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The Separation of East Pakistan [1971]

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You know what. In this game, both, the West Pakistan and the India lost. We lost because East Pakistan became Bangladesh; you lost, because East Pakistan did not become the part of the greater India "Akhand Bharat". All other things are really irrelevant. Bangladesh is still a Muslim majority country, is still a part of Islamic Ummah. It is still proving the ‘two nation’ concept quite contrary to what Indira said “We have sunk the Two- Nation Theory in the Bay of Bengal”.

As far as India is concerned,it was not about winning or losing. India was & is more than comfortable with the real estate it has & it covets no more.

You could take solace with what you have written abt BD being a muslim country, it was before '71 & obviously would remain one after '71. Discussing the 2 nation theory here would be superflous, it has I think been discussed on another thread.

I cannot comment on what Pak lost in the war for it had already lot the minds of EP even before the 1st bullet was fired in anger.
 
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I cannot comment on what Pak lost in the war for it had already lot the minds of EP even before the 1st bullet was fired in anger.

This is where Pakistan really lost the war - in the hearts and minds of its people. Pakistan had not developed the tools to combat Indian propaganda and it is still far behind India in this regard.
 
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This is where Pakistan really lost the war - in the hearts and minds of its people. Pakistan had not developed the tools to combat Indian propaganda and it is still far behind India in this regard.
I was as a child always told that Bengalis (now Bangladeshis) were traitors. I grew up with this concept. But I was always encouraged to read books. Thank God, I found out who was who. I have no shame to admit after all those readings and my conscious analysis, that if I were in your shoes, I would have done the same. I wish, if this would have not happened but we, the humans are merely the puppets in the grand scheme of the Almighty.
 
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You know what. In this game, both, the West Pakistan and the India lost. We lost because East Pakistan became Bangladesh; you lost, because East Pakistan did not become the part of the greater India "Akhand Bharat". All other things are really irrelevant. Bangladesh is still a Muslim majority country, is still a part of Islamic Ummah. It is still proving the ‘two nation’ concept quite contrary to what Indira said “We have sunk the Two- Nation Theory in the Bay of Bengal”.

The two nation theory indeed was correct wrt Pakistan. It did show that all said and done in the end blood is thicker than ideology.

Wasn't it a Pakistani else who said in another post..if not for Islam what else is common..? and this was in context of current Pakistan and seems to have got lot of thanks from his fellowmen for the post.

Bangladesh has more in common with India(especially Bengal) for more than 10,000 years than with a mere 24 years as part of Pakistan. There was no way a Pakistani Punjabi would have accepted a Bangladeshi ruling his country.
 
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I was as a child always told that Bengalis (now Bangladeshis) were traitors. I grew up with this concept. But I was always encouraged to read books. Thank God, I found out who was who. I have no shame to admit after all those readings and my conscious analysis, that if I were in your shoes, I would have done the same. I wish, if this would have not happened but we, the humans are merely the puppets in the grand scheme of the Almighty.

Thats really a nice and gracious sentiment. :cheers:
 
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Bangladesh has more in common with India(especially Bengal) for more than 10,000 years than with a mere 24 years as part of Pakistan. There was no way a Pakistani Punjabi would have accepted a Bangladeshi ruling his country.

I think 800 years of Islam changed East Bengal from West Bengal in many ways including culturally, ideologically and linguistically with many Persian and Arabic words entering our language. The division between the two became irreparable after the upper caste Hindus dismantled the 1905 partition and discriminated against the Bengali Muslims. To be fair Bangladeshis also had objections to Punjabis ruling them and also a Sindhi but Shiekh Mujib did nothing to make himself amenable in West Pakistan. It was probably a case of mutual disenchantment exploited by Indian ambitions and enmity.
 
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The two nation theory indeed was correct wrt Pakistan. It did show that all said and done in the end blood is thicker than ideology.

Wasn't it a Pakistani else who said in another post..if not for Islam what else is common..? and this was in context of current Pakistan and seems to have got lot of thanks from his fellowmen for the post.

