What's new

Hijab - An Elegant Fashion

Status
Not open for further replies.
Here is the complete Article:
‘Undercover’ in hijab: unveiling one month later

Hilton Als, an African American writer, says our worldview and sense of “otherness” is created in our mother’s lap.
Mother’s lap is protective and familiar. Leaving this worldview can be uncomfortable, but I can assure you, the rewards are much greater.

Hijab

Last month, I climbed out of my “lap” and wore a hijab, the Muslim headscarf. I thought this temporary modification of my appearance would bring me closer to an understanding of the Muslim community, but in retrospect, I learned more about my place in the world.
Simplified, one piece of fabric is all it takes to turn perspectives upside-down.
The hijab is a contested, sacred and sometimes controversial symbol, but it is just a symbol. It is a symbol of Islam, a misconstrued, misunderstood religion that represents the most diverse population of people in the world — a population of more than one billion people.
I realized the best way to identify with Muslims was to take a walk in their shoes. On Oct. 1, I covered my head with a gauze scarf and grappled with the perceptions of strangers, peers and even my own family.
Because of perceptions, I even struggled to write this column. My experience with the hijab was personal, but I hope sharing what I saw will open a critical conversation.
My hijab silenced, but simultaneously, my hijab brought unforgettable words.

Idea

In the first column I wrote this semester, I compared college to an alarm clock saying, “we see the face of a clock, but rarely do we see what operates behind it.” At the time, I did not realize how seriously I needed to act on my own words — as a journalist, a woman and a human.
A few weeks after I wrote that piece, a guest columnist addressed Islamophobic sentiments regarding the proposed “ground zero” mosque. The writer was Muslim, and she received a flurry of feedback.
The comments online accumulated like a swarm of mindless pests. The collective opinion equated Islam to violence and terrorism.
In response to her column, one comment said, “[The writer] asks us to trust Islam. Given our collective experience, and given Islam’s history I have to wonder what planet she thinks we are on.”
Although I did not know the voices behind these anonymous posts, I felt involuntarily linked to them — because I am not Muslim. I wanted to connect people, and almost instinctively, I decided that a hijab was necessary. A hijab could help me use my affiliation with “white,” non-Muslims to build rapport with the Islamic community and at the same time, show non-Muslims the truth from an unheard voice. Above all, I wanted to see and feel the standard lifestyle for so many women around the world — because I’m curious, and that’s why I’m a journalist.
Before I took this step, I decided to propose my idea to the women who wear headscarves every day. Little did I know, a room full of strangers would quickly become my greatest source of encouragement and would make this project more attainable.

The handshake

Initially, I worried about how the Muslim community would perceive a non-Muslim in a hijab, so I needed its approval before I would start trying on scarves. On Sept. 16, I went to a Muslim Student Association meeting to introduce myself.
When I opened the door to the meeting room, I was incredibly nervous. To erase any sign of uncertainty, I interjected to a girl seated across the room, “meeting starts at 7, right?” The girl, it turns out, was Heba Suleiman, the MSA president. After I explained my plan, her face lit up.
“That is an amazing idea,” she said.
I felt my tension and built-up anxiety melt away. In the minutes following, I introduced myself to the whole group with an “asalaam alaykum,” and although I was half-prepared for it, I was alarmed to hear dozens of “wa aylaykum asalam” in response.
Before I left, several girls approached me. I will not forget what one girl said, “this gives me hope.” Another girl said, “I’m Muslim, and I couldn’t even do that.” It did not hit me until then, that this project would be more than covering my hair. I would be representing a community and a faith, and consequentially, I needed to be fully conscious of my actions while in hijab.

First steps “undercover”

