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Yearning for home: A Jewish woman’s memories of Lahore

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Yearning for home: A Jewish woman’s memories of Lahore
Hazel Kahan recalls the city 40 years after she left with her parents
BY TAHA ANIS

“What do you think about Lahore? Can you believe how much it’s changed?” I was asked over and over again there, as my friends listed the traffic, the crowds, the new subdivisions, the restaurants, the box stores. Yes, of course (I’ve changed too in 40 years), but really their question was rhetorical. They were telling me how their Lahore has changed, how it has been transformed from the green and pleasant place of my youth, a place of order and predictability, still basking in the afterglow of the British Raj, where we worried about contracting dysentery from improperly washed fruit or about being jostled by hideously mutilated beggars in the bazaar. Today, home, sweet home requires high walls and iron gates, reinforced by fierce dogs and quasi-uniformed men. Today, my Lahore and theirs has grown to a city of over 10 million…

— Hazel Kahan in the New York-based weekly The East Hampton Star



A view of Hazel’s childhood house. PHOTO: HAZEL KAHAN

55 Lawrence Road, Lahore. Or as Hazel Kahan called it, home. Perhaps the last living Jewish woman to still associate Pakistan with that most hallowed of words.

And while she may have left it behind for the comfort and solitude provided by the woods of Long Island, New York, Pakistan refuses to leave her.

“When did I leave Pakistan? I left Pakistan many times. I left it every year to go to boarding school, I left when my parents moved in 1971, I left in 2011, I left in 2012 and I left in 2013,” she says. “Every single time, I never knew whether I would ever go back.”

Every single time, she did.

Having left the country along with her parents in 1971, Hazel thought she had moved on from Pakistan. “I had become occupied with other things,” she said. “I had a family, I got a PhD; I got on with my life.”

For nearly 35 years, Pakistan became a distant memory; “a dream” as she puts it. Then in 2007, her father passed away. With that came an overwhelming urge to return to her childhood home.

“My mother died quite a while back,” says Hazel, her voice occasionally cutting up on Skype. “Then, my father died and I started thinking about Lahore. Not Pakistan, Lahore.”

But she found herself alone in her association of Lahore, with no one to share and relive those fond memories with. “There was no one who understood what I meant when I said ‘Lahore’, my Lahore,” she recalls. “The only person who I could have talked to perhaps was my brother but back then we had a falling out and hadn’t talked for over 30 years.”



Hazel and with her brother Micheal. PHOTO: HAZEL KAHAN

With time, the urge to return only increased and the more distant and ‘dreamlike’ Lahore grew, the more she knew she couldn’t stay away from it for too much longer. “55 Lawrence Road was my childhood home,” she explains. “And of course it meant a great deal to me.”

Her decision made by an overpowering and almost visceral need, Hazel soon realised travelling to Pakistan was easier said than done. “I didn’t know anyone there,” she said. “I could barely speak Urdu and then there were all these things in the media about how unsafe the country was.”

There were other hurdles in her way as well. “I was told that I wouldn’t be allowed entry into Pakistan if I had any stamps from Israel on my passport,” she adds, her voice breaking up due to weak cellular signals. “That was overcome as I applied for a new British passport and used that instead of the one that had the Israel stamps on it.”

Logistical issues, along with security fears, still needed to be sorted out though. “I booked a room in a small hotel in a residential area of Lahore,” she adds. “But the Raymond Davis incident had just taken place and there was a lot of furore in that part of the world around it.”

She got cold feet and suddenly she was not so sure about returning to a place almost forgotten; about scratching a 40-year-old itch she didn’t even realise existed until not too long ago.

But once again Lahore pulled her towards it, as if summoning her, and Hazel found herself answering its indomitable call.

In these 40 years or so, a lot had changed but Lahore, Lahore as she knew it, still retained its unmistakable identity. “As soon as I landed, I noticed that the airport was much bigger than it had been back in the day,” she says, her smile almost palpable over the voice call. “I had a clear picture of Lahore. The essence of Pakistan…it was there. I felt it immediately…it was familiar.”



A view of Hazel’s childhood house in Lahore in present day. PHOTO: AYESHA MIR/EXPRESS

A lot had changed too, as she wrote in the New York-based weekly The East Hampton Star after returning in 2011. “…still the cherished cultural heart of Pakistan but now also menacing home to the daarhiwallahs, the bearded fundamentalists in traditional shalwar kameez who easily outnumber the clean-shaven men dressed in the Western style of my day. Lahore is also home to the “khaki, the unpopular and feared military.”

