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Mujib's Search for the Fact about the Killing of Pakistan Army

:-)

The problem is Braves all ran away and the coward won the War.. You can win a battle through your gutts but to win a war you need morale and intellegence. Bengalis have all of them, gutts, intellegence and morale.

Just look back the history, its the east indian who ruled from Sumatra to Afhganistan not the Pathan. The Pathan/Turk who migrated here became the local of this land and ruled with local support. It was never been the colony of Afhganistan, rather Afhganistan remained as the colony of this land even under Pathans and Mughals.

I don't understand this appreciative attitude people have towards pathans, may be coz they have lighter tone of skin! Pathans have been pretty minor player in subcontinental history.
 
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Pakistani and Indian friends laugh at us. They say, 'Ek goli pe das Bangali marte hain. Ek to goli pe marte hai, aur baaki nau goili ka awaz sun ke marte hain.'

I don't know what your Pakistani friends have to say, but this much I can say that only a fool would say that Ek to goli pe marte hai, aur baaki nau goili ka awaz sun ke marte hain' about Bengalis.

The experience in combat with Bengali troops (both Hindus and Muslims) has proved that they are no less than the so called 'martial races' of both sides.

Therefore, your friends would be totally talking through their hat if they say One Bengali dies by a bullet and 9 just by the noise!

And it is a damn shame that you as a Bengali (taking that you are a Bengali and not a Bihari of Bangladesh) stood there impotently and took such nonsense.

People like you who don't display spine allow others to mock Bengalis and get away with it!!

No wonder the Pathan enamour and awe you!

Next time someone says that one Bengali dies by the bullet and 9 by noise, be a man and knock his block off!

And if you fail to muster the courage to do so, please do not mention such poppyco.ck here to bring disgrace to other Bengalis here who are not like you and instead can teach a few lessons to those who say such poopyco.ck about Bengalis.

I am astonished that such remarks get thanks!
 
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I have seen bangladeshis being deferential to pakistanis myself, as if they are some superior race.

Martial race may make some sense when you dont have trained army,(i.e. some people may temperamentally more willing to fight than others)
otherwise it is technology, strategy, logistics and training which wins the war.
 
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On why the British separated the troops into martial and non martial is very vividly written by Philip Mason, ICS in his book, 'A Matter of Honour'.

It is an eye-opener.
 
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I have seen bangladeshis being deferential to pakistanis myself, as if they are some superior race.

Martial race may make some sense when you dont have trained army,(i.e. some people may temperamentally more willing to fight than others)
otherwise it is technology, strategy, logistics and training which wins the war.

I take it that before Liberation, the East Pakistanis were taken as second class and therefore, I am not surprised that they are deferential (and also enamoured by the Pathans).

I have observed in many forums derogatory references to colour, eating habits, physique being attributed when mentioning about the East Pakistanis.

I am glad that such type of racial profiling is no longer being done!
 
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I don't know what your Pakistani friends have to say, but this much I can say that only a fool would say that Ek to goli pe marte hai, aur baaki nau goili ka awaz sun ke marte hain' about Bengalis.

The experience in combat with Bengali troops (both Hindus and Muslims) has proved that they are no less than the so called 'martial races' of both sides.

Therefore, your friends would be totally talking through their hat if they say One Bengali dies by a bullet and 9 just by the noise!

And it is a damn shame that you as a Bengali (taking that you are a Bengali and not a Bihari of Bangladesh) stood there impotently and took such nonsense.

People like you who don't display spine allow others to mock Bengalis and get away with it!!

No wonder the Pathan enamour and awe you!

Next time someone says that one Bengali dies by the bullet and 9 by noise, be a man and knock his block off!

And if you fail to muster the courage to do so, please do not mention such poppyco.ck here to bring disgrace to other Bengalis here who are not like you and instead can teach a few lessons to those who say such poopyco.ck about Bengalis.

I am astonished that such remarks get thanks!

@ Tiki Tam Tam . Why you have twisted the poster of eastwatch ???

@ What was the theme of eastwatch ? You donnot understand English ??? I had an idea that Babus of Calcutta are far superior in English speaking as well as understanding. You remember once Tagore got Novel Prize on Literature. Actually he got the Novel Prize basing on his performance on English Literature but soon the Western people realize that there were lot of mistakes in that literature and he was highly criticised.

@ What was the theme of eastwatch ? He was blaming iajdani and his supporter for the fabricating the scale of killing and raping by the Pakistani Army. The fabrication was so much that Pathan used to say," Kocha, hamne tu bangalioko ek goli mara tha magar dush kaise margia", the near by Panjabi (force retired soldier) said, " O ! badshao ! tusi samje nahi, tusi ek goli mari tu ek bangalan mara aur baki sab dhamakese mara, hon soja putur. O ethe kethe ek roti pakke, budda khawe tu budhi nache, O fir meria jugni...."
 
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Who says that there was no killing or no rape ? Ofcouse there were killing and rape by the Pakistan army.

don't worry that day is not too far when it will be declared false .. and deeds of yahya, tikka and bhutto will be glorified ..just wait :coffee:

You remember once Tagore got Novel Prize on Literature. Actually he got the Novel Prize basing on his performance on English Literature but soon the Western people realize that there were lot of mistakes in that literature and he was highly criticised.

next time try to write ur own National anthem . instead of using one written by a third class bharati poet like Tagore :coffee:
 
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@ Tiki Tam Tam . Why you have twisted the poster of eastwatch ???

@ What was the theme of eastwatch ? You donnot understand English ??? I had an idea that Babus of Calcutta are far superior in English speaking as well as understanding. You remember once Tagore got Novel Prize on Literature. Actually he got the Novel Prize basing on his performance on English Literature but soon the Western people realize that there were lot of mistakes in that literature and he was highly criticised.

@ What was the theme of eastwatch ? He was blaming iajdani and his supporter for the fabricating the scale of killing and raping by the Pakistani Army. The fabrication was so much that Pathan used to say," Kocha, hamne tu bangalioko ek goli mara tha magar dush kaise margia", the near by Panjabi (force retired soldier) said, " O ! badshao ! tusi samje nahi, tusi ek goli mari tu ek bangalan mara aur baki sab dhamakese mara, hon soja putur. O ethe kethe ek roti pakke, budda khawe tu budhi nache, O fir meria jugni...."

My dear Friend,

I do understand English.

I daresay you don't.

What is the poster of eastwatch ?

There is a poster of Eastwatch? How can Eastwatch have a poster? He is a poster himself. Is he handicapped that he has a poster to write for him as they have runners in cricket?

I presume he is the one who is posting and hence a poster. The other type of poster is bills pasted on walls! So, before you get arrogant and comment if I know English, get your syntax and ideas right!

I have also not understood what you wish to convey about Tagore and his literature etc.

If indeed the Pathan (and there is no mention of any Indian and so bringing in the Indian aspect is a fabrication with malafide intentions) said what you say was said, then any self respecting Bengali should have knocked his block off and not reproduced it here giving the impression that all Bengalis are whipped cowards like him!! And that too with immense pride of being a cowardly spineless Joe!! And also swooning over a Pathan!!

How come in India, no non Bengali dares to make such derogatory remarks.

Anyway, you are a non Bengali, most probably a Bihari, so why are you trying to mirch lagao chhote amongst Bengalis? Don't even think of attempting to cross the Rubicon!

Have a Hurricane Lamp in your hand and enjoy!

You will see Light!
 
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Ask the people, why they had to send their daughters and wives to somewhere so that they could not be traced??? WHY?

Almost 90% familly did that. My mom had to walk 30 miles while she was pregnant.

Wow!! Now I know, why you are so emotional about 71. I am sorry man but why were your Mom running away? Were your family collaborating with Bharti or something. I hope no one died. :disagree:

I am from real Sylhet, unlike you. :D Near the Mazar of Shah Jalal. I have heard whole different story about the event of 71. According to my elderly, there were several army camp near our area and only thing they killed was live stock. They used to feed young children too. Perhaps for the info. ;)

One thing for certain about Pak army. They were targeting certain type of people out of vengeance. They used to ask to recite kalimah and also checked the status of circumcision before the kill :undecided:
 
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@ Sofar I had been posting about the writings of Bengalee intellectuals about the incidents of Liberation War and now I want to post some Pakistani version basically eye witnesses who survived the mass killing.

@ Know the actual history. I donnot wants to say whatever Qutubuddin has written is 100% correct definitely there were truth in it. These facts were so long hidden. Thanks to the modern internet system by which we know everything.

Blood and Tears By Qutubuddin Aziz


170 eyewitness accounts of the atrocities committed by Awami League militants and other rebels on West Pakistanis, Biharis and other non-Bengalis and pro-Pakistan Bengalis in 55 towns of East Pakistan in March-April 1971.
(Click here to Download the Book)


REVIEWFor the first time, the pathetic, grisly and untold story of the massacre of more than half a million non-Bengalis and pro-Pakistan Bengalis by the Awami League-led insurgents in East Pakistan (breakaway Bangladesh) in March-April, 1971, is bared in “BLOOD AND TEARS”. The details of the genocide waged by the rebels in those murderous months were concealed from the people of West Pakistan by the then federal government to prevent reprisals against the local Bengalis and also not to wreck the prospects of a negotiated settlement with the Awami League. The danger of such a reprisal has now been eliminated by the repatriation to Bangladesh from Pakistan of all the Bengalis who wished to go there. The 170 eye-witnesses, whose tragic accounts of their splintered and trauma-stricken lives are contained in this book, were picked from amongst nearly 5000 families repatriated to Pakistan from Bangladesh between the autumn of 1973 and the spring of 1974. Although they hail from 55 towns of East Pakistan, their narratives and the published dispatches of foreign newsmen quoted in this book, cover 110 places where the slaughter of the innocents took place. The majority of eyewitnesses consist of the parents who saw their children slam, the wives who were forced by the rebels to witness the murder of their husbands, the girls who were ravished and the rare escapees from the rebel-operated human slaughterhouses. While the focus in “Blood and Tears” is on the rebels’ atrocities in the infernal March-April, 1971, period, the brutality of the Indian-trained Bengali guerrilla force, the Mukti Bahini, after India’s armed grab of East Pakistan on December 17th 1971, is also recounted, though in less detail. The book highlights the courage and heroism of many Bengalis who saved their non-Bengali friends from the fire and fury of the bloodthirsty insurgents.

In the first week of March 1971, when the Awami League had fired the first salvo of revolt in East Pakistan and it triggered off a forest fire of lawlessness, arson, loot and wanton murder all over the province, a senior official of the federal Information Ministry instructed me that my news service should not put out any story about the atrocities that were being committed on non-Bengalis by the rebels in the eastern half of the country. All other press services and news¬papers in West Pakistan were given similar instruction.

When I remonstrated with the Information Ministry official that it was unethical to damp a blackout on the news, he explained that press reporting of the killing of non-Bengalis in East Pakistan would unleash a serious repercussions in West Pakistan and provoke reprisals against the Bengalis residing in the western wing of the country. “It would exacerbate the current tension in the relations between the two Wings", he argued, "and it would also undermine the prospects of a negotiated settlement with the Awami League". The argument had an element of sound logic and a humanitarian veneer. Conse¬quently, the news media in West Pakistan faithfully followed the federal government’s instructions to suppress all news pertaining to the genocidal frenzy unloosed by the Awami League against the hapless West Pakistanis, Biharis and other non-Bengalis in rebellion-hit East Pakistan.

The Awami League militants had gained control over the telecommunications network in East Pakistan during the first few days of their uprising and they showed meticulous care in excising even the haziest mention of the massacre of non-Bengalis in press and private telegrams to West Pakistan and overseas world. Word of the mushrooming, organised violence against non-Bengalis in East Pakistan reached West Pakistan through the West Pakistanis who fled from the Awami League's terror regime in planes and ships. But no newspaper in the Western Wing of the country dared report it in print.

Early in the third week of March, a shipload of some 5,000 terror-stricken West Pakistanis and other non-Bengalis reached Karachi from Chittagong. Not a word of their plight filtered into the daily press in West Pakistan. In fact one of the local newspapers had the audacity to report that the arrivals from Chittagong said that the situation in the province was normal -as if this broken mass of humanity had run away from an idyllic state of blissful normalcy.

For days on end all through the troubled month of March 1971, swarms of terrorised non-Bengalis lay at the Army-controlled Dacca Airport, awaiting their turn to be wafted to the safety of West Pakistan. But neither the world press nor the press in West Pakistan reported the gory carnage of the innocents which had made them fugitives from the Awami Leagues grisly terror. Caskets containing the mutilated dead bodies of West Pakistani military personnel and civilians reached Karachi with the planeloads of non-Bengali refugees from Dacca and their bereaved families milled and wailed at the Karachi Airport. But these heart-rending scenes went unreported in the West Pakistan news-papers because of the federal government’s order to the Press not to mention the slaughter of the non-Bengalis in East Pakistan.

