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Çay Bahçesi

Try Codex Cumanicus.

Beyimiz Teŋri Yesus Kristus buyurur, üyretir bizgä Evangelim ičindä, alay aytïr: «Söygil Teŋrini, seniŋ Beyiŋni, kerti köŋlüŋden, barča zanïŋdan, barča küčüŋden, daγi tïnïŋdan!». Teŋri bizgä körgüzür Evangelim ičindä nišanïn kerti söymäkiniŋ, ol-tur: «Kim eter menim buyruhum, ol meni söver». Kristusnuŋ tanïqï bar-dïr. Arï Augustin, ol alley aytïr: «Anča söverbiz Teŋrini, neče biz anïŋ buyruχïn tutarbiz, ne artïχ, ne eksik». Arï Gregor alay aytïr: "Tilerseŋ bilmägä, söversen Teŋrini ye sovmessen, sorγïl seniŋ köŋlüŋni, söver mi Teŋrini. Eger seniŋ köŋlüŋ aytsa: «Severmen», – inanmaγïl, kačan tapmassen seniŋ tirlikiŋ, išiŋ, söziŋ, saγïnčïŋ, nečik Teŋri buyurdu. Ol-tur kerti nišan, kim sen Teŋrini söversen, kačan sen qayγïrsaŋ anïŋ üčün, qaysïn Teŋri sövmes, daγï kačan sen sövinsäŋ anïŋ üčün, qaysïn Teŋri söver, kim bu buyuruq tutar. Kim Teŋrini söver barčadan artuχ daγi «qoŋšuŋnï, nečik kensiŋni», ol tutar Teŋriniŋ barča buyruχun. Nečik kiši yolsuz bara bilmes qayda tiler, alay Teŋriniŋ sövmekindän bašqa, ne kim bar köktägi hanlïqta, baralmasbiz Teŋri qatïnda». Kim biz ol yol bile barsaq!

Kristus alay ayttï kelepenlergä: «Baruŋïz, körünüŋiz papazlarga». Ol sözni Kristus bügün aytïr barča yazuqlïlarya, kim kerti kelepenler Teŋri alïnda. Igrenmedi kiši kelependen, nečik Teŋri igrenir daγi frišteler yazuqlï kišiden. Neme yoχ dünyä üstinde, nečik yaman sasïr, nečik sasïr yazuqlï zan Teŋri alïnda. Ol nišan taparbiz bitik ičindä. Bir kez bir alγïšlï kiši yolγa bardï. Bir frište anïŋ bile bardï adam bolup. kačan yoldan barïrlar idi, utru bir kiši yoluχtu, yigit daγi astrï körkli kiši. kačan frište anï ïraχtïn kördi, burnun tumaladï, yoldan ïraχ qačtï. kačan ol kiši aštï, ol frište ekinči keldi ol kiši qatïnda. Andan soŋra bir kelepen kiši keldi, astrï niurdar sasïdï. Ol alγïšlï kiši, kačan kördi ol kelepenni, yoldan qačtï. Ol frište sövünüp qaršï bardï, öpti, qučtu > qučtï ol kelepenni, aštï. Ol alγïšlï kiši ekinči keldi yolγa frište qatïnda. Ol kiši sözlädi frištägä: «Ne kišisen? Burun keldi körkli yegit kiši – sen burnuŋ tumaladïŋ, yoldan qačtïŋ. kačan bir murdar sasï kiši, kelepen keldi, sen qaršï bardïŋ, öptüŋ > öptiŋ, qučtuŋ > qučtïŋ». Andan frište ayttï ol alγïšlï kišigä: «Ol körkli kiši, kim sen kördiŋ, ol kensi yazuqïndan astrï yaman sasïr, anïŋ zanï Teŋri alïnda köpten öldi. Ol et üstündä kelepen, anïŋ dzanï astrï arï-tur daγï yakšï yïyïr Teŋri alïnda. Men azam de döülmen, men frištämen. Anïŋ üčün keldim körgüzmä saγa, nečik sasïr yazuqlï dzan Teŋri alïnda». kačan frištä ol sözni ayttï, ančaq körünmädi.

