The SC
ELITE MEMBER
- Joined
- Feb 13, 2012
- Messages
- 32,233
- Reaction score
- 21
- Country
- Location
Define "truest sense".
Meaning it was just a remnant title left in Turkey not the Muslim world as such.
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
Define "truest sense".
No brother you are wrong there..Ottomans simply made their eldest sons succeeding caliphs.
List of sultans of the Ottoman Empire - Wikipedia, the free encyclopedia
It was the last Caliph who supported in the Treaty of Sevres the idea of Palestine as the Jewish National Home. What does that mean for those Muslims who cry out that Israel is somehow an "illegitimate" state?
He means that is how it is supposed to be in Islam, and by not implementing it permanently for the choice of a khalife, and making it hereditary instead, it brought about the end of the caliphate as such, since they (the last khalifs) deviated from the most fundamental, wise and secure way of electing a khalife based on the Sunna and the Koran (wa amrokom Shura bainakom).
Thus the Khalife if need be one should have the highest standards of human qualities, be it a prince or a commoner, a black or a white, an Arab, a Persian or an Asian, his family and people surroundings him should qualify too!
It is no easy task to choose a Khalife or Supreme Leader of the Muslim Ummah, the qualities required are almost superhuman, that is why our prophet Mohammad was considered as the best of the best, not only by his pairs by mostly by god himself choosing him above all others, be it richer or physically stronger, they still lacked the general equilibrium of character, physique and spirit.
yes..you are right.
when the later generations of Muslims converted caliphate into hereditary kingship,the trouble started.
And that's one of the fundamental difference between caliph and king...
caliph is chosen according to his deeds and character...king is hereditary.
Even the caliphates were dynastical rules. Remember umayyad, abbasid, fatmid? All of them were hereditary dynasty.
As I said, it is not the "title" that matters, but what you have inside.
no....
that was tribe and clan...not hereditary.
Although them being sons of Pious men,had the ability of becoming caliphs,and a caliph's son is not forbidden to be the successor as long as he has the required abilities.
That is pre-Islamic thinking. Islam doesn't care who is your father. Just who you are. And there may be many others better than you.
That is pre-Islamic thinking. Islam doesn't care who is your father. Just who you are. And there may be many others better than you.
No.that was not what i was saying....Caliphate is not hereditary..But if a caliph's son Qualifies due to his own capabilities then its not forbidden for him to be selected the next caliph.
Although insist that the Concept of a caliph is more spiritual than material......
A caliph is a "Walii" the one who has God on his side due to his own Piety and therefore is the Imposer of God's will on Beings.
And a caliph is the one who at all times wants his reward from God,not from people,so he is not greedy of worldly wealth.
This does not mean a caliph does not understand finances,we have proper guidelines on finances in meticulous details in Shariah.....But he does it all as a duty to God and God's creature without ever asking the people for any reward.
No he isn't ! What you've essentially described is a watered down version of a medieval Pope ! And a Caliph's role certainly isn't more spiritual than material (or related to governance to be more appropriate) because Islam doesn't have any notion of a clergy class...we are all supposed to be our own priests and in possession of enough knowledge to dispense with our religious obligations in a fitting manner. A Caliph isn't a High Priest and the President rolled into one...he is, ideally, I believe, the Islamic equivalent of what Plato proposed in his 'Republic' - a Philosopher-King ! Which is to say he is a man of impeccable integrity, clarity of thought and a passion for service to his people (you got second part of your post right !). I'm sure some may not agree with me but Jinnah was the modern day equivalent of what a Caliph could be !
No.that was not what i was saying....Caliphate is not hereditary..But if a caliph's son Qualifies due to his own capabilities then its not forbidden for him to be selected the next caliph.
Although insist that the Concept of a caliph is more spiritual than material......
A caliph is a "Walii" the one who has God on his side due to his own Piety and therefore is the Imposer of God's will on Beings.
And a caliph is the one who at all times wants his reward from God,not from people,so he is not greedy of worldly wealth.
This does not mean a caliph does not understand finances,we have proper guidelines on finances in meticulous details in Shariah.....But he does it all as a duty to God and God's creature without ever asking the people for any reward.
You are speaking the truth till Ali (as) and his assassination, Uthman too suffered the same fate, so there was a need of protection for the khalife, but it went so far as to deviate completely from the first intent of physical protection , it became palaces and fortresses justified by the quick and swift spread of Islam across enormous masses of land.
So the difference between abu Bakr, Uthman , Omar and Ali (as) and later khalifes was in the numbers, diversity and space they had under their control.
The role and the simple way of life of the khalife should have stayed the same, but since it was dangerous to live within people and reign over millions of them, intelligence was implemented to stay aware of the needs of the most needy of the Islamic society, but then khilafat was lost in internal battles for throne power while forgetting what kind of power it was supposed to be according to Islam.
The caliph is the holder of the Book of Shariah and the imposer of Shariah as the law of the land.And shariah is???
No Muslims are the Holder of the Book of Shariah and then they decide to impose it as the law of the land ! The Caliph as their elected leaders is nothing more than what a modern day President would be...he isn't the authority on Religious Interpretation he simply tasked with Governance ! All the 4 Sunni Schools of Jurisprudence and the 1 Shi'ite School of Jurisprudence were started by Scholars and not the Caliph...heck they were even aloof from the Caliph ! Even in the time of Umar, Abu Bakr and Usman...people like Ali and other learned companions were either consulted or their fatawa (legal opinions) sought otherwise the Caliph being the Holder of the Book and the Imposer of Shariah could have insisted on his ability to interpret the Quran and the Sunnah as final and binding and yet they didn't !