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Indian Army: Shameful Caste Discrimination

An individual crime does not reflect on the nation or that organization. The bullocks your posted is just that..

Hardly an individual crime. The media is filled with incidents of rape, killings and other atrocities against sections of the society.

The fact that atrocious Human rights violations are being committed in Kashmir is nothing new, and does not mean that it is not going on right now. Even mass graves have been found in Indian Occupied Kashmir that point towards the harrowing practice of abductions, rape and systematic killing at the hands of Indian Armed Forces.

The current wave of protests in Kashmir, also has its roots in a 2016 Rape of a Hindwara School girl at the hands of Indian Army personnel of 21st Rashtriya Rifles Regiment and subsequent killing of 2 of the large number of protesting Kashmiris.

One of the victims Nayeem Bhatt had participated in the India U19 cricket camp, and was the first player to be selected from the Kupwara region. Bhatt reportedly stopped at the protest incident to take a photograph with his mobile phone. This incident fueled the hatred against Indian Army even more.

5 more people died at the hands of the forces in continuing protests again the Indian Forces.

Commander of the Northern Command General DS Hooda said that the incident was "highly regrettable".
Army issued a statement saying that the army "regrets the unfortunate loss of life".
These cases have had zero prosecution in civilian courts.

2016–17 Kashmir unrest

Burhan aftermath protests have been brutally suppressed by Indian Forces using pellet guns, tear gas shells, rubber bullets, as well as assault rifles.
90 Kashmiris killed by Indian Forces.
15000 Kashmiri Injured, as the result of pellet guns, many people also got blind
• Abductions, rapes and killings continue in India Occupied Kashmir as of this time.

The Jammu and Kashmir Coalition of Civil Society organisation states that there have been over 70,000 killings, 8000 plus forced disappearances, mass torture and sexual violence, the majority committed by Indian armed forces, and that these cases have had zero prosecution in civilian courts.

Mass graves:

Mass graves have been identified all over Kashmir by human right activists believed to contain bodies of thousands of Kashmiris of enforced disappearances. A State Human Rights Commission inquiry in 2011, has confirmed there are thousands of bullet-ridden bodies buried in unmarked graves in Jammu and Kashmir. Of the 2730 bodies uncovered in 4 of the 14 districts, 574 bodies were identified as missing locals in contrast to the Indian governments insistence that all the graves belong to foreign militants. According to deposition submitted by Parvez Imroz and his field workers in 2011, the total number of unmarked graves was more than 6,000.

(Source: Widely Reported in International and Indian media, Human rights groups reports and Wikipedia)
 
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A respected Indian Poster is of the view that there is no class based classification in Indian Army, let alone caste.

I have been ridiculed as a hilarity to even mention such a thing. It has been said that Indian Army does not check the taxes returns of its people and that such a notion as "class" is hilarious.

Who is the incorrigible one throwing accusations and insults without giving any proof to the contrary, is as evident as the light of the day.

The poster has also tried in vain to stir up enough dust to hide his own inadequacy in coming up with any answer by making a complete hash of his own posts.

However, it is very clear that I have no confusion about the definition of class or caste and its use in classification of some regiments and battalions with in as opposed to the "all india", "all class" regiments.

 
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The rapes that India forgot
  • 5 January 2013
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Image caption: There have been widespread protests in India since the 16 December gang rape.


Last month's brutal gang rape of a young woman in the Indian capital, Delhi, has caught public attention and caused worldwide outrage. But here, the BBC's Geeta Pandey in Delhi recalls other prominent cases which made the headlines, then faded from public memory.

On most days, Indian newspapers report shocking new atrocities - a 10-month-old raped by a neighbour in Delhi; an 18-month-old raped and abandoned on the streets in Calcutta; a 14-year-old raped and murdered in a police station in Uttar Pradesh; a husband facilitating his own wife's gang rape in Howrah; a 65-year-old grandmother raped in Kharagpur.

But in a country where a rape is reported every 21 minutes, even these most horrific of crimes soon get forgotten - except by the victims and their families.

They are left to fight their long lonely battles for justice which, more often than not, is denied to them.

Travesty of justice
One of the most painful and lingering cases is that of the Mumbai nurse Aruna Shanbaug.

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Image caption: Aruna Shanbaug was left brain dead by the attack and remains in a vegetative state.

Sodomised by a cleaner in the hospital where she worked, the 25-year-old was strangled with metal chains and left to die by her attacker, Sohanlal Bharta Walmiki, on 27 November 1973.

She was saved and survives, but barely so. For the past 39 years she has been lying in a hospital bed in a vegetative state, brain dead, unable to recognise anyone, unable to speak, unable to perform even the most basic of tasks.

"He was not even charged for raping her," says journalist and author Pinki Virani, who wrote Aruna's Story, a book on the nurse's plight.

So Walmiki was given a light seven-year-sentence for robbery and attempted murder.

In what can be described as a real travesty of justice, while a brain dead Aruna remains confined to a hospital room, her attacker roams free - out of jail and able to rebuild his life.

