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Turkish Military History

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Turkish Stars pilots visited 86 years old former aerobatic pilot who established 2nd acrobat team of TurAF called 'Uçan Kuğular'(Flying Swans) 50 years back... Also he had been 191. Fleet's Commander... His aerobatic aircraft was F-86...

Nice reading...

50 yıllık vefa; Türk Yıldızları, 'Akrobasinin Dedesi'nin elini öptü!

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A photo from performance of 'Uçan Kuğular' 31 October 1965 on Dolmabahçe Palace...

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Is there any thread or site I can see the weapons turkey acquired since the independence to the 60s-70s?
I would love to see what kind of weapons that was donated to Turkey by which nation and in which quantity.

And also the purchases that we made during this period.

Sorry for any spelling errors
 
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Very nicely made and put together but our history doesn't start at 1071 :(

The commercial is actually about mehmetçik. İt's about that Mehmet was always there

That's why they show Mehmet Alparslan Han and Fatih Sultan Mehmet Han.
They probably added Atatürk, because they didn't want to be blamed for anything.
 
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The commercial is actually about mehmetçik. İt's about that Mehmet was always there

That's why they show Mehmet Alparslan Han and Fatih Sultan Mehmet Han.
They probably added Atatürk, because they didn't want to be blamed for anything.
Mehmet refers to Mehmetcik which refers to Turkish army, Turkish army is called Mehmetcik because there was so many soldiers with the name Mehmet back then, i think it has nothing to do with the name of commanders.

1071 is when Turks entered Anatolia and as you know only anatolian Turkish soldiers are called mehmetcik.
 
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Mehmet is Turkified "Muhammad". Mehmetçik meaning Little Mehmet , hence "Little Muhammad". Every body knows what the Muhammad cames from.
 
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Mehmet is Turkified "Muhammad". Mehmetçik meaning Little Mehmet , hence "Little Muhammad". Every body knows what the Muhammad cames from.


T.C. GENELKURMAY BAŞKANLIĞI A N K A R A GENSEK : 3400- 2073-04/Bas.Yyn.Hlk.İlş.ve Tnt.D.Hlk.İlş.Ş.( 2051 ) 31 ARALIK 2004 KONU : Bilgi Edinme Hakkı Yasasından YararlanmaTalebi SAYIN ALPER DARÇIN'A
İLGİ : (a) 4982 sayılı Bilgi Edinme Hakkı Kanunu. (b) 2004/7189 Karar Sayılı Bilgi Edinme Hakkı Kanununun Uygulanmasına İlişkin Esas ve Usuller Hakında Yönetmelik (c) Alper DARÇIN'ın 21 Aralık 2004 tarihli bilgi edinme talebi. 1. İlgi (a) Kanun ve ilgi (b) Yönetmelik kapsamında yaptığınız müracaat ilgi (c) ile alınmıştır. 2. Sözkonusu talebinize ait cevap EK'te gönderilmiştir. Rica ederim. Fatih DOĞAN Piyade BinbaşıBilgi Edinme Kısım Amiri
MEHMETÇİK İSMİNİN ANLAMI Milletlerin tarihlerine şan ve şeref örnekleri veren kahramanlık için çeşitli düşünce ve yorumlar vardır. Bu düşüncelerde çok kere cesaret ile kahramanlık karıştırılmış ve karıştırılmaktadır. Cesaret, insanda sadece manevi bir kuvvet, kahramanlık ise fazilettir. Kahramanlık ruhu ferde ırkından intikal eder. Bir millet yapısı itibariyle kahraman değilse, içinden çıkacak birkaç yiğitle dünya üzerinde özgür yaşamak imkanını bulamaz veya özgürlüğü her savaşta tehlikeye girer. Buna karşı bir milletin cephede savaşan evlatları dünyayı hayretler içinde bırakan kahramanlıklar yaratmışsa hiç şüphe yok ki o milletin yalnız cephede savaşan erleri değil beşik sallayan anaları, okul çağındaki evlatları ve ak saçlı ihtiyarları, sonuç olarak bütünü kahramandır. Türk ordusunun kahraman askerine verilen unvan olarak Mehmetçik simgesi, kökenini İslamiyet öncesi Türk medeniyetine kadar uzanmaktadır. Atalarımız daha Orta Asya'dayken belirli eşyaları, cisimleri ve şekilleri belirli manalara simge yapmışlardır. Mesela, çok Tanrı'ya bağlılığın, yay da bu bağlılığın cihana yayılmasının simgesiydi. Keza davulun, tuğun devlet şeklinde değişik anlamları vardı. Doğal olarak Türk ordusu içerisinde görev yapan askerler için de bir simge geliştirilmişti. Bu dönemde Türk ordusu içerisinde görev yapan askerlere alp, alp er, alperen vs. gibi unvanlar verilmekte idi. Bu unvanların verilmesinin temel nedeni askeri kişiliğin bir kişiye ait olmaması, tüm ulusu temsil etmesi nedeniyle olmuştur. İslamiyet sonrası Türk ulusunun oluşturduğu devletler içerisindeki ordularda görev alan askerlere Mehmetçik unvanının verilmesi görülmeye başlanmıştır. Bu durumun gerekçesi ise şu şekilde ortaya konmaktadır: İslam dini benimsendikten sonra uluslar üzerinde özellikle bu dinin peygamberi olan Hz. Muhammed'e karşı bir hayranlık oluşmuştu. Oluşan bu hayranlık üzerine insanlar doğan erkek çocuklarının birçoğuna Mehemmed.¹ ismini vermişlerdir. Bu isim daha sonra Mehmet şekline dönüşecektir.² Mehmet isminin kullanımı günümüzde de yaygın şekilde görülmektedir. Özellikle kırsal kesimde yaşayan insanlarımızın birçoğu doğan erkek çocuklarına Mehmet ismini koymaktadırlar. Mehmet isminin kullanım alanının bu kadar geniş olması sonucunda zamanla askere giden erkek evlatlar için söylenen bir deyim haline dönüşmüştür. Tüm Türkiye'de bu şekilde anılan askerlerimizin bu adı alması zaten cesaret ve kahramanlığının sonucu olmuştur. Bütünü kahraman olan bir milletin fertlerini ismen ayırt etmek, kahramanlıklarını sayabilmek ise imkansızdır. İşte onların hepsini bir tek adla bağrına basmak için Türk milleti, adları ayırt edilemeyen evlatlarının hepsine birden bir sevgi, kendisini savaş alanlarında tanıyan düşmanları ise bir saygı nişanesi olarak MEHMETÇİK.3 demiştir. Mehmetçik bütün Türk ordusunun simgesidir. Mehmetçik bir isim değil bir fikirdir, bir amaçtır. ¹ Mehmed isminin verilmesinin altında yatan neden olarak da İslam peygamberi Muhammed'in kutsallığının zedelenmemesi fikri yatmaktadır.² Türkçesinin dil zenginliğinin belirtilerinden biri olarak da nitelendirilebilir. Böylece fazla sesler kelime içerisinden çıkarılarak Türkçenin sadeliği korunmuş oluyordu. 3 Mehmetçik kelimesinde Mehmet kelimesine-çik eki gelmiştir. Bu ek, kelimeye sevgi anlamını kazandırmaktadır.
 