1.Saγïnsam men bahasïz qanïnï, kim Xrïstoz töktü, sövüp qulunï, tïyalman yašïmnï. Kim unutγay munča yigilikni? Kim, ičip tatlï čoqraq suvunï, toydïrdï dzanïnï? 2.Yezuz tatlï, äč yamansïz ägäč, nä qïynarsen, äč yazïqsïz ägäč, öz nazik boyuŋnï? Män qaraqčï, sän kök χanï ägäč, män yamanlï, sän ayïpsïz ägäč, ältirsän χačïmnï! 3.Äč bolmačï nämägä näk berdiŋ munča ulu baha, näk tölädiŋ, ä dzömärt χanγïnam? Anča mï köp sövmäkdän äsirdiŋ, kim χačqa minmägä uyalmadïŋ, ä tatlï Beyginäm? 4.Mindiŋ χačqa, kim biz dä minäli; sövdiŋ bizni, kim säni söväli, dünyäni unutup; qanïŋ töktüŋ, kim biz yuvunalï; ämgäk tarttïŋ, kim bizlär arïnalï, yazïqlarnï qoyup. 5.Yürüp-yügrüp armayïn yätmägä uämaqtaγï älbäk mäŋü toyγa, boluš, kim baralï!

Some words may be unintelligible but the same can also apply to kitab-i Dede Qorqut.


it's like somewhere between kipchak and oğuz :) but really nice and melodic. me like it :yahoo:
 
Try Codex Cumanicus.

Beyimiz Teŋri Yesus Kristus buyurur, üyretir bizgä Evangelim ičindä, alay aytïr: «Söygil Teŋrini, seniŋ Beyiŋni, kerti köŋlüŋden, barča zanïŋdan, barča küčüŋden, daγi tïnïŋdan!». Teŋri bizgä körgüzür Evangelim ičindä nišanïn kerti söymäkiniŋ, ol-tur: «Kim eter menim buyruhum, ol meni söver». Kristusnuŋ tanïqï bar-dïr. Arï Augustin, ol alley aytïr: «Anča söverbiz Teŋrini, neče biz anïŋ buyruχïn tutarbiz, ne artïχ, ne eksik». Arï Gregor alay aytïr: "Tilerseŋ bilmägä, söversen Teŋrini ye sovmessen, sorγïl seniŋ köŋlüŋni, söver mi Teŋrini. Eger seniŋ köŋlüŋ aytsa: «Severmen», – inanmaγïl, kačan tapmassen seniŋ tirlikiŋ, išiŋ, söziŋ, saγïnčïŋ, nečik Teŋri buyurdu. Ol-tur kerti nišan, kim sen Teŋrini söversen, kačan sen qayγïrsaŋ anïŋ üčün, qaysïn Teŋri sövmes, daγï kačan sen sövinsäŋ anïŋ üčün, qaysïn Teŋri söver, kim bu buyuruq tutar. Kim Teŋrini söver barčadan artuχ daγi «qoŋšuŋnï, nečik kensiŋni», ol tutar Teŋriniŋ barča buyruχun. Nečik kiši yolsuz bara bilmes qayda tiler, alay Teŋriniŋ sövmekindän bašqa, ne kim bar köktägi hanlïqta, baralmasbiz Teŋri qatïnda». Kim biz ol yol bile barsaq!