The Bengali Secretary, who headed the federal Ministry of Information and Broadcasting at Islamabad, threatened to punish those newspapers which at one time felt impelled to violate his Ministry's fiat. Responding to my plea, retired Justice Z. H. Lari, a Karachi leader of the Council Muslim League, who had migrated to Pakistan from India in the 1947 Partition and whose party was toying with the idea of a political alliance with the Awami League in the National Assembly, issued a mildly-worded press statement, in the second week of March 1971, in which he appealed to Sheikh Mujibur Rahman to protect the non-Bengalis in East Pakistan.

Looking at the tragic events of March, 1971 in retrospect, I must confess that even I, although my press service commanded a sizeable network of district correspondents in the interior of East Pakistan, was not fully aware of the scale, ferocity and dimension of the province-wide massacre of the non-Bengalis. Dacca and Chittagong were the only two cities from where sketchy reports of the slayings of non-Bengalis had trickled to me in Karachi, mostly through the escapees I met at the Karachi Airport on their arrival from East Pakistan. I had practically no news of the mass butchery which was being conducted by the Awami League militants and their accomplices from the East Pakistan Rifles and the East Bengal Regiment in many scores of other cities and towns which were caught in the sweep of a cyclone of fire and death.

In my dispatch on the deepening East Pakistan crises published in the Daily Christian Science Monitor and reprinted in the Daily Milwaukee Journal of March 14, 1971, I wrote:

“..........Dacca reports say widespread mob violence, arson, looting and murders mushroomed in the wake of the Awami League's protest strike call. Destruction by Bengali militants of property owned by West Pakistanis in some East Pakistan towns has been heavy.........”

“....The telephone link between East and West Pakistan remains nearly unusable and only a skeleton air service is being operated between Karachi and Dacca......”

Skimpy references to the blood-letting of untold proportions, undergone by the non-Bengalis during the Awami League’s March 1971 uprising in East Pakistan, percolated into the columns of some newspapers in Western Europe and India in the first week of April 1971. The Times of London reported on April 6th, 1971:

“Thousands of helpless Muslim refugees settled in Bengal at the time of Partition, are reported to have been massacred by angry Bengalis in East Pakistan during the past week..........”

The Daily Statesman of New Delhi reported in its issue of April 4, 1971:

“The millions of non-Bengali Muslims now trapped in the Eastern Wing have always felt the repercussions of the East-West tensions, and it is now feared that the Bengalis have turned on this vast minority community to take their revenge.....”

The hundreds of eye-witnesses from nearly three score towns and cities of East Pakistan, whose testimonies are documented in this book, are unanimous in reporting that the slaughter of West Pakistanis, Biharis and other non-Bengalis and of some pro-Pakistan Bengalis had begun in the early days of the murderous month of March 1971. There were some 35 foreign newsmen on the prowl in Dacca right up to March 26, 1971. But strangely their newspapers and news agencies reported barely a word or two about the spiralling pogrom against the non-Bengalis all over East Pakistan. Many of the American journalists in this motley crowd of foreign reporters (whose souls were saturated with compassion for the Bengali victims of the November 1970 cyclone tragedy) were so charmed by the public relations operatives of the Awami League that they were just not prepared to believe that their darlings in this fascist organization could commit or instigate the murder of the non-Bengalis.

Peggy Durdin, a writer for the Magazine Section of the New York Times and her husband, also a reporter for the NYT, were attached in the first week of March 1971 by Bengali demonstrators “with iron bars and long poles” in the heart of Dacca when Sheikh Mujibur Rahman had just triggered the Awami League’s rebellion. But she wrote not a word about their manhandling by the Bengalis in any issue of her great newspaper either in March or April 1971. It was in her article of May 2, 1971, in the Magazine section of the New York Times, about the Pakistan Army’s alleged atrocities on the Bengali rebels that Peggy Durdin referred to the xenophobia unloosed by the Awami League’s agitation and admitted for the first time that she and her husband were attacked by Bengali demonstrators in Dacca in the first few days of March 1971.

Some Biharis in Dacca, whose relatives had been murdered in the city and at other places in the province, tried to contact foreign press reporters based at the Hotel Intercontinental. Awami League toughs who controlled all the access routes to the Hotel prevented their meeting. Conversation over the telephone had become a hazard for the non-Bengalis because of the Awami League's seizure of the Telephone Exchange and the tapping of telephone lines. A British press correspondent, who was in Dacca in March 1971, told me that a Bengali telephone operator cut off his long-distance conversation with his newspaper colleague in New Delhi in the third week of the month the moment he made mention of the blood-chilling massacre of non-Bengalis all over the province.

The Pakistan Government paid very dearly for its folly of banishing from Dacca some 35 foreign newsmen on March 26, 1971, a day after the federal Army had gone into action against the Awami League militants and other Bengali rebels. Amongst them were quite a few American journalists of eminence and influence. They bore a deep grouse against the military regime in Pakistan, and all through 1971, no good word about Pakistan flowed from their powerful pens. They inundated the American press with grisly, highly exaggerated accounts of the Army’s toughness towards the rebels and ignored the virtual annihilation of a massive segment of the non-Bengali population by the Bengali rebels in March-April, 1971.

For millions of gullible Americans and West Europeans the printed word in the daily press is like gospel truth and they readily believed the many fibs about the Pakistan Army's conduct in East Pakistan which surged across the columns of their newspapers.

The forced exit of the foreign news corps from Dacca, the ire and anger of these articulate newsmen over their banishment from East Pakistan and the reluctance of the American and the British newspapers to give credence to the censored despatches from Karachi on the military operations in the eastern half of the country prevented, to a great extent, the world-wide publication of the harrowing details of the bloodbath undergone by the non-Bengali population in the Awami League's March 1971 uprising. Thus one of the bloodiest slaughters of modern times went largely unreported in the international press.

Late in the first week of April 1971, the federal Information Ministry took a group of Pakistani press correspondents on a conducted tour of the rebel-devastated parts of East Pakistan. I was invited to go with the group but just then I was busy completing the Report of the Sind Government's Social Welfare Evaluation Committee (of which I was the Chairman). As I was keen to submit it to the provincial administration before the deadline of April, 12, 1971. I politely declined the invitation.

One of the Pakistani newsmen who went on this tour of East Pakistan was Anthony Mascarenhas, Assistant Editor of Karachi's English Daily Morning News and Pakistan Correspondent of the Sunday Times of London. On May 2, 1971, the Sunday Times published, though belatedly, his write-up on the Awami League's March-April, 1971 revolt and the trail of devastation it left behind. It shed at least a kink of light on the vast dimension of the widespread and sadistic massacre of some 100,000 non-Bengalis in East Pakistan by the Bengali rebels. But a month later, its impact was neutralised and its authenticity was eroded by his second article entitled “Why the Refugees Fled?”, which was prominently displayed in the Sunday Times of June 13, 1971 and reproduced, through Indian manipulation, in many newspapers in the United States and Canada. Seduced and tempted by the Indians, Mascarenhas and his family arrived in London early in June from Karachi and the Sunday Times published in a score of columns his venomous blast at the Pakistan Army for its alleged genocide against the Hindus of East Pakistan.

In a bid to give his June 13 article the veneer of objectivity, Mascarenhas made this cursory reference to the slaughter of the non-Bengalis by the Bengali rebels:

“Thousands of families of unfortunate Muslims, many of them refugees from Bihar who chose Pakistan at the time of the partition riots in 1947, were mercilessly wiped out. Women were raped or had their breasts torn out with specially fashioned knives. Children did not escape the horror: the lucky ones were killed with their parents; but many thousands of others must go through what life remains for them with eyes gouged out and limbs roughly amputated. More than 20,000 bodies of the non-Bengalis have been found in the main towns such as Chittagong, Khulna and Jessore. The real toll, I was told every-where in East Bengal, may have been as high as 100,000; for thousands of non-Bengalis have vanished without a trace......”

The reportage of the Pakistani newsmen, who toured East Pakistan in the first fortnight of April 1971, as published in the West Pakistan press, bared no details of the gruesome extermination of a large segment of the non-Bengali population in the Awami League’s genocide. The reason was the federal Government’s anxiety to prevent retributive reprisals against the Bengali populace in West Pakistan.

I was stupefied when I heard blood-chilling accounts of the butchery practised by the Awami League rebels on their non-Bengali victims in Chittagong from friends who escaped to Karachi in mid-April. I was shocked beyond words because I rather like the Bengalis for their gentle and artistic traits and it was very hard for me to believe that any Bengali would indulge in the savagery which my informants from Chittagong attributed to the Awami League militants such as M. R. Siddiki, a high-ranking member of the party’s hierarchy. I counted amongst my esteemed Bengali friends his illustrious father-in-law, Mr. Abul Kasem Khan, a former federal Minister and legislator, and was impressed by his sartorial perfection and his amiable manners. As I browsed last month in the heaps of harrowing eye-witness accounts from Chittagong of the rebels' savagery in March 2971, I became aware of the reasons which made the non-Bengali victims nickname M. R. Siddiki as the “Butcher of Chittagong”. He gave a new dimension of cold-blooded violence to the Awami League’s terror apparatus.

In the third week of April, the federal Information Ministry (whose Bengali head had been replaced by a West Pakistani) requested me to proceed post haste to the United States on deputation to the Embassy of Pakistan in Washington D. C. and to project before the American public the rationale for the federal military intervention in East Pakistan. India's well-organized propaganda machinery and the liberally-financed India Lobby in the United States were working in top gear to malign Pakistan and to smear the name of the Pakistan Army by purveying yarns of its alleged brutality in East Pakistan.

Pakistan's Public Relations difficulties in the United States were compounded by the unremitting hostility of the American press correspondent who were bundled out of Dacca on March 26. When I spoke to a friendly Senator at Capitol Hill about the massive burst of violence let loose all over East Pakistan by the Awami Leaguers on West Pakistanis, Biharis and other non-Bengalis during the murderous month of March 1971 and told him that more than 100,000 non-Bengalis had perished in this dreadful carnage, he looked at me in disbelief “Why was not the massacre reported in the press in March?” was his logical query.

Late in April, 1971, the Pakistan Embassy in Washington published a booklet containing a chronology of the federal intervention in East Pakistan. It highlighted the Awami League's pogrom against West Pakistanis, Biharis and other non-Bengalis which was waged in March 1971. The immediate impact of its mass distribution in the United States was that many legislators and academicians sought information from the Embassy about the genesis of the word Bihari and the ethnic background of the Biharis.

On May 6, 1971, a group of six foreign correspondents representing the New York Times, Reuters, Associated Press of America, TIME Magazine, the Financial Times of London and the New China News Agency (Xinhua) flew to Dacca and made a fairly comprehensive tour of the rebellion-damaged areas of the province. Their uncensored despatches from East Pakistan spoke of the widespread killing of the Biharis by the Bengali rebels in March-April 1971 and gave harrowing accounts of the rebels' brutality narrated by eye-witnesses and victims of the pogrom. The Embassy of Pakistan promptly published and widely distributed a booklet containing excerpts from “on-the-spot despatches" of the foreign newsmen who had toured East Pakistan in the second week of May, 1971.

American, Indian and Bengali protagonists of the secessionist cause cast aspersions on the integrity of these foreign newsmen by charging that they were duped into believing that the mass graves they were shown were of non-Bengalis although, according to the phony claim of the secessionists, they were of Bengalis liquidated by the Army. Indian propagandists dished out to foreign correspondents in New Delhi pictures of burnt houses and razed market places as evidence of the devastation caused by the Pakistan Army in East Pakistan although in reality most of the destruction was caused by the well-armed Bengali rebels when they went on the rampage against the non-Bengalis in a bloody and flaming spree of loot, arson and murder. Some pictures were claimed to be of the Bengali female victims of the Pakistan Army's alleged atrocity; a close look at the physical features and dresses of the pictured females disclosed that they were West Pakistanis, not Bengalis.

India's official propaganda outfit and its front organizations in the United States and Western Europe unleashed a spate of books and pamphlets in which the Pakistan Army was accused of the wanton slaughter of millions of Bengalis, of waging genocide against the Bengali Hindus and of ravishing 200,000 Bengali girls. West Pakistanis were branded in these Indian propaganda books as worse than the Huns and the Nazis. This miasma of lies and fibs, innovated by Indian publicists, was so ingeniously purveyed and sustained that the massive abridgement of the non-Bengali population by the Bengali rebels in March-April 1971 faded into the background and lay on the dust-heap of forgotten history.