Ms Virani told the BBC that she tried hard to track him down, but remained unsuccessful.

"I was told that he had changed his name and was working as a ward boy in a Delhi hospital. The hospital where he had sodomised Aruna and left her in this permanent vegetative condition had never kept a photo of him on file. Neither did the court papers," she said.

Aruna is not alone - her story is repeated with a frightening regularity across the length and breadth of the country.

India shamed
Violence against women is deeply entrenched in the feudal, patriarchal Indian society, where for the rapist, every woman is fair game.

In 2003, the country was shamed when a 28-year-old Swiss diplomat was forced into her own car by two men in south Delhi's posh Siri Fort area and raped by one of them. The rapist, whom she described as being fluent in English, spoke to her about Switzerland and is believed to have even lectured her on Indian culture.

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Image caption: Sonam, 14, (in orange) was raped and murdered in a police station.

In 2004 in Manipur, 32-year-old Manorama was taken away from home by the soldiers of Assam Rifles who accused her of helping insurgents. A few hours later, her mutilated body was found by the roadside, her pelvis riddled with dozens of bullets.

Last year, 14-year-old Sonam was raped and killed inside a police station in Uttar Pradesh.

During the 2002 riots in Gujarat, a number of Muslim women were gang-raped, and campaign groups routinely accuse the security forces in Indian-administered Kashmir and the troubled north-east of using rape as a weapon to punish the entire community.

In May 2009, Indian-administered Kashmir witnessed 47 days of violent protests and strikes after two young women were raped and murdered, allegedly by police, in Shopian town.

And in Chhattisgarh, Soni Sori has been in police custody since October 2011 when she was arrested on charges of being a courier for the Maoists. She has alleged in the Supreme Court that while in custody, she has been raped and stones have been shoved inside her vagina.

Most of these victims are still waiting for justice, sometimes years after the crimes have been committed.

The rapists sometimes escape with a light sentence because a judge accepts their argument that they committed the crime because they were drunk, or that they were living away from their family, or they had a family to look after, or that the accused was a high-caste man who could not rape a Dalit - low caste - woman.

'No magic formula'
The Additional Solicitor General of India, Indira Jaisingh, says the current rape laws in the country are far from adequate and the "process of justice delivery is too slow and the rate of conviction too low".

"We have to improve the crime investigation methodology, we have to make it more scientific and quick. In India a case takes so long to conclude that witnesses get dissipated, memory frays and conviction becomes tougher."

She says many cases do not even get to court because there is a stigma attached to rape, and families would often discourage their daughters from complaining.

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Image caption: A rape is reported every 21 minutes in India

Ms Jaisingh says that just drafting a better law will not be enough, it is society which has to change.

"There is no magic formula to deal with the problem of rape. There's a bias that operates in the mind of decision makers - stereotyping women, blaming the victim, trying to find out if she invited the rape."

But every once in a while, an incident happens which ignites a spark.

The first such incident in India occurred in 1972 when Mathura, a 16-year-old tribal girl, was raped by two policemen inside a police station.

The courts set free the accused - they said she did not raise an alarm, she was not injured, and since she was sexually active, she would have "voluntarily" consented to sex.

Howls of angry protests from activists led to the government amending the anti-rape law in 1983 to accommodate the provision that if a victim says that she did not consent to sex, the court will believe her.

The outpouring of anger and grief after the recent Delhi incident has also given rise to hopes that things are about to change in India.

The government has formed a committee under retired Supreme Court Justice JS Verma to take a fresh look at the anti-rape law.

Justice Verma has invited suggestion from the public and his inbox is reported to be full of demands for the death penalty and chemical castration for rapists. Many are also calling for longer jail sentences of up to 30 years or even life in jail.

But campaigners say laws alone may not be able to solve the problem in a society which treats its women as "second-class citizens" and regards them inferior to men.

They say until social attitudes change and women are respected and treated as equals, the gains from the protests will be shortlived.
 
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Caste Discrimination is engrained in people's minds from childhood. Caste Discrimination in India's Schools and Colleges:

 
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Soldier’s Funeral Reveals India’s Outsize, Outcaste Problem

BY HIMADRI GHOSH, INDIASPEND.COM ON03/07/20162 COMMENTS
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Data demonstrate that discrimination against the SCs and STs in education, employment and property ownership continues despite affirmative action policies.

Funeral of a Dalit soldier. Credit: Flickr/ActionAid India

Earlier this week, when upper-caste villagers in the western UP district of Firozabad tried to prevent the funeral of a Dalit paramilitary soldier killed in a terrorist ambush, it was the latest manifestation of widespread discrimination against the 305 million Indians belonging to scheduled castes and scheduled tribes.

Upper-caste villagers refused to allow the funeral of Vir Singh, a Nat (a community of now-settled formerly nomadic acrobats who are Dalits) on public land, reluctantly relenting after many hours of cajoling by a local bureaucrat. A father of three, Singh, a 35-year veteran of the CRPF, died in Pampore, Kashmir, on June 26. His family lived in a one-room home with a tin roof, DNA reported.

