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The Great Pala Empire(750-1174 CE)

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Today's part of (Afghanistan,Bangladesh,China,India,Nepal,Myanmar,Pakistan)

Pala Empire is the second longest existing(424 years) and second largest(4,600,000 km²) Indian empire.

Source: List of largest empires that existed in India - Wikipedia, the free encyclopedia


Capitals: 1)Pataliputra(Patna in Bihar)
2)Gaur(Malda Town in West Bengal)



The Pāla Empire was an Indian imperial power, during the Classical period of India, that existed from 750–1174 CE. It was ruled by a Buddhist dynasty from Bengal in the eastern region of the Indian subcontinent, all the rulers bearing names ending with the suffix Pala, which means protector. The Palas were often described by opponents as the Lords of Gauda. The Palas were followers of the Mahayana andTantric schools of Buddhism. Gopala was the first ruler from the dynasty. He came to power in 750 in Gaur by a democratic election. This event is recognized as one of the first democratic elections in South Asia since the time of the Mahā Janapadas. He reigned from 750–770 and consolidated his position by extending his control over all of Bengal. The Buddhist dynasty lasted for four centuries (750–1120 CE) and ushered in a period of stability and prosperity in Bengal. They created many temples and works of art as well as supported the Universities of Nalanda and Vikramashila. Somapura Mahavihara built by Dharmapala is the greatest Buddhist Vihara in the Indian Subcontinent.

The empire reached its peak under Dharmapala and Devapala. Dharmapala extended the empire into the northern parts of the Indian Subcontinent. This triggered once again the power struggle for the control of the subcontinent.Devapala, successor of Dharmapala, expanded the empire to cover much of South Asia and beyond. His empire stretched from Assam and Utkala in the east,Kamboja (modern day Afghanistan) in the north-west and Deccan in the south. According to a Pala copperplate inscription Devapala exterminated the Utkalas, conquered the Pragjyotisha (Assam), shattered the pride of the Huna, and humbled the lords of Pratiharas, Gurjara and the Dravidas.

Main Pala rulers
800px-Nalanda.jpg

Nalanda University is considered one of the first great universities in recorded history. It reached its height under the Palas.
Peace and expansion
Gopala united all of Bengal and brought peace and prosperity in the region. The period of anarchy ended with his election. The Pala kings devoted themselves in public welfare and social reform. The Palas adopted the policy of religious toleration and co-existence of the Buddhists and the Hindus. Pala kings won the heart of the people by welfare activities like digging tanks and establishing towns took place in many folklores in the rural areas of Bengal. The Mahipala Geet (Songs of Mahipala) is still popular in the rural areas.

Palas adopted aggressive policy and began the period of expansion under Dharmapala and Devapala. At its height Dharmapala's empire covered most of northern and central region of the Indian Subcontinent. His successor Devapala extended the boundaries of the empire further to Assam in the east, Kamboja in the north-wast and the Deccan in the south. Devapala united much of South Asia under his rule, a feat only achieved before by Ashoka the Great. The supremacy of the Pala Dynasty in Northern India and Kanbhoja was not through conquest or war, but through the principle of the Chakravarti. In the Badal pillar inscription of Narayana Pala, it is stated that by the wise counsel and policy of his Brahmin minister Darbhapani, Deva Pala became the suzerain monarch or Chakravarti of the whole tract of Northern India bounded by the Vindhyas and the Himalayas.Gujarat's poet Soddhala of the eleventh century calls Dharmapala an Uttarapathasvamin for his suzerainty over North IndiaThe successors of Devapala had to contend with the Gurjara-Pratihara and the Rashtrakutas for the supremacy of the Kannauj Triangle. After Narayanpala the Pala empire declined but was revived once more under the vigorous reigns of Mahipala and Ramapala.

Pala foreign relations

Palas came in contact with distant lands through their conquests and trades. The Sailendra Empire of Java, Sumatra and Malaya was a colony of the Palas. Devapala granted five villages at the request of the Sailendra king Balputradeva of Java for the upkeeping of thematha established at Nalanda for the scholars of that country. The Prime minister of the Balputradeva Kumar Ghosha was from Gauda. Dharmapala who extended his empire to the boundary of the Abbasid Empire and had diplomatic relations with the caliph Harun Al-Rashid. Coins of Harun-al-Rashid have been found in Mahasthangarh. Palas maintained diplomatic and religious relation with Tibet. During the military expeditions of the Pala kings the Pala generals would establish kingdoms of their own in Punjab and Afghanistan. Recent discoveries in the Punjab hills showed the influence of the Pala Dynasty. There is a strong and continuous tradition that the ruling families in certain states are descended from the "Rajas of Gaur in Bengal". These states are Suket, Keonthal, Kashtwar andMandi. In the ancient Rajput states tradition has immense force and accuracy. Of Kashtwar it is related that Kahan Pal — the founder of the state — with a small band of followers arrived in the hills in order to conquer a kingdom for himself. He is said to have come fromGaur, the ancient capital of Bengal and to have been a cadet of the ruling family of the place. The demise of the Turkshahi rule inGandhar and the rise of the Hindushahi dynasty in that region might have connection to the invasion of the Palas in that region.