The White Paper on the East Pakistan crisis, published by the Government of Pakistan in August 1971, failed to make any significant international impact. It was inordinately delayed and gave a disappointingly sketchy account of the massacres of the non-Bengalis by the Awami Leaguers and other rebels. Dozens of places where, it now appears, non-Bengalis were slaughtered by the thousands in March-April 1971 were not mentioned in the White Paper.

The Government failed to give this belated post mortem report of the Awami League's genocidal campaign against the Biharis adequate and effective international publicity. The White Paper -would have made more impact, in spite of its inadequacy of details, and its foreign readers would have reacted in horror over the Awami League's racist pogrom if it had been published before the end of April 1971.

In psychological warfare, the element of time is often of crucial importance, especially when one is pitted against an unscrupulous enemy with scant regard for truth and ethics. By August 1971, India had so virulently poisoned a large segment of public opinion in the West by blatantly magnifying the refugee influx and blaming the Pakistan Army for this exodus that our White Paper neither set the record straight nor did it counter the many scores of books and pamphlets with which India flooded the world to malign Pakistan and its Army.

The federal Information Ministry's film documentary on the restoration of normalcy in East Pakistan was a timely effort. Although shot in the second half of April 1971 and despatched to Pakistan's overseas missions in May, it was viewed by small audiences abroad. If adequate funds were available, it could have been shown on important television networks in the United States by buying time. It showed the rubble of homes and shopping blocks shot up or put to the torch by the rebels but it gave very little evidence of the infernal slaughter-houses and torture chambers set up by the rebels in March 1971 to liquidate many thousands of their non-Bengali victims. The blood-chilling savagery of the Awami League's genocide and the colossal wreckage of human lives it had left in its trail were not fully exposed.

“The Great Tragedy”, written by Mr. Zulfikar Ali Bhutto, Chairman of the Pakistan People's Party and published in September 1971, shed revealing light on the genesis of the East Pakistan crisis, the secessionist ambitions of the Awami League's leadership. Sheikh Mujibur Rahman's obdurate and uncompromising stance in the constitutional talks in Dacca in the third week of March 1971 and the Pakistan People's Party’s efforts for forging “a Grand Coalition of the majority parties of the two Wings” within the framework of a single, united Pakistan. Mr. Bhutto's vindication of the constitutional stand and role of his Party was forceful and logical. “The Great Tragedy” deserved global circulation on a mass scale -which, to our loss, was then denied to it.

After my return to Pakistan from the United States late in November 1971, I spoke to one of the ruling Generals at Islamabad about the urgent need for the publication and mass distribution of a book based on eyewitness accounts of the survivors of the Awami League's holocaust of March-April 1971. I learnt that some reliable evidence had been collected from eye-witnesses but the Generals were then too busy with India's virtual invasion of East Pakistan and the preparations for a full-scale military showdown with India.

Early in 1972, I met a number of non-Bengali war-displaced persons from East Pakistan who had taken up abode in shacks in the shanty township of Orangi in Karachi. I was horrified by the accounts they narrated of their suffering in East Pakistan during the Awami League's bloody rebellion and the gaping vacuum this genocide had caused in the non-Bengali population in the country's eastern half. Their testimony showed that the Awami Leaguers and the rebels from the East Pakistan Rifles and the East Bengal Regiment were the first to massacre the non-Bengali innocents and that the tornado of violence and death which swept the province in March-April 1971 stemmed from the Awami League's lust for power. I thought of writing a book based on their testimony but I did not have eye-witnesses from all of the many scores of towns in East Pakistan where non-Bengali communities were wholly or partially exterminated.

In the meantime, I started work on “Mission to Washington” which was an expose of India's intrigues in the United States to bring about the dismemberment of Pakistan. On the basis of my personal knowledge and experiences, I detailed in this book the diabolic work of the India Lobby in the United States and its collaborators to turn American public opinion against Pakistan and to block American military supplies to Pakistan's Armed forces preparatory to India's armed grab of East Pakistan in December 1971. It was published in January 1973.

In “The East Pakistan Tragedy”, written by Prof. Rushbrook Williams, a well-known British journalist and author, and published in 1973, the political aspect of the East Pakistan crisis was lucidly discussed and Pakistan's case was cogently explained.

Major-General Fazal Muqeem's book, “Leadership in Crisis”, which also appeared in 1973, dealt at length with the politico-military aspect of the East Pakistan crisis, India's military and financial help to the Bengali secessionist rebels and the disastrous war with India in December 1971.


Pakistan's rejoinder to the flood of anti-Pakistan literature which has gushed from India's propaganda mills since the Ides of March 1971 has been tragically weak and inadequate. In the summer and autumn of 1973, when I travelled extensively in the Middle East, Western Europe and the United States, I saw a number of books derogatory to Pakistan and its fine army in bookshops, especially those which sell foreign publications. Two books which I read and which provoked my ire are Indian Major-General D.K. Palit's “The Lightning Campaign” in which he has heaped invectives and abuses on the Pakistan Army units stationed in East Pakistan, and Olga Olson's “Doktor” in which she has exaggerated the suffering of the Bengali population during the Army operations in 1971. I also glanced over two fat volumes of the Bangladesh documents, mass distributed by the Indian Government in the United States, in which India is projected as an angel of peace who showed Job-like patience in the face of Pakistan's alleged villainy and barbarity in East Pakistan. I did not see in these overseas bookstalls a single book about the gruesome atrocities perpetrated by the Bengali rebels on the hapless Biharis and other non-Bengalis in East Pakistan in March 1971.

The general impression in the United States and Western Europe, at least until the autumn of 1973, was that the Biharis had joined hands with the Pakistan Army in its 1971 operations in East Pakistan and that after the defeat of the Pakistan Army in the third week of December 1971, the Bengalis had a lawful right to inflict retributive justice and violence on the Biharis.

In the Middle East, some politicians and journalists, although sincere in their friendship for Pakistan, asked me whether the stories they had read about the Pakistan Army's alleged brutality in East Pakistan were correct and whether ruthlessness was an ingrained quality in the Pakistani psyche and temperament. I was appalled by the doubts which India's smear campaign against Pakistan had created about us as a nation even in the minds of our brothers-in-faith and friends.

Late in September 1973, the exchange of Bengalis in Pakistan with Pakistanis in Bangladesh and the repatriation of the Pakistani prisoners of war and civilian internees from India was commenced under the previous month’s New Delhi Agreement. As the Chairman of an official Committee for the relief and rehabilitation of war-displaced persons from East Pakistan in the Orangi township in Karachi, I met many hundreds of non-Bengali repatriates—men, women and children. Their evidence gave me the impression that the non-Bengali death toll in the murderous period of March-April 1971 was in the vicinity of 500,000. I was profoundly touched and moved by their heart-rending accounts of the terrible suffering they had undergone during the Awami League's insurrection in March 1971 and in the months after India's armed seizure of East Pakistan in December 1971. It was then that I decided that the full story of this horrifying pogrom and the atrocities committed on the hapless non-Bengalis and other patriotic Pakistanis in East Pakistan (breakaway Bangladesh) should be unravelled before the world. Hence this book.

The 170 eye-witnesses, whose testimonies or interviews are contained in this book in abridged form have been chosen from a universe of more than 5,000 repatriated non-Bengali families. I had identified, after some considerable research, 55 towns and cities in East Pakistan where the abridgement of the non-Bengali population in March and early April 1971 was conspicuously heavy. The collection and compilation of these eyewitness accounts was started in January 1974 and completed in twelve weeks. A team of four reporters, commissioned for interviewing the witnesses from all these 55 towns and cities of East Pakistan, worked with intense devotion to secure their testimony. Many of the interviews were prolonged because the witnesses broke down in a flurry of sobs and tears as they related the agonising stories of their wrecked lives. I had issued in February 1974 an appeal in the newspapers for such eye-witness accounts, and I am grateful to the many hundreds of witnesses who promptly responded to my call.

The statements and interviews of the witnesses were recorded on a fairly comprehensive proforma, along with their signatures. In selecting a witness, I exercised utmost care in assessing his background, his reliability and his suitability for narrating faithfully the details of the massacre he had witnessed or the suffering he had borne in March-April 1971. I have also pored over mounds of records, documents and foreign and Pakistani press clippings of that period.

Although the eye-witness accounts contained in this book put the focus on the largely-unreported horror and beastiality of the murderous months of March and April 1971, I have, in many a case, incorporated the brutality suffered by the witnesses after India’s occupation of East Pakistan and the unleashing of the Mukti Bahini’s campaign of terror and death against the helpless non-Bengalis and pro-Pakistan Bengalis from the third week of December 1971 onwards. For their full exposure, another book is needed.

I regret that it was not possible for me to accommodate in this book the many hundreds of other testimonies that I received. Aside from the overriding consideration of space, another reason was my keenness that the witnesses, whose evidence is recorded in this book, should be the parents who saw their children slaughtered, the wives who were forced to see the ruthless slaying of their husbands, the girls who were kidnapped and raped by their captors and the escapees from the fiendish human slaughter-houses operated by the rebels. I was also anxious that the witnesses I select should have no relatives left in Bangladesh.

I have incorporated in this book the acts of heroism and courage of those brave and patriotic Bengalis who sheltered and protected, at great peril to themselves, their terror-stricken non-Bengali friends and neighbours. On the basis of the heaps of eye-witness accounts, which I have carefully read, sifted and analysed, I do make bold to say that the vast majority of Bengalis disapproved of and was not a party to the barbaric atrocities inflicted on the hapless non-Bengalis by the Awami League’s terror machine and the Frankenstein’s and vampires it unloosed. This silent majority, it seemed, was awed, immobilised and neutralised by the terrifying power, weapons and ruthlessness of a misguided minority hell-bent on accomplishing the secession of East Pakistan.

I must stress, with all the force and sincerity at my command, that this bock is not intended to be a racist indictment of the Bengalis as a nation. In writing and publishing this book, I am not motivated by any revanchist obsession or a wish to condemn my erstwhile Bengali compatriots as a nation. Even today there are vast numbers of them who are braving the pain and agony of endless incarceration in hundreds of jails in Bangladesh because of their loyalty to Pakistan — a country in whose creation their noble forebears played a leading role. Just as it is stupid to condemn the great German people for the sins of the Nazis, it would be foolish to blame the Bengali people as a whole for the dark deeds of the Awami League militants and their accomplices.

As a people, I hold the Bengalis in high esteem. In the winter of 1970-71, I had dedicatedly laboured for months, as the Secretary of the Sind Government’s Relief Committee for the Cyclone sufferers of East Pakistan, to rush succour of more than ten million rupees, in cash and kind, to the victims of this cataclysmic tragedy.

Time is a great healer of wounds and I hope and pray that God, in his benign mercy, will reunite the Muslims of Pakistan and Bangladesh, if not physically, at least in mind and soul. Knowing a little of the Bengali Muslims' psyche and social milieu, I devoutly believe that no power on earth can snap permanently their Islamic moorings and that, in spite of the trauma of 1971 and its painful aftermath, they remain an inseparable part of the mainstream of the globe-girdling Muslim fraternity. “Blood and Tears” is being published at a time when all the Bengalis in Pakistan who opted for Bangladesh have been repatriated to that country and the danger of any reprisal against them has been totally eliminated.

The succour and rehabilitation of the multitudes of Biharis and other non-Bengalis, now repatriated to Pakistan, is our moral and social responsibility. They have suffered because they and their parents or children were devoted to the ideology of Pakistan and many shed their blood for it. Even as the victims of a catastrophe, not of their own making, they are entitled to the fullest measure of our sympathy, empathy and support in restoring the splintered planks of their tragedy-stricken lives. In projecting their suffering and of those who are sadly no more and in depicting the poignance and pain of their scarred memories in “Blood and Tears”, I have been motivated by humane considerations and by a humanitarian impulse. Theirs is, indeed, a very sad story, largely untold, and this book mirrors, in part, the agony and trauma they suffered in the not-too-distant past, and the raw wounds they still carry in their tormented hearts. “Blood and Tears” is the story of the rivers of blood that flowed in East Pakistan in the infernal month of March 1971, when the Awami League’s genocide against the non-Bengalis was unleashed, and also of the tears that we shall shed for many a year to come over the massacre of the innocents and India’s amputation of our eastern wing.
 