Kristus alay ayttï kelepenlergä: «Baruŋïz, körünüŋiz papazlarga». Ol sözni Kristus bügün aytïr barča yazuqlïlarya, kim kerti kelepenler Teŋri alïnda. Igrenmedi kiši kelependen, nečik Teŋri igrenir daγi frišteler yazuqlï kišiden. Neme yoχ dünyä üstinde, nečik yaman sasïr, nečik sasïr yazuqlï zan Teŋri alïnda. Ol nišan taparbiz bitik ičindä. Bir kez bir alγïšlï kiši yolγa bardï. Bir frište anïŋ bile bardï adam bolup. kačan yoldan barïrlar idi, utru bir kiši yoluχtu, yigit daγi astrï körkli kiši. kačan frište anï ïraχtïn kördi, burnun tumaladï, yoldan ïraχ qačtï. kačan ol kiši aštï, ol frište ekinči keldi ol kiši qatïnda. Andan soŋra bir kelepen kiši keldi, astrï niurdar sasïdï. Ol alγïšlï kiši, kačan kördi ol kelepenni, yoldan qačtï. Ol frište sövünüp qaršï bardï, öpti, qučtu > qučtï ol kelepenni, aštï. Ol alγïšlï kiši ekinči keldi yolγa frište qatïnda. Ol kiši sözlädi frištägä: «Ne kišisen? Burun keldi körkli yegit kiši – sen burnuŋ tumaladïŋ, yoldan qačtïŋ. kačan bir murdar sasï kiši, kelepen keldi, sen qaršï bardïŋ, öptüŋ > öptiŋ, qučtuŋ > qučtïŋ». Andan frište ayttï ol alγïšlï kišigä: «Ol körkli kiši, kim sen kördiŋ, ol kensi yazuqïndan astrï yaman sasïr, anïŋ zanï Teŋri alïnda köpten öldi. Ol et üstündä kelepen, anïŋ dzanï astrï arï-tur daγï yakšï yïyïr Teŋri alïnda. Men azam de döülmen, men frištämen. Anïŋ üčün keldim körgüzmä saγa, nečik sasïr yazuqlï dzan Teŋri alïnda». kačan frištä ol sözni ayttï, ančaq körünmädi.

1.Saγïnsam men bahasïz qanïnï, kim Xrïstoz töktü, sövüp qulunï, tïyalman yašïmnï. Kim unutγay munča yigilikni? Kim, ičip tatlï čoqraq suvunï, toydïrdï dzanïnï? 2.Yezuz tatlï, äč yamansïz ägäč, nä qïynarsen, äč yazïqsïz ägäč, öz nazik boyuŋnï? Män qaraqčï, sän kök χanï ägäč, män yamanlï, sän ayïpsïz ägäč, ältirsän χačïmnï! 3.Äč bolmačï nämägä näk berdiŋ munča ulu baha, näk tölädiŋ, ä dzömärt χanγïnam? Anča mï köp sövmäkdän äsirdiŋ, kim χačqa minmägä uyalmadïŋ, ä tatlï Beyginäm? 4.Mindiŋ χačqa, kim biz dä minäli; sövdiŋ bizni, kim säni söväli, dünyäni unutup; qanïŋ töktüŋ, kim biz yuvunalï; ämgäk tarttïŋ, kim bizlär arïnalï, yazïqlarnï qoyup. 5.Yürüp-yügrüp armayïn yätmägä uämaqtaγï älbäk mäŋü toyγa, boluš, kim baralï!

Some words may be unintelligible but the same can also apply to kitab-i Dede Qorqut.

Yep far more familiar then modern Kipchak dialects, even more closer to old Anatolian/non-corrupted Ottoman Turkish, daγï for example is not used in modern Turkish in same way, but used exactly in same way in old Turkish.

But then what is the deal with modern Kipchak dialects, is it because of different path of evolution, or a little far fetched but could these dialects newcomers originally from more eastern parts of Central Asia ?
 
Yes, it would have been even closer to our older western Oghuz.
 
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Who has pet ? :D I had many, several budgies, a bunny, a chameleon, a duck, tons of fish. currently I have one budgie that I call Maviş(so generic :D), I oftenly call him Maviş Bey or Maviş Gazi.
 
Nah mate @Nihonjin1051 is a very kind person i dont think you will have a problem with him. :)

My people don't trust the Japanese nor do we like them. We've been arch-rivals since the founding eras of both of our civilizations due to their twisted fetishes of controlling my country. Despite the :blah::blah: he may say about "Japanese and Koreans being great partners", he only pulls that line due to the fact that there are American troops garrisoned in both Japan & SK. Him and other Japanese that yell out similar fantasies are actually unaware that pisses my people off even more.