Bangladesh has more in common with India(especially Bengal) for more than 10,000 years than with a mere 24 years as part of Pakistan. There was no way a Pakistani Punjabi would have accepted a Bangladeshi ruling his country.

Two Nation theory shall remain valid as long as Pakistan exists.

Islam indeed is a binding force between Bangladeshis and Pakistanis. Another binding force between the people is the anti India factor. I do not wish to start another heated debate but this is reality.

India itself came into being on August 15, 1947. How do you qualify your 10,000 year long bond. Before 1947 India was governed by British and before that for almost 550 years by Muslims and before that India did not even existed in the present form. Remember it was muslims who gave Hindustan the present shape. India only came after British left. For Bengal this might seem some thing like realistic but with India this is not possible.
 
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2 Nation theory is not valid as long as India exists. Proof that multiple cultures and religions and ethnicities can live together as one nation.

EDIT: Religion is not a defining force nor a parameter to make or break a nation-as Bangladesh has proven.
 
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Not only the Bengalis were among the first of the standard bearers of the Pakistan movement, they also saved us from the ultimate humiliation by not annexing into India after 1971. There are several accounts suggesting that East Pakistanis were not treated equally by the military and civil bureaucracy of the West Pakistan. Memoirs from General Ayub's press secretary, Mr. Altaf Gouhar and Mr. Qudrat Ullah Shahab (another high ranking civil servant) give us ample insight. There should be no two opinions on that at least. It is and will always remain debatable however, whether Bengalis should have gone for an independent country.

Bengalis have historically been more enlightened, educated and democratic, totally opposite to what we find on the western side. I think, they had finally realized that partition was in their best interest since things were not going to change in West Pakistan. And indeed, they were right. Pakistan (of present day) has all the same old and several new problems and the root causes of all these problems are the same i.e. feudalism, no democracy, dominance of one ethnic group, uneven distribution of wealth etc.

It was possible to avoid the separation. There were many people on both the sides who didn't want the partition. I have read the 6 points of Mr Mujib. And I don’t find a single point that was not workable. However, it was clear from those points that if his demands were accepted, the West Pakistani feudals and military big shots would loose their grip for ever. Something, they simply couldn't afford. It was acceptable for them to let the half country go, but no their powers. The same thing we find even today. The unrest in Balochistan, in Sindh, in Sarhad (NWFP or more recently PashtoonKhwa) is because of the very same mentality.

India was definitely responsible for the separation of East Pakistan, but the leaders of the West Pakistan were far more responsible for that fateful episode.

You read my mind sir,Thank you for you excellent reply.I could not have said it better.:tup:

As the English saying goes,"no smoke without fire".
There was definite discrimination and for the reasons you already mentioned.

To me there should always have been 3 countries in 1947.With no land connection,cultural connection except religious,Unified Pakistan was always vulnerable to break up.
 
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To all my Bangladeshi friends:

I have started reading newspapers from the age of 5, especially the editorials and the columns. Only recently i.e. in last couple of years, I have noticed that some daring journalists have started talking about the fateful events of 1971. West-East Pakistan has really been a taboo in Pakistan.

Here I wish to share with you a column by Mr. Rauf Klasra. This column was published in Daily Jang Feb 8, 2009. Jang Group Online. My English is only rudimentary, so it was not possible for me to translate the whole column from Urdu into English as is. Neither could I capture the emotions. I have however tried my best. I have given the link. If someone could translate it better, please do so.

Mr. Rauf was in Dhaka for the coverage of the Elections.

The title of the column is: This Bengali Army Officer Fought for Us.