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Blood and Tears By Qutubuddin Aziz

The Ides of March 1971 at Dacca

The Awami League held East Pakistan’s capital city of Dacca in its ruthless grip from March 1 to 25, 1971. During this dark period of loot, arson and murder, more than 5,000 non-Bengalis were done to death by the Awami League militants and their supporters. For months, before the Ides of March 1971, the hardcore leadership of the Awami League had primed its terror machine for confrontation with the authority of the federal government. Fire-breathing demagogues of the Awami League had saturated the consciousness of their volatile followers with hatred for the West Pakistanis, the Biharis and other non-Bengalis. They propagated a racist and obscurantist brand of Bengali nationalism. Secession from the Pakistani nationhood was undoubtedly their camouflaged goal.

On March 1, 1971, within an hour of General Yahya Khan’s forenoon announcement of the temporary postponement of the March 3 session of the Constitution-framing National Assembly, Sheikh Mujibur Rahman fired the first broadside of revolt against the federal government. At a hurriedly summoned press conference in Dacca, he ordered a general strike in the provincial capital to paralyse the administration and to usurp the authority of the lawfully-established Government in East Pakistan.

As he gave the “Go Ahead” signal to his party’s storm troopers, the Awami League militants went on the rampage all over the city, looting, burning and killing. They looted arms and ammunition from the Rifle Club in the nearby industrial township of Narayanganj. They turned two dormitory blocks of the Dacca University, the Iqbal Hall and the Jagannath Hall, into operational bases for their regime of terror.

On March 2, armed Awami League jingoes looted guns and ammunition from arms shops in the New Market and Baitul Mukarram localities of central Dacca. They trucked the looted weapons to the Dacca University Campus where student storm troopers practised shooting on an improvised firing range.

Frenzied mobs, armed with guns, knives, iron rods and staves, roamed at will and looted business houses, shops and cinemas owned by non-Bengalis. The lawlessness and terror which the Awami League had unleashed in Dacca compelled the provincial administration to summon the help of the Army units garrisoned in the Dacca cantonment.

The Awami League’s militants incited the Bengali populace to defy the dusk-to-dawn curfew. Six persons were killed when a riotous mob attacked an army unit in the Sadarghat locality of Dacca. A posse of troops saved the Dacca television station from being wrecked by a violent mob.

On March 3, the general strike ordered by the Awami League all over the province, paralysed life in Dacca. Rampaging mobs, led by gun brandishing Awami League militants, carried fire, terror and death into the homes of thousands of non-Bengalis in the populous localities of Dacca, such as Nawabpur, Islampur and Patuakhali Bazar. Many shops and stores in the posh Jinnah Avenue shopping centre, owned by non-Bengalis, were looted. Fifty non-Bengali huts in a shanty suburban locality were put to the torch and many of their inmates were roasted alive. Thugs started kidnapping prosperous non-Bengalis and extorted ransom money from their relatives.

Under the orders of the Awami League High Command, the Radio and Television stations in Dacca gave up playing Pakistan’s National Anthem and replaced it by the “Bangladesh Anthem”. Sheikh Mujibur Rahman announced in Dacca the launching of a Civil Disobedience Movement, an euphemism for rebellion, throughout East Pakistan, Thus, in three days, the Awami League succeeded in establishing a full-blown terror regime whose principal goal was to liquidate the authority of the federal government and to abridge the population of the non-Bengalis, preparatory to the armed seizure of the entire province. The telecommunications and air links between East Pakistan and West Pakistan were snapped under the orders of the Awami League High Command.

From March 4 to 10, violent mobs, led by Awami League jingoes, looted and burnt many non-Bengali houses and shops and kidnapped rich West Pakistani businessmen for ransom. In a jail-break at the Central Prison in Dacca on March 6, some 341 prisoners escaped and joined hands with Awami League militants and student activists in parading the main streets of Dacca. Gun-swinging Awami League cadres and activists of the East Pakistan Students League stole explosive chemicals from Dacca’s Government Science Laboratory and the Polytechnic Institute to make Molotov Cocktails and other incendiary bombs. Defiant students of the Salimullah Muslim Hall of the Dacca University tried to burn the British Council office in Dacca but the troops arrived in time and the jingoes escaped. Awami League militants and student activists took away at gunpoint jeeps, cars and microbuses owned by non-Bengalis. They erected “check posts” at nerve centres in the city and outside the Dacca Airport where they frisked the persons of non-Bengalis fleeing Dacca and seized their cash and jewellery, watches, radio sets and every other article of value.

On March 7, Sheikh Mujibur Rahman announced his long-range action programme against the federal government at a mass meeting on the Ramna Race Course ground. Unfurled on the speakers’ platform was the new flag of Bangladesh—a map of the province set in a red circle against a dark green background. The crowd yelled ‘Joi Bangla’ (Long Live Bengal) and ‘Bangladesh Shadheen’ (Independent Bengal). Prompted by Awami League volunteers, the crowd shouted slogans against Pakistan, its President, the new Governor of East Pakistan, General Tikka Khan and the Chairman of the Pakistan People’s Party, Mr. Z. A. Bhutto. The multitude sang Tagore’s old song: “Bengal, my Golden Bengal”.

While ordering the continuance of indefinite strikes in Government offices, Sheikh Mujibur Rahman set up a parallel government directed by the Awami League. He instructed the people of East Pakistan not to pay Central Government taxes but to make payments to the provincial coffers. He asked his storm troopers to set up road blocks against military movements and to prevent the military from making use of railways and ports. The Awami League took over the radio and television stations, telecommunications, foreign trade and the banking system, including the control of money transfers from East to West Pakistan. Sheikh Mujibur Rahman called for the organization of Revolutionary Action Groups in labour unions, villages and urban neighbourhoods to buttress the Awami League’s defiance of federal authority. In effect, the Awami League leadership had on that day chosen the path of secession and loosed forces whose goal was an independent, racist Bengali state. In a despatch from its correspondent, Kenneth Clarke, London’s Daily Telegraph reported on March 9, 1971:

“Reports said that Dacca collapsed into complete lawlessness on Sunday night (March 7) as Sheikh Mujib took the province to the edge of secession”.

From March 11 to 15, the day on which General Yahya Khan flew into Dacca for constitutional talks with Sheikh Mujihur Rahman, the Awami League consolidated the parallel administration it had set up in Dacca. More non-Bengali businessmen were shanghaied and their houses looted. Non-Bengali passengers were intimidated and detained for questioning by Awami League militants at the Dacca Railway Station.

A Government office near Kakrail in Dacca was set on fire. Non-Bengalis fleeing Dacca by air were frisked by Awami League cadres at their “Search and Loot” check post close to the entrance to the Dacca airport. Bottles of acid, pilfered from the science laboratories in closed educational institutions in Dacca, were flung into Government offices where some conscientious employees dared work. Armed thugs, claiming links with the Revolutionary Action Groups set up by the Awami League, extorted money from affluent non-Bengalis.

From March 16 to 23, while General Yahya and Sheikh Mujib engaged in ding-dong constitutional negotiations, the Awami League continued to operate its parallel administration and trained its cadres in the use of automatic weapons at a number of training centres in Dacca and its suburbs. The incidence of raids on the homes of non-Bengalis mounted sharply. A riotous mob ambushed an Army jeep in Dacca and hijacked the six soldiers riding in it. Guns were looted from the Police armoury in the town. Awami League gunmen clamped a ban on the supply of food grains to the Pakistani military in the Dacca cantonment.

March 23, Pakistan’s national festival day, was designated as “Resistance Day” by the Awami League High Command. Instead of the Pakistan flag, the Awami League militants hoisted the new Bangladesh flag atop all public and private buildings in Dacca. Sheikh Mujibur Rahman took the salute at an armed March Past at his residence on which the Bangladesh flag was ceremoniously unfurled. The Awami League held displays of its strength, and bellicose mobs, shouting ‘Joi Bangla’, went on the rampage in localities where non-Bengalis were concentrated.

More West Pakistani businessmen were kidnapped and their Bengali captors demanded huge sums of money from their relatives as ransom. Violent mobs, waving guns and other lethal weapons, brick-batted Karachi-bound passengers near Dacca Airport. Awami League demonstrators marched past the Presidential Mansion in Dacca where General Yahya was staying and shouted obscenities against him and the federal Army. Young thugs, enriched by the ransom money extorted in the Awami League’s name from non-Bengali businessmen and showing off the cars they had hijacked from their West Pakistani and other non-Bengali owners, milled in the evenings outside the Dhanmandi residence of Sheikh Mujibur Rahman and yelled “Shadheen Bangla” (Independent Bengal).

Awami League cadres tangled with the staff of the Chinese Consulate in Dacca on March 23 when they insisted on hoisting the Bangladesh flag atop the Consulate and the Chinese refused to allow them to do so. Awami League demonstrators, at many places, tore up Pakistan’s national flag and trampled under their feet photographs of Quaid-i-Azam Mohammed Ali Jinnah, the founder of Pakistan.

All through this week, the Awami League militants were beefing up their strength with the defectors from the East Pakistan Rifles and the paramilitary Ansar force. Gunrunning from India proceeded at a frenzied pace and many Indian agents infiltrated into East Pakistan for sabotage. Hutments of non-Bengalis in Dacca’s shanty townships were set ablaze by the hundreds.

The Dacca University Campus served as the operational base of the Awami League militants and its laboratories were used for manufacturing different varieties of explosives. A portion of the Jagannath Hall was used for torturing and murdering kidnapped non-Bengalis. Reports of a forest-fire of loot, arson and murder in almost every town of East Pakistan worried the federal government and the Army’s Eastern Command in Dacca. Cyclostyled posters, issued by the Awami League student and labour groups in Dacca and other places in the province, seemed like military orders of the day. These posters incited the people to “resort to a bloody war of resistance” for the “national liberation of East Bengal”.

Some 15,000 fully-loaded Rifles at the Dacca Police headquarters were seized by the Awami Leaguers and their supporters. More arms shops in Dacca were looted by the Awami League terrorists. In the morning of March 25, barricades and road blocks appeared all over Dacca city. Petrol bombs and other hand-made bombs, manufactured from chemicals stolen from the Science laboratories of educational institutions in the past few weeks, exploded at some places.
The federal Army’s intelligence service had become privy to the Awami League’s plan for an armed uprising all over the province in the early hours of March 26, 1971. Late in the night of March 25, hours before the zero hour set by the Awami League for its armed insurrection, the federal army units fanned out from the Dacca cantonment and conducted, with lightning speed, a series of pre-emptive strikes which squelched the Awami League’s uprising, at least in the provincial capital, in a matter of hours. The federal Army’s crackdown on the Bengali insurgents in Dacca showed that the Awami Leaguers, while engaged in talks with General Yahya, were collecting guns and ammunition and making explosives for the anticipated showdown with the federal army.

In their bargaining with General Yahya Khan, the Awami League leaders wanted him to agree to a constitutional arrangement that would make East and West Pakistan two separate sovereign states with a very loose, nebulous confederal link — a link so weak that Sheikh Mujibur Rahman’s virtually independent Bangladesh could have snapped it any time he wished to do so. A posse of federal troops arrested him at his residence in Dhanmandi in Dacca at about 1-30 a.m. on March 26. He was lodged for the night in the Dacca Cantonment under military guard and flown the next day to West Pakistan and interned.

The federal Army’s operations against the rebels in Dacca were so swift and effective that by the dawn of March 26 it was in full control of the city. The Army’s strength in Dacca was adequate to enable it to scotch the Awami League’s rebellion but in the rest of the province the federal troops were thinly spread out. It took them from three days to three weeks to rout the more than 176,000 Awami League-led rebels who conducted “Operation Loot, Kill and Burn” with savage ferocity against the non-Bengali element in the population. Even in some suburbs of Dacca, armed hotheads of the Awami League murdered non-Bengalis by the hundreds in the night of March 25/26, 1971.

There is evidence to warrant the belief that the Awami League rebels were using a transmitter in the Indian diplomatic Mission in Dacca for round-the-clock contact with the Indian authorities who were giving support to the rebels, especially in the border belt. The “Free Bengal Radio”, which went on the air on March 26 and which broadcast news of the phantom victories of the rebels, was undoubtedly an Indian innovation, installed on Indian soil. The Niagra of lies, which surged across the columns of India’s Press and the air-waves of All India Radio, (such as the -and-bull story of the imaginary slaying of General Tikka Khan by a Bengali rebel), originated from the fertile imagination of a group of Indian propagandists and Bengali rebels who operated a psychological warfare outfit in Calcutta.

Many of the rifles which the federal troops captured from the rebels were manufactured at the Rifle Factory in Ishapur in India while the ammunition stocks bore the marking of the ordinance factory at Kirkee in India. India threw some eight battalions of its Border Security Force in aid of the Awami League rebels in the last week of March 1971 in vital border areas. In the Nawabganj area in Dacca, the federal army seized a secret letter from an Awami League leader to an Indian agent, seeking a meeting across the border to discuss the “supply of heavy arms” from India to the Awami League-led rebels.

