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The Worldwide Rise of Islamic Anti-Semitism

Do you know 90% israelis follow Talmud, that preach Hate.
One, most Israelis are secular and two, you don't have a clue about what the Talmud is. You're just another hate-filled Muslim making an empty hate-filling claim!

Arab TV show discusses how Jews bake matzoh with human blood
Dr. Salman bin Fahd al-Odah, Assistant Secretary General of the Federation of Muslim Scholars, spoke in a wide-ranging interview on a Ramadan TV program that was shown throughout the Arab world.

salman.jpg

Al-Odah's topic was - Jews.

He spoke approvingly of the Protocols of the Elders of Zion, as well as an Arabic book called "Stones on the Chessboard" with a similar theme.

He engaged in a bit of Jew-washing, approvingly referring to Norman Finkelstein as for his "courageous positions against the Holocaust" narrative, saying it is greatly exaggerated and that Jews set up museums to play up sympathy for themselves.

He said that Jews are the most racist people, and that the Koran describes Jews as treacherous and murderous. He also said that the final battle between Muslims and Jews is soon in coming.

He talked about the fact that the Arabic translation of the Talmud is being sold at the Riyadh Book Fair, and he approves, because he says that the translation are a weapon for Muslims to prove the mentality of the Jews.

He then went on to say that the Talmud and other Jewish holy books demand the murder of non-Jewish children in order to make matzoh for Passover, and he said that this is documented historically as well as in an Arabic novel called "The blood of the unleavened bread of Zion." He also said, as proof, "I read a story that a doctor was working in a lab and he lived near a Jewish family so they asked him about human blood, and he began to investigate only to discover that scandal" that Jews bake matzoh with human blood.


Solomon2 note: We Jews refer to speeches like these as blood libels, lies designed to instigate unjustifiable violence against Jews. They are also a key ingredient in forging tyranny which is why all free peoples end up opposing them.
 
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Saudi Cleric Questions Holocaust

Al-Odeh also perpetuates ‘blood libel’ against Jews
BY: Adam Kredo
August 16, 2012 4:04 pm

A prominent Saudi Arabian religious cleric declared that the Holocaust is an “exaggeration” and that Jewish people consume the blood of children during a wide-ranging interview with an Arabic television station.

Saudi cleric Salman Al-Odeh, a well-known scholar revered by millions globally, went on a lengthy tirade against the Jews during an interview Monday in which he stated that “the role of the Jews is to wreak destruction, to wage war, and to practice deception and extortion,” according to a translation of his remarks by the Middle East Media Research Institute (MEMRI).

Al-Odeh ranted about the use of human blood in Jewish religious rituals, a notorious anti-Semitic smear commonly referred to as a “blood libel.”

“It is well known that the Jews celebrate several holidays, one of which is the Passover, or the matzos holiday,” he said.

“I read once about a doctor who was working in a laboratory. This doctor lived with a Jewish family. One day, they said to him: ‘We want blood. Get us some human blood,’” Al-Odeh explained.

“He was confused. He didn’t know what this was all about,” Al-Odeh says as the interviewer nods along. “He found that they were making matzos with human blood. They eat it, believing that this brings them close to their false god, Yahweh.”

Jewish people “would lure a child in order to sacrifice him in the religious rite that they perform during that holiday,” Al-Odeh adds.

The prominent Saudi Cleric also believes that the Holocaust “has been turned into a myth of tremendous proportions.”

Jewish people across the globe now use the Holocaust to extort governments, Al-Odeh claimed.

“The Holocaust has become a source for extortion. Through this Holocaust, the Jews began to extort many governments worldwide—in Europe and in the U.S.,” he says before stating that Israelis are now waging a “Holocaust” against Palestinian people.

“The Jews even began to perpetrate the same thing themselves against the Palestinian people, carrying out a Holocaust in Gaza and the occupied land,” he said. “They attack children, women, and the elderly under the pretext of the Holocaust that they are trying to substantiate.”

Jewish people “believe that have the right to kill anyone who does not adhere to their religion,” Al-Odeh adds.

The Obama administration has gone out of its way to maintain stellar relations with the Saudi government, which is known to oppress its people. The president famously took heat early in his presidency for bowing to Saudi King Abdullah.



Solomon2 comment: Are Pakistanis, either collectively or individually, going to continue to stand with these blood libelers or are they willing to stand with the Jews against them? And if you say nothing, you know that is also a choice.
 
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What do you think of Jewish organ harvest and organ trafikking that happened?