Two weeks later, I met Heba and her friend Leanna for coffee, and they showed me how to wrap a hijab. The girls were incredibly helpful, more than they probably realized. Although this project was my personal undertaking, I knew I wouldn’t be alone — this thought helped me later when I felt like ripping off the hijab and quitting.
Responses to my hijab were subtle or nonexistent. I noticed passing glances diverted to the ground, but overall, everything felt the same. Near the end of the month, a classmate pointed out that a boy had been staring at me, much to my oblivion. The hijab became a part of me, and until I turned my head and felt a gentle tug, I forgot it was there.
For the most part, I carried out life as usual while in hijab. I rode my bike and felt the sensation of wind whipping under my headscarf. I walked past storefront windows, caught a glimpse of a foreign reflection and had to frequently remind myself that the girl was me. Hijab became part of my morning routine, and on one morning I biked to class and turned around because I realized I left without it. At the end of the day, I laughed at my “hijab hair” pressed flat against my scalp.
The hijab sometimes made me uneasy. I went to the grocery store and felt people dodge me in the aisles — or was that just my imagination?
I recognize every exchange I had and every occurrence I report may be an assumption or over analysis because few of my encounters were transparent. The truth is, however, very few of my peers said anything about the hijab. My classmates
I’ve sat next to for more than a year, my professors and my friends from high school — no one addressed the obvious, and it hurt. I felt separated from the people who know me best — or so I thought.
A gap in the conversation exists, and it’s not just surrounding my situation.
Just over a week ago, I turned on the news to see Juan Williams, a former NPR news analyst fired for commentary about Islam. Williams said, “If I see people who are in Muslim garb and I think, you know, they are identifying themselves first and foremost as Muslims, I get worried. I get nervous.”
His statement revealed an internalized fear. And I saw this fear when my colleagues dodged the topic. When I went back to ask “why?,” several said it was too “touchy” or insensitive to bring up.
A hijab is a just symbol, like a cross, a star or an American flag. I am still the same Cassidy Herrington — I didn’t change my identity, but I was treated like a separate entity.

Talk is not cheap

When someone mentioned my hijab without my provocation, I immediately felt at ease. A barista at my usual coffee stop politely asked, “Are you veiling?” A friend in the newsroom asked, “Are your ears cold?”
My favorite account involves a back-story.
I love Mediterranean and Middle Eastern cuisine, and I garnered an appetite when I was young. My childhood home neighbored my “third grandmother,” the most loving second-generation Lebanese woman and exceptional cook (not an exaggeration, she could get me to eat leafy vegetables when I was a child zealot of noodles and cheese). I remember knocking on her back door when I was five, asking for Tupperware brimming with tabouleh.
When King Tut’s opened on Limestone, my school year swiftly improved to a fabulously garlicky degree. At least once a week, I stopped by to pick up the tabouleh, hummos or falafel to medicate my case of the newsroom munchies.
On Oct. 21, the owner, Ashraf Yousef, stopped me before I went inside.
“I heard about your project, and I like it,” he said. “And you look beautiful in your hijab.”
This encounter was by far the best. And it made my shawarma sandwich taste particularly delicious. I went back on my last day to thank him, and Yousef said, “I’m just giving my honest opinion, with the hijab, you look beautiful. It makes your face look better.”
Yousef asked if I would wear the hijab to his restaurant when the project was over. I nodded, smiled and took a crunchy mouthful of fattoush.

False patriotism

I did not receive intentional, flagrant anti-Muslim responses. I did, however, receive an e-mail allegedly “intended” for another reader. The e-mail was titled “My new ringtone.” When I opened the audio file, the Muslim prayer to Mecca was abruptly silenced by three gunshots and the U.S. national anthem.
I spoke to the sender of the e-mail, and he said, “It was just a joke.” Here lies a problem with phobias and intolerance — joking about it doesn’t make it less of an issue. When was it ever okay to joke about hatred and persecution? Was it acceptable when Jews were grotesquely drawn in Nazi cartoons? Or when Emmet Till was brutally murdered?
The e-mail is unfortunate evidence that many people inaccurately perceive Islam as violent or as “the other.” A Gallup poll taken last November found 43 percent of Americans feel at least a “little” prejudice against Muslims. And if you need further confirmation that Islamophobia exists, consult Ann Coulter or Newt Gingrich.

Hijab-less

I’ve been asked, “Will you wear the hijab when it’s over?” and initially, I didn’t think I would — because I’m not Muslim, I don’t personally believe in hijab. Now that I see it hanging on my wall and I am able to reflect on the strength it gave me, I think, yes, when I need the headscarf, I might wear it.
Ashraf said, “A non-Muslim woman who wears a hijab is just wearing a headscarf.” (and apparently, my face “looks better.”) Appearances aside, when I wore the hijab, I felt confident and focused. I wore the hijab to a news conference for Rand Paul, and although an event coordinator stopped me (just me, except for one elusive blogger) to check my credentials, I felt I accurately represented myself as an intelligent, determined journalist — I was not concerned with how I looked, but rather, I was focused on gathering the story.
So now, I return to my first column of the year. I’ve asked the questions, and I’ve reached across the circles. Now, it’s your turn. You don’t have to wear a hijab for a month to change someone’s life or yours. The Masjid Bilial Islamic Center will host a “get to know your neighbors” on Nov. 7, and UK’s Muslim Student Association is having “The Hajj” on Nov. 8. These are opportunities for non-Muslims to be better informed and make meaningful connections.
I want to thank Heba for being a friend and a resource for help. Thank you to Ashraf Yousef and King Tut for the delicious food and the inspiration. Finally, I apologize to the individuals who feel I have “lied” to them about my identity or who do not agree with this project. I hope this page clears things up — you have the truth now, and I hope you find use for it.
Why are we so afraid to talk about this? We are not at war with Islam. In fact, Muslim soldiers are defending this country. Making jokes about terrorism is not going to make the situation less serious. Simply “tolerating” someone’s presence is not enough.
If you turn on the news, you will inevitably hear the prefix, “extremist,” when describing Islam. What you see and hear from the media is fallible — if you want the truth, talk to a Muslim.