In Dacca, the rebels burnt a predominantly Bihari settlement of shacks in the Old city, but the Awami League informants of foreign newsmen told them in the morning of March 26 that the Army had set the shanty township on fire. In the twin industrial city of Narayanganj, non-Bengalis, who were kidnapped and murdered by the rebels, were thrown into the Buriganga river or incinerated in houses set ablaze.
Peggy Durdin, an American journalist, who, with her husband, also a journalist, had gone to Dacca to cover the National Assembly’s session scheduled for March 3, gave this account of the mass hysteria whipped up by the Awami League leadership in the Bengali populace in the city since the beginning of the month in an article in the New York Times Magazine of May 2, 1971:

“Almost within minutes of the broadcast announcement (General Yahya’s March 1 postponement of the National Assembly session) and for weeks afterward, the volatile, bitter, angry Bengalis, from every walk of life, and including women, surged in enormous, shouting processions and demonstrations through the streets to show their resentment and assert their claim to self-determination..........

“As Dacca erupted with angry demonstrators shouting slogans against the President and Mr. Bhutto and chanting ‘Joi Bangk’ (Hail Bengal) and ‘Sadhin Bangla’ (Independent Bengal), Sheikh Mujib, on March 2, proclaimed a five-day province-wide general strike; it stopped work everywhere, including all Government offices, closed every shop and halted all mechanical transport, including bicycles. Dacca became a city of eerie quiet except for the mass meetings held day after day in open places and the parades of chanting demonstrators. Since the only way to get around was on foot, my, husband and I daily walked 10 to 20 miles through the wide, trafficless streets, past the shuttered shops and empty markets................

“The high-pitched fervour sometimes turned xenophobic not only against West Pakistanis—who in some cases were killed on the streets and in their homes and often had their shops looted —but against Europeans. At the Intercontinental Hotel, Awami League gangs tore down all English signs, including the name of the hotel in electric lettering high up on one side of the building. A shot was fired through a lobby window and such hostility was shown for some days towards foreigners that the Swiss Manager of the Hotel closed the swimming pool and asked all guests to stay in their rooms except for meals. These, because the strike and transport difficulties had depleted staff, became self-service repasts consisting chiefly of rice and several kinds of curries...........”

The xenophobic aspect of the agitation unleashed by the Awami League on March 1 was writ large in the manhandling of Peggy Durdin and her husband, also a Correspondent of the New York Times, in the heart of Dacca by a group of Bengali demonstrators. She wrote of it in the New York Times of May 2, 1972:

“On the first day of the general strike particularly, emotional groups of demonstrating, shouting teenagers near the great (Baitul) Mokarram Mosque started to attack my husband and me with iron bars and long poles. Miraculously, an Awami Youth patrol spotted us and in the nick of time, pushed in quickly between us and the assailants, beating them off with their own poles and deftly herding us down narrow alley ways to safety in a local Awami League headquarter............”

Malcolm Browne of the New York Times, who visited East Pakistan early in May, wrote in a Dacca despatch in the NYT on May 6, 1971:

“General Tikka Khan, the Military Governor of East Pakistan, said today that his staff estimated that 150 persons were killed in Dacca on the night of March 25 when the Army moved to re-assert control over this province.......

“The sprawling city of Dacca, situated on a flood plain, criss-crossed by countless streams and rivers making up the Ganges River Delta, appeared peaceful.......

“We are accused of massacring students", he (General Tikka Khan) said, “but we did not attack students or any other single group. When we were fired on we fired back.”

“The University was closed and any one in there had no business being there", the General continued. “We ordered those inside to come out and were met with fire. Naturally, we fired back........”

Maurice Quaintance of the Reuters News Agency, who also toured East Pakistan early in May 1971, said in a May 6 despatch from Dacca:

“Lt. General Tikka Khan, the Military Governor, told newsmen at a reception that the military situation throughout East Pakistan was completely under control........

“The General said massacres had taken place in East Pakistan but they were not committed by the Army. After soldiers moved out of their cantonments on March 25, they discovered the widespread slaughter of innocent people. He cited one in stance in which he said 500 people were herded into a building which was then set on fire. There were no survivors. He said the West Pakistan people had not been told of such things for fear of reprisals. Tikka Khan said the Army did not attack anyone unless first fired on and even dissidents in two Dacca University strongpoints, who were armed with automatic weapons and crude bombs, were given the chance to leave the building. The General said that the entire Dacca action was over by the first light of day on March 26...........

“Close to Dacca airport is a group of shattered homes, uninhabited and in some cases roofless. Official Pakistan sources say that the people who lived there were struck by the communal violence in the period before the Army restored law and order in the country’s eastern wing.”

About the Dacca University and its affiliated Colleges, whose total destruction by the Army was alleged by foreign information media hostile to Pakistan late in March 1971, Maurice Quaintance of the Reuters News Agency had this to say after visiting the University Campus on May 7, 1971:

“Journalists, Friday, were shown Dacca University where the Army fought a pitched battle with students and Awami League supporters on the night of March 25. The fighting centered on the two University dormitories, Iqbal and Jagannath, where the Army say crude home-made bombs and an arsenal of weapons boosted the defenders as the troops moved to take over the strongpoint. A large hole in the dormitory showed where the Army used rockets to flush out those they say rejected an offer to give themselves up. On the front lawn before the dormitories, a senior officer took newsmen over a training area of barbed wire entanglements and high stonewalls where he said students had trained for the clash that was to come............”

About the captured Indian soldiers whom foreign newsmen met in Dacca and the seized Indian arms and ammunition shown to them on May 7, 1971, Maurice Quaintance of Reuters cabled:

“In Dacca, three Khaki-clad soldiers on Friday confessed they were captured prisoners sent from India to Pakistan last month to help the dissident East Pakistan Rifle units supporting the secessionists. Speaking through an interpreter, one told six foreign correspondents at Dacca Army headquarters that he came into Pakistan territory at night after being told with others of his platoon, that they were moving to the border post.........

“Army Headquarters in Dacca on Friday displayed a selection of captured weapons and ammunition said to be mainly of Indian origin. They included rifles, mortar bombs and hand grenades all of which, the Army said, bore markings proving they were manufactured in India........”

London’s Daily Telegraph, in its issue of April 7, 1971, carried a report from its staff correspondent in Dacca, quoting a native of Dundee:

“He describes how after President Yahya’s broadcast on March 26, a mob came to the factory. The goondas (thugs) went on the rampage. They looted the factory and offices, killed all the animals they could find and then started killing people. They went to the houses of my four directors, all West Pakistanis, set fire to the houses and burnt them alive, including families totalling 30. They killed the few who ran out.”

The Sunday Times of London, reported in its issue of May 2, 1971:

“Ten days of piecing together the details in East Pakistan have revealed a huge and almost successful mutiny in the Pakistan Army and the brutal massacre of thousands of non-Bengalis— men, women and children. More than 20,000 bodies have been found so far in Bengal’s main towns but the final count could top 100,000.

“Eye-witnesses in more than 80 interviews tell horrifying stories of rape, torture, eye-gouging, public flogging of men and women, women’s breasts being torn out and amputations before victims were shot or bayoneted to death. Punjabi Army personnel and civil servants and their families seem to have been singled out for special brutality............”

White with fear and with dazed, unbelieving eyes, I saw a Bengali student jingo behead a non-Bengali captive in a room in the Jagannath Hall of the Dacca University on March 24, 1971 because his relatives failed to send the demanded ransom of Rs. 3,000” said Mohammed Hanif, 23, who lived in Quarter No. 49 of “B” Block in the Lalmatia Colony in Dacca. Employed in the Tiger Wire Company in Dacca, Hanif said on his repatriation to Karachi in January 1974:

“In the afternoon of March 24, I engaged a motorised Rickshaw (three-wheeled taxi) and asked the driver to take me to my home in Lalmatia Colony. I had spoken to him in broken Bengali and he knew that I was a non-Bengali. All of a sudden and in spite of my shouts in anger, he drove the vehicle into the compound of the Jagannath Hall where six armed students grabbed me. They took me inside a shuttered room where they frisked me thoroughly and snatched my watch and Rs. 150 from my pocket. They told me that I should write a letter to my close relatives, asking them to hand over to the bearer Rs. 3000 as ransom money to save my life. I hesitated and asked for some time to make up my mind. They tied my hands with strong ropes and marched me to a large hall where many roped non-Bengali captives squatted on the ground............

“The student jingo who had asked me to write the ransom letter paced towards a hapless victim at the far end of the hall. He told his prey in Bengali that the ransom money had not materialised and the deadline given to his relatives had passed, so he must die. The terrified victim shouted, squirmed and tried to run. But six toughs grabbed him while the jingo in the lead slit his throat with a ‘Ramdao’ (a kind of dagger) and decapitated him.............

“I was horror-stricken by what I had seen. At midnight, I told my captors that I would write the ransom letter to my elder brother. I wrote it in the morning of March 25 and asked my brother to arrange to give my captors Rs. 3,000 within 24 hours. The deadline set by the Bengali captors for the receipt of money was the morning of March 26. But God was merciful and late in the night of March 25, the Army went into action against the rebels in Dacca and they were routed in the Jagannath Hall encounter. We were rescued by the federal troops”.

“I am the lone survivor of a group of ten Pathans who were employed as Security Guards by the Delta Construction Company in the Mohakhali locality in Dacca; all the others were slaughtered by the Bengali rebels in the night of March 25, 1971”, said 40-year-old Bacha Khan. He said he escaped death by climbing a tree in the darkness of the night. Repatriated to Karachi from Dacca in September 1973, Bacha Khan said:

“I was one of a group of ten Pathans employed by the Delta Construction Company in Dacca. We lived in the staff quarters in the Company’s premises. Since the first week of March, the Awami League militants and young thugs were intimidating non-Bengalis, particularly the West Pakistanis. So all of us were on the alert...........

“On March 25, a killer gang of Bengali rebels raided our staff quarters. As it was a surprise attack, they succeeded in killing three Pathan guards. I and the other surviving Pathans decided to put up a fight with the three guns we had. We held the raiders at bay for some time but they had more ammunition than we had. Taking advantage of the darkness all around, I slipped away from the scene and climbed a tree. The next morning I saw the dead bodies of the six other Pathans whom the rebels had killed at night after their ammunition was exhausted. The rebels took away our guns..............”

“The rebels burnt my hut and killed my nine-year-old son on March 17, 1971", said 36-year-old Chand Meah who was employed in the Bengal Rubber Industries in Dacca. He lived in a hut in the Nakhalpara locality in the Tejgaon suburb on the way to the Dacca Airport. Chand Meah was repatriated to Karachi from Dacca in January 1974. He said:

“Nakhalpara was very near the factory where I worked. I had saved some money and bought a small plot of land in this locality. I had erected a hut because I could not just then afford to build a pucca house. My wife, my 9 year-old son and I lived in it Our relations with our Bengali neighbours were friendly. Since the first week of March, an element of tension had crept in because of inflammatory harangues by Awami League demagogues and there were rumours that there would be a carnage of non-Bengalis.........

“On March 17, when I was away from my hut on duty in the factory, a large killer gang of Awami League thugs attacked the non-Bengali huts in Nakhalpara, looted them and put them to the torch. They also burnt my hut and killed my son, who, in spite of his young age, tried to resist the attackers. When I returned to what once was my home I found the rubble still smouldering and my wife was lamenting over the dead body of our dear son”.

“I estimate that some 1,000 non-Bengalis were killed or wounded in barely three hours in the Adamjee Nagar New Colony in Dacca on March 19, 1971”, said Mohammed Farid, 26, who was employed as Assistant Supervisor in the Spinning section of the Adamjee factory. Farid, who witnessed the gruesome massacre and escaped it by dint of good luck, was repatriated to Karachi in January 1974. He said:

“Adamjee Nagar had in the past witnessed tension between the Bengali and non-Bengali employees and many non-Bengalis had suffered in clashes. The Awami League had built up a base of influence amongst the Bengali workers and since the first week of March 1971, party cadres were inciting the Bengali workers against the non-Bengalis.........

“On March 19, a killer gang of Awami League militants, armed with guns, sickles, daggers and staves came into our factory. The Bengali security guards joined them and they rampaged through the mill and the houses of the non-Bengali millhands..

