Ask your officials in NE area when Mongoloid minorities are mistreated: why?
In Tibet, China invests big to take care of Tibetans. In NE of India, not even decent roads can reach them.
Why you treat different race differently? Because of your rampant rasism Racism in North India by Aparna Pallavi
This is perhaps precisely the best part of China. A secular government oversees rules that equally regulate different religious practices.
If a head of state were Buddhism, by his heart and belief, he would be pro-Buddhism. If the head were Muslim, he would prefer his religion. Listen carefully: China is a country that has multiple religions peacefully (more or less) coexisting for thousands of years. Unlike India, communal murders and killings are incredibly routine because of religious hatred and bias, as results of your ”full freedom”.
No, China shouldn’t be like India on religious matters. Never!
BTW, if you are not living in a cage, do you know what are China minority preferential policies?
Obviously, you are illiterate, or don’t care to get the fact.
Seventeen Point Agreement for the Peaceful Liberation of Tibet:
· 1. The Tibetan people shall be united and drive out the imperialist aggressive forces from Tibet; that the Tibetan people shall return to the big family of the motherland - the People's Republic of China.
· 2. The Local Government of Tibet shall actively assist the People's Liberation Army to enter Tibet and consolidate the national defenses.
· 3. In accordance with the policy towards nationalities laid down in the Common Programme of the Chinese People's Political Consultative Conference, the Tibetan people have the right of exercising national regional autonomy under the unified leadership of the Central People's Government.
· 4. The Central Authorities will not alter the existing political system in Tibet. The Central Authorities also will not alter the established status, functions and powers of the Dalai Lama. Officials of various ranks shall hold office as usual.
· 5. The established status, functions, and powers of the Panchen Lama shall be maintained.
· 6. By the established status, functions and powers of the Dalai Lama and of the Panchen Lama is meant the status, functions and powers of the 13th Dalai Lama and of the 9th Panchen Lama when they were in friendly and amicable relations with each other.
· 7. The policy of freedom of religious belief laid down in the Common Programme of the Chinese People's Political Consultative Conference will be protected. The Central Authorities will not effect any change in the income of the monasteries.
· 8. The Tibetan troops will be reorganized step by step into the People's Liberation Army, and become a part of the national defense forces of the Central People's Government.
· 9. The spoken and written language and school education of the Tibetan nationality will be developed step by step in accordance with the actual conditions in Tibet.
· 10. Tibetan agriculture, livestock raising, industry and commerce will be developed step by step, and the people's livelihood shall be improved step by step in accordance with the actual conditions in Tibet.
· 11. In matters related to various reforms in Tibet, there will be no compulsion on the part of the Central Authorities. The Local Government of Tibet should carry out reforms of its own accord, and when the people raise demands for reform, they must be settled through consultation with the leading personnel of Tibet.
· 12. In so far as former pro-imperialist and pro-Kuomintang officials resolutely sever relations with imperialism and the Kuomintang and do not engage in sabotage or resistance, they may continue to hold office irrespective of their past.
· 13. The People's Liberation Army entering Tibet will abide by the above-mentioned policies and will also be fair in all buying and selling and will not arbitrarily take even a needle or a thread from the people.
· 14. The Central People's Government will handle all external affairs of the area of Tibet; and there will be peaceful co-existence with neighboring countries and the establishment and development of fair commercial and trading relations with them on the basis of equality, mutual benefit and mutual respect for territory and sovereignty.
· 15. In order to ensure the implementation of this agreement, the Central People's Government will set up a military and administrative committee and a military area headquarters in Tibet, and apart from the personnel sent there by the Central People's Government it will absorb as many local Tibetan personnel as possible to take part in the work. Local Tibetan personnel taking part in the military and administrative committee may include patriotic elements from the Local Government of Tibet, various district and various principal monasteries; the name list is to be prepared after consultation between the representatives designated by the Central People's Government and various quarters concerned, and is to be submitted to the Central People's Government for approval.
· 16. Funds needed by the military and administrative committee, the military area headquarters and the People's Liberation Army entering Tibet will be provided by the Central People's Government. The Local Government of Tibet should assist the People's Liberation Army in the purchases and transportation of food, fodder, and other daily necessities.
