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A blot upon the nation

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A blot upon the nation
Divya Trivedi

A national public hearing on rehabilitation of manual scavengers throws up several issues that need immediate redress to restore dignity to the community

From Tikamgarh in Madhya Pradesh, 14-year-old Ravi used to be a beneficiary under the Self-Employment Scheme for Rehabilitation of Manual Scavengers (SRMS) 2007 as his mother cleaned toilets in the village. One day, when she gathered enough courage to quit the job, Ravi's scholarship funds were stopped and she faced hostility from the villagers who said, “If you don't clean our ****, then who will?” Belonging to a family of six siblings, daily life has become difficult for Ravi. His mother is not getting any other job due to the stigma attached to her past one.

This scholarship, which requires families to be engaged in manual scavenging for at least 100 days in a year, provides a perverse incentive to Dalit households to continue in the occupation. Once the families stop practicing it, the scholarships are also stopped.

This was one of the findings of a household survey conducted by Rashtriya Garima Abhiyan, a National Campaign for Dignity and Eradication of Manual Scavenging. Scanning five districts each in Madhya Pradesh, Uttar Pradesh and Rajasthan, the survey established that 98 per cent of people engaged in the profession are women. But it was found that benefits of SRMS were given to 51 per cent of men in these three states. Of these, around 76 per cent were found never to have been engaged in manual scavenging. Of the 24 per cent of actual beneficiaries whose names were on the list, no one received the full amount they were told they were eligible for.

In the absence of a proper mechanism in the implementation of the scheme, the survey found the presence of scheming middle men working in connivance with fraudulent bank officials.

Middle men or commission agents would visit Dalit bastis telling households to sign on so and so papers as the government had chosen them as beneficiaries of a new scheme. The beneficiaries would never get to know the loan amount, sanctioning officer or other details of the transactions. After a while, the middle men would revisit them and hand over Rs 3,000 to Rs 4,500. Many of these people did not even know why they were being given the money or how much money had been borrowed in their names. In Madhya Pradesh, around 68 per cent of the beneficiaries were taken for a ride by the brokers, in Uttar Pradesh, 63 per cent and in Rajasthan 62 per cent.

“There is a massive scandal of graft between bank officials, politicians and middle men to fleece ignorant people who are given 50 per cent of the loan only but made liable for the full amount even as rest of the money is taken away by crooks. Collectors in villages must crack down on such miscreants and wherever such cases are found, government must waive off the loans or it would be condoning cheating and criminal actions,” said Dr John Dayal, Member of the National Integration Council set up by the government.

This survey was released at a National Public Hearing on ‘Rehabilitation of Manual Scavengers and their Children in India'. Hundreds of people engaged in manual scavenging gathered in the Capital to narrate their individual testimonies.

Ramdulari Bai of Dewas in Madhya Pradesh had readied all documents that make her eligible for SRMS. When she submitted her loan application to the local Antyavasayi department for setting up a readymade garment shop, she was not only shooed away by the officials making a mockery of her age, but also insulted with crude jokes.

Ramdulari has not had the guts to go back to the department a second time.

Ms Shantha Sinha, Chairperson of National Commission for Protection of Child Rights asked for the submission of petitions to the Commission, which would then recommend action for each case. “If we do not work, you may catch our throat,” she said.

It came to light that Muslim communities such as Hela and Halalkhor have been completely ignored by Government programmes. These caste groups inhabit several states and have been as much a slave of this exploitative tradition as the Dalit Hindu communities.


“The law does not discriminate between scavengers of different religions or castes, you must report such instances and they will be taken up with the ministries,” vouched Mr PS Krishnan, a former Secretary to the government.

Coen Kompier of the International Labour Organisation, while stressing that it was primarily a human rights issue and not a sanitation on
e, hoped that over time it would also be treated as a job to be done by sanitation workers with proper equipment and dignity. Manual scavenging remains a blot of the face of the nation, concluded Dr Dayal.

http://www.thehindu.com/news/national/article3261450.ece
 
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this is a clever upper caste tactis to keep the lower ones engulfed in economically low grade jobs
 
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this is a clever upper caste tactis to keep the lower ones engulfed in economically low grade jobs

Very underhand. How laws are not all what they seem. But I am shocked that this is happening in 2012
 
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Manual Scavenging is one of many works which govt provide in social beneficiary scheme & if someone left his/her job in between then that person will not get funds coz that person has quit the job. the funds are for those who do work. don't just see one side of the coin.
 