This was my last night in Dhaka. I would have never met with this Bengali Army officer who, in 1971 fought in Khem Karan sector against the Indian soldiers as a Captain of Pakistan Army, had I had not met with Umar, son of Malik Naveed Hasan, a Pakistani owner of the largest taxtile unit in Bangladesh. Umar Hasan with his two friends had brought me to a club for the foreign ambassadors. Umar’s friend, Sajid Hasan surprised me by telling that he was born in a prisoner’s camp established near Jelhum for the Bengali Army officers. Unaware of my surprise, Sajid Hasan kept talking that even though I don’t remember that prisoner’s camp, I really wish to go to Jelhum and visit that place. My parents still miss Pakistan and that camp where they spent a very difficult time. I asked Sajid if I could see his father. Umar and Sajid looked at me in surprise and both said “this late in the night?” After a few moments, we left our dinner and were on the road out of Dhaka. After an hours’ drive, I was standing in front of this Captain of Pakistan Army who once had fought for us. Even though it was 12 PM, the whole family was still awake. The household members were in surprise to see a Pakistani in their home. The elders and the kids alike were peeking, trying to see how a Pakistani actually looks like. After taking a seat in a very modest drawing room of General Qazi, who had retired in the year 2000 as a Brigadier General of Bangladesh Army, I asked “Your son has told me that you were arrested after the 1971 war along with your family, even though you had fought on the Khem Karan sector against the Sikh Regiment along side with the Pakistani soldiers? All of a sudden I realized how easily I had asked him a brief question, because after hearing to that, the eyes of the Pakistan Army’s Captain had flooded with an ocean of memories. As a criminal, I quietly kept listening the story of a Bengali officer who had once fought for us, and how we had treated him.

From his childhood, Qazi Mahmood Hasan wanted to join the Army. He got commission in 1967. When in 1971, the war broke, Qazi Mahmood was a captain in the Army. He was sent to Khem Karan to fight with the Indian Army. His battalion fought gallantly and defeated the Indian Sikh battalion. After that victory, Z.A. Bhutto visited the front. Bhutto couldn’t ignore that tall Bengali officer who was standing at some distance from the rest of the soldiers. Bhutto stepped forward by himself and shook hand. That hand shake is still preserved in Qazi Hasan’s memories. All of a sudden it all came to an end. Even though it fought gallantly on the Khem Karan front, Qazi Hasan’s Army had lost in East Pakistan. Overnight, 120 Bengali officers had been arrested along with their families from the Gulberg Cantt Lahore. Under the shadow of the guns, the Bengalis, who were in great shock and sorrow, were brought to Rawalpindi by train by the same officers along with whom they had once fought with the Indian Army. From there they were sent to Jelhum and were imprisoned in a detention camp of British time. Every thing was changed in one night. From the officers of the Pakistan Army, they had transformed into the POW of an adversary country. They were all made POW. That old detention camp where they were kept was in terrible shape. In the chill nights of the winter, the children of these Bengalis couldn’t sleep all night. The feelings of what excess were done to them, and that they were imprisoned along with their families in their own country was very torturous. Each Bengali officer was given Rs 350 as an allowance which were simply not enough for the whole family. Because they were not allowed to leave the camp, the financial situation of the household deteriorated. Captain Qazi’s wife started selling her jewelry to buy the milk for her children. The owner of the canteen in that camp took full advantage of this. In the Jelhum city, the rate of the gold was Rs 120/tola while the owner of the canteen bought the gold for Rs 65/tola from the Bengali family. One after other, all the jewelry was sold. One day, when Qazi’s wife left her house to sell the remaining last of the gold bangles, Captain Qazi, overwhelmed with emotions, stopped his wife to sell them. He didn’t want to take his wife back to Bangladesh empty handed so that people would taunt at him that the Pakistanis even took her bangles. He would have never tolerated that. After spending almost 4 years in that camp as POW, atlast, these Bengali officers were handed over to Bangladesh under an agreement. Captain Qazi joined Bangladesh Army and in the year 2000, he retired as Brigadier General.