But before she had experienced that, she wanted to come to terms with what she was about to do. “Arriving at Lahore was such a momentous deal for me that for three days I just stayed in the hotel, not daring to go visit my old home.”

When she finally mustered up the courage to go seek the closure she desired, she realised it was easier said than done. “I arrived at the place and found the entrance guarded by two burly guards with guns. They wouldn’t let me in. I asked them to at least let me into the grounds so that I could see the house from the outside.”

They refused and she had to return to the hotel, fearing that her 7,000-mile journey had gone to waste. But the owner of the hotel had contacts who knew the affluent Rohri family who owned the property and called them to see if Hazel could be allowed in.

This time around, the two guards saluted, opened the gates and allowed her car through the front gate and, after four decades, Hazel once again walked the gardens where she grew up all those years ago.

“I was just taking it all in when someone walked out from the house and asked me if they could help me. I told them who I was and they invited me to come inside for tea when I had finished exploring outside.”

The hospitality she had known as a child came flooding back. “They patiently accompanied me from room to room, and I saw the changes they’d made since we lived there. They have a family dinner every Friday and I was the ‘guest of honour’ for this one.”

Outside-view-of-the-house-3.jpg

55 Lawrence Road, Lahore. PHOTO: AYESHA MIR/EXPRESS

IMG_7804.jpg

PHOTO: AYESHA MIR/EXPRESS

Original-fireplace-since-bought-by-the-family.jpg

The fireplace inside Hazel’s childhood house in Lahore. PHOTO: AYESHA MIR/EXPRESS

original-front-door.jpg

The original door. PHOTO: AYESHA MIR/EXPRES


......
 
Her second home, 13 Gulberg 5, was now owned by lawyer Raza Kazim, formerly associated with the Indian National Congress before Partition and the Pakistan Peoples Party during its early stages. Through Raza’s wife, Rashida, Hazel was introduced to National College of Arts Film and TV Department Head Shireen Pasha.

Hazel joined Rashida and Pasha in filming the efforts of activist Hyder Ibrahim, who was working to resettle the flood victims of the time in a project called Resettling the Indus.

So began another journey in Pakistan, one that made her return again in 2012 and 2013. “I was overwhelmed. I had found Lahore again,” she says, once again using the word as a substitute for Pakistan, despite working in Southern Punjab rather than in the beloved city of her childhood. “Now I was involved in other peoples’ narrative.”

A narrative of the future, rather than of the past that she had come to find. But the past continues to hold a special place in Hazel’s heart and she shares it with all who care to listen. “I put together a presentation called The Other Pakistan that talked about my experiences in Pakistan and how wildly it contrasted with what we often hear. I gave five of them in the US and two in Berlin, Germany.”

Refuge in Pakistan



Herman Selzer and Kate Selzer. PHOTO: HAZEL KAHAN

The wheels of fate that resulted in Hazel’s affiliation with Pakistan were moving on a long winding road even before she was born. “My parents were fleeing from Hitler and I will forever be grateful to Pakistan for giving us the refuge we needed back then.”

Herman Selzer and Kate Selzer were a young couple studying medicine together when they had to leave Germany, where, after 1933, Jews were not allowed to study medicine.

They made their way to Italy, where they graduated from the University of Rome. But Europe was no safe place for Jews during that time and someone in passing mentioned the crown jewel of the British Empire — India. “My father, who had completed his studies before my mother, left Rome and took a ship, I think from Naples, I can’t remember for certain, to Palestine where his parents and siblings had resettled after fleeing Europe, and then sailed to what was back then Ceylon [modern day Sri Lanka] from there. Through there they arrived in India.”

In India, Dr Herman soon found out getting work was easier said than done. “Here he was just another European doctor and they had more than enough of them. It wasn’t until he came to Lahore that he found a place to start a medical practice.”

In Lahore, the Selzers had their first daughter, naming her Hazel. A son, Michael, followed soon after. But life was to take a drastic turn for the worse. “In 1941, three years after arriving in Lahore, we were sent to an internment camp near Puna because they were stateless. They were labelled ‘enemy aliens’. I was two at the time and my brother was three months old.”