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Its a genuine problem, India is a poor country and is allocating funds for children of people who do such jobs so that the children can come out of it. However, the same funds are not available if they change their profession.

If the funds are made available even when they stop working, then even that will obviously backfire, besides india's govt funds are limited.

So its a genuine issue and its being highlighted by Indians and we are trying to find solutions to our problems in a poor developing country. There is no magic wand of course.

But the usual turd and his lieutenants should propose solutions instead of just making incredibly idiotic repetitive comments, but thats not the purpose of this thread is it?
 
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I

So its a genuine issue and its being highlighted by Indians and we are trying to find solutions to our problems in a poor developing country. There is no magic wand of course.

Don't think its being highlighted here I only really got to know the extent of it recently. On here all we hear about Incredible and shining.

Contrary to what you may think I think this is more important than terrorism etc. Its just that its not glamorous and does not get headlines. I think drastic action is needed. along with poverty alleviation we need a massive propaganda to make people realise that these are human beings and deserve respect
 
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Don't think its being highlighted here I only really got to know the extent of it recently. On here all we hear about Incredible and shining.

Contrary to what you may think I think this is more important than terrorism etc. Its just that its not glamorous and does not get headlines. I think drastic action is needed. along with poverty alleviation we need a massive propaganda to make people realise that these are human beings and deserve respect

You are entitled to your opinion, but its an international defence forum and as such terrorism, particularly one with international shades and implications will find more attention compared to India's domestic policy issues being debated in Indian capital.

Which part of that bothers you? Don't bother to answer, I know which part :lol::lol::lol:
 
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You should watch this video.

Frakkin hell mate what a protected life I lead. Thank you for that informative video. This means even the Brahmins are frakked. I know that we are not supposed to talk about poverty but I think if these are the upper castes god save the lower castes. We need to and should be talking about poverty alleviation for all our people in the sub continent. This is a huge failure on our supposed leaders. We must find a way to resolve this hunger and poverty problem that blights our people. I feel sick to the stomach today at seeing this.
 
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Don't think its being highlighted here I only really got to know the extent of it recently. On here all we hear about Incredible and shining.

Contrary to what you may think I think this is more important than terrorism etc. Its just that its not glamorous and does not get headlines. I think drastic action is needed. along with poverty alleviation we need a massive propaganda to make people realise that these are human beings and deserve respect

even though these kind of news don't make headlines but they are on radar of those who matters i.e govt & ministries dealing with it.
 
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You are entitled to your opinion, but its an international defence forum and as such terrorism, particularly one with international shades and implications will find more attention compared to India's domestic policy issued being debated in Indian capital.

Which part of that bothers you? Don't bother to answer, I know which part :lol::lol::lol:

I am compelled to say that hunger and discrimination in this context is terrorism undertaken by those in power
 
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Any idiot looking for a ''caste'' conspiracy here into a real socio-economic problem being debated in India's capital needs to get over his hate

www.outlookindia.com |

Not all Brahmins are successful technocrats or bureaucrats. Across the country the poor among the
upper-most Hindu caste have to eke out a miserable existence like the rest of humanity’s economically
deprived. In Delhi, Outlook caught up with sanitation workers employed by Sulabh, an NGO which runs public
toilets.
Forty of Sulabh’s toilet cleaners are Brahmins, most of them from Bihar. Says Kashinath Jha, a maintenance
engineer at Sulabh: "This is largely because of the abject poverty in Bihar." The Brahmin sanitation staff are
from what is believed to be a large Brahmin migrant labour population in Delhi consisting of rickshaw-pullers,
coolies and vegetable vendors.
Kamlesh Chaudhary, one of the Brahmin sanitation workers at Sulabh’s toilet complex inside Azadpur
vegetable market in Delhi, says: "Our income from farming is meagre as the region where we come from is
prone to floods and drought. Most people like us leave in search of jobs and come to the cities." Jha left home
in Samastipur and joined Sulabh six years ago after he heard of it from one of his relatives, another Brahmin,
who also works for the NGO. Kamlesh and others like him earn Rs 2,500 per month. Since they are provided
food and lodging, they save enough money to send back home. This, they say, is more than what they can
earn working as casual labourers.
Ramesh Jha, a Brahmin from Darbhanga in Bihar, is also an employee at Sulabh. He came to Delhi seven
years ago but had to struggle. "I worked at a factory in Wazirpur for two months. I was paid Rs 1,200 a month
and I found it very difficult to survive." Ramesh then switched to Sulabh after a chance meeting with one of its
employees and is currently employed at the second toilet complex inside the Azadpur mandi. Doesn’t the
nature of his work upset him? "I have never had second thoughts about working at Sulabh. Why should I? I am
not stealing or committing any crime. I have to earn my living and I am doing that here with my hard work," he3/31/12 outlookindia.com, more than just the news magazine from India |
www.outlookindia.com | 2/2
says.
Cut to Pramod Kumar, 30, from small-town Bahraich in Uttar Pradesh. He is a graduate but has been pulling a
rickshaw in Delhi for the last two years. He has kept this a secret from his folks back home. "I don’t quite
know what to do with my caste. It is not going to fetch me a government job. I am the only one in my family
who pulls a rickshaw for a living. My family thinks I am doing a sarkari job in Delhi and as long as I keep
sending the money they remain blissfully unaware," he says.
Not just in Delhi. In Benares, Mumbai,i, Chennai and Jammu the plight of the poor Brahmin is the same.
Poverty obviously knows no caste.
 
