higher nature know:
It is the Life, great-armed one,
By which this world is maintained.
Beings spring from it,
All of them, be assured,
Of the whole world I am
The origin and dissolution too.
On Me all this (universe) is strung,
Like heaps of pearls on a string.
[vii.5-7]
Taking as base my own material-nature
I send forth again and again
This whole host of beings.
[ix.8]
Whatsoever of all beings
Is the seed, that am I, Arjuna;
There is none such as could be without
Me, no being moving or unmoving.
[x.39]
God is the beginning and end. Cosmic cycles.
I am death that carries off all,
And the origin of things that are to be.
[x.34]
All beings, son of Kunti,
Pass into my material nature
At the end of a world-aeon; them again
I send forth at the beginning of a new world-aeon.
[ix.7]
God is in everything. God is the central quality in all objects.
I am taste in water, son of Kunti,
I am light in the moon and sun.
The sacred syllable Om of all the Vedas,
Sound in ether, manliness in men.
I am the goodly odor in earth,
And brilliance in fire am I,
Life in all beings,
And austerity in ascetics am I.
Know me as the eternal seed of all beings.
I am intelligence of the intelligent.
Majesty of the majestic am I.
[vii.8-10]
I am the soul, Gudakesa,
that abides in the heart of all beings.
[vii.20]
God also transcends the world
By me is pervaded all this universe,
by me in the form of the unmanifest.
All beings rest in me,
And I do not rest in them.
[ix.4]
Whatsoever being possesses lordliness or majesty or greatness, know thou that every such being springs from a fraction of my glory
I support this entire world with a single fraction of myself.
[x.41-42.]
Foolish men conceive me, the unmanifest, as having become manifest. They do not know my higher nature, everlasting and supreme.
[7.24]
Predestination.
Conquer thine enemies and enjoy prospered kingship.
By me myself they have already been slain long ago.
Be thou the mere instrument.
[xi.33]