I think the author knew that not everyone adheres to Political Islam (I believe he is not
THAT dumb). What he probably wanted to point out was that Islam is a multi-dimensional ideology that has different aspects to it (Political, religious, legal, economic, military, social, and spiritual etc)...and this is what makes Islam "the strongest ideological force ever existed in human history" ....
Anyways, I liked his assessment of war on terror and what America should do...
I'd be interesting to see what @
gambit has to say about this thread and OP....
Sure...Here are my two drachmas about this...
Islam presents itself as a "total" ideology covering all aspects of life, it gives it's followers a sense of a shared culture and brotherhood, and a sense of emptiness to those who begin to doubt it.Islam legislates almost EVERYTHING of a human being. It controls them completely. From food to sex ...from marriage to divorce..from personal cleanness to manners of using toilet etc. Islam plays role in everything and this make its followers to start recognizing with Islam. Islam just ingrains itself in the mind of follower and even if a follower leave Islam , he/she won't come out of it for ever! (I know many such people who still wear Hijabs , don't eat pork or drink etc just because they WERE Muslims. Now it has become a part of them).
What is a 'religion' and equally relevant...What is 'religious devotion' or passion?
The fact that a religion have followers who sustains and exports it mean its adherents believes in the moral righteousness and superiority of their religion over other considerations. The methods of sustaining and exporting it are for a different discussion, of course. It also means that human beings have a
NATURAL desire to attach themselves to a cause that is higher than their basic human needs such as hunger, thirst, and physical comforts, even though those basic needs usually take higher priority in the immediate moments in daily life.
The reason why Islam excelled in a believer's mind whereas communism failed is because Islam, typical of religions, offers the believer something other than this life. Marxism can only offers the believer political power in this life, all the striving in this life ends at death with no acknowledgement and rewards from any higher power. Islam offers the believer ethereal rewards for the struggles and accomplishments when his material body finally failed him. In this, Marxism cannot compete with Islam and communist countries bled believers faster than Islam lost followers through apostasy.
The article's author is not blind to the reality that political Islam is no different than religious Islam precisely because of the reality that Islam regulate so much minutae of its believers' lives. The Vatican does not tell Catholics, no matter how devout, on which hand to use to clean one's self after defecation. Not even devout communists would go that far. So what this mean is that
EVERYTHING in the believer's life is supposed to be assessed on how 'Islamic' they are, from impersonal politics to personal toiletry. It demands the believer to wear his religion on his sleeve and to take great offense at any criticism at his devotion.
When I played tourist in East Berlin, my Levi's jean is itself an attractant to where I came from and a desirable object to possess. However, I cannot wave the Catholic crucifix in front of a Muslim and expect the same reaction. If anything, if the Muslim does not openly express contempt, it is because he is too polite to do so, not because he does not feel such contempt.
The 'War On Terror' is a technical response to a technical challenge -- to the West. Personally, I do not find the need to regulate how I clean myself after the toilet, which foot first am I to enter a home, who am I to marry, or how to express my religious devotion, ie prays X times a day, to be an attractive thing. Such degree of regulation is offensive to me to the same degree that criticism of Islamic devotion is offensive to a Muslim.
For those of us in the notional West, Islam should be resisted in ways other than the technical method -- combat -- in the 'War On Terror'. Islam should also be resisted in the political, ideological, and social arenas. We should not make any distinctions between 'political Islam' and 'religious Islam' precisely because Islam itself demands so much intrusions into a person's life.