"Blood libel": IDF organ trafficking claim

A Swedish newspaper has claimed that IDF soldiers murdered Palestinian youths to sell their organs, prompting a shocked Israeli government to call the suggestion a “blood libel.”
The Israeli Foreign Ministry called the article in the Swedish daily Aftonbladet “a shocking example of Israel’s demonisation.”
The paper, which is Sweden's biggest-selling daily, ran the headline "They plunder the organs of our sons" and a double-page spread devoted to the article.
The article, published on Monday, referred to last month’s American organ trafficking case and Levy Izhak Rosenbaum, one of those involved in the New Jersey fraud swoop last month where members of the Syrian-Jewish community were among those arrested.
I can see a correlation between recent statements made in Sweden and this article. This is outright blood libel.
Deputy FM Daniel Ayalon
Journalist Donald Boström wrote that the Israeli government did nothing about organ trafficking and that Palestinian youths were snatched from villages in the night, dismembered and buried.
Mr Bostrom identified the first victim as Bilal Ahmad Ranian from Nablus who was “shot for throwing stones at IDF soldiers”.
Mr Ranian's body was then apparently returned to his village five days later with a scar running from the face down to the stomach.
Other Palestinians were quoted in the article saying their children had been murdered for their organs and the paper hinted that this could lead to an Israeli war crimes investigation.
Israeli Deputy Foreign Minister Daniel Ayalon has filed a formal grievance with the Swedish government, demanding government censure.
Mr Ayalon said: “It cannot wash its hands of this one. This is a private publication, true, even if it is an antisemitic one, but I can see a correlation between recent statements made in Sweden and this article. This is outright blood libel.”
Sweden’s ambassador to Israel, Elisabet Borsiin Bonnier, was quick to denounce the article.
She said: "The article is as shocking and appalling to us Swedes, as it is to Israeli citizens. We share the dismay expressed by Israeli government representatives, media and the Israeli public. This embassy cannot but clearly distance itself from it. “
The ambassador added: "Just as in Israel, freedom of the press prevails in Sweden. However, freedom of the press and freedom of expression are freedoms which carry a certain responsibility. It falls on the editor-in-chief of any given newspaper."

"Blood libel": IDF organ trafficking claim | The Jewish Chronicle
 
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What do you think of Jewish organ harvest and organ trafikking that happened?
Did you even read the article? It's an unfounded accusation made in the name of freedom of the press - freedom to UNJUSTLY blacken Jews.

For Swedes, it is enough to stop buying the paper, or to boycott or complain against it. For you, you need to do a whole lot more to excise the Jew- and Israel-hatred from your mind.
 
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Hi, Thankyou You lie, There is no hate preach during upbringing, don't generalize,

Bull. Even considerable pockets of European Muslims (adults or children) exhibit their fair share of antisemitism. If not, please explain these findings:

Muslim anti-Semitism in Western Europe

Over the years it has become clear that while far from all Muslims are anti-Semites, a large percentage are, and from a young age.

Detailed data on Muslim anti-Semitism in Western Europe is very limited. The few existing studies all point in one direction.

In 2011 Mark Elchardus, a Belgian sociologist, published a report on Dutch-language elementary schools in Brussels. He found that about 50 percent of Muslim students in second and third grade could be considered anti-Semites, versus 10% of others. It is logical to assume, in view of the age of these children, that their parents have imbued them with Jew-hatred.

In the same year Günther Jikeli published his findings from the 117 interviews he conducted with Muslim male youngsters (average age 19) in Berlin, Paris and London. The differences in attitudes between the cities were minor. The majority of the interviewees voiced some, or strong anti-Semitic feelings. They expressed them openly and often aggressively.

In 13 Amsterdam trade schools a pilot project with Moroccan students was carried out about the Second World War and the Middle East conflict.

The purpose was to fight discriminatory attitudes and in particular, anti-Semitic expressions.

The findings showed a decrease in such attitudes after the project. Before, 32% of the Moroccans thought Jews were “as nice as other people.” Afterwards this increased to 50%.

A study in France in 2005 showed that anti- Jewish prejudice was prevalent particularly among religious Muslims. Forty-six percent held such sentiments compared to 30% of non-practicing Muslims. Only 28% of religious Muslims in France were found to be totally without such prejudice.

These projects and much anecdotal information reveal that anti-Semitism among substantial parts of European Muslim communities is much higher than in autochthonous populations.

As it manifests itself from a very young age, only the extremely gullible can believe it will disappear in coming decades.

A second important aspect is that some Muslims stand out compared to autochthonous anti- Semites in committing extreme anti-Semitic acts. This is particularly clear in France. The 1982 attack on the Jewish Goldenberg restaurant in Paris was carried out by Arab terrorists from abroad. Six people were killed.

In 2003, Sebastian Selam, a Jewish disc jockey, was killed by his neighbor Adel Amastaibou. In 2006, a young Jewish man, Ilan Halimi, was kidnapped and tortured for 24 days before being murdered by a Muslim gang. Its leader Youssouf Fofana shouted “Allahu Akbar,” “God is Great,” when the court trial began in 2009. Last year, Mohammed Merah, a Frenchman of Algerian origin, killed a teacher and three children in front of their Jewish school.