Cassidy Herrington is a journalism and international studies junior. E-mail cherrington@kykernel.com.
 
.
An Amazing article by a girl who wanted to feel how it feels being Muslim and started wearing Hijab for whole 1 month. She says..

C2assieHijabMUG.jpg
I’ve been asked, “Will you wear the hijab when it’s over?” and initially, I didn’t think I would — because I’m not Muslim, I don’t personally believe in hijab. Now that I see it hanging on my wall and I am able to reflect on the strength it gave me, I think, yes, when I need the headscarf, I might wear it.

Ashraf said, “A non-Muslim woman who wears a hijab is just wearing a headscarf.” (and apparently, my face “looks better.”) Appearances aside, when I wore the hijab, I felt confident and focused. I wore the hijab to a news conference for Rand Paul, and although an event coordinator stopped me (just me, except for one elusive blogger) to check my credentials, I felt I accurately represented myself as an intelligent, determined journalist — I was not concerned with how I looked, but rather, I was focused on gathering the story.


A very interesting experiment.. worth reading I would say.
Resource URL: ?Undercover? in hijab: unveiling one month later | Ikhwanophobia

And if she would have commited a crime, then it would be blamed on Islam :frown:
Be mature people.
 
.
I don't know if this is the case with you but I always wanted a girlfriend who was probably most rotten one but a wife who was most disciplined and religiously groomed one and the one who wears scarf. Don't feel jealous that I got them both! :angel:
 
.
An Amazing article by a girl who wanted to realize how it feels being Muslim and started wearing Hijab for whole 1 month. At the end of 30 days long experiment, she says..

C2assieHijabMUG.jpg


She look's more beautiful with out hijab.. she has beautiful eyes
 
. .
She look's more beautiful with out hijab.. she has beautiful eyes

Sure she looks more beautiful when without scarf.. For a moment consider she is married to you. How would you like to see her going out? While looking same glorious and beautiful or would you like to see her covered and look rather pious?
 
.
Sure she looks more beautiful when without scarf.. For a moment consider she is married to you. How would you like to see her going out? While looking same glorious and beautiful or would you like to see her covered and look rather pious?

Only you know what you thought about her when you saw her,
Imagine she is your wife, and you go out with her to a mall. How will you feel when the men feel the same about her?

(for PakiiZeeshan)
 
.
proudpakistanistudent and graphican,

I would prefer my wife not to wear hijab, that's it.

My sisters don't wear hijab, and they are doing fine.
 
.
My God this thread is teaching me so much.. I never knew wearing scarf had these dimensions ad I just used to consider it symbol of piousness. I am glad I had this opportunity to learn and support arguments in the favour and made study on this subject.

Everybody and girls in particular, weather you plan to wear a scarf or not, read through it.. and I am assuring its worth reading! An insight into women psychology and somebody. A mother who had a daughter who was wearing scarf while mother was wearing tank-tops.

Source:Bikini or headscarf -- which offers more freedom? - CNN.com

Bikini or headscarf — which offers more freedom?
from Opera.com

t1larg.mom_.daughter.courtes.jpg


(OPRAH.com) — Nine years ago, I danced my newborn daughter around my North Carolina living room to the music of “Free to Be…You and Me”, the ’70s children’s classic whose every lyric about tolerance and gender equality I had memorized as a girl growing up in California.

My Libyan-born husband, Ismail, sat with her for hours on our screened porch, swaying back and forth on a creaky metal rocker and singing old Arabic folk songs, and took her to a Muslim sheikh who chanted a prayer for long life into her tiny, velvety ear.