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Battle of Preveza


Background of Battle

In 1537, commanding a large Ottoman fleet, Hayreddin Barbarossa captured a number of Aegean and Ionian islands belonging to the Republic of Venice, namely Syros, Aegina, Ios, Paros, Tinos, Karpathos, Kasos and Naxos, thus annexing theDuchy of Naxos to the Ottoman Empire. He then besieged the Venetian stronghold of Corfu and ravaged the Spanish-heldCalabrian coast in southern Italy.
In the face of this threat, Pope Paul III succeeded in February 1538 in assembling a ’’Holy League’’, comprising the Papacy,Spain, the Republic of Genoa, the Republic of Venice and the Knights of Malta, to confront Barbarossa.

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Battle of preveza by Ohanned Umed Behzad

Deployment

Barbarossa's fleet that summer numbered 122 galleys and galliots. That of the Holy League comprised 157 galleys (36 papal galleys, 61 Genoese, 50 Spanish and 10 sent by the Knights Hospitaller). Andrea Doria, the Genoese admiral in the service of Emperor Charles V was in overall command.
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Formation of Forces during battle.

Battle of Preveza
At dawn, however, Doria was surprised to see that the Turks were coming towards his ships. Barbarossa had taken his fleet out of the anchorage and headed south as well. Turgut Reis was in the van with six large fustas, and the left wing closely hugged the shore. Not expecting such a daring offensive from the numerically inferior Ottoman fleet, it took Doria three hours to give the order to weigh anchor and ready for battle—pressed by Grimani and Capello.

The two fleets finally engaged on 28 September 1538 in the Gulf of Arta, near Preveza.

The lack of wind was not in Doria's favor. The huge Venetian flagship Galeone di Venezia with her massive guns was becalmed four miles from land and ten miles from Sessola. While the Christian ships struggled to come to her assistance, she was soon surrounded by enemy galleys and engaged in a furious battle that lasted hours and did much damage to the Ottoman galleys.