In 2009, during Israel’s Operation Cast Lead in Gaza, the largest anti-Semitic riots in Norway’s history took place in Oslo. All participants were Muslim. Attackers wounded a Christian who attended a pro-Israel demonstration. Lifethreatening projectiles were thrown at demonstrators.

Sweden’s third largest city, Malmö, is often mentioned as “the capital of European anti- Semitism.” The perpetrators of many physical and verbal attacks there are all, or almost all, Muslims. A record number of complaints about hate crimes in this city in 2010 and 2011 did not lead to any convictions.

In Copenhagen, all main assaults on Jews were perpetrated by Arabs. The Jewish community complained in vain about the inaction of the authorities. In 2012, Stephan J. Kramer, General Secretary of the Central Council of Jews in Germany, said that the “willingness to be violent in the Muslim camp is comparable with that in the extreme right-wing camp.”

Many European authorities must be blamed two-fold for their attitudes on this matter. Firstly, they allowed immigrants into their countries in a non-selective way without taking into account the cultural differences, or considering how these people would be integrated into their societies. They should have known that actively promoting anti-Semitism was part and parcel of the cultures these people came from. Allowing them in unselectively can thus be considered an indirect type of state-promoted anti-Semitism.

Secondly, over the years it has become clear that while far from all Muslims are anti-Semites, a large percentage are, and from a young age.

Some of them openly admit that they are willing to commit violent acts. Authorities in European countries have intentionally neglected to investigate this matter in depth. The non-selective immigration of Muslims has been the most troubling development for European Jewry in the past 50 years. This is not only the fault of part of the immigrants, but also of European authorities.

The writer is a board member and former chairman of the Jerusalem Center for Public Affairs (2000-2012). He is a recipient of the Lifetime Achievement Award (2012) of the Journal for the Study of Anti-Semitism.

Muslim anti-Semitism in Western Europe | JPost | Israel News
 
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Jews hit Malmö streets to counter anti-Semitism

As Malmö continues to struggle with anti-Semitism that has plagued the southern Swedish city for years, contributor Patrick Reilly learns how the city's Jewish community is fighting back.

Video cameras and a heavy combination locked door greet visitors as they approach Malmö’s Jewish community centre. Once inside, appointments are made with a secretary who sits behind thick glass.

Security has been stepped up in the building, which is located in central Malmö, following an explosion last September that led to arrests and was classified as a hate crime by local police.

The attack was just the one in a long line of anti-Semitic incidents which have become increasingly common in Sweden’s third largest city. Even the city's long-sitting mayor Ilmar Reepalu, who recently announced plans to step down, has been dogged by accusations of being anti-Semitic

But Malmö’s small Jewish population is fighting back. Amidst the shattered glass and reports of persecution the incidents are being used as a catalyst for change involving not only local Jews but also the wider populace.

"There is a kind of revival of the Jewish community here considering the number of us that are in Malmö," local Jewish resident Jehoshua Kaufman tells The Local.

Malmö's Jewish community centre has about 600 members, while there are an estimated 2,500 Jews among Skåne County's total population of 1.25 million residents.

Kaufman started organizing regular kippah walks in Malmö back in December 2011 as a reaction to persistent anti-Semitism.

"Wearing a kippah is not just a protest against anti-Semitism but also a revival of the Jewish self-confidence," he explains.

"Now people describe themselves in newspapers as Jewish and are active in the community. They are more conscious of their identity. It is not as bad as it could be."

A recent kippah walk in Malmö prompts a healthy turnout of people from all across the city. Many are motivated to show their support for local Jews following media reports of persecution and intimidation.

"I’m not Jewish but I'm a Christian and a teacher of history and we all know what happened in the past," says retired school teacher Britt-Marie Aspenlind.

"Jews have contributed greatly to Malmö but they haven’t been given enough support by politicians who aren't taking the anti-Semitism problem seriously enough."

Also along on the walk is Katarina Egfors, a Vicar in the Church of Sweden.

"It’s very important for all of us to come together and show solidarity with the Jewish community in Malmö. We are all entitled to have our beliefs respected," she says.

Mayor Ilmar Reepalu attended one of the first kippah walks last year in an attempt to heal relations with local Jews. The 69-year old has incurred the wrath of community members and indeed Jews worldwide for his outspoken remarks about Israel.

Last year, he was also forced to backtrack after suggesting in an interview that "Sweden Democrats have infiltrated the Jewish community in order to push their hate of Muslims".

The mayor of two decades is set to step down on July 1st and local Rabbi Shneur Kesselman says he won’t miss him.

Kesselman has been on the receiving end of his fair share of anti-Semitic abuse since moving to Malmö from his native United States in 2004.

Last year, he discovered someone had carved the word "Palestina" into his car, but he nevertheless remains committed to dressing in traditional Jewish attire.

"Many Jewish people living in Malmö have lost their sense of security because of his (Reepalu's) comments. I truly hope that whoever takes his place is more responsible," Kesselman tells The Local

Statistics released earlier this year by the Swedish Crime Prevention Council (Brottsförebyggande rådet, Brå) revealed that of the 44 anti-Semitic hate crimes reported in Malmö in 2010 and 2011 not a single one made it to a prosecutor.

