Hasbara Buster
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Shooters of Color are Called ‘Terrorists’ and ‘Thugs.’ Why are White Shooters Called ‘Mentally Ill’?
This racist media narrative around mass violence falls apart with the Charleston church shooting.
By Anthea Butler
June 19, 2015 "Information Clearing House" - "WP" - Police are investigating the shooting of nine African Americans at Emanuel AME Church in Charleston as a hate crime committed by a white man. Unfortunately, it’s not a unique event in American history. Black churches have long been a target of white supremacists who burned and bombed them in an effort to terrorize the black communities that those churches anchored. One of the most egregious terrorist acts in U.S. history was committed against a black church in Birmingham, Ala., in 1963. Four girls were killed when members of the KKK bombed the 16th Street Baptist Church, a tragedy that ignited the Civil Rights Movement.
But listen to major media outlets and you won’t hear the word “terrorism” used in coverage of Tuesday’s shooting. You won’t hear the white male shooter, identified as 21-year-old Dylann Roof, described as “a possible terrorist.” And if coverage of recent shootings by white suspects is any indication, he never will be. Instead, the go-to explanation for his actions will be mental illness. He will be humanized and called sick, a victim of mistreatment or inadequate mental health resources. Activist Deray McKesson noted this morning that, while discussing Roof’s motivations, an MSNBC anchor said “we don’t know his mental condition.” That is the power of whiteness in America.
U.S. media practice a different policy when covering crimes involving African Americans and Muslims. As suspects, they are quickly characterized as terrorists and thugs, motivated by evil intent instead of external injustices. While white suspects are lone wolfs — Mayor Joseph Riley of Charleston already emphasized this shooting was an act of just “one hateful person” — violence by black and Muslim people is systemic, demanding response and action from all who share their race or religion. Even black victims are vilified. Their lives are combed for any infraction or hint of justification for the murders or attacks that befall them: Trayvon Martin was wearing a hoodie. Michael Brown stole cigars. Eric Garner sold loosie cigarettes. When a black teenager who committed no crime was tackled and held down by a police officer at a pool party in McKinney, Tex., Fox News host Megyn Kelly described her as “No saint either.”
Early news reports on the Charleston church shooting followed a similar pattern. Cable news coverage of State Sen. and Rev. Clementa Pinckney, pastor of Emanuel AME who we now know is among the victims, characterized his advocacy work as something that could ruffle feathers. The habit of characterizing black victims as somehow complicit in their own murders continues.
It will be difficult to hold to this corrosive, racist media narrative when reporting on the shooting at Emanuel AME Church. All those who were killed were simply participating in a Wednesday night Bible study. And the shooter’s choice of Emanuel AME was most likely deliberate, given its storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, the leader of a large, yet failed, slave revolt in Charleston. The church itself was targeted early on by fearful whites because it was built with funds from anti-slavery societies in the North. In 1822, church members were investigated for involvement in planning Vesey’s slave revolt, and the church was burned to the ground in retribution.
Early news reports on the Charleston church shooting followed a similar pattern. Cable news coverage of State Sen. and Rev. Clementa Pinckney, pastor of Emanuel AME who we now know is among the victims, characterized his advocacy work as something that could ruffle feathers. The habit of characterizing black victims as somehow complicit in their own murders continues.
It will be difficult to hold to this corrosive, racist media narrative when reporting on the shooting at Emanuel AME Church. All those who were killed were simply participating in a Wednesday night Bible study. And the shooter’s choice of Emanuel AME was most likely deliberate, given its storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, the leader of a large, yet failed, slave revolt in Charleston. The church itself was targeted early on by fearful whites because it was built with funds from anti-slavery societies in the North. In 1822, church members were investigated for involvement in planning Vesey’s slave revolt, and the church was burned to the ground in retribution.