That night, General Qazi kept remembering his Pakistan Army friends. He remembered the days he spent in Quetta, Karachi, Pishawer, Pindi, Lahore, Abbotabad, Chitral, Landi Kotal and Chaman. He had still remembered the names of his Pakistani friends who had given him a lot of love. He kept saying one thing, what happened in 1971, should have not happened. What was the big deal if Mujib ur Rahman had become the prime minister. At least Pakistan would have not divided. Pakistan should have not divided at least for his reason. General Qazi thought that not all Pakistani officers had misbehaved with the Bengali women, some were definitely involved.

If someone happens to know General Qazi, please convey my message to him, that I was not even born when that tragedy took place. But I salute you for what you did for my country. And I am sorry for what my country men did to you.
 
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Thank you very much for sharing this with us qsaark.
 
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posted on adhunika > article > bengalis in pakistan: the long ordeal


Bengalis in Pakistan: The Long Ordeal


By Nurun Nahar Hashim

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When the war started, we were unfortunate enough to be based in Pakistan's capital Islamabad. We lived in different countries as part of my husband Syed Najmuddin Hashim's foreign postings. In 1970, he was appointed Executive Director General of Pakistan Council. In that connection, we found ourselves in the official quarters located in the foothills of Margala Hills in Islamabad. Before that we were in Paris, France.



While the freedom movement was gaining momentum in the country, there were a few senior Bengalis in the civil administration. Some of these individuals harboured pro-Pakistani sentiments. They were sent to East Pakistan to gather intelligence on the movement under the cover of office inspection. And those Bengali officers like my husband who did not support Pakistan were deprived of the facility of visiting Bangladesh even for official purposes. At one point they were forbidden to come home, although this was unofficially enforced. Then the war started. All links between the two halves of Pakistan were severed. This is how we happened to get stuck there. Immediately after the war began, it became very difficult for Bengalis to move around on the streets. Apart from the usual verbal harassment, sometimes stones were thrown at us. One day a stone hit my leg. This sort of harassment was a daily affair. But there were exceptions. My neighbours and friends were very concerned for our welfare. I remember our milkman in particular. A poor Sindhi, he used to say, 'Mother, you will stay with me if there is any problem. Although I am poor, I will take good care of you.' The government's attitude towards us was very hostile. Government officials and others who did not wish to see this land independent were always suspicious of us.

We were very depressed about the fact that the country was at war and we were stuck in Pakistan and could not return home. We were totally cut off from friends and family. The only way to learn about home was through radio broadcasts. We used to listen to radio very secretively, having reduced the volume and closed all shutters and windows to the house. Naturally in that state of mind, we were all down mentally, but whenever we learnt of the successes of the Muktijoddhas on the ground, our spirits were lifted tremendously. Although we feared losing the war, we felt in our hearts that no matter what the cost we must gain independence and free Sheikh Mujib. However, none of us suspected that the war would be over so soon. We were heartbroken when we learnt of the killing of martyrs from BBC Radio, many of whom were Hashim's closest friends. The heart rendering news of the killing of Dr. Jyotirmoy Guhathakurta, Dr. GC Deb and others took their toll on us. I felt helpless about comforting Hashim in any way when he heard the news of the killing his boyhood friends Shahidullah Kaiser and Munier Chowdhury. Anger and hatred for the Pakistanis grew so strong that we didn't feel like staying in their midst for a moment longer. This is how we spent the nine months of the war. The country gained independence on December 16. We were unable to express our joy due to our hostile surroundings. The only solace was that we greeted other like-minded Bengalis stuck there with us in secret and congratulated our brave boys at home in our hearts.

The Pakistani government gave the option to Bengali officers. Those who opted to remain in Pakistan would not be removed from their jobs. Naturally, with the exception of a handful of officers, all Bengali officers and families wanted to go home. Those officers who chose to stay were made Pakistani nationals and the others who decided to come back were fired from their jobs on July 11, 1972. All travel links between newly independent Bangladesh and Pakistan were severed. However, many retired Bengali officers escaped from Pakistan and made their way back to Bangladesh in this period. Suddenly we found certain families gone. They never shared their plans with close friends and aides, such was the time then.