And for the total of 480 hate crimes reported in Malmö during the same period, there were zero convictions.

Another American transplant, Shmuel Goldberg, has been living in Malmö for less than a year and like Kesselman isn’t prepared to hide his beliefs.

"I wear a kippah all the time and I get harassed quite often. I grew up wearing a kippah so it isn’t a big deal for me so I wear it, enjoy it, and just have to put up with it," he tells The Local

"I don’t speak Swedish so well yet so I can’t tell what people are saying, but I do get shouted at often from car windows.

"Any hate crime is a crime regardless of who it is perpetrated against. In the United States if a hate crime is committed the police go after it but in Sweden that doesn’t appear to be the case."

While the unsavoury incidents have prompted some Jews to leave Malmö in recent years, the remaining members of the community believe there is more to the story than just the negative headlines.

"We are a diminishing community partly because of people dying. People also leave because their friends have left, often for Stockholm, where they can find work," Frederik Sieradski, a spokesman for the Malmö Jewish community, explains.

Kaufman adds that the Malmö Jewish community isn't as large or as active as the one in the Swedish capital.

"In Malmö there are only a few things happening a month apart from religious services while in Stockholm there are two things every day," he explains.

"To live a full Jewish life which is intellectual and cultural it’s important to be connected to other Jews."

Malmö has a Jewish daycare centre but attempts to set up an elementary school never materialized. Young Jews, who are active in church activities, are thin on the ground but that’s not to suggest they have disappeared entirely.

Eli Kaufman, 25, recalls being teased when he was younger for being "the only Jew in the classroom" but has never experienced hostile anti-Semitism where he has grown up in Malmö.

Still, it's hard to find other local Jews in their mid-20s in Malmö.

"I don’t have many Jewish friends my own age," he says.

"I’m involved in the egalitarian community which is separate from the Orthodox one, and within that we have a very good spirit."

For the Jews that choose to remain in Malmö, there have been attempts made to build bridges with the city’s large Muslim population. While Israel and its policies remain a hot topic of debate, both communities seem to have at least found some common ground.

Sieradski has met privately with a local imam who said afterward that "we should dance with the Jews in the streets".

"I was quite blunt with him," Sieradski says of his meeting with the imam.

"I said that if you don’t want to support Israel then hug us and make us feel welcome in Malmö. What is happening now is that many kids are becoming Zionists and see Israel as they only place where they can be.

"If you really want to achieve what you want then don’t hate us. Hatred just makes us stronger and more tied together. He agreed with me as many Muslim leaders see the problems too."

The efforts on the part of Malmö's Jewish leaders appear to be bearing fruit with a young Malmö Muslim, Siavosh Derakhti, who was given an award last autumn by the Swedish Committee Against Anti-Semitism.

Derakhti, a 21-year-old son of Iranian immigrants who has lived in Malmö his entire life, was recognized for setting up the organization Young Muslims Against Anti-Semitism to educate students about the Holocaust.

"Jews in Malmö are subjected to everything from threats to harassment and it's our duty as Swedish citizens and residents of Malmö to react and stand up for human rights," Derakhti wrote in a recent opinion article in the local Sydsvenskan newspaper.

Kippah walks through central Malmö are now a regular occurrence and local Jews appear to be more willing to show their beliefs than before the wave of anti-Semitic incidents.

“I’ve seen friends join us on the kippah walks [to show their support] and they haven’t been close to a synagogue for 40 years. Otherwise they would never come but it’s a starting point," says Jehoshua Kaufman.

Shmuel Goldberg is even more defiant: "We need more Jews walking around wearing their kippah which is a wonderful thing. It’s nothing to be ashamed of."

"In Israel, Malmö is a household name but not in positive terms," adds Sieradski.

Events such as the kippah walks and greater harmony with the Muslim population show that Malmö’s Jews are at least attempting to provide an alternative to that image.

Jews hit Malmö streets to counter anti-Semitism - The Local
 
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Dozens protest anti-Semitic bullying at Danish school

Rally comes after principal says she’s advised Jews to study elsewhere because of harassment by Arab pupils

Dozens of protesters outside a school near Copenhagen demonstrated against the anti-Semitic harassment of Jewish students.

The protesters at Saturday’s rally outside the Radmandsgades elementary school in Norrebro, a suburb north of Copenhagen, held up Israeli flags and signs reading “Today we are all Jews.”

The demonstration was in response to recent statements by Lise Egholm, a retiring headmistress of the Radmandsgades school, who said the bullying of Jewish children by Arab classmates forced her to advise Jewish parents not to enroll their children in the school.

“We have had some unfortunate incidents, which means that I have had to say to some parents it can be hard to have Jewish children in this area because there are many Palestinians,” Egholm told Dansk Radio.