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even though these kind of news don't make headlines but they are on radar of those who matters i.e govt & ministries dealing with it.

Well I dont think it is. If it were do you think our leaders and I mean Pakistanis and Indians could talk the $hit they do???

hold on guys my take was that dalits are worse than Brahmins. I don't quite know what to make of what you guys are saying here. But there are issues and not enough is being done. I have no magic wand but I want to do "something" however little.
 
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Frakkin hell mate what a protected life I lead. Thank you for that informative video. This means even the Brahmins are frakked. I know that we are not supposed to talk about poverty but I think if these are the upper castes god save the lower castes. We need to and should be talking about poverty alleviation for all our people in the sub continent. This is a huge failure on our supposed leaders. We must find a way to resolve this hunger and poverty problem that blights our people. I feel sick to the stomach today at seeing this.

the purpose of the video is to show that good old days for upper castes are over now, they don't enjoy social & economical status what they used to. it does not mean that if now ppl from upper caste are facing problem then automatically all ppl from low caste are in bad position.
 
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I am compelled to say that hunger and discrimination in this context is terrorism undertaken by those in power

I'm compelled to say your mental gymnastics is buffing up your ability to make inane comments. And where is discrimination mr broken record this thread is about government benefit and upliftment schemes not providing desired results and how india is debating the issue in its capital. Get a life.

Now I'm not dum_b enough to make 100 posts on one thread without saying anything new, so I've made my point and now you are free to vent your upbringing, all yours.

Are Brahmins the Dalits of today?

At a time when the Congress government wants to raise the quota for Other Backward Classes to 49.5 per cent in private and public sectors, nobody talks about the plight of the upper castes. The public image of the Brahmins, for instance, is that of an affluent, pampered class. But is it so today?

There are 50 Sulabh Shauchalayas (public toilets) in Delhi; all of them are cleaned and looked after by Brahmins (this very welcome public institution was started by a Brahmin). A far cry from the elitist image that Brahmins have!

There are five to six Brahmins manning each Shauchalaya. They came to Delhi eight to ten years back looking for a source of income, as they were a minority in most of their villages, where Dalits are in majority (60 per cent to 65 per cent). In most villages in UP and Bihar, Dalits have a union which helps them secure jobs in villages.

Did you know that you also stumble upon a number of Brahmins working as coolies at Delhi's railway stations? One of them, Kripa Shankar Sharma, says while his daughter is doing her Bachelors in Science he is not sure if she will secure a job.

"Dalits often have five to six kids, but they are confident of placing them easily and well," he says. As a result, the Dalit population is increasing in villages. He adds: "Dalits are provided with housing, even their pigs have spaces; whereas there is no provision for gaushalas (cowsheds) for the cows of the Brahmins."

You also find Brahmin rickshaw pullers in Delhi. 50 per cent of Patel Nagar's rickshaw pullers are Brahmins who like their brethren have moved to the city looking for jobs for lack of employment opportunities and poor education in their villages.

Even after toiling the whole day, Vijay Pratap and Sidharth Tiwari, two Brahmin rickshaw pullers, say they are hardly able to make ends meet. These men make about Rs 100 to Rs 150 on an average every day from which they pay a daily rent of Rs 25 for their rickshaws and Rs 500 to Rs 600 towards the rent of their rooms which is shared by 3 to 4 people or their families.