When the wind rose, the Christian fleet finally approached the action, although Doria first executed a number of maneuvres designed to draw the Turks out to sea. Ferrante Gonzaga, the Viceroy of Sicily, was at the left wing of the combined fleet, while the Maltese Knights were at the right wing. Doria placed four of his fastest galleys under the command of his nephew Giovanni Andrea Doria who was positioned in the center front, between Gonzaga and the Maltese Knights. Doria's galleys formed a long line behind them, in front of the Papal and Venetian galleys of Grimani and Capello. In the rear were the Venetian galleons under the command of Alessandro Condalmiero (Bondumier) and the Spanish-Portuguese-Genoese galleons under the command ofFrancesco Doria, together with the barques and support ships.

The Ottoman fleet had a Y shaped configuration: Barbarossa, together with his son Hasan Reis (later Hasan Pasha), Sinan Reis, Cafer Reis and Şaban Reis, was at the center;Seydi Ali Reis commanded the left wing; Salih Reis commanded the right wing; while Turgut Reis, accompanied by Murat Reis, Güzelce Mehmet Reis and Sadık Reis, commanded the rear wing. The Turks swiftly engaged the Venetian, Papal and Maltese ships, but Doria hesitated to bring his center into action against Barbarossa, which led to much tactical maneuvering but little fighting. Barbarossa wanted to take advantage of the lack of wind which immobilized the Christian barques that accounted for most of the numerical difference between the two sides. These barques fell as easy prey to the Turks who boarded them from their relatively more mobile galleys and galliots. Doria’s efforts to trap the Ottoman ships between the cannon fire of his barques and galleys failed.

At the end of the day, the Turks had sunk 10 ships, burned 3 others, captured 36, and had taken about 3000 prisoners. The Turks did not lose any ships but suffered 400 dead and 800 wounded. A number of Ottoman ships had been seriously damaged, however, by the cannon fire of the massive Galeone di Venezia, the Venetian flagship under the command of Alessandro Condalmiero.

The next morning, with favorable wind, and unwilling to risk the Spanish-Genoese ships, Doria set sail and left the battlefield for Corfu, deaf to the pleas of the Venetian, Papal and Maltese commanders to continue the fight.

Aftermath
It is widely speculated that Doria’s prevarication and lack of zeal were due to his unwillingness to risk his own ships (he personally owned a substantial number of the "Spanish-Genoese" fleet) and his long-standing enmity towards Venice, his home city's fierce rival and the primary target of Ottoman aggression at that time.

In 1539 Barbarossa returned and captured almost all the remaining Christian outposts in the Ionian and Aegean Seas.

A peace treaty was signed between Venice and the Ottoman Empire in October 1540, under which the Turks took control of the Venetian possessions in the Morea and in Dalmatia and of the formerly Venetian islands in the Aegean, Ionian and eastern Adriatic Seas. Venice also had to pay a war indemnification of 300,000 ducats of gold to the Ottoman Empire.

With the victory at Preveza and the subsequent victory in the Battle of Djerba in 1560, the Ottomans succeeded in repulsing the efforts of Venice and Spain, the two principal rival powers in the Mediterranean, to stop their drive for controlling the sea. The Ottoman supremacy in large-scale fleet battles in the Mediterranean Sea remained unchallenged until the Battle of Lepanto in 1571.


References ;
Battle of Preveza - Wikipedia, the free encyclopedia

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Loss of empire halts Turkish marking of WWI: Historian

Countries around the world are marking the start of World War I, but the anniversary is passing in silence in one of its key belligerents, Turkey. The war represented the end of the Ottoman Empire, an event that cannot be a source of pride, according to historian Orhan Koroğlu.

“We need to accept the fact that the Ottoman era had come to an end. But it is not possible to commemorate it. There is nothing to be proud of,” he said. “We can have conferences and panels [about the end of the empire]. But how can we commemorate the end of a glorious empire?

What does World War I represent for Turkey?


First of all, let’s not use the term Turkey. Interestingly, Europeans didn’t use the term Turk a long time ago [before the foundation of the republic]; the term used was Ottoman. Professor Kemal Karpat says the Ottoman state blended 60 communities. The Ottomans came to rule the world but then collapsed. It’s that simple.

Interestingly the British, which saved the Ottomans at least five times in the 19th century, sided with Russia. Russia wanted to reach the Mediterranean via the Turkish straits. There was chaos but also a brand-new world with the rising importance of oil in Iraq and Iran. The Ottomans were completely ignorant of these developments.

There is some speculation that the Ottoman state could have survived. This would not have been possible; all empires in history have collapsed. The Ottomans were at their last breath at the start of World War I.

There are also questions about who pulled the Ottomans into the war, and whether the Committee of Union and Progress [which ruled at the time] was guilty or not. But let me also tell you that the state went bankrupt as well. There was no industry, no production – just peasants and some agricultural production. There was Istanbul and the Istanbul intelligentsia, but it was completely disconnected from the peasants.