Among the rally participants were members of a movement called Stop the Islamization of Denmark, according to Bashy Quraishy of the European Muslim Initiative for Social Cohesion, a Strasbourg-based NGO.

In a statement, Quraishy said the rally, which he attended, was met with a “counter demonstrat[ion]” by “anti-racist activists” who were stopped by police.

Dozens protest anti-Semitic bullying at Danish school | The Times of Israel

Of course this type of harassment or hateful expressions are not only limited towards Jewish pupils or people:

Dutch TV shows Muslim kids praising Hitler, hoping for new Holocaust

http://www.youtube.com/watch?v=elrhuNYzeIg

Or:

German students harassed by Muslims - YouTube
 
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The Growing Problem of Anti-Semitism in France

France is home to Western Europe’s biggest Jewish and Muslim populations. The two largely live side-by-side, but they are often divided. Tensions have been rising since last March, when a man named Mohamed Merah gunned down seven people – including three children at a Jewish school – in Toulouse. Merah himself was killed in a firefight with police. Then, in a shootout in Strasbourg last October, police killed Jeremy Sidney, a terror suspect linked to an attack on a kosher market outside Paris.

Merah and Sidney are extremes but among an alarming number of anti-Semitic attacks across France this year. Most of the assailants have been identified as young Muslim men. So it is in France’s low-income and largely Muslim communities that some religious leaders are campaigning for peace and reconciliation.

That’s why I’m on this rather unusual bus driving through working class suburbs of Paris. The 1970s vehicle is plastered with colorful posters with slogans of peace, and a banner above the windshield saying, “Jews and Muslims: No to Discrimination.”

I can see pedestrians gawking, and that’s the point. A rabbi and an imam are taking this bus on a tour of France. They’re visiting Muslim and Jewish communities to promote mutual understanding. Rabbi Michel Serfaty, the organizer, has been doing this for seven years, and, he says, it’s not getting any easier.

“Jews today live in fear,” he says. “When I tell people I’m going into to this kind of pressure cooker, everyone is afraid for me. Everything goes well, but the reality of the teaching of hatred is incontestable. We’ve been told of children as young as six-years-old who reek of hatred for Jews, reek of anti-Semitism. They learn it from their parents.”

Outside a marketplace, Serfaty and Imam Mohammed Azizi strike up a conversation with a woman in a headscarf. They show her a booklet on customs common to Jews and Muslims. The woman says she gets it, but she’s still upset by the images she sees on TV of what’s happening to the Palestinians. Serfaty urges people to focus on what’s happening in France instead of the Middle East, but the issue keeps coming up.

Sixteen-year-old Jihane Laoui, a Muslim student at a Catholic school, stops to check out the bus. She says she thinks the tour is a good idea because there are tensions among her peers. She says people post things on Facebook about Israel and Palestine and it gets everyone worked up.

Rabbi Michel Serfaty, the organizer of a Muslim-Jewish friendship bus tour in France. (Photo: Amy Bracken)

Rabbi Michel Serfaty, the organizer of a Muslim-Jewish friendship bus tour in France. (Photo: Amy Bracken)
Serfaty notes that kind of tension occasionally erupts into anti-Jewish violence.

“The rate of attacks goes up and down depending on what’s happening in the Middle East and on the economic crisis in France,” he says. “In neighborhoods where schools aren’t working and people feel isolated, anti-Semitism develops because Jews are assumed to be at the head of the media, at the head of banks, at the head of power, so people blame the Jews.”

This is a difficult time, according to Sammy Ghozlan, head of France’s National Bureau of Vigilance Against Anti-Semitism. He says anti-Jewish incidents have spiked since the Merah shootings in Toulouse.

“Today,” he says, “Jews avoid going out late, going to certain neighborhoods, wearing yarmulkes.” He says some who share Merah’s extreme views have taken inspiration from him.

In September, masked men threw grenades into a kosher grocery store in the heavily Jewish and Muslim suburb of Sarcelles (north of Paris). One person was injured. Police say a Muslim convert killed in an October raid was implicated in the grenade attack.

On this afternoon, there are plenty of shoppers at the grocery store, and the owner of the kosher market next door says the grenade attack was an isolated incident. “We never have any problems,” he says. “Sometimes there’s some anti-Semitic graffiti about what’s happening with Palestine, but city hall cleans it off pretty quickly.”

Still, some Muslim leaders here are taking steps to counteract the most negative perceptions. Hassen Chalghoumi led a delegation of 17 imams to Israel last month. They met President Shimon Peres and visited the graves of the three children killed by Merah.

“We wanted to show a positive side of France – of diversity, of coexistence, because they don’t know us,” he says. “There are Israelis who think all French Muslims are Merah. I met youths who said to me, ‘You’re all like Merah.’”

Many Muslims in France fear that their fellow Frenchmen think the same thing. One Moroccan shop owner told me the police treat young Muslim men as future Merahs. But while Merah was clearly an extreme case, some see him as a product of his environment. One of his brothers says they were raised to hate Jews.