There was no question of remaining there since Bangladesh had become independent. But running away secretly was not a mentality shared by my husband and friends. Besides, there were many Bengalis there who did not have sufficient financial resources to take the long road home. These included servants, gardeners, fishermen and many other classes of people with dependents. To help them, Hashim and others had formed a committee during the war to give protection, financial aid and help on their return to the homeland. Committee members included A.K.M. Ahsan, Shafiul Azam, Anwar Uddin Khan and others. Leaving all of them behind and running off into the night was not a notion we entertained. With the expulsion of Bengalis from the civil service, their children were banned from attending school. The ladies, including myself, set up a make-shift school so that our children might not be deprived of education where the ladies used to teach various subjects.

A few days later, the Pakistani authorities gathered all the Bengali families together from various areas. Two to three families were forced to live in one house. Suddenly one day, we found police patrolling the neighbourhood. The authorities announced that no Bengali may venture out of houses. Around 10:30 pm somebody was banging the door furiously. When we opened it, we found the police who informed us that we were all detained under Pakistani law and would be transported to camps within 30 minutes! We were given the option --- Bengali officers may choose to go alone or with families to the camps. I climbed over the fence to my neighbour's house (Mr. A.K.M. Ahsan's residence) to ask bhabi about what we should do. We decided to let our husbands go alone at this moment because it was impossible to gather everything in half an hour and the children were small. We were totally unprepared to move at this juncture, so we stayed.

The authorities assured us that the families who stayed behind would be kept together. They took our husbands away in the dead of night. Where they were being taken, how long they would be imprisoned, what would be done to them, when they would be released, if at all, when would the families be reunited were all unanswered questions. Next morning when my two children, Tonmoy aged 7, and Snigdho aged 4, woke up to find their beloved father gone, they showered me with a thousand questions to which I had no answers. After they were taken away, the families were free to move around, but felt no peace of mind. After 3 - 4 days, I received a letter from Hashim. He informed us that the authorities had incarcerated all of them in Kadirabad camp located in Gujranwala district in Punjab, where they had arrived at 3 a.m. in the morning!
We ladies started making preparations to join our husbands. My elderly mother who had come to visit us was also stuck in Pakistan. My mother had decided to come and see her youngest daughter after the war broke out, since there was no way to learn of our fate. It was my mother who gave me the strength to join my husband.

At this time, my husband's good friend Abdul Baten offered to take me to the camp to visit Hashim. Although he was a Bengali, he taught at the university and so had not been incarcerated with the rest of them. With Mr. Baten's aid, all of us, including the children, moved to Mr. Ehtesham's house which was located near the camp. Mr. Ehtesham and his spouse helped us greatly. The next day we went to visit the camp with a big cauldron of khichuri and some cooked chicken.
When we arrived at camp, all the inmates were thunderstruck to see me as no other Bengali had gone to visit them. I found 7 - 8 of them living in a single bungalow, unshaven faces attired only in lungi and genji with no one to look after them. I was terribly heartbroken to see them in this state. The camp authorities brought their food while I was there - a couple of chapattis and a large bowl of curry with one / two pieces of meat floating around… Thankfully, they didn't have to eat that rubbish on that day. The 20 - 25 inmates all had the food we took with us to the camp.

My sons were ecstatic to be reunited with their father. The little time they had with their father, they wouldn't let him out of their sight, insisting that he feed them, wash their mouth and sit on his lap. Soon it was time to leave. All of them stared vacantly after us as we left, not knowing when the next visit would come, if at all. After we returned, all the family members of the other Bengali officers swooped down on us wanting to know of the state of their loved ones.
A week or so after my visit to Kadirabad camp, Hashim astonished all of us by turning up at the house one day! He informed us that the Pakistani authorities had decided to move senior Bengali officers with families to Warsak camp in Peshawar. We were informed that this would take place on 5 June 1973. We only took clothing with us. All of us were put on a bus. At least 30 families were crammed on to that bus! What a situation! Nowhere to stand, sit or breathe! On top of that drivers halted frequently for tea and gossip and Urdu songs blasting away loudly all the way to our destination. No consideration at all for the passengers on their minds. We finally arrived the following morning after traveling all night. There began another harrowing experience. The camp was already inhabited by some Bengali air force officers and their families. We shared the stingy accommodation with them. It was terribly hot at that time of the year. My elderly mother was with us and my husband had no job, whether we would ever be allowed to return to Bangladesh, and the sheer feeling of helplessness that came from the fact that we could be killed at any time - all these uncertainties took me to near breaking point.