· 17. This agreement shall come into force immediately after signatures and seals are affixed to it.
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Signed and sealed by delegates of the Central People's Government with full powers:
Chief Delegate:
Li Wei-han (Chairman of the Commission of Nationalities Affairs);
Delegates:
Chang Ching-wu, Chang Kuo-hua, Sun Chih-yuan
Delegates with full powers of the Local Government of Tibet:
Chief Delegate: Ngapoi Ngawang Jigme
Delegates:
Dzasak Khemey Sonam Wangdi, Khentrung Thuptan, Tenthar, Khenchung Thuptan Lekmuun Rimshi, Samposey Tenzin Thondup
Seventeen Point Agreement for the Peaceful Liberation of Tibet - Wikipedia, the free encyclopedia
Rightly said!
Human Rights and National Oppression in Northeast India
(Paper presented by representative of CGPI at the Human Rights Conference in Imphal, December 8-9, 1994)
The Indian state claims to be the world's largest democracy and hence, by definition, to be a state that guarantees human rights. A National Commission on Human Rights has been established to show the world that human rights are being monitored in India. On the other hand, the Indian state does not even recognize the collective rights of nations, nationalities and tribes that inhabit the territory of present-day India. ...
How can it be that the human rights of individual citizens are allegedly being monitored while the collective rights of the Nagas, Assamese, Meiteis, Mizos, Kukis, as well as the Kashmiris, Punjabis, Uttarakhandis and others, are all trampled in the mud? How can human rights go hand in hand with national oppression? On the contrary, suppression of national rights goes hand in hand with the violation of human rights.
The demand for human rights is the demand that every human being is treated in a human way. A human being does not exist in the abstract; the very act of being a human individual is at the same time an act of being a Naga, or a Kashmiri or a Punjabi or of some other nationality, as the case may be. Human identity cannot be nurtured and developed on the basis of negating one's national identity. This is one of the most glaring contradictions in the conception of democracy as enshrined in the Constitution of India. It is a fundamental flaw that needs to be addressed on an urgent basis.
...
In India, what are proclaimed in the Constitution as fundamental rights of individual citizens, are at the same time freely violated on a daily basis. Such violation is justified by the same Constitution, whenever the Central Cabinet chooses to declare any region as a "disturbed area" or a "terrorist infested" zone. Thus, it becomes constitutionally valid to violate human rights in Kashmir and in the Northeast, to violate the honour and dignity of human beings, to debase and degrade them with impunity. Such a definition of human rights is not acceptable to democratic public opinion in modern times.
Human rights, by definition, belong to every human being by dint of being human, and they are hence inviolable and inalienable. Nobody can give or take away human rights under any pretext. This is an essential characteristic and requirement of the modern definition of human rights. The bourgeois definition of human rights is not modern; it is a revival of the centuries old conception of civil rights, which the bourgeoisie championed in its struggle against feudal absolutism in Europe. According to this conception, a right is an agreement recorded on a document, it is something that can be given or taken away, signed or cancelled. It is not a matter of objective reality. Just like the high command of the Congress party distributes tickets to the cleverest scoundrels in each state, a right is reduced to a favour that is handed out or taken back according to the will of the high command. But such a definition of rights and a democracy based on such a conception is constantly plagued by the reality of human beings asserting their rights, individually and collectively.
The Nagas, for example, are one of the oldest peoples of this subcontinent, a brave people who have never stopped asserting their rights, either before or after 1947. The Indian state justified the armed suppression of the Naga people under the signboard of the unity and integrity of India. Today this treatment, along with the same justification, is extended to all the peoples of the Northeast, as well as in the Northwest, and increasingly in the South as well. It is time that this justification is put in its place.
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Human Rights and National Oppression in Northeast India
poverty and lack of development....
these are different things.....
What u r doing in Tibet, Xinxiang is
TERMINATION of Tibetan, Xinxiang ppl and their culture and traditions.
after a century or so there will be no TIbetan culture, No Xinxiang culture...
it will be only han chinese all around....
BUT even after 10000 of years there will be kashmir, there will be north east and with all their culture and traditions still thriving and prospering and having become stronger than before....
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