It’s both a new and an old story, says fashion designer Maud Perl, who runs a boutique in the chic Paris neighborhood of Le Marais. Perl is the great granddaughter of Alfred Dreyfus. That’s Captain Dreyfus, who was jailed on trumped up charges of treason and became a symbol of French anti-Semitism at the turn of the last century.

Perl says when she was a girl, her grandmother told her about Dreyfus. But she really felt a connection to him when Catholic classmates shunned her after they found out she was Jewish. “I was very marked by that experience,” she says.

“I suddenly found myself at the heart of a story that was repeating itself.” And while she says overt anti-Semitism seemed to go away for decades, it resurfaced in 2000, with the Palestinian intifada. “I think we’ve let the situation deteriorate for so long that it will be very difficult to fix it,” she says, “but we absolutely must.”

And that’s why Rabbi Michel Serfaty rides around on an old bus, trying to close the gap between neighbors of different faiths.

The Growing Problem of Anti-Semitism in France | PRI's The World
 
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Anti-Semitism Widespread among Young European Muslims; Hatred not Related to Israel

Anti-Semitism in the Muslim World has always been problematic. After all, a 2008 Pew Research Center study shows that almost 100 percent of people in the Arab countries surrounding Israel hold anti-Semitic views.

But what is even more problematic is how this anti-Semitism among Muslims has spread to the Western World, especially to children and teenagers.

Anti-Semitism is rapidly spreading and becoming mainstream among young Muslims in Europe, and this hatred has very little to do with Israel, Dr. Gunther Jikeli, an expert on European anti-Semitism, explains.

Jikeli, who received his doctorate at the Technical University of Berlin and sits as a fellow of the Kantor Center at Tel Aviv University, spoke at Hebrew University in Jerusalem on Dec. 17 about Muslim anti-Semitism and the reasons for why so many Muslims hate the Jewish people. He talked about multiple studies he conducted throughout Muslim communities in Europe.

The percentage of Muslims who hold negative views toward Jews is staggering, Jikeli pointed out. As of 2006, 47 percent of Muslims in the UK and 60 percent of Muslims in Spain hold anti-Semitic attitudes, and Jikeli expects this is number is now higher. Furthermore, 30 percent of anti-Semitic incidents in France and the UK come from Muslim communities.

Students in Europe who are Muslim also show high rates of anti-Semitism - much higher than students of other backgrounds. Jikeli and his research team interviewed a variety of students of multiple backgrounds in Europe and found that many students of Arab decent - almost all of whom are Muslim - hold more anti-Semitic views than others.

Jikeli asked the students how they feel about a variety of statements relating to the Jewish people. Forty percent of Arab students "totally agreed" that "Jews have too much influence in the world," while 26 percent of Arab students agreed that "In my religion, it is the Jews who drive the world to disaster."

One of the most troubling aspects of this anti-Semitism is the international community's unwillingness to confront the issue. Jikeli explained in his speech that many people, including politicians, are hesitant to talk about the issue, possibly because they think this trend in the Muslim World is not actually anti-Semitism; rather, it is criticism of Israel.

However, as Jikeli discovered through his research, hatred toward Israel is not the cause of this anti-Semitism. In fact, although it proves to be the reason for some Muslims' anti-Semitism, most Muslims who hate the Jewish people do so without referencing the Jewish state.

Jikeli interviewed more than 100 young Muslims in Berlin, London, and Paris to find the real reasons for this anti-Semitism. He found four main categories for anti-Jewish views among the Muslim community:

The first category he found is what he called "classical anti-Semitism," which means people who held negative views of Jews based on conspiracy theories and stereotypes. People who fall into this category believe that Jews control the world or that Jews are evil. One young interviewee in this category expressed his feelings toward the Jewish people by saying, "They (the Jews) are the ones who control everything, even Britain...it all belongs to them...they are the rich ones...they are the ones who are controlling the country and the world."
The second category Jikeli discussed is those who hold anti-Semitic attitudes with reference to their ethnic identity. These people believe that Islam requires them to hate the Jews. One interviewee in this category specifically noted that he does not hate the Jewish people because of Israel; rather, he hates the Jews because they are "condemned by God."
The third category he mentioned is anti-Semitism based on hatred toward Israel. Although this is only one of many categories, it deserves to be mentioned, as it proves to be one reason for this hatred. Jikeli talked about how some interviewees hate Israel, and they transfer this hate to the Jewish people as a whole. These interviewees falsely accuse Israel of committing war crimes and then blame all Jews. For example, one person said that "the Jews are just starting it. They kill small Muslim children, they do everything, they even rape small children, women, even grannies." Many in this category also believe all of Israel belongs to Muslims. "Palestine, it belonged to the Muslims and then through the Holocaust they (the Jews) came through," one interviewee said.
The final category Jikeli spoke about is Young Muslims who hate the Jewish people and give no reasons for their hate; they feel no obligation to justify their anti-Semitism. These interviewees have an ingrained understanding that the word "Jew" is negative and should only be used as an insult. "The damned Jews should be burnt because they are Jews nevertheless. Jews are, a Jew is a Jew anyway," one interviewee proclaimed.