Besides, there were other discomforts like cooking and eating in the same room, and that too on a single kerosene stove. Once in a while, meat and vegetables used to come to the camp for which we had to stand in a long queue and if one was late then everything would be sold out. At first, these conditions seemed unbearable. As time went by, I guess we all became used to it. This is how we spent a couple of months. All the while, thoughts of home and loved ones always hovered at the back of our minds. Who was alive, who had been killed, how long we would be stuck in this God forsaken land, all these issues made life a living hell. While the rest of us suffered from depression, Hashim became more and more indignant. He used to say, if and when we return, we shall return with all Bengalis as heroes. I never thought of leaving my husband behind and fleeing with my children. All the time, I believed in the notion that when we returned, we would all come back together. The worst pain during that period was emotional, something that I cannot put into words. Living from day to day was a pain. For relief, we organised regular prayers, qul khwani, etc, praying to Allah for a swift and safe return home and for the safety of those at home. Finally, under international pressure, the Pakistanis were forced to release us on 22 October 1973. Bengalis were granted freedom after the relaxing of Martial Law in Pakistan. Under the supervision of the International Red Cross, planes chartered from Ariana Afghan Airlines repatriated the Bengalis stuck in Pakistan.

How can one describe one's feelings at that time, especially when the plane was touching down at Kurmitola airport in Dhaka? It was impossible to let anyone know who would be coming home and when. Even then, some anxious relatives of compatriots stuck in Pakistan always used to wait at the airport in case they were on board. Thus, we too found some of our relatives waiting for us. Najmuddin Hashim found his close associate and friend Mr. Enayet Karim, the first Foreign Secretary of independent Bangladesh, waiting to receive us, and it was a very joyous reunion. We felt that a great weight had been lifted from our chests when we breathed the fresh air of Dhaka. Then we went home. Seeing and meeting so many after such a long time, it was an occasion of endless joy and relief. Besides the exhilaration of being free, I also experienced how greatly we had come to hate Pakistan. That is why even after our release from the camp, I didn't feel like going back to our house in Islamabad to gather our things. The abhorrence was so great that we chose to leave everything behind and come home to our dear and beloved sovereign Bangladesh. The relief of having survived the ordeal was overwhelming and cannot be described in words.

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Nurun Nahar Hashim is a social worker and wife of the late Syed Najmuddin Hashim, The article is a translation by Syed Mansur Hashim from the Bengali version published in Weekly Rupantar.

Source: Dhaka Courier Online December, 2006,
Courtesy: Syed Mansur Hashim
 
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The two nation theory indeed was correct wrt Pakistan. It did show that all said and done in the end blood is thicker than ideology.

Wasn't it a Pakistani else who said in another post..if not for Islam what else is common..? and this was in context of current Pakistan and seems to have got lot of thanks from his fellowmen for the post.

Bangladesh has more in common with India(especially Bengal) for more than 10,000 years than with a mere 24 years as part of Pakistan. There was no way a Pakistani Punjabi would have accepted a Bangladeshi ruling his country.

I dont think Pakistani Punjab wont accept a Bangali as a ruler. There is no such thing exists here except that people in administration setup have their personal likings and disliking. Pakistani Punjab and Sindh too have things in common with India but that doesn’t mean that they should have a soft corner for India.
 
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what a pitty to Pakistan
It is India who made the result
 
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