“The killer gang attacked the Weaving section and slayed scores of non-Bengali employees in barely half an hour of Operation Murder. I saw many dozens of wounded millhands running towards my Spinning section. I hid myself behind a big machine at the far end of the Hall. The killers swarmed into my unit and attacked the non-Bengal employees. Some of the victims ran out and the killers chased them, shooting with guns. The killing spree of the rebels continued for nearly three hours. At night, when I emerged from hiding, hundreds of dead bodies were littered all over the factory premises. The killer gang looted the houses of non-Bengalis and burnt many. They slaughtered hundreds of innocent men, women and children and threw many corpses into flaming houses..............

“Close to the water tank lay the dead bodies of many non-Bengali girls who, I learnt, were ravished by the killers and then murdered. It was a terrible scene...........”

“A Bengali neighbour sheltered me and my aged mother from the terror and fury of the killer gang which had slaughtered my husband, my father and my two teenage brothers”, said 22-year-old Roshanara Begum who lived in a house in the Tong: suburb of Dacca. In the March 23 raid on her house, the killer gang set it on fire and also kidnapped her teenage sister. Repatriated to Karachi in December 1973, she gave this pathetic account of her woes:

“My parents hailed from the Indian state of Bihar but my brothers, my sister and I were born in Dacca. My father was employed in the Postal Department and he had opted for service in East Pakistan in the 1947 Partition of the sub-continent. He bought a plot of land in Tongi in Dacca and built a modest little house on it. We lived in peace and we had excellent relations with our Bengali neighbours............

“Since the first week of March, Awami League militants were spreading hatred for non-Bengalis amongst the Bengali population. The situation was tense and we had heard of attacks by killer gangs on non-Bengali homes in many localities of Dacca city. But our neighbours were decent people and they assured us that we were safe. All of us spoke excellent Bengali but our mother tongue was Urdu. So we were known as Biharis. At school, I studied through the medium of Bengali language.

“In the night of March 23, 1971, an armed gang of Awami League thugs raided our house. They looted it and set it ablaze. We had no guns. The raiders overpowered my father, my husband and my two young brothers and shot them. They kidnapped my teenage sister. In the encounter between my male relatives and the killers, my mother and I succeeded in escaping through the backyard into the house of a God-fearing and gentle Bengali neighbour who sympathised with us and hid us in his home. Aged 15, my sister was a student in the 9th class in school. After the federal troops routed the rebels on March 26, I did my best to trace her but we could not locate her. The Bengali rebels had kidnapped non-Bengali girls by the hundreds in Dacca and slaughtered them before the federal army crushed their rebellion. The souvenir I have of my loving husband is our two and half year old son who was born to me a few months after the slaying of Feroz Ahmed, my husband”.

“I heard the screams of an Urdu-speaking girl who was being ravished by her Bengali captors but I was so scared that I did not have the courage to emerge from hiding”, said 24 year-old Zahid Abdi, who was employed in a trading firm in Dacca. He escaped the slaughter of non-Bengalis in the crowded New Market locality of Dacca on March 23, 1971 and was sheltered by a God-fearing Bengali in his shop. The killers raped their non-Bengali teenage victim at the back of the shop and later on slayed her. Repatriated to Karachi in October 1973, Zahid Abdi said:

“On March 23, I took a bus to the New Market shopping locality in Dacca. As the bus neared my destination, I saw a crowd of Awami League thugs, armed with guns and daggers, on the rampage. Even before the bus could come to a halt, I jumped from it and ran towards a side lane. I had heard that some non-Bengali passengers had been molested or done to death by the Awami League hoodlums. On the way towards the side lane, I saw a few wounded men sprawled on the roadside. A Bengali shopkeeper, whom I had known in the past, took pity on me and hid me in his shop. When he saw some thugs coming towards it he locked it up, with me in hiding, and stood guard. When the killers came, he told them that he was a Bengali and that he had shut his shop for the day..........

“Acting on his advice, I decided to spend the night in the shop because the road back home was unsafe. Late at night, I heard the screams and shouts for help in Urdu of a girl who was being ravished by her captors in a dark place close to the shop where I was hiding. Her four captors took turns to rape her. After they had accomplished their satanic acts, the killer gang shot the girl and melted away in the void of the night. The shop was locked, and in the forenoon, when my protector opened it, I told him of the fiendish happening of the previous night. We looked for the body of the girl; there was no trace of it but bloodstains and torn pieces of a woman’s clothing were visible at the spot where I thought that the girl was raped and murdered. My Bengali saviour, with tears in his eyes, told me that hundreds of non-Bengali girls had suffered a similar tragic fate and that the devil’s minions were on the loose all over the city...........”

Zahid Abdi's estimate is that some 2000 innocent, hapless non-Bengalis perished in the carnage in the New Market shopping locality and its neighbourhood.

“The thugs did not spare a single non-Bengali shop or business premises in the area and looted every article of value”, said Zahid Abdi.

“I wish the federal Army had crushed the Awami League militants with full force in Dacca in the very first week of March 1971 when they had defied the Government’s authority”, said Anisur Rahman, 26, who was employed in a trading firm in Dacca. A graduate of the Dacca University, he lived in the Nawabpur locality and was repatriated to Karachi in February 1974. He said:

“On March 23, a huge mob of Awami League militants, many with blazing guns, went on the rampage in the Nawabpur locality. They looted the houses of non-Bengalis, machine gunned the inmates and burnt many houses. They looted every shop owned by a non-Bengali. Some of my relatives perished in the carnage in our locality. My escape was nothing short of a miracle...........

“The Awami League militants had guns and plenty of ammunition. Amongst the killers were many Hindus who appeared to be well-trained in the use of firearms. On March 9, the Awami Leaguers had taken away, under the pain of dire punishment, weapons owned by non-Bengalis. We were rendered defenceless. In the period of the Awami League’s insurgency in Dacca, kidnapping non-Bengalis for ransom and then slaying them was the favourite modus operandi of the Awami League rebels. Hundreds of student bodies had sprouted all over the city and their hoodlums staged daring hold-ups on the roads and looted the houses of non-Bengalis. The Awami League High Command had frozen the bank accounts of non-Bengalis and restricted their withdrawal right. Awami League cadres used to reap huge cuts by getting sanctions for larger cash with drawals by the non-Bengalis. The kidnappers of many affluent West Pakistanis seized their cars as ransom. From March 1 to 25, Dacca had no government and no administration worth the name; it was Thug Rule. Some Bengali civil servants, who were loyal to the Government, wanted to go to their offices. The Awami League cadres warned them that they and their dear ones would be turned into mincemeat if they disobeyed Sheikh Mujibur Rahman’s strike order............”

“Dacca was a city of terror and fire in the third week of March 1971”, said Mohammad Taha, 55, who lived all through that nightmarish period in his house on Noor Jahan Road in Dacca. Repatriated to Karachi from Kathmandu, where he had escaped from the Mukti Bahini in East Pakistan, Taha said in March 1974:

“The crescendo of the Awami League’s violence rose sharply in the second week of March 1971 and life became a nightmare for tens of thousands of innocent non-Bengalis who had never even tinkered with politics”.

Taha added: "Arson, rape and murder had become the order of the day. Three of my very close relatives were killed in the carnage. Killer gangs shanghaied non-Bengalis on the streets and from their homes and the Bengali police had gone into purdah. The non-Bengalis thanked God when the federal Army went into action against the ruthless rebels. But on December 17, 1971, when the Indian Army and the Mukti Bahini seized Dacca, hell burst upon the non-Bengalis again and hundreds of thousands of innocent people were butchered by the Mukti Bahini victors and their trigger-happy supporters”.

Shah Imam, 30, who was engaged in business in Dacca and who lived in the Bikrampur locality, testified:

“In the third week of March 1971, a Bengali killer gang murdered my paternal uncle, my elder brother and his teenage son in a steamer on way from Barisal to Dacca........

“I learnt from the Bengali bargeman that, in midstream, about 50 armed thugs, shouting ‘Joi Bangla’, attacked the non-Bengali passengers. They forced the Sareng (captain) to anchor the steamer on a deserted bank of the river. The killer gang lined up the non-Bengali passengers on the bank of the river and gunned them to death. They pilfered every article of value from the bodies of the slain men, women and children and threw the dead into the river. After the federal troops routed the rebels, I tried to locate the dead bodies of my murdered relatives and visited the scene of the slaughter but there was no trace of them although there were bloodstains at many places along the bank..............”

Shah Imam was repatriated to Karachi in March 1974.

“My only daughter has been insane since she was forced by her savage tormentors to watch the brutal murder of her husband”, said Mukhtar Ahmed Khan, 43, while giving an account of his suffering during the Ides of March 1971 in Dacca. Repatriated to Karachi in January 1974, he said:

“We lived in a rented house in Abdul Aziz Lane in Dacca. I was in business and we had prospered. I had married my daughter to a promising young man..........

“In the third week of March 1971, a gang of armed Bengali rebels raided the house of my son-in-law and overpowered him. He was a courageous young man and he resisted the attackers. My daughter also resisted the attackers but they were far too many and they were well-armed. They tied up my son-in-law and my daughter with ropes and they forced her to watch as they slit the throat of her husband and ripped his stomach open in the style of butchers. She fainted and lost consciousness. Since that dreadful day, 6she has been mentally ill. She trembles and she raves many a time as memory reminds
her of that grisly event in her broken life………..”

“We sought refuge, with our wounded father in the woods near Tongi, a suburb in Dacca, and lived there on water and wild fruits for three days”, said Ayesha Khatoon, 22, on her repatriation to Karachi from Dacca in February 1974. She testified:

“On March 25, 1971, a killer gang broke into our house and looted all the valuables we had. They trucked away all the loot. My father, Mr. Nooruddin, a local businessman who owned the house, resisted the raiders. The Bengali rebels stabbed him in the chest and escaped with their booty.

“As the killers had said that they would return, my brother and I helped our father walk some distance to the woods nearby. We spread a bed sheet and my wounded father lay on it. I bandaged his wounds but we had no food. My brother brought water from the pond and some wild fruits. We lived on this repast for three days. In the afternoon of March 28, we spotted some Pakistani troops and my brother ran towards them. The soldiers took us back to our home. I nursed back my father to full recovery.............

“But more travail and misfortune lay in store for us. After less than 9 months, the Mukti Bahini went on the rampage against the non-Bengalis in Dacca. In the last week of December 1971, a gang of armed Bengalis came to my house and grabbed my husband, Zafar Alam. They asked us to give them all the cash and my ornaments. I had none left. They said that they would set free my husband if my father signed a bogus document of sale of our house to the leader of the killer gang. To save the life of my husband, my father readily agreed to do so. The killer gang promised to bring back my husband after some questioning. Full two years have passed and I have no news of him. I presume that the thugs killed him. I understand that the killer gangs practised this fraud on a lot of helpless non-Bengalis after the Indians and the Mukti Bahini occupied East Pakistan in December 1971. The killer gang drove us from our house and we lived in the Red Cross camp in Dacca..............”

Aliya Bibi, 40, who lived in a flat with her son in the Mohammedpur locality in Dacca, reported after her arrival in Karachi in January 1974:

“On March 25, 1971, a gang of Awami League militants and some thugs raided my house and looted it. They did not spare anything of value. My 16-year-old son had climbed an umbrageous tree and the raiders did not detect him..........

“But in the last week of December 1971, he was killed by the Mukti Bahini. Life has been a torment for me since then.............”

Saira Khatoon, 35, who lived in Mirpur in Dacca, gave this account of the murder of her husband, Abdul Hamid, in the March 1971 carnage of non-Bengalis in Dacca:

“My husband left our home in Mirpur on March 25 to go to a meeting in the city. On the way the Bengali rebels waylaid and murdered him.

“As I did not see his dead body, I appealed to the federal Army to help me in locating my husband, dead or alive. The Army tried to trace him but the presumption was that he was ambushed and killed as was the fate of my other male relatives in Dacca and other places in East Pakistan”, said Saira Khatoon.

“I have no choice but to believe that my husband was killed by the rebels in March 1971”, she added…….. “Hundreds of non-Bengali teenage girls were kidnapped, raped and murdered”, she further said.

Zaibunnissa, 33, lived in a flat on Noor Jahan Road in the Mohammadpur locality of Dacca. Her husband, Abdus Salam, was employed as a driver in the Dacca office of the Pakistan International Airlines. She gave this account of the raid on her house by the Bengali rebels and the death of her husband:

“On March 25, 1971, a gang of Awami League militants raided our house. My husband resisted the attackers and grappled with them. The raiders were armed and they overpowered him. They stabbed him and then looted our house. After the raiders had gone, I felt some sign of life in my husband. The next morning I took him to a local hospital. The rebels had been routed but the Bengali hospital staff was sullen. They did not pay much attention and my husband died.............