With this one Japanese guy, I'm going to be courteous in debates as long as he knows that "yes" means yes and "no" means no. But, that's about as far as I'm willing to go. I don't know how to explain it to a Turk but I think its something that has to be debated gradually over time. :azn:
 
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I was in Ankara some weeks ago, visited Anitkabir as well.
If I can find my camera I might upload some pictures.:D
i take a lot of pic i will upload some of it here :D


Maviş Gazi.
wtf haaaaaaaaahahhahaha mavish gazi ? :D lol

Who has pet ? :D I had many, several budgies, a bunny, a chameleon, a duck, tons of fish. currently I have one budgie that I call Maviş(so generic :D), I oftenly call him Maviş Bey or Maviş Gazi.
when i was little i have some bunny and fish but they die any way :D

My people don't trust the Japanese nor do we like them. We've been arch-rivals since the founding eras of both of our civilizations due to their twisted fetishes of controlling my country. Despite the :blah::blah: he may say about "Japanese and Koreans being great partners", he only pulls that line due to the fact that there are American troops garrisoned in both Japan & SK. Him and other Japanese that yell out similar fantasies are actually unaware that pisses my people off even more.

With this one Japanese guy, I'm going to be courteous in debates as long as he knows that "yes" means yes and "no" means no. But, that's about as far as I'm willing to go. I don't how to explain it to a Turk but I think its something that has to be debated gradually over time. :azn:
im sureu both will be a good friend
 
My people don't trust the Japanese nor do we like them. We've been arch-rivals since the founding eras of both of our civilizations due to their twisted fetishes of controlling my country. Despite the :blah::blah: he may say about "Japanese and Koreans being great partners", he only pulls that line due to the fact that there are American troops garrisoned in both Japan & SK. Him and other Japanese that yell out similar fantasies are actually unaware that pisses my people off even more.

With this one Japanese guy, I'm going to be courteous in debates as long as he knows that "yes" means yes and "no" means no. But, that's about as far as I'm willing to go. I don't how to explain it to a Turk but I think its something that has to be debated gradually over time. :azn:
o_O Mate didnt know that you feel this way it sounds even worse than Turks and Greeks, anyways Nihonjin is a polite guy i dont think you will have a problem with him regarding civilized discussions. :tup:
 
My people don't trust the Japanese nor do we like them. We've been arch-rivals since the founding eras of both of our civilizations due to their twisted fetishes of controlling my country. Despite the :blah::blah: he may say about "Japanese and Koreans being great partners", he only pulls that line due to the fact that there are American troops garrisoned in both Japan & SK. Him and other Japanese that yell out similar fantasies are actually unaware that pisses my people off even more.

With this one Japanese guy, I'm going to be courteous in debates as long as he knows that "yes" means yes and "no" means no. But, that's about as far as I'm willing to go. I don't how to explain it to a Turk but I think its something that has to be debated gradually over time. :azn:

Hmm, i was unaware of the beef between SK and Japan... interesting. :pop:

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@asena_great

We have to revise our plan..... I forget that Bayram actually starts at Monday.. so everywhere will be closed in Monday, Tuesday and Wednesday. Can we meet in Sunday ? I promised Saturday for gf.
 
My people don't trust the Japanese nor do we like them. We've been arch-rivals since the founding eras of both of our civilizations due to their twisted fetishes of controlling my country. Despite the :blah::blah: he may say about "Japanese and Koreans being great partners", he only pulls that line due to the fact that there are American troops garrisoned in both Japan & SK. Him and other Japanese that yell out similar fantasies are actually unaware that pisses my people off even more.

With this one Japanese guy, I'm going to be courteous in debates as long as he knows that "yes" means yes and "no" means no. But, that's about as far as I'm willing to go. I don't how to explain it to a Turk but I think its something that has to be debated gradually over time. :azn:

Don't have prejudice man, I mean you may not like Japanese state and overally feel negative about Japanese people and their attitude but not everyone is same, for example Turks and Greeks, its looks like we are enemies but in invidual relationships many Turks and Greeks can(and do) easily be bros :D
 
@Sinan, @usernameless, @Targon, @asena_great, @xenon54

I just looked at the time. Its 2:30 am right now so I have to sleep. I will post here asap tomorrow once I'm off work. Cya :sleep:

I forgot that Korea is far east... :) It's actually 20:30 here.

Sleep well, mate... :)

How can you not be aware mate? They are the Greeks and Turks of East Asia. :lol:

Hmm... i don't know.. Koreans and Japanese are both very nice people. I can't think they are fighting against each other. :)
 
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