The final category presents the greatest danger to Jews in Europe. People who give no reasoning for their hatred and view it as common sense to hate the Jews are more likely to turn violent; they can turn their words into actions very easily, Jikeli warns.

Many reasons exist for why so many Muslims in Europe hold anti-Semitic views. Hatred toward Israel is only one of many reasons, as most people interviewed had other motives for hating the Jewish people.

So what influenced these young Muslims' negative opinions of Jews? How did these interviewees form these anti-Semitic views? Jikeli explained what factors influence these teenagers the most:

Family and friends play the biggest role in forming these anti-Semitic opinions, Jikeli noted. Most of these teenagers grew up in anti-Semitic communities and have heard anti-Jewish messages from birth. Many of these interviewees, especially those who fell into the final category above and had no reason for their anti-Semitism, have been brainwashed to hate the Jews.
Anti-Semitic Arabic media outlets also influence anti-Jewish attitudes among Muslim youth. Although many teenagers cannot understand the anti-Semitic sermons given in Arabic, they understand the images that accompany the sermons and understand the overall messages, Jikeli explained in his speech. Islamist terrorist organizations, such as Hamas, run some of these media outlets and use them as a means to influence these teens.
Some imams in mosques throughout Europe also play a large role in influencing anti-Semitic ideas among young Muslims. People of the Muslim faith view imams as truthful and intelligent; so when children listen to an imam's sermon, they many times believe what they hear without questioning anything. Unfortunately, some imams preach anti-Semitic hate speech.
Many children hear anti-Semitic views in the schools as well. Some Muslim children grow up in schools with anti-Semitic teachers and are exposed to anti-Jewish rhetoric in the classroom, according to Jikeli.

Anti-Semitism in the Muslim community in Europe is multifaceted; hatred toward Israel is only one of many reasons. Most of Jikeli's survey respondents and interviewees described their anti-Semitism with reasons having nothing to do with the Jewish state. While some young Muslims view hating Jews as part of their religion, others use age-old anti-Semitic stereotypes, and some even provide no reasons at all for hating the Jewish people.

Muslim anti-Semitism is quickly becoming the norm in Europe, and the world must find a firm approach to deal with this problem. Jikeli mentioned that one solution could be to educate teachers about the issue and make sure all teachers address the issue in class. The problem with this, however, as Jikeli went on to explain, is that it would be nearly impossible to reach so many teachers across the continent. Furthermore, many teachers in the Muslim community's schools hold anti-Semitic views and will be unwilling to stop preaching anti-Jewish hatred.

Whatever the solution may be, Europe needs one; and it needs one soon. The problem only grows by the minute and it will no solve itself.

Anti-Semitism Widespread among Young European Muslims; Hatred not Related to Israel

Ayaan Hirsi Ali on Islamist antisemitism:

Raised on Hatred

EGYPT’S newly elected president, Mohamed Morsi, was caught on tape about three years ago urging his followers to “nurse our children and our grandchildren on hatred” for Jews and Zionists. Not long after, the then-leader of the Muslim Brotherhood described Zionists as “bloodsuckers who attack the Palestinians,” “warmongers” and “descendants of apes and pigs.”

These remarks are disgusting, but they are neither shocking nor new. As a child growing up in a Muslim family, I constantly heard my mother, other relatives and neighbors wish for the death of Jews, who were considered our darkest enemy. Our religious tutors and the preachers in our mosques set aside extra time to pray for the destruction of Jews.

For far too long the pervasive Middle Eastern qualification of Jews as murderers and bloodsuckers was dismissed in the West as extreme views expressed by radical fringe groups. But they are not. In truth, those Muslims who think of Jews as friends and fellow human beings with a right to their own state are a minority, and are under intense pressure to change their minds.

All over the Middle East, hatred for Jews and Zionists can be found in textbooks for children as young as three, complete with illustrations of Jews with monster-like qualities. Mainstream educational television programs are consistently anti-Semitic. In songs, books, newspaper articles and blogs, Jews are variously compared to pigs, donkeys, rats and cockroaches, and also to vampires and a host of other imaginary creatures.

Consider this infamous dialogue between a three-year-old and a television presenter, eight years before Morsi’s remarks.

Presenter: “Do you like Jews?”

Three-year-old: “No.”

“Why don’t you like them?”

“Jews are apes and pigs.”

“Who said this?”

“Our God.”

“Where did he say this?”

“In the Koran.”

The presenter responds approvingly: “No [parents] could wish for Allah to give them a more believing girl than she ... May Allah bless her, her father and mother.”