And the Ottoman state was caught in the midst of a war under these circumstances.

Let me tell you about a point that affected World War I. Abdülhamid II [r. 1876-1909] pulled a trick actually. In his eyes, the Brits, French, Italians and Austro-Hungarians were all thieves. Then he saw Germany, a new power. The Union and Progress comes from the German school.

In the meantime, internal power struggles between 1908 and 1914 further weakened the Ottomans ahead of World War I. These struggles came on top of all the separatist movements in the Middle East and the Balkans.

Another reason that led the Ottomans to side with Germany was the emptiness of the safes. The Ottomans needed money; they asked for it from the French and the British but were turned down. Germans provided money to a state that was bankrupt.

All this shows us that the state and society was at the end of the road.

And the Ottomans got dragged into the war.

There was also another dream. You know that when Turkishness started to appear, we first lost Libya and the Balkans, and then the Arabs started to rebel. The emphasis on Turkishness started at the beginning of the 20th century. And the Germans turned this into pan-Turanism [pan-Turkism]. But the Ottoman state would have collapsed whether it entered the war or not. Perhaps the Ottoman dynasty would have survived, but the state could not have survived as an independent entity.

World War I led to tremendous human tragedy in Turkey. The war in Gallipoli is said to have annihilated a whole generation.


The Ottomans were not ready for war. There were 300,000 desertions. There was no energy left for waging war. But Germany [fostered] Turanist policies; it aimed at hitting at Russia via Central Asia and India further away. So at the beginning of the war, there were two huge operations; one toward Egypt in the Middle East and the other toward Sarıkamış in the east. Both were big failures right at the beginning of the war.

Yet the big success that changed the direction of World War I and in fact world developments were the battles at Gallipoli. If they had been able to pass the straits, they would have reached Russia, the Bolshevik revolution would not have taken place, French-British-Russian cooperation would have continued and the war would have been terminated much more quickly. We changed the direction of the world.

At the end of the war, Turkey was forced to sign Sèvres, a humiliating treaty. Don’t you think this has had an effect on the psyche of the Turks to this day? There is something called the Sèvres Syndrome in Turkey, the belief that all Western powers want to divide and rule Turkey.

Only one-third or one-fourth of Anatolia would have been left to Turkey. The British wanted Iraqi oil via Mosul, the Russians wanted eastern Anatolia together with the Armenians.

To this day Turks believe non-Muslim minorities in Turkey like Armenians and Greeks stabbed the Ottomans in the back.


Everyone is aware that the Ottomans had come to the end of the road and that there was a decision to share those lands. So it was natural for colonialist powers to provoke them. They [non-Muslim] minorities were used [by foreign powers]. But now Turks are accused of slaughtering them. Some 8 million to 10 million Turks had to migrate from the Balkans and the Caucasus. Half of them perished on the road. No one talks about them but everyone talks about the death of 1.5 million Armenians. This figure is exaggerated, and I am sorry for the loss of 300,000 to 400,000 Armenians. But it was not a genocide. Armenians cooperated with Russians and started attacking Turkish villages. No one talks about that. Armenians were deported.

Sèvres was imposed but at the end of the day, it was not implemented.


The games at Sèvres were disrupted by the War of Liberation. This was an incredible endeavor.

And then Sèvres was replaced by Lausanne, a peace treaty that Turkey could live with, in contrast to other losing parties which became revisionist.

The Lausanne Treaty came, and though Turkey had lost, it was not crushed. We emerged at a greater advantage. The termination of capitulations is the most important accomplishment. We could not get back Mosul. It would not have been possible to get Mosul. But ending capitulations despite giving up Mosul was very important.

The Lausanne Treaty was internationally recognized as a big success and it surprised the whole world. And the important thing is that despite all the victories that had been gained [during the War of Liberation], there was no such desire to be maximalist and challenging in the negotiations. [Mustafa Kemal] Atatürk’s principle of “peace at home, peace in the world” is truly impressive. He realized that first he had to save the nation. He therefore made peace with his neighborhood. He was aware that the country was devastated from within.

Why is Turkey not commemorating the outbreak of World War I?

We need to accept the fact that the Ottoman era had come to an end. But it is not possible to commemorate it. There is nothing to be proud of.

Does commemoration for Turks mean only remembering our victories?

Of course. We can discuss it. We can have conferences and panels. But how can we commemorate the end of a glorious empire?

It was the end of the Ottomans, but it gave birth to the republic.

The two are different things. On one you are finished off, you totally surrender. I dont think it would be correct to commemorate the end of a huge empire.

Loss of empire halts Turkish marking of WWI: Historian - POLITICS
 
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