Both Idol Worship and without is fine in Sanatan Dharma. The aim remains the same. People change with times. Perhaps
your convent education has made you ashamed and apologetic about it. But let us Hindus follow whatever we wish to. With or without Idols. You can and should take your
Commandment of No Idol worship to a Church or a Mosque.
Hmmm this is what is the problem with people these days instead of trying to learn and understand another persons views we just jump and tell you are a traitor (In your case calling me a
convent educated).
Its not like its my way or the highway. There is nothing there in an idol, I believe that god is there in each and everyone of us and when we realize that truth we become one with the universe.
Worshiping the idol is only the beginning its like teaching a dyslexic kid by showing object examples but in our case the same idol worshiping has become the end also we are not moving forward.
idol worship may be a later addition but in no way it is a degradation.
It is because now people are not moving forward idol worshiping was supposed to be the beginning of the spiritual journey but for most of us its the end.
Sages and holy men in Hinduism worship the supreme creator and do meditation for years being alone away from people.
Yes that is exactly what my point is real search of god only begins with a idol and after that its more of a subconscious mental search via meditation. But what is happening in reality people just blindly worship idols without even realizing the meaning that its only the first step and they have to move onward.
Here is the reason why i think the way i do:
All of you have been taught to believe in an omnipresent God. Try to think of it. How few of you can have any idea of what omnipresence means! If you struggle hard, you will get something like the idea of ocean, or of the sky, or of a vast stretch of green earth, or of a desert. All these are material images, and so long as you cannot conceive of the abstract as abstract, of the ideal as the ideal, you will have to resort to these forms, these material images. It does not make much difference whether these images are inside or outside the mind. We are all born idolators, and idolatry is good, because it is in the nature of man. Who can get beyond it? Only the perfect man, the God-man. The rest are all idolators. So long as we see the universe before us, with its forms and shapes, we are all idolators. This is a gigantic symbol we are worshipping. He who says that he is the body, is a born idolator. We are spirit, spirit that has no form or shape, spirit that is infinite, and not matter. Therefore any one who cannot grasp the abstract, who cannot think of himself as he is, except in and through matter, as the body, is an idolator. And yet how people fight among themselves, calling one another idolators! In other words, each says, his idol is right, and the others' are wrong.
two sorts of persons never require any image--the human animal who never thinks of any religion, and the perfected being who has passed through these stages. Between these two points all of us require some sort of ideal, outside and inside.
The Christians think that when God came in the form of a dove it was all right, but if He comes in the form of a fish, as the Hindus say, it is very wrong and superstitious. The Jews think if an idol be made in the form of a chest with two angels sitting on it, and a book on it, it is all right, but if it is in the form of a man or a woman, it is awful. The Mohammedans think that when they pray, if they try to form a mental image of the temple with the Caaba, the black stone in it, and turn towards the west, it is all right, but if you form the image in the shape of a church it is idolatry. This is the defect of image worship.
We may worship anything by seeing God in it, if we can forget the idol and see God there. We must not project any image upon God. But we may fill any image with that Life which is God. Only forget the image, and you are right enough---for "out of Him comes everything". He is everything. We may worship a picture as God, but not God as the picture. God in the picture is right, but the picture as God is wrong. God in the image is perfectly right. There is no danger there. This is the real worship of God.
Superstition is a great enemy of man, but bigotry is worse. Why does a Christian go to church? Why is the cross holy? Why is the face turned toward the sky in prayer? Why are there so many images in the Catholic Church? Why are there so many images in the minds of Protestants when they pray? My brethren, we can no more think about anything without a mental image than we can live without breathing. By the law of association the material image calls up the mental idea and vice versa. This is why the Hindu uses an external symbol when he worships. He will tell you, it helps to keep his mind fixed on the Being to whom he prays. He knows as well as you do that the image is not God, is not omnipresent. After all how much does omnipresence mean to almost the whole world? It stands merely as a word, a symbol. Has God superficial area? If not, when we repeat the word "omnipresent", we think of the extended sky or of space, that is all.
Idolatry in India does not mean anything horrible. It is not the mother of harlots. On the other hand it is the attempt of undeveloped minds to grasp high spiritual truths.
Man is to become divine by realising the divine. Idols, or temples or churches or books are only the supports, the helps, of his spiritual childhood; but on and on he must
progress.
Swami Vivekananda.
references:
Swami Vivekananda on
Concept of Image Worship