This conversation was not caught on hidden camera or taped by propagandists. It was featured on a prominent program called “Muslim Woman Magazine” and broadcast by Iqraa, the popular Saudi-owned satellite channel.

It is a major step forward for a sitting U.S. administration and leading American newspapers to unequivocally condemn Morsi’s words. But condemnation is just the first move.

Here is an opportunity to acknowledge the breadth and depth of the attitude toward Jews in the Middle East, and how that affects the much desired but elusive peace process between Israel and the Palestinians.

So many explanations have been offered for the failure of successive U.S. administrations to achieve that peace, but the answer is in Morsi’s words. Why would one make peace with bloodsuckers and descendants of apes and monkeys?

Millions of Muslims have been conditioned to regard Jews not only as the enemies of Palestine but as the enemies of all Muslims, of God and of all humanity. Arab leaders far more prominent and influential than Morsi have been tireless in “educating” or “nursing” generations to believe that Jews are “the scum of the human race, the rats of the world, the violators of pacts and agreements, the murderers of the prophets, and the offspring of apes and pigs.” (These are the words of the Saudi sheik Abdul Rahman al-Sudais, imam at the Masjid al-Haram mosque in Mecca.)

In 2011, a Pew survey found that in Turkey, just 4 percent of those surveyed held a “very favorable” or “somewhat favorable” view of Jews; in Indonesia, 10 percent; in Pakistan 2 percent. In addition, 95 percent of Jordanians, 94 percent of Egyptians and 95 percent of Lebanese hold a “very unfavorable” view of Jews [pdf].

In recent decades Israeli and American administrations negotiated with unelected Arab despots, who played a double game. They honored the formal peace treaties by not conducting military attacks against Israel. But they condoned the Islamists’ dissemination of hatred against Israel, Zionism and Jews.

As the Islamists spread their influence through civil institutions, young people were nursed on hatred.

In the wake of the Arab Spring, as the people take a chance on democracy, they and their new leadership want to see their ideals turned into policy.

For too many of those who fought for their own liberation, one of those ideals is the end of peace with Israel. The United States must make clear to Morsi that this is not an option.

This is also a crucial opportunity for the region’s secular movements, which must speak out against the clergy’s incitement of young minds to hatred. It is time for these secular movements to start a countereducation in tolerance.

Ayaan Hirsi Ali is a fellow at the Belfer Center’s Future of Diplomacy Project at the Harvard Kennedy School, and author of the books “Infidel” and “Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations.”

http://www.nytimes.com/2013/01/18/opinion/global/ayaan-hirsi-ali-morsis-comments-on-jews.html?_r=3&
 
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lets get something straight

Jews does not equate to Zionism neither is the fact that Judaism is a race either, otherwise Muslims are a race too.
It always the same like Solsomon to come here and cry about anti-Semites yet commit to full blown bigotry on Muslims alike

HEres a video about Zionist that uses the anti semitism for leverage in society

https://www.youtube.com/watch?v=uW3a1bw5XlE

THe term Semite refers to people who lived in the Middle East including Jews so Since Arabs are Semitic why does anti-semite mean anti-Jewish
therefore the only true anti semite are the Morden Israelis of today since they are the ones who are European Jews and have commited to a Halocaust in 1982

GENOCIDE IN LEBANON



Here solomon here is video about like many others Muslims that acknowledge the Holocaust for but I wonder how long you would remember them before your next racist and bigot comment against Muslims.

Jews, Muslims unite against anti-Semitism - YouTube


Whats so funny is that those Racist Zionist will commit to racial profiling on muslim through the world
 
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Most Muslims will never deny the holocaust, because it was a human tragedy which demonstrated the darker side of civilization. However sometimes I feel perplexed in why Israel does the same harm and oppression to the Palestinians. Now I am not riposting the idea that Hamas is an angel, however Israel is a fully functional state so its behavior should be more rational. Henceforth I am a huge fan of Norman Finkelstein.
 
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Third, the Zionists nonetheless accepted the plan - which was predicated on peace, not continued conflict - and the Arabs did not. After that it became the Jews' fight for their lives, and the Arabs' fight for respect through murder and rapine.

Yeah....zionist accepted the plan because they got the better end of it. The plan gave ~55% of the land to the zionists, who made up at most 30% of the population in 1945. Of the 16 districts in the mandate of Palestine west of the Jordan River, there was only one, Jaffa with a Jewish majority, and one Haifa with a jewish plurality. The remaining 14 districts, including Jerusalem, all had an arab majority.
 
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Yeah....zionist accepted the plan because they got the better end of it. The plan gave ~55% of the land to the zionists, who made up at most 30% of the population in 1945.
It would only have been "the better end" if the Arabs had accepted peace. That didn't happen.

Of the 16 districts in the mandate of Palestine west of the Jordan River, there was only one, Jaffa with a Jewish majority, and one Haifa with a jewish plurality. The remaining 14 districts, including Jerusalem, all had an arab majority.
From what year was this census you cite? Linky, please.
 
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