“After December 16, 1971, my 10 year old son and I suffered again. The Mukti Bahini wanted to kidnap my son and I had to keep him in hiding for days on end until we were moved to a Red Cross Camp. Even there, the Mukti Bahini used to kidnap the non-Bengali men and teenage girls every now and then……….”

Zaibunnissa and her son were repatriated to Pakistan from Dacca in December 1973.

Shamim Akhtar, 28, whose husband was employed as a clerk in the Railway office in Dacca, lived in a small house in the Mirpur locality there. They had escaped the March 1971 massacre because of the strong resistance put up by the Bihari young men of the locality against the rebels who attacked them. But after the Indian Army and the Mukti Bahini seized East Pakistan in the third week of December 1971, life became an ordeal for Shamim, her husband, Fasihuddin and her three little children. She described her tragedy in these words:

“On December 17, 1971, the Mukti Bahini cut off the water supply to our homes. We used to get water from a nearby pond; it was polluted and had a bad odour. I was nine months pregnant. On December 23, 1971, I gave birth to a baby girl. No midwife was available and my husband helped me at child birth. Late at night, a gang of armed Bengalis raided our house, grabbed my husband and trucked him away. I begged them in the name of God to spare him as I could not even walk and my children were too small. The killers were heartless and I learnt that they murdered my husband. After five days, they returned and ordered me and my children to vacate the house as they claimed that it was now their property.

“Biharis”, said the gang leader, “have no right to live in Bangladesh.” At gunpoint, they drove me with my children to an open plot of land where we slept on the bare earth in the cold for three days. My children starved; I was too weak to get them even a morsel of food. A foreign Red Cross team took pity on us and moved us to a Relief Camp in Mohammadpur……….”

Shamim and her children were repatriated to Pakistan from Dacca in January 1974.

Zaibunnissa Haq, 30, whose journalist husband, Izhar-ul Haque, worked as a columnist in the Daily Watan in Dacca, gave this account of her travail in 1971:

“We lived in our own house on Razia Sultana Road in Mohammedpur in Dacca. My husband had, in the past, worked in the Daily Pasban and was well-known as an Urdu writer and journalist..........

“On March 25, 1971, a gang of armed Awami League storm troopers raided our locality and looted my house. My husband was not at home; otherwise the raiders would have kidnapped him..........

“After the Indian Army and Mukti Bahini occupied Dacca on December 17, 1971, a reign of terror and death was unleashed on the non-Bengalis, especially those of us who lived in Mohammedpur and Mirpur. A dozen Bihari young men of our locality, including my husband, used to patrol the area at night to keep marauders at bay. On December 19, late at night, a gang of armed Bengalis raided the locality and machine-gunned my husband. My world was shattered when I saw his dead body. People in the entire neighbourhood cried because he was popular and had looked after the safety of the neighbours with immense courage.............

“On December 21, a posse of Mukti Bahini soldiers and some thugs rode into our locality with blazing guns and ordered us to leave our house as, according to them, no Bihari could own a house in Bangladesh. For two days, we lived on bare earth in an open space and we had nothing to eat. Subsequently, we were taken to a Relief Camp by the Red Cross.

In January 1974, we were repatriated to Pakistan..........”

Fatima Bibi, 40, whose husband was employed in a trading firm in Tongi, testified after her repatriation to Karachi from Dacca in February 1974:

“On March 25, 1971, armed Awami Leaguers had looted our house and beaten up my husband, Abdur Rahman, who had resisted them. My three young sons were away from the house when the raid took place. They were brave boys and they took an oath to punish the thugs. In April 1971, they joined the Razakar Force and taught a lesson to many of the Bengali thugs who had looted the homes of non-Bengalis in March.

“In the third week of December 1971, when the Indian Army and the Mukti Bahini captured Dacca, my three sons were killed in action. On December 17, 1971, an armed gang of 30 Bengalis raided our home and brutally killed my husband. At gunpoint, they ordered me to leave the house with my three children. I headed for the woods nearby. We lived on water and wild fruits and we slept on leaves. The cries of my starving children caused me pain and agony. I thought of suicide and headed towards the railway line. God wanted to save us. A foreign Red Cross team was passing our way in a jeep and they motioned us to stop. When I told them of our plight, they took us to the Red Cross Relief Camp in Mohammedpur where we lived for more than two years”.

Noor Jahan, 33, whose husband, Mukhtar Ahmed, was employed in the Telegraph and Telephone Department in Dacca and who lived in the Government staff Quarters in Gulistan colony, said on her repatriation to Karachi in January 1974:

“We had escaped the March 1971 massacre of non-Bengalis in Dacca. But in the third week of December 1971, after the Indian Army and the Mukti Bahini occupied Dacca, my husband was murdered by a gang of armed Bengalis. Some 20 armed men raided my house soon after his death, and looted every article of value. They turned us out of the house at gunpoint and we were on the streets. Another gang of armed Bengalis drove us to a large building where some 500 Bihari women and children, whose husbands had been kidnapped for murder, were lodged. We were told that any one found escaping would be shot. We prayed to God for the safety of our children. After five days of hunger and torture, a Red Cross team took us to a Relief Camp in Mohammedpur in Dacca. Life in the Relief Camp was an ordeal because the Mukti Bahini jingoes used to kidnap the Bihari young men and women by the scores every week. No one was sure that he would be alive the next morning. Many did not sleep for nights on end. At night, women whose husbands or sons had been slaughtered before them would shriek and wail as the memory of their dear ones haunted them”.

Anwari Begum, 30, whose husband, Syed Mustafa Hussain, was employed in the Telegraph and Telephone Department in Dacca, lived in their own house in the Mirpur locality. Repatriated to Karachi from Dacca with her children, in October 1973, Anwari said:

“In the March 1971 massacre of non-Bengalis in East Pakistan, every member of my family, including my parents, was slaughtered in Dinajpur where my father owned a house and some property. In the third week of March 1971, a gang of armed Bengali thugs looted my house in Mirpur but my husband escaped the massacre because he was away on duty in his office.

“In the third week of December 1971, my husband was murdered by a Mukti Bahini gang and his dead body was delivered at my house by a posse of Indian troops deployed in our locality. His neck was severed and some parts of his body were mutilated.

“Shortly afterwards, we were driven out of our house by the Mukti Bahini and lodged in a Red Cross Camp.............”

Allah Rakhee, 45, whose husband, Mohammed Yusuf, was a thriving businessman in Dacca and who lived in their own house in Block D in the Mirpur locality, had this poignant memory of the tragedy in her life in March and December 1971:

“In the third week of March 1971, a gang of Awami League volunteers had looted our house when I was all alone in it. They said that they would kidnap my husband and my two teenage sons but the federal army routed the rebels and we had peace for nine months.

“On December 17, after the Indian Army and the Mukti Bahini had captured Dacca, a score of armed Bengalis raided my house. They shot my aged husband in the compound of our house. I had hidden my two sons in the lavatory. Just when the killer gang was about to leave, one of the raiders stepped into the lavatory and saw my two sons who cried to escape. He shouted for help and the whole gang rushed inside and overpowered my sons. They dragged the two boys to the compound and, before my dazed eyes, shot them dead. The killers slapped me, and, at the point of a bayonet, they drove me in their truck to the Red Cross Camp. My eldest son had joined the Pakistan Army. I have no news of him. I learnt that the Mukti Bahini threw the dead bodies of my husband and my two sons into the river.............”

“I had a glimpse of the fiendish slaughter-house set up for murdering hapless non-Bengalis in Dacca”, said 25-year-old Salma Khatoon, after her repatriation to Karachi from Dacca in January 1974. Her slain husband, Nazar Alam Khan, was employed in the State Bank of Pakistan in Dacca. She testified:

“In the last week of March 1971, the Bengali rebels had murdered the parents and elder brother of my husband in Rangpur. In the third week of March, some armed Bengali thugs had looted my house in the Bashabo locality near Kamlapur station in Dacca. But my husband had escaped their murderous search.

“In the third week of December 1971, when the Indian Army and the Mukti Bahini ruled Dacca, he went to his office and did not return home. In the night of December 18, a posse of Bengali gunmen looted my house and told me that I should leave it although we owned it. When my husband did not return even on the third day, I went to his office. The office was locked from outside. Through a window I saw a group of tough-looking men burning old records, bank notes and registers. I also peeped inside a dark store room which had large blood stains and torn clothes. This, I believe, was used as a kind of abattoir for killing non-Bengali Bank employees. I met the wife of a Bengali colleague of my husband in the adjacent staff quarters for Bank employees. She told me that a Mukti Bahini gang had raided the Bank on the day my husband disappeared and it murdered all the non-Bengali employees on duty. They had dumped the bodies, she said, into a hastily dug pit at the back of the office building.................

“My orphaned children and I lived for two years in the Red Cross Camp. The Mukti Bahini seized my house and told me that the Biharis would not be permitted to own even an inch of land in Bangladesh............”

“For two hours, my house in Mohammedpur was riddled and pocked with bullets by a gang of armed Bengali marauders late in March 1971”, said Qaiser Jahan, 22, who escaped to Nepal from East Pakistan in 1972 and was repatriated to Karachi in December 1973.

Qaiser Jahan and her husband, Aziz Hussain, a prosperous businessman, lived in their own house on Noor Jahan Road in the Mohammedpur locality in Dacca. They had escaped the March 1971 massacre of non-Bengalis and the gunmen who fired on her house did not loot it. But in the third week of December 1971, when the Indian Army and the Mukti Bahini seized East Pakistan, her misfortunes began. Early in December 1971, her husband had gone on a business visit to Chittagong. Weeks passed and there was no news of him. Qaiser Jahan heard of the massacre of non-Bengalis in Chittagong on December 17, 1971. The next day, at midnight, a gang of armed Mukti Bahini soldiers attacked the Mohammedpur locality and they continued machine-gunning her house till the early hours of the morning. Panic-stricken, she decided to leave for Khulna where some relatives of hers lived. Qaiser Jahan said:

“I sold off my gold earrings and bangles and paid an exorbitant fee to an agent to take us to Calcutta. Another agent, who smuggled human beings from India to Nepal, charged me a fat sum of money to take us to Kathmandu. We lived there in abject poverty for many months. The United Nations repatriated us to Karachi in December 1973...........”

Kulsoom, 35, whose husband, Abdul Kareem, had his own small business firm in Dacca, lived in their own house on Jagannath Saha Road. She was widowed early in 1971. Her 24 year old son was employed in a trading firm in central Dacca. In the third week of March 1971, a gang of armed Awami Leaguers raided and looted her house. Her son was not at home when the raiders came. But in December 1971, Kulsoom’s little world was shattered:

“It was December 12. My son, Mohammad Yasin, had gone to his office. My son was a brave young man. He said he was not frightened by India’s bombing and would go to work. In the evening, I was stunned when some Civil Defence workers brought me his battered dead body. He was killed when Indian aircraft bombed the building where he worked............

“I was benumbed by the loss of my son. In the third week of December 1971, a Mukti Bahini gang raided and looted my house and threw me and my three small children on the streets. We lived for more than two years in a Red Cross Camp in Dacca. In February 1974, we were repatriated to Pakistan”.

Ayesha Begum, 40, who was repatriated to Karachi from Dacca, with her three orphaned children, in December 1973, testified:

“In the third week of March 1971, a gang of armed Awami Leaguers had fired on our house in Mirpur in Dacca but the appearance of an Army patrol made them run away..........

“For nine months, my husband, Abdul Bari, a Bank employee, lived in peace in our house in Mirpur. But in the third week of December 1971, a posse of Mukti Bahini soldiers, led by some gangsters of our locality, came to my house and looted it. They ordered us to leave the house at once and go to the Red Cross Camp. Just then my husband returned home from work and in a matter of minutes the killer gang overpowered him and shot him in the chest. I was stunned and utterly speechless. One of them slapped me and threatened that if I did not vacate the house immediately I would be killed. I begged them to give me some time to bury my husband but they refused. I appealed to them in the name of God and two of them agreed to help me in burying my husband. We dug a grave in an open space nearby and laid him to eternal rest. My children and I walked to the Red Cross Camp where we lived for two years............”

