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Pakistan's silent partition
by Zehra Abid
Men at prayer inside the Ahmadi mosque in Negombo, Sri Lanka.
Pakistan’s story began with a parting — partition from India — and now, for a growing number of people, it is ending with another parting. Negombo, a beach town 24 miles from Sri Lanka’s capital, Colombo, is refuge for hundreds of Ahmadi Muslims fleeing persecution in Pakistan.
According to the Colombo office of the UN Refugee Agency, or UNHCR, there was a nearly 780 percent increase in the number of Pakistani asylum seekers in Sri Lanka from 2012, when 152 people sought asylum, to 2013, when this number jumped to 1,338. While most of them are Ahmadis, the number also includes Pakistani Christians and Shia Muslims, who have also faced increasing persecution in Pakistan over the years.
However, with Sri Lanka becoming less accessible following the suspension last year of on-arrival visa facilities, fewer people have sought shelter here recently. In 2014, only 239 new asylum seekers were registered.
Members of the Ahmadiyya community can be found all over the world. In Pakistan, their population ranges from 600,000 to 700,000, according to Ahmadi leaders in that country (there has been no census there since 1998). They are among a growing number of minorities — people belonging to small sects within Islam and non-Muslims — leaving Pakistan against the backdrop of increasing religious intolerance and attacks on marginal groups in recent years.
In the lottery of birth, Negombo’s newest residents have been terrible losers. There is a law against Ahmadis practicing their religion in Pakistan, where they were declared non-Muslims under a constitutional amendment more than 40 years ago, following months of rioting. Decades later, the legislation has divided both homes and families and sent many into exile. The worst incident in recent times occurred in May 2010 in Lahore when two Ahmadi mosques were attacked, resulting in the deaths of nearly 100 people.
“Ahmadis have a good case for asylum because there is legalized, state-sanctioned persecution against them in Pakistan,” says Asad Jamal, a human-rights lawyer in Pakistan. “There is both formal and informal discrimination against the group, from criminal cases being instituted against Ahmadis for practicing their belief system, being informally barred against being given jobs in state institutions, to their graveyards being desecrated … Students, too, are forced to hide their identity. How can people live in such a situation?”
The Ahmadi mosque in Negombo is a cradle for those seeking asylum. There is a mix of ages, backgrounds and incomes here, but the asylum seekers are united by their loss. Almost everyone has lost a family member, a friend, an acquaintance. Some have lost their homes to looting or arson. At the mosque, they come to socialize, take the free classes that are offered and worship with a freedom that they did not have in Pakistan.
FULL STORY -> Pakistani Ahmadis Seek Asylum in Sri Lanka | Al Jazeera America
by Zehra Abid
Men at prayer inside the Ahmadi mosque in Negombo, Sri Lanka.
Pakistan’s story began with a parting — partition from India — and now, for a growing number of people, it is ending with another parting. Negombo, a beach town 24 miles from Sri Lanka’s capital, Colombo, is refuge for hundreds of Ahmadi Muslims fleeing persecution in Pakistan.
According to the Colombo office of the UN Refugee Agency, or UNHCR, there was a nearly 780 percent increase in the number of Pakistani asylum seekers in Sri Lanka from 2012, when 152 people sought asylum, to 2013, when this number jumped to 1,338. While most of them are Ahmadis, the number also includes Pakistani Christians and Shia Muslims, who have also faced increasing persecution in Pakistan over the years.
However, with Sri Lanka becoming less accessible following the suspension last year of on-arrival visa facilities, fewer people have sought shelter here recently. In 2014, only 239 new asylum seekers were registered.
Members of the Ahmadiyya community can be found all over the world. In Pakistan, their population ranges from 600,000 to 700,000, according to Ahmadi leaders in that country (there has been no census there since 1998). They are among a growing number of minorities — people belonging to small sects within Islam and non-Muslims — leaving Pakistan against the backdrop of increasing religious intolerance and attacks on marginal groups in recent years.
In the lottery of birth, Negombo’s newest residents have been terrible losers. There is a law against Ahmadis practicing their religion in Pakistan, where they were declared non-Muslims under a constitutional amendment more than 40 years ago, following months of rioting. Decades later, the legislation has divided both homes and families and sent many into exile. The worst incident in recent times occurred in May 2010 in Lahore when two Ahmadi mosques were attacked, resulting in the deaths of nearly 100 people.
“Ahmadis have a good case for asylum because there is legalized, state-sanctioned persecution against them in Pakistan,” says Asad Jamal, a human-rights lawyer in Pakistan. “There is both formal and informal discrimination against the group, from criminal cases being instituted against Ahmadis for practicing their belief system, being informally barred against being given jobs in state institutions, to their graveyards being desecrated … Students, too, are forced to hide their identity. How can people live in such a situation?”
The Ahmadi mosque in Negombo is a cradle for those seeking asylum. There is a mix of ages, backgrounds and incomes here, but the asylum seekers are united by their loss. Almost everyone has lost a family member, a friend, an acquaintance. Some have lost their homes to looting or arson. At the mosque, they come to socialize, take the free classes that are offered and worship with a freedom that they did not have in Pakistan.
FULL STORY -> Pakistani Ahmadis Seek Asylum in Sri Lanka | Al Jazeera America