She had espresso eyes and lush black lashes like her father’s, and her milky-brown skin darkened quickly in the summer sun. We named her Aliya, which means “exalted” in Arabic, and agreed we would raise her to choose what she identified with most from our dramatically different backgrounds.

I secretly felt smug about this agreement — confident that she would favor my comfortable American lifestyle over his modest Muslim upbringing. Ismail’s parents live in a squat stone house down a winding dirt alley outside Tripoli. Its walls are bare except for passages from the Quran engraved onto wood, its floors empty but for thin cushions that double as bedding at night.

My parents live in a sprawling home in Santa Fe with a three-car garage, hundreds of channels on the flat-screen TV, organic food in the refrigerator, and a closetful of toys for the grandchildren.

I imagined Aliya embracing shopping trips to Whole Foods and the stack of presents under the Christmas tree, while still fully appreciating the melodic sound of Arabic, the honey-soaked baklava Ismail makes from scratch, the intricate henna tattoos her aunt drew on her feet when we visited Libya. Not once did I imagine her falling for the head covering worn by Muslim girls as an expression of modesty.

Last summer we were celebrating the end of Ramadan with our Muslim community at a festival in the parking lot behind our local mosque. Children bounced in inflatable fun houses while their parents sat beneath a plastic tarp nearby, shooing flies from plates of curried chicken, golden rice, and baklava.

Aliya and I wandered past rows of vendors selling prayer mats, henna tattoos, and Muslim clothing. When we reached a table displaying head coverings, Aliya turned to me and pleaded, “Please, Mom — can I have one?”

She riffled through neatly folded stacks of headscarves while the vendor, an African-American woman shrouded in black, beamed at her. I had recently seen Aliya cast admiring glances at Muslim girls her age.

I quietly pitied them, covered in floor-length skirts and long sleeves on even the hottest summer days, as my best childhood memories were of my skin laid bare to the sun: feeling the grass between my toes as I ran through the sprinkler on my front lawn; wading into an icy river in Idaho, my shorts hitched up my thighs, to catch my first rainbow trout; surfing a rolling emerald wave off the coast of Hawaii. But Aliya envied these girls and had asked me to buy her clothes like theirs. And now a headscarf.

In the past, my excuse was that they were hard to find at our local mall, but here she was, offering to spend ten dollars from her own allowance to buy the forest green rayon one she clutched in her hand. I started to shake my head emphatically “no,” but caught myself, remembering my commitment to Ismail. So I gritted my teeth and bought it, assuming it would soon be forgotten.

That afternoon, as I was leaving for the grocery store, Aliya called out from her room that she wanted to come.

A moment later she appeared at the top of the stairs — or more accurately, half of her did. From the waist down, she was my daughter: sneakers, bright socks, jeans a little threadbare at the knees. But from the waist up, this girl was a stranger. Her bright, round face was suspended in a tent of dark cloth like a moon in a starless sky.

“Are you going to wear that?” I asked.

“Yeah,” she said slowly, in that tone she had recently begun to use with me when I state the obvious.

On the way to the store, I stole glances at her in my rearview mirror. She stared out the window in silence, appearing as aloof and unconcerned as a Muslim dignitary visiting our small Southern town — I, merely her chauffeur.

I bit my lip. I wanted to ask her to remove her head covering before she got out of the car, but I couldn’t think of a single logical reason why, except that the sight of it made my blood pressure rise. I’d always encouraged her to express her individuality and to resist peer pressure, but now I felt as self-conscious and claustrophobic as if I were wearing that headscarf myself.

In the Food Lion parking lot, the heavy summer air smothered my skin. I gathered the damp hair on my neck into a ponytail, but Aliya seemed unfazed by the heat. We must have looked like an odd pair: a tall blonde woman in a tank top and jeans cupping the hand of a four-foot-tall Muslim. I drew my daughter closer and the skin on my bare arms prickled — as much from protective instinct as from the blast of refrigerated air that hit me as I entered the store.

As we maneuvered our cart down the aisles, shoppers glanced at us like we were a riddle they couldn’t quite solve, quickly dropping their gaze when I caught their eye.

In the produce aisle, a woman reaching for an apple fixed me with an overly bright, solicitous smile that said “I embrace diversity and I am perfectly fine with your child.” She looked so earnest, so painfully eager to put me at ease, that I suddenly understood how it must feel to have a child with an obvious disability, and all the curiosity or unwelcome sympathies from strangers it evokes.

At the checkout line, an elderly Southern woman clasped her bony hands together and bent slowly down toward Aliya. “My, my,” she drawled, wobbling her head in disbelief. “Don’t you look absolutely precious!” My daughter smiled politely, then turned to ask me for a pack of gum.