Did you also know that most rickshaw pullers in Banaras are Brahmins?

This reverse discrimination is also found in bureaucracy and politics. Most of the intellectual Brahmin Tamil class has emigrated outside Tamil Nadu. Only 5 seats out of 600 in the combined UP and Bihar assembly are held by Brahmins -- the rest are in the hands of the Yadavs.

400,000 Brahmins of the Kashmir valley, the once respected Kashmiri Pandits, now live as refugees in their own country, sometimes in refugee camps in Jammu and Delhi in appalling conditions. But who gives a damn about them? Their vote bank is negligible.

And this is not limited to the North alone. 75 per cent of domestic help and cooks in Andhra Pradesh are Brahmins. A study of the Brahmin community in a district in Andhra Pradesh (Brahmins of India by J Radhakrishna, published by Chugh Publications) reveals that today all purohits live below the poverty line.

Eighty per cent of those surveyed stated that their poverty and traditional style of dress and hair (tuft) had made them the butt of ridicule. Financial constraints coupled with the existing system of reservations for the 'backward classes' prevented them from providing secular education to their children.

In fact, according to this study there has been an overall decline in the number of Brahmin students. With the average income of Brahmins being less than that of non-Brahmins, a high percentage of Brahmin students drop out at the intermediate level. In the 5 to 18 year age group, 44 per cent Brahmin students stopped education at the primary level and 36 per cent at the pre-matriculation level.

The study also found that 55 per cent of all Brahmins lived below the poverty line -- below a per capita income of Rs 650 a month. Since 45 per cent of the total population of India is officially stated to be below the poverty line it follows that the percentage of destitute Brahmins is 10 per cent higher than the all-India figure.

There is no reason to believe that the condition of Brahmins in other parts of the country is different. In this connection it would be revealing to quote the per capita income of various communities as stated by the Karnataka finance minister in the state assembly: Christians Rs 1,562, Vokkaligas Rs 914, Muslims Rs 794, Scheduled castes Rs 680, Scheduled Tribes Rs 577 and Brahmins Rs 537.

Appalling poverty compels many Brahmins to migrate to towns leading to spatial dispersal and consequent decline in their local influence and institutions. Brahmins initially turned to government jobs and modern occupations such as law and medicine. But preferential policies for the non-Brahmins have forced Brahmins to retreat in these spheres as well.

According to the Andhra Pradesh study, the largest percentage of Brahmins today are employed as domestic servants. The unemployment rate among them is as high as 75 per cent. Seventy percent of Brahmins are still relying on their hereditary vocation. There are hundreds of families that are surviving on just Rs 500 per month as priests in various temples (Department of Endowments statistics).

Priests are under tremendous difficulty today, sometimes even forced to beg for alms for survival. There are innumerable instances in which Brahmin priests who spent a lifetime studying Vedas are being ridiculed and disrespected.

At Tamil Nadu's Ranganathaswamy Temple, a priest's monthly salary is Rs 300 (Census Department studies) and a daily allowance of one measure of rice. The government staff at the same temple receive Rs 2,500 plus per month. But these facts have not modified the priests' reputation as 'haves' and as 'exploiters.' The destitution of Hindu priests has moved none, not even the parties known for Hindu sympathy.

The tragedy of modern India is that the combined votes of Dalits/OBC and Muslims are enough for any government to be elected. The Congress quickly cashed in on it after Independence, but probably no other government than Sonia Gandhi's has gone so far in shamelessly dividing Indian society for garnering votes.

The Indian government gives Rs 1,000 crores (Rs 10 billion) for salaries of imams in mosques and Rs 200 crores (Rs 2 billion) as Haj subsidies. But no such help is available to Brahmins and upper castes. As a result, not only the Brahmins, but also some of the other upper castes in the lower middle class are suffering in silence today, seeing the minorities slowly taking control of their majority.

Anti-Brahminism originated in, and still prospers in anti-Hindu circles. It is particularly welcome among Marxists, missionaries, Muslims, separatists and Christian-backed Dalit movements of different hues. When they attack Brahmins, their target is unmistakably Hinduism.

So the question has to be asked: are the Brahmins (and other upper castes) of yesterday becoming the Dalits of today?
 
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