Legacy
Palas legacy gets remembered not much in Bengal but elsewhere in Asia. Tibet's modern culture and religion is heavily influenced by Palas.Palas are credited with spreading Buddhism to Tibet and around the world through missionaries. Atisa, a Palan, is a celebrated figure in the Tibetan Buddhism in tradition and in establishment. Atisa also invented bodhichitta or known as "mind training" that is practiced around the world today. Another important Palan figure in Tibetan Buddhism is Tilopa who founded the Kagyu lineage of Tibetan Buddhism and developed the Mahamudra method, a set of spiritual practices that greatly accelerated the process of attainingbodhi (enlightenment). Palas literature is widely studied by Buddhist around the world. Pala architectural style was copied throughout south-eastern Asia, China, Japan, and Tibet. Nalanda University and Vikramshila University are two of the greatest Buddhist universities ever recorded in history.
Astasahasrika_Prajnaparamita_Dharmacakra_Discourse.jpeg

The Pala Empire had an enormous influence on the development of the Vajrayana school of Buddhism, today practiced in Tibet, Mongolia, Russia and China. This image of the Buddha from an Ashtasahasrika Prajnaparamita manuscript dates to the late Pala period, from the Nalanda University. Upon the destruction of Nalanda University and the Pala Empire, Pala monks fled to Buddhist friendly Tibet, and today that country traces much of its Buddhist lineage to this exodus, acting as a time capsule that preserves thousands of Indian sutras in Tibetan.
 
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Sculpture of the Pala Period
The word "Pala," which means "protector" in Sanskrit, was the name of an important dynasty that flourished in eastern India from the 8th to the 12th century. During this period, the present-day Indian states of Bihar and West Bengal as well as the nation of Bangladesh were primarily under the control of the Pala family. While it is unclear whether the Pala kings were themselves Buddhist, Pala-ruled areas became one of the last strongholds of Buddhism in India; as a result, the religion and its arts thrived, although Hinduism gained dominance by the 11th and 12th centuries. At this time, Buddhist pilgrims, monks, and students from all over Asia flocked to the holy sites connected with the life of Shakyamuni Buddha and to the numerous monasteries and Buddhist universities. When they returned home, these travelers brought Pala-period Buddhism and art with them in the form of manuscripts, small sculptures, drawings, and other portable imagery. Consequently, the Pala style particularly influenced the art of Burma, Nepal, Tibet, Shrivijaya, and Java. Both Buddhist and Hindu temples from the Pala period were built of brick and decorated with stone images that were set into wall niches; the Asia Society's collection has four such sculptures.
Coins of Pala Empire

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Pala Empire, Dharmapala, Gold dinar, c. 775-810 CE
King on horsebak left, brandishing spear at animal at left,
Brahmi legend: sriman dharmapalah kailavo /
Lakshmi seated facing on lotus in padmasana, holding lotus in each hand,
Brahmi sri at top left
Weight: 7.59 gm., Diam: 21 mm.

Coin 25 is the first and only known coin of the great Pala king Dharmapala. The Palas were a major dynasty who ruled Bengal and a large part of the surrounding country from the 8th through the 11th centuries. Through much of this period, they were locked in a fierce struggle for the control of the Indian heartland, represented by the city of Kanauj in what is now Uttar Pradesh, with two other kingdoms, the Rashtrakutas of Maharashtra and Karnataka (builders of the temple at Ellora and the famous Elephanta Cave temple near Mumbai) and the Pratiharas of Gujarat.
illustrating this struggle. Dharmapala defeated these two rivals and installed his proxy on the throne in Kanauj.

The coin is in the style of late Gupta and post-Gupta coinage from Bengal. It shows the king mounted on a horse left, brandishing a spear at an animal at left. The legend at right identifies the issuer: Sriman Dharmapala. The reverse shows the goddess Lakshmi seated on a lotus, holding a long-stemmed lotus flower in each hand, and flanked by sacred vessels.

One very interesting aspect of this coin is the animal at the left on the obverse. At first blush, one would assume it is a lion, as the theme of the lion-slaying king was a standard Gupta theme (see coin 18 above). However, the snout of the animal is not very lion-like at all; rather, it looks more like a boar's. I would like to suggest the possibility that the animal is intentionally ambiguous and represents both a lion and a boar. The lion was the dynastic symbol of the Rashtrakutas and the boar was the dynastic symbol of the Pratiharas. I believe the coin may have been a propaganda piece: it could have been meant to show Dharmapala as the conqueror of both his major enemies.
 
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@Truth Finder in the maps Kamboja is shown as north west to india, ie current Pakistan. But Kamboja is the name for modern Combodia.
The Kambojas (Sanskrit: कम्बोज, Kamboja; Persian: کمبوہ‎, Kambūh) were a Kshatriya tribe of Iron Age India, frequently mentioned in Sanskrit and Pali literature. Modern scholars conclude that the Kambojas were an Avestan speaking Eastern Iranian tribe who later settled in at the boundary of the ancient India. The Kambojas are classified as a Mleccha or barbarous tribe by the Vedic Inhabitants of India. Indologists believe that Kambojas have adopted Hinduism in a late Vedic Period.
Kambojas - Wikipedia, the free encyclopedia
 
@Truth Finder in the maps Kamboja is shown as north west to india, ie current Pakistan. But Kamboja is the name for modern Combodia.


Kamboja
"Kamboja" or "Kambuja" is the name of an ancient Indo-Iranian kingdom. They are believed to have been located originally in Pamirs and Badakshan in Central Asia.

The name has a long history of attestation, both in the Iranian and the Indo-Aryan spheres.

410px-Map_of_Vedic_India.png


@Rajaraja Chola some of the sanskrit names are still used in ASEAN countries because of influence of Indian culture.
:cheers:
 
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Gopala was born in pataliputra....also known as patna...in bihar...
Are you sure? I didn't know that.:undecided: As far as I know, he was from the Eastern Bengal and came to the western part later in life.
 
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