In the following days, Aliya wore her headscarf to the breakfast table over her pajamas, to a Muslim gathering where she was showered with compliments, and to the park, where the moms with whom I chatted on the bench studiously avoided mentioning it altogether.

Later that week, at our local pool, I watched a girl only a few years older than Aliya play Ping-Pong with a boy her age. She was caught in that awkward territory between childhood and adolescence — narrow hips, skinny legs, the slightest swelling of new breasts — and she wore a string bikini.

Her opponent wore an oversize T-shirt and baggy trunks that fell below his knees, and when he slammed the ball at her, she lunged for it while trying with one hand to keep the slippery strips of spandex in place. I wanted to offer her a towel to wrap around her hips, so she could lose herself in the contest and feel the exhilaration of making a perfect shot.

It was easy to see why she was getting demolished at this game: Her near-naked body was consuming her focus. And in her pained expression I recognized the familiar mix of shame and excitement I felt when I first wore a bikini.

At 14, I skittered down the halls of high school like a squirrel in traffic: hugging the walls, changing direction in midstream, darting for cover. Then I went to Los Angeles to visit my aunt Mary during winter break. Mary collected mermaids, kept a black-and-white photo of her long-haired Indian guru on her dresser, and shopped at a tiny health food store that smelled of patchouli and peanut butter. She took me to Venice Beach, where I bought a cheap bikini from a street vendor.

Dizzy with the promise of an impossibly bright afternoon, I thought I could be someone else — glistening and proud like the greased-up bodybuilders on the lawn, relaxed and unself-conscious as the hippies who lounged on the pavement with lit incense tucked behind their ears. In a beachside bathroom with gritty cement floors, I changed into my new two-piece suit.

Goose bumps spread across my chubby white tummy and the downy white hairs on my thighs stood on end — I felt as raw and exposed as a turtle stripped of its shell. And when I left the bathroom, the stares of men seemed to pin me in one spot even as I walked by.

In spite of a strange and mounting sense of shame, I was riveted by their smirking faces; in their suggestive expressions I thought I glimpsed some vital clue to the mystery of myself. What did these men see in me — what was this strange power surging between us, this rapidly shifting current that one moment made me feel powerful and the next unspeakably vulnerable?

I imagined Aliya in a string bikini in a few years. Then I imagined her draped in Muslim attire. It was hard to say which image was more unsettling. I thought then of something a Sufi Muslim friend had told me: that Sufis believe our essence radiates beyond our physical bodies — that we have a sort of energetic second skin, which is extremely sensitive and permeable to everyone we encounter. Muslim men and women wear modest clothing, she said, to protect this charged space between them and the world.

Growing up in the ’70s in Southern California, I had learned that freedom for women meant, among other things, fewer clothes, and that women could be anything — and still look good in a bikini. Exploring my physical freedom had been an important part of my process of self-discovery, but the exposure had come at a price.

Since that day in Venice Beach, I’d spent years learning to swim in the turbulent currents of attraction — wanting to be desired, resisting others’ unwelcome advances, plumbing the mysterious depths of my own longing.

I’d spent countless hours studying my reflection in the mirror — admiring it, hating it, wondering what others thought of it — and it sometimes seemed to me that if I had applied the same relentless scrutiny to another subject I could have become enlightened, written a novel, or at least figured out how to grow an organic vegetable garden.

On a recent Saturday morning, in the crowded dressing room of a large department store, I tried on designer jeans alongside college girls in stiletto heels, young mothers with babies fussing in their strollers, and middle-aged women with glossed lips pursed into frowns. One by one we filed into changing rooms, then lined up to take our turn on a brightly lit pedestal surrounded by mirrors, cocking our hips and sucking in our tummies and craning our necks to stare at our rear ends.

When it was my turn, my heart felt as tight in my chest as my legs did in the jeans. My face looked drawn under the fluorescent lights, and suddenly I was exhausted by all the years I’d spent doggedly chasing the carrot of self-improvement, while dragging behind me a heavy cart of self-criticism.

At this stage in her life, Aliya is captivated by the world around her — not by what she sees in the mirror. Last summer she stood at the edge of the Blue Ridge Parkway, stared at the blue-black outline of the mountains in the distance, their tips swaddled by cottony clouds, and gasped. “This is the most beautiful thing I ever saw,” she whispered. Her wide-open eyes were a mirror of all that beauty, and she stood so still that she blended into the lush landscape, until finally we broke her reverie by tugging at her arm and pulling her back to the car.