More than 1,200 km to the east, in a Kolkata slum peopled exclusively by other outcastes like him, Dharmendra, a “manual scavenger” – an official term for those who manually clean toilets and sewers – for 33 years, explained how he was so used to discrimination that he was barely aware of it. He was not aware that manual scavenging is banned by law and he had not heard of job reservations for his clan, mathors, people who clean toilets, septic tanks and sewers, often immersed in excreta.

“I don’t even have papers,” said Dharmendra, a short, lean man whose real name is Kartik Nayak. He sings Hindi songs from the films of Bollywood actor Dharmendra, hence the name. “It is fate; no one can change my fate,” he said. “I am happy the way I am, still alive at 51 with a wife, a son and his family.”

After 68 years of independence, not only does discrimination endure against Indians from scheduled castes and scheduled tribes – 201 million and 104 million, respectively, according to Census 2011 – crimes against India’s most marginalised are rising (as the second part of this series will explore).

Despite progress, scheduled castes and scheduled tribes – who together constitute 25.2% of India’s population – continue to trail other Indians. To quantify the gap, IndiaSpendused four criteria: education, income, land and home ownership and government jobs.

Every so often, even those Dalits who have broken through India’s logjam of caste find it difficult to navigate a society dominated by upper castes. Rohith Vemula, a 25-year-old University of Hyderabad Dalit Phd student, whose January 2016 suicidebecame a rallying point for those who felt discriminated against, referred in his suicide note to the “value of a man” reduced to “his immediate identity and nearest possibility. To a vote. To a number. To a thing.”
 
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India's lowest caste fights discrimination with mustache selfies
By Medhavi Arora, CNN
Updated 5:04 AM EDT, Fri October 06, 2017
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Story highlights
  • Some Dalit men beaten up for sporting a mustache
  • Mustaches traditionally worn by men belonging to upper castes
(CNN)Members of India's lowest Dalit caste are fighting against discrimination by posting "mustache selfies" on social media.

The posts are in response to a string of violent incidents in which Dalits in the west Indian state of Gujarat were allegedly attacked for sporting mustaches -- traditionally only worn by upper caste Indian men.

As a form of protest in response to the attacks, Dalit men across India have changed their profile pictures on social media platforms such as Facebook, Twitter and WhatsApp to an image of a mustache with a crown and the words "Mr. Dalit" below it.


Others are posting selfies on Twitter proudly twirling their mustaches, using hashtags such as #MrDalit, #DalitWithMoustache, #RightToMoustache and #DalitLivesMatter.

One of the Dalit men who was beaten up in Gujarat was reportedly told by his attacker that he "cannot become a Rajput by just sporting a mustache."

Rajputs (literally meaning "son of a king") claim to be descendants of north Indian Hindu warrior classes.

Many of them sport elaborate handlebar mustaches, that are considered within the community to be a symbol of dignity, valor, masculinity and upper-caste status.

"The Manu Smriti (an ancient Hindu legal text) forbids lower castes from sporting mustaches, wearing colorful or good clothes," says D. Shyam Babu, a senior fellow at Center for Policy Research.


Bottom rung


In Hinduism's caste system, Dalitsare traditionally at the bottom rung. Members of the higher caste sometimes consider them impure, and they aren't allowed to enter the homes or temples of the upper-caste community or share utensils with them.

This practice, despite being unconstitutional, is still practiced in India, and Dalits continue to struggle with instances of discrimination, exclusion and violence.

Satish Misra, a senior fellow at Observer Research Foundation, says that attacks on Dalits have been on the rise since the current Bhartiya Janta Party-led government came to power in 2014.

"Majority of political parties are led and controlled by upper caste individuals. These leaders pay only a lip service to the constitutional principles while in their day to day behaviour they are anti-Dalits and can't accept Dalit assertion. Police or other law enforcement agencies are covertly asked to look the other way and upper caste criminals are given a free hand," says Misra.


"The oppressive feudal set-up in many parts of the country creates conditions of impunity. Those perpetrating violence on Dalits use any excuse to assert their dominance," says Babu.



Empowerment, or is there?


Decades of economic growth and rise of technology have led to Dalit empowerment, however, and Dalit political leaders and entrepreneurs are prominent today. In July, Ram Nath Kovind, a member of the Dalit community, was elected India's 14th president.

But despite considerable advancement, there is still a long way to go.

"Much work is left to be done in field of quality education and public health. There is an urgent need to spread more awareness among upper-caste children and youth that Dalits needs to be seen and treated as equals," says Misra.

According to Babu, the advancement of Dalits "stands nullified as long as they are treated as sub-human by the society around them while the government agencies prefer to remain hapless spectators."


View on CNN
 
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It‘s funny that genetic study demonstrated there’s no difference between people of various castes. It means that it‘s the same people descriminate each other!
 
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