seethru
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folk music distinct.
rest
different labels.
one word 'Indo-persian' could have sufficed.(for both religious and secular music traditions)
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folk music distinct.
Santro can you elaborate "Indian technique" and "Muslim element"?? Except Dhrupad everything has Muslim element in it, whether it is in India or in Pakistan..
Yes, Muslims introduced khayal, Qawali, Tarana, Thumri, Kafi etc...
Thumri like Dadra is from the folk music of what is now UP in India. Because the "Kothewali-bais" picked it up in the Mughal times, there is an erroneus belief that it is Muslim or Islamic in origin.
I can agree with you, but Indian classical music has died. Dispute me with an artist of this day and age.
Music (i.e. Hindustani music) borrowed from everything around, but those were only elements. e.g. "taranas" from Persia, certain Ragas like Hansadhwani and Kiruvani (among many more) from Carnatic music and so on. Khayal and Dhrupad again in themselves are only elements (though larger ones). Just as there were elements like Gul, Chand-Prabandh, Dhaaru etc etc etcetc.There is no such thing as a Muslim element in all this. If there were then one might have found this music being sung outside the Indian sub-contient as well.
Thumri like Dadra is from the folk music of what is now UP in India. Because the "Kothewali-bais" picked it up in the Mughal times, there is an erroneus belief that it is Muslim or Islamic in origin.
there is an erroneus belief that it is Muslim or Islamic in origin
Yes, Muslims introduced khayal, Qawali, Tarana, Thumri, Kafi etc...
Tarana never came from Persia, altho many words and syllables are based on Persian.. Yes, many ragas are taken from carnatic music, if not whole then at least the scale with some modifications.. There is Muslim some sort of Muslim element, for instance Tarana, it contains the words like "Yalla" means Ya Allah, "Yalli" means Ya Ali... Khayal evolved with the passage of time, many Gharanas (all most all Gharanas were founded by Muslims) introduced new things... Dhrupad on other hand remained native with no major modifications..
Thats not right, Thumri doesn't resemble with Dadra or Hori when it comes to presentation..
Please refer me to any source, authentic.
I love the confidence with which you seek to purvey your wares.
The Tarana word itself came from Farsi (Persian). Amir Khusro (from India) is credited with having created the tarana. Since Farsi was the language of the court with which Amir Khusro was connected he did use Farsi syllables in the compostion. Yes, "Yalla" is supposed to be connected to Ya Allah just as "Yallali" (not Yalli). These syllables were used in Taranas just as "Nom" and "Tom" were. Now where did that come from? From "Om". So it was not Hindu or Muslim in character. For Amir Khusro it was simply "ibadat" in character. Because for him music was "ibadat". Just as Music for a Hindu was intended to take him closer to god. Amir Khusro took inspiration from everwhere around him, just listen to his "Phool rahi sarson" or "Kahe ko byahe bides" for illustration.
Now about the technical structure or layout of the Tarana, research on Thillana in Carnatic Music from South India. It will be revealing. Music and Musicians of those times were complete free birds. They would not allow anybody or anything to enfetter them.
The word Gharana comes from which language? And what does it seek to signify?
The word Gharana comes from which language? And what does it seek to signify?
Either you did'nt read the post or you did not understand it.
Thumri is distinctly different from Dadra or Hori or Jhoola or Kajri or Baramasa. And they are all from folk music. They are called "Upshastriya Sangeet". I have the original forms and the versions sung by classical singers of the same lyrics. Classical singers adopted these forms to make their performances more attractive. However there is one difference between all these forms and pure classical music (Shastriya Sangeet). If you understand music, you would know it- treatment of the ragas.
Hence the tag of "Upshastriya".
Now these folk art forms were taken up by the "kothewalli bais" (who happened to have grown up listening to them) and taken to the courts. That caught the fancy of the patrons, so these forms were given polish and embellishment. One such patron was Nawab Wajid Ali Shah of Awadh who was so taken up by this that he learnt music (and dance) so that he could compose. He and Bindadin Maharaj were probably the most prolific composers of thumris that ever were. Thats about as Muslim as it gets.
One such patron was Nawab Wajid Ali Shah of Awadh who was so taken up by this that he learnt music (and dance) so that he could compose. He and Bindadin Maharaj were probably the most prolific composers of thumris that ever were. Thats about as Muslim as it gets.
Those are very little changes man,The raga is the main thing.
Santro can you elaborate "Indian technique" and "Muslim element"?? Except Dhrupad everything has Muslim element in it, whether it is in India or in Pakistan..