At school it’s different. In her fourth-grade class, girls already draw a connection between clothing and popularity. A few weeks ago, her voice rose in anger as she told me about a classmate who had ranked all the girls in class according to how stylish they were.

I understood then that while physical exposure had liberated me in some ways, Aliya could discover an entirely different type of freedom by choosing to cover herself.

I have no idea how long Aliya’s interest in Muslim clothing will last. If she chooses to embrace Islam, I trust the faith will bring her tolerance, humility, and a sense of justice — the way it has done for her father. And because I have a strong desire to protect her, I will also worry that her choice could make life in her own country difficult. She has recently memorized the fatiha, the opening verse of the Quran, and she is pressing her father to teach her Arabic. She’s also becoming an agile mountain biker who rides with me on wooded trails, mud spraying her calves as she navigates the swollen creek.

The other day, when I dropped her off at school, instead of driving away from the curb in a rush as I usually do, I watched her walk into a crowd of kids, bent forward under the weight of her backpack as if she were bracing against a storm. She moved purposefully, in such a solitary way — so different from the way I was at her age, and I realized once again how mysterious she is to me.

It’s not just her head covering that makes her so: It’s her lack of concern for what others think about her. It’s finding her stash of Halloween candy untouched in her drawer, while I was a child obsessed with sweets. It’s the fact that she would rather dive into a book than into the ocean — that she gets so consumed with her reading that she can’t hear me calling her from the next room.

I watched her kneel at the entryway to her school and pull a neatly folded cloth from the front of her pack, where other kids stash bubble gum or lip gloss. Then she slipped it over her head, and her shoulders disappeared beneath it like the cape her younger brother wears when he pretends to be a superhero.

As I pulled away from the curb, I imagined that headscarf having magical powers to protect her boundless imagination, her keen perception, and her unself-conscious goodness. I imagined it shielding her as she journeys through that house of mirrors where so many young women get trapped in adolescence, buffering her from the dissatisfaction that clings in spite of the growing number of choices at our fingertips, providing safe cover as she takes flight into a future I can only imagine.
 
.
My wife would be my partner not my property. Someone to share your life with, not rule over. I would never tell my wife what to wear. She would be more of a dear friend and lover.
 
.
my teacher's words
insaan kese hai woh uski eyes se pata chal jata hai chaye woh hijab may ho ya nhi "
so that mean ye ap per depend krta hai k ap hijab kis liye use krte hain
 
.
My wife would be my partner not my property. Someone to share your life with, not rule over. I would never tell my wife what to wear. She would be more of a dear friend and lover.

Read the article I posted a post above. You would have an insight into women psychology.. at the end, you may still want to have your wife unveiled and that will be your choice. Give it a try.. I assure you its worth reading.
 
.
my teacher's words
insaan kese hai woh uski eyes se pata chal jata hai chaye woh hijab may ho ya nhi "
so that mean ye ap per depend krta hai k ap hijab kis liye use krte hain

Where I agree with eyes being window to soul, I do not buy the claim that Haya ap ki ankh me hoti hai as a reason for not wearing scarf. Its not to offend you but let me say If we start believing that, whole world should stop wearing anything keunke haya to aankh me hoti hai. No Ms. its not the case.

Also there is a verse that "Emlon ka daromdar neyaton pe hai". Suppose if somebody starts stealing and doing khairat the whole money he stole, his stealing wouldn't become "justifiable" or "acceptable". What is wrong is wrong.. if you don't wear scarf, you cannot justify it with the "Haya aankh me hoti hai" claims. Even though haya aankh me hoti hai.. true, it doesn't compensate disadvantages of not wearing scarf.

Hope my post helped you understand this aspect.
 
.
First of all many here compare Hijab with the other extreme of Burqa I.e Bikini & don't talk about something in between. Hairs not covered; but you are wearing a Shalwar Kamiz; like is donw all around Pakistan isn't at all something indecent for my wife/sister/mother!!; though ain't Islamic either as per the literature rules!!
But still such decent(~Shalwar Kamiz) outlook willnt at all arose any shameful intentions in the watchers & if intentions still are wrong than person concerned should need a police treatment
 
.
The non wearers of Hijab also have this mentality that somehow they will look inferior or poor if their women cover up properly and they will look all mod squad if they did not cover up...

Only Allah guides and Allah also misguides...
 
.
Status
Not open for further replies.
Back
Top Bottom