Great post, but how do we stop following the political Mullahs, and how do we initiate an honest dialogue between different sects to agree upon a common core? Who gets to sit at the table? The same Mullahs who cannot even agree on the day of Eid? Besides, such attempts have been made many times before, including the one where the Ahmedis were declared to be non-Muslims. ll the peripheral issues have assumed such a huge importance now that we have lost sigh of the core commonalities.
Exactly. The peripheral elements have assumed too much importance.
The solution to this is not something simple that can be done by a few people. It requires that people stop following Mullahs who argue religion for the sake of politics, and requires a few honest scholars to gain public support, with which they then attempt to pressurize other scholars and the political Mullahs (it's important not to confuse these people with scholars) into honest dialogue.
Now, an effective government in a country like Pakistan could set things in the right direction. Bodies like the CII can be cleaned up and used to promote honest dialogues. It will obviously require that the government take some difficult steps and purge political Mullahs from it - difficult, but doable.
However, if countries like Pakistan, instead of attempting to fix the issues among Muslims decide to run away from them by disassociating themselves from the religion and becoming secular, the issues will remain and actually become worse - since political Mullahs will gain ideological ammunition against the states, and people will flock to them since the state won't be doing anything to counter their narrative.
The political issues in the Muslim world will also remain. The only difference will be that the difference between religious disunity and political disunity will become a little more obvious - but secularism on part of states will not stop groups like ISIS from using religion, so it is entirely possible that nothing changes from that perspective.
Essentially, adopting secularism isn't a solution, it's just running away from the problem by taking away the responsibility states and governments have in solving it.
Besides, these steps imply that the path forward involves this common core to be State enforced. Is that really a good idea given the situation that we find ourselves in? As the OP states, the problem may be due to the governments tending to use Islamic law according to their political interests.
You misunderstood the meaning of common core. That is mostly ideological aspects - it can't be 'enforced'. It is just us deciding what the religion of Islam actually is, and then using that core to decide on what the peripheral elements should be.
Let me give you an example: the oneness of God is a core aspect of Islam, wearing a Burka is not (it can be argued that modesty is, but that's another debate). Now, nobody is suggesting we 'enforce' the oneness of God.
But, some people do argue that modesty is a core aspect, they the conflate Burkas with modesty, therefore making Burkas a part of the core of Islam, even though they're not. That's how we end up with people saying that women ''can't be good Muslims unless they wear a Burka''.
Now, to separate the core from the peripherals, we'll need to analyze Islamic texts, the Quran and Hadith, and use some simple logic to understand them. I won't attempt to do that here, since that's what needs to happen in this honest dialogue between scholars we've been talking about.
The problem is not because of governments using 'Islamic Law', it's because of people confusing peripheral elements with core elements of Islam and not accepting differences of opinion about the peripheral elements - that creates division, and political mullahs exploit those divisions to gain followers in the form of reactionaries, i.e people who form a sect simply to oppose a certain opinion, which then also becomes a sect.
The difficulty and flaws in the implementation of Islamic Law on a governmental level are the result of the problems I have explained above, not the cause.
May be the idea of separating religion from matters of the State should be seriously considered at least as part of this debate.
You can consider it, but it won't help much, as I have explained above.