The Daily Show - Charleston Church Shooting
 Shooters of Color are Called ‘Terrorists’ and ‘Thugs.’ Why are
White Shooters Called ‘Mentally Ill’?  :  Information
Clearing House - ICH
This racist media narrative around mass violence falls apart with the Charleston church shooting.
By Anthea Butler
June 19, 2015 "Information Clearing House" - "WP" - Police are investigating the shooting of nine African Americans at Emanuel AME Church in Charleston as a hate crime committed by a white man. Unfortunately, it’s not a unique event in American history. Black churches have long been a target of white supremacists who burned and bombed them in an effort to terrorize the black communities that those churches anchored. One of the most egregious terrorist acts in U.S. history was committed against a black church in Birmingham, Ala., in 1963. Four girls were killed when members of the KKK bombed the 16th Street Baptist Church, a tragedy that ignited the Civil Rights Movement.
But listen to major media outlets and you won’t hear the word “terrorism” used in coverage of Tuesday’s shooting. You won’t hear the white male shooter, identified as 21-year-old Dylann Roof, described as “a possible terrorist.” And if coverage of recent shootings by white suspects is any indication, he never will be. Instead, the go-to explanation for his actions will be mental illness. He will be humanized and called sick, a victim of mistreatment or inadequate mental health resources. Activist Deray McKesson noted this morning that, while discussing Roof’s motivations, an MSNBC anchor said “we don’t know his mental condition.” That is the power of whiteness in America.
U.S. media practice a different policy when covering crimes involving African Americans and Muslims. As suspects, they are quickly characterized as terrorists and thugs, motivated by evil intent instead of external injustices. While white suspects are lone wolfs — Mayor Joseph Riley of Charleston already emphasized this shooting was an act of just “one hateful person” — violence by black and Muslim people is systemic, demanding response and action from all who share their race or religion. Even black victims are vilified. Their lives are combed for any infraction or hint of justification for the murders or attacks that befall them: Trayvon Martin was wearing a hoodie. Michael Brown stole cigars. Eric Garner sold loosie cigarettes. When a black teenager who committed no crime was tackled and held down by a police officer at a pool party in McKinney, Tex., Fox News host Megyn Kelly described her as “No saint either.”
Early news reports on the Charleston church shooting followed a similar pattern. Cable news coverage of State Sen. and Rev. Clementa Pinckney, pastor of Emanuel AME who we now know is among the victims, characterized his advocacy work as something that could ruffle feathers. The habit of characterizing black victims as somehow complicit in their own murders continues.
It will be difficult to hold to this corrosive, racist media narrative when reporting on the shooting at Emanuel AME Church. All those who were killed were simply participating in a Wednesday night Bible study. And the shooter’s choice of Emanuel AME was most likely deliberate, given its storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, the leader of a large, yet failed, slave revolt in Charleston. The church itself was targeted early on by fearful whites because it was built with funds from anti-slavery societies in the North. In 1822, church members were investigated for involvement in planning Vesey’s slave revolt, and the church was burned to the ground in retribution.
Early news reports on the Charleston church shooting followed a similar pattern. Cable news coverage of State Sen. and Rev. Clementa Pinckney, pastor of Emanuel AME who we now know is among the victims, characterized his advocacy work as something that could ruffle feathers. The habit of characterizing black victims as somehow complicit in their own murders continues.
It will be difficult to hold to this corrosive, racist media narrative when reporting on the shooting at Emanuel AME Church. All those who were killed were simply participating in a Wednesday night Bible study. And the shooter’s choice of Emanuel AME was most likely deliberate, given its storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, the leader of a large, yet failed, slave revolt in Charleston. The church itself was targeted early on by fearful whites because it was built with funds from anti-slavery societies in the North. In 1822, church members were investigated for involvement in planning Vesey’s slave revolt, and the church was burned to the ground in retribution.
The Daily Show - Charleston Church Shooting
 Shooters of Color are Called ‘Terrorists’ and ‘Thugs.’ Why are
White Shooters Called ‘Mentally Ill’?  :  Information
Clearing House - ICH