Najmunnissa, 30, and her three orphaned children were repatriated from Dacca to Karachi in January 1974 after they had spent two years in the Red Cross Camp in Mohammedpur. Her husband was an employee of the East Pakistan Government and he owned a small house in Mirpur where he and his family lived. In the third week of March 1971, when he was away on duty, some armed thugs had looted his house. In the third week of December 1971, the Mukti Bahini murdered him while he was on his way to his office. A Mukti Bahini gang raided Najmunnissa’s house in the evening of December 18th and told her that her husband had been executed. They gave her no clues to the whereabouts of his dead body. Brandishing sten guns, the raiders ordered her to leave the house at once as the Bengalis returning from India had to be accommodated. Najmunnissa said:

“I was a widow; my children were orphans. My tormentors shoved a gun in my face to force me to quit the house where we had lived for years. We were on the streets. Subsequently, the thugs changed their mind and carted us away to a big building where many hundreds of hapless non-Bengali women and children were herded. The male members of their families had been liquidated by the Mukti Bahini in human abattoirs. Life in the captivity of the Mukti Bahini in this prison was a hell. A Red Cross team located us and took us to a Camp in Mohammedpur. They said our Bengali captors were planning our murder in the building and we were saved in the nick of time.”

Some eye-witnesses from Dacca said that their relatives had been subjected to violence by the Awami league militants at a number of places not far from Dacca. Some of the towns named by these witnesses are: Keraniganj, Joydebpur, Munshiganj, Rupganj, Madaripur, Pubail, Tangibari, Chandpur, Matlab Bazar, Hajiganj and Baidya Bazar. Many non-Bengali families fled from these small towns to Dacca after the Awami League’s terrorisation campaign gained momentum in the third and fourth weeks of March 1971. Quite a few non-Bengali families, witnesses said, were killed by the Bengali rebels in the last week of March 1971. Their houses were looted. Money was extorted by thugs from some well-to-do non-Bengali businessmen engaged in trade at these places. In Joydebpur, 22 miles from Dacca, an armed mob, led by Awami League militants, put up barricades on the rail track and the main highway to block troop movement on March 19, 1971. A posse of Pakistani troops exchanged fire with the rebel gunmen in the mob. A rebel was killed and two soldiers were wounded.

In the last week of March 1971, a killer gang looted many non-Bengali houses in Keraniganj and Munshiganj and murdered some non-Bengali men. In Chandpur, violence against the non-Bengalis spiralled in the third and fourth weeks of March 1971 but the death toll was not large. In Baidya Bazar, the rebel gangs wiped out a dozen non-Bengali families and looted their property. Thugs ambushed and held up some non-Bengali businessmen for ransom. In Pubail and Tangi-bari, the Awami League militants and their rebel confederates murdered dozens of affluent Biharis. Shops owned by the Biharis were a favourite target of attack. Kidnapping of teenage girls was also reported from these places. The Awami League militants and the rebels ravished the kidnapped non-Bengali girls and shot them before the federal army controlled the area. This was obviously with the intention of eliminating evidence and witnesses of their crimes. But in areas bordering on India, the retreating Bengali rebels carried away with them the non-Bengali girls whom they had kidnapped and ravished.
 
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Blood and Tears By Qutubuddin Aziz

Terror in Narranganj


Page 4 of 13


“The killer gang had orders to murder every non-Bengali in our factory”, said Asghar Ali Khan, 38, who was employed as an Overseer in the Pakistan Fabric Company’s factory in Narayanganj, an industrial township close to Dacca. He gave this pathetic account of the slaughter of non-Bengalis in March 1971 in Narayanganj:

“The non-Bengali population resident in Narayanganj was not large. Many non-Bengalis worked by day in Narayanganj and commuted in the evening to their homes in nearby Dacca.

“Since the first week of March, Awami League militants were at work in Narayanganj, inciting the Bengali mill workers against the non-Bengalis. They had marked the houses of non-Bengalis by the middle of the month..........

“On March 21, a large, violent mob of yelling Awami Leaguers attacked the factory and the quarters where the non-Bengali employees and their families lived. They did not damage the factory but they butchered the non-Bengali employees and their families. I was the sole occupant of my quarter and I slipped into the house of a very dear Bengali friend when the Awami League’s raid began. He hid me in his house and I was saved.

“In the afternoon of March 26, after the Bengali rebels had been routed, the federal troops visited our factory and arranged the mass burial of the 160 dead bodies of non-Bengalis which lay stacked in their quarters.............”

“The killer gang had looted the houses of the victims and every article of value had vanished”, said Asghar Ali Khan.

Witnesses said that the Awami League demagogues, in their harangues to the Bengali millhands, told them that the unemployed Bengalis would get factory jobs if the non-Bengali employees were liquidated. The non-Bengali employees were known by the generic name of Biharis.

“Four armed thugs dragged two captive non-Bengali teenage girls into an empty bus and violated their chastity before gunning them to death”, said Gulzar Hussain, 38, who witnessed the massacre of 22 non-Bengali men, women and children on March 21, 1971, close to a bus stand in Narayanganj. Repatriated to Karachi in November 1973, Gulzar Hussain reported:

“I was engaged in the Jute Trade in Narayanganj and I lived in a rented house not far from the commercial hub of the town. Since the first week of March 1971, the Awami Leaguers were trying to stir up trouble in Narayanganj and their goal was to wipe out the non-Bengali population.............

“On March 21, our Dacca-bound bus was stopped on the way, soon after it left the heart of the city. I was seated in the front portion of the bus and I saw that the killer gang had guns, scythes and daggers. The gunmen raised ‘Joi Bangla’ and anti-Pakistan slogans. The bus driver obeyed their signal to stop and the thugs motioned to the passengers to get down. A jingo barked out the order that Bengalis and non-Bengalis should fall into separate lines. As I spoke Bengali with a perfect Dacca accent and could easily pass for a Bengali, I joined the Bengali group of passengers. The killer gang asked us to utter a few sentences in Bengali which we did. I passed the test and our tormentors instructed the Bengalis to scatter. The thugs then gunned all the male non-Bengalis. It was a horrible scene. Four of the gunmen took for their loot two young non-Bengali women and raped them inside the empty bus. After they had ravished the girls, the killers shot them and half a dozen other women and children. Some shops, owned by non-Bengalis in Narayanganj, were looted by riotous mobs on that day”.

Nasima Khatoon, 25, lived in a rented house in the Pancho Boti locality in Narayanganj. Her husband, Mohammed Qamrul Hasan, was employed in a Vegetable Oil manufacturing factory. Repatriated to Karachi in January 1974, along with her 4 year old orphaned daughter, from a Red Cross Camp in Dacca, Nasima gave this hair-raising account of her travail in 1971:

“Since March 3, there was tension in Narayanganj. The Awami Leaguers were inciting the Bengali labourers to kill the non Bengalis. In the night of March 25, a Bengali mob, led by Awami League militants, tried to loot the houses of non-Bengalis in our locality but the cowards melted away when the news of the Army’s action against the rebels reached them...........

“On December 16, when the surrender decision of the Pakistan Army in Dacca to the Indian Army was announced, violent crowds of Bengali militants went on the rampage against the non-Bengalis in Narayanganj. A killer gang attacked my house and stole all my ornaments, my clothes, crockery and the furniture. The thugs did not spare even the kitchenware and house hold linen. My husband was away in Dacca when the killer gang came to my house.............

“At gun-point, our captors made us leave our house and marched us to an open square where more than 500 non-Bengali old men, women and children were detained. Some 30 Bengali gunmen led us through swampy ground towards a deserted school building. On the way, the 3-year-old child of a hapless captive Woman died in her arms. She asked her captors to allow her to dig a small grave and bury the child. The tough man in the lead snorted a sharp ‘No’, snatched the body of the dead child from her wailing mother and tossed it into a river along whose bank we dragged our feet in physical exhaustion. The killers pushed all their captives into the school building. I wanted water to slake my parched throat; the gunman, who headed our group, slapped me, struck me in the arm with his rifle-butt and pushed me inside the jam-packed hall..........

“For a week, we lived in what was virtually a hell. Every night, we heard threats and abuses from our captors. One of the captive women feigned acute stomach ache and begged her captors to let her go to a hospital in Dacca for treatment. She was old and looked a saintly woman. The Bengali captors allowed her to go to Dacca. A very intelligent woman, she raced to Mohammedpur where she told the Red Cross Officials about the plight of the 500 Bihari captive women and children. Two teams of officials of the International Red Cross came to our rescue and took us to their Camp in Mirpur. Twice our Camp was attacked by the Mukti Bahini gunmen, and some of the inmates, including two ailing young women, were killed by gunfire. By April, 1972, there was some improvement in the situation and the nocturnal kidnapping of its Bihari inmates by the Bengali marauders lessened. The Red Cross Officials tried their best to trace out my missing husband but he was not found. Like many thousands of other non-Bengalis, he was, it is presumed, done to death by rampaging killer gangs, inebriated with the victory of the Indian Army and the Mukti Bahini”.

“I saw the rebels burning dozens of jute godowns in Narayanganj and throwing the dead bodies of murdered non-Bengalis into the flames",
said 52-year-old Allah Rakha, who worked as a jute broker in Narayanganj. He lived in a rented house in the Patuatoly locality of Dacca. Repatriated to Karachi in March 1974, he said:

“After the mid-1960’s, most of the non-Bengali traders in Narayanganj and Dacca were apprehensive that some day it would become difficult for them to do business in East Pakistan. The Awami League leaders were spreading poison against West Pakistanis in the minds of the simple Bengali common folks of East Pakistan...........

“After March 3, 1971, I found that the Awami League’s campaign to foster hatred for non-Bengalis amongst the Bengalis had made its impact and many of my Bengali friends in the jute trade were critical of us…….

“On March 17, the volcano erupted, and a large killer gang, led by the Awami League militants, went on the rampage in the premises of the Ispahani Jute Company. They slaughtered many hundreds of non-Bengalis, including women and children, living in the Ispahani Colony, and flung the dead bodies into the Sitalakhya River. I was saved because I went into hiding inside a closed office building to which I had access..........”
 
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One thing for certain about Pak army. They were targeting certain type of people out of vengeance. They used to ask to recite kalimah and also checked the status of circumcision before the kill :undecided:

So they were target killing Hindus? They tried to make this issue into a communal one but failed misrably.

You seem to be cheering this. You do realize you are living in a kaffir society and not looked on very highly.

Something similar may happen to the razakaars as well there as it happened in the Dhaka parade ground.
 
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I don't understand this appreciative attitude people have towards pathans, may be coz they have lighter tone of skin! Pathans have been pretty minor player in subcontinental history.

I wanted to make an elaborate answer to your comments. But, I think, it would be better if you read history books written by Muslim Historians in Persian, and by Bangali Hindu and English Historians to know how the politics of Bengal as well as India was dominated by the Pathans since after the Muslim conquest of north and east India in 1192 and 1198 respectively. It was a Turkic invasion from what is now Afghanistan and Turkic settlement, but many Pathans also came with them or afterwards, and settled in these regions with their families.

These people played a big role that finally established a Pathan Dynasty by Bahlul Lodi in (probably) 1450s. This dynasty was defeated by the Mughal Babar in 1526 AD and these people vacated north India, fled towards Bengal and settled there. Sher Shah Suri of Bengal united these Pathan Bangali Muslims under his banner, fought two wars against Humayun in south Bihar and forced him out of India in 1539 AD.

These Pathans united with the local muslims of Bengal to oppose Mughal onslaught that again started in 1570s by Emperor Akber and continued for more than 30 years of intensive war. Read one history titled, " The last Pathan Hero of Bengal" written by a great Historian named R. K. Bhattasali of Dhaka University.

It is about the Afghan Osman Khan whose ancestors were Pathans, who settled in Bengal. He moved to Sylhet with his people after Pathan Sultan Daud Khan Karrani of Bengal was defeated and killed by the Mughals in 1576 AD in the Battle of Rajmahal. His uncle Katlu Khan was a General in the army of Daud Khan.

Note that other than Raja Pratapadittyo of Jessore, Raja Mukundo Rai of Faridpur, Raja Chand Rai and Kedar Rai of Bakla or Barisal, all the other Chieftains of Bengal, combinedly known as Baro Bhuyian, belonged to Pathan stock. Names are Ibrahim Khan, Masum Khan Kabuli, Karim Dad Khan, Rahim Yar Khan, Anwar Khan, Majlish Kutub of Faridpur, Osman Khan of Sylhet etc. People of this region fought against the Mughals under their leadership.

All of these Chieftains were sub-ordinate to Isa Khan Afghan who was regarded as a Pathan because his mother, Fatema Khanam, belonged to a Pathan family of Bengal. Isa Khan's father was a Rajput whose name was Kalidash Gazdani. He was a very rich trader in Bengal and had a good relationship with the ruling class. He took Islam and married Fatema Khanam. Emperor Jahangir called their son,' 'Afghan Isa Khan' in his famous memoir 'Tuzukh.' It was because of his mother's line of descent.

So, Pathan Muslims, who had settled in this region many centuries ago and had ultimately lost their identity and became Bangali Muslims, were the dominant force in the politics of Bengal and also of other parts of India for quite a few centuries.
 
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