Hazel as a young girl. PHOTO: HAZEL KAHAN


When they were released, nearly years later on August 26, 1946, the movement for an independent state for the Muslims was well and truly underway but Hazel recalls there was little discrimination against her family both before and after Partition. “Everyone was very friendly towards us because we were one of the ‘people of the book’. They knew we were Jewish, but they were ok with it.”

However, having suffered a life of constant hardship due to their religion, the Selzers were not very keen on flaunting it either. “My parents were secular and we only half-celebrated the Jewish holidays.”



Hazel’s parents Herman Selzer and Kate Selzer in Pakistan. PHOTO: HAZEL KAHAN

For more than two decades, the Selzers practiced medicine in first one and then another of their two spacious villas, and their medical reputation spread as their clinical practice grew.

But then the Six-Day War broke out. Suddenly Jews and Muslims of lands far away were enemies.

Pakistan as they knew it — hospitable, friendly, welcoming…home — was about to change drastically. “Articles started appearing in newspapers slandering my father,” recalls Hazel. “They started facing problems in banks and at other such institutions. Suddenly being Jewish mattered.”

Over the next couple of years, the sense of alienation grew and the Selzers were forced into doing what they had never even contemplated. “My parents wanted to spend the rest of their lives in Pakistan. After retiring, they planned to set up a mobile clinic and travel across the Punjab and what was back then then North-West Frontier Province.”

But they knew they couldn’t stay once relations had broken down, with Israel’s War of Attrition further increasing the Muslim-Jew divide.

And so in 1971, with heavy baggage and a heavier heart, the Selzers said farewell to the land that they had grown to love, the land that they were forever thankful to for providing them with refuge and welcome when they needed it the most — once again driven away from their home for being Jewish.

It has been 45 years since then and while relations between the two religions remain as fractious as ever across the globe, Hazel Kahan refuses to let go of the memories of yesteryears.

For her, Lahore will always be “my Lahore”.



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PHOTO: HAZEL KAHAN


31-kamru-shamsus-family-mali-315.jpg
 
........................................................
Yearning for home: A Jewish woman’s memories of Lahore
Hazel Kahan recalls the city 40 years after she left with her parents
BY TAHA ANIS

“What do you think about Lahore? Can you believe how much it’s changed?” I was asked over and over again there, as my friends listed the traffic, the crowds, the new subdivisions, the restaurants, the box stores. Yes, of course (I’ve changed too in 40 years), but really their question was rhetorical. They were telling me how their Lahore has changed, how it has been transformed from the green and pleasant place of my youth, a place of order and predictability, still basking in the afterglow of the British Raj, where we worried about contracting dysentery from improperly washed fruit or about being jostled by hideously mutilated beggars in the bazaar. Today, home, sweet home requires high walls and iron gates, reinforced by fierce dogs and quasi-uniformed men. Today, my Lahore and theirs has grown to a city of over 10 million…

— Hazel Kahan in the New York-based weekly The East Hampton Star



A view of Hazel’s childhood house. PHOTO: HAZEL KAHAN

55 Lawrence Road, Lahore. Or as Hazel Kahan called it, home. Perhaps the last living Jewish woman to still associate Pakistan with that most hallowed of words.

And while she may have left it behind for the comfort and solitude provided by the woods of Long Island, New York, Pakistan refuses to leave her.

“When did I leave Pakistan? I left Pakistan many times. I left it every year to go to boarding school, I left when my parents moved in 1971, I left in 2011, I left in 2012 and I left in 2013,” she says. “Every single time, I never knew whether I would ever go back.”

Every single time, she did.

Having left the country along with her parents in 1971, Hazel thought she had moved on from Pakistan. “I had become occupied with other things,” she said. “I had a family, I got a PhD; I got on with my life.”

For nearly 35 years, Pakistan became a distant memory; “a dream” as she puts it. Then in 2007, her father passed away. With that came an overwhelming urge to return to her childhood home.

“My mother died quite a while back,” says Hazel, her voice occasionally cutting up on Skype. “Then, my father died and I started thinking about Lahore. Not Pakistan, Lahore.”

But she found herself alone in her association of Lahore, with no one to share and relive those fond memories with. “There was no one who understood what I meant when I said ‘Lahore’, my Lahore,” she recalls. “The only person who I could have talked to perhaps was my brother but back then we had a falling out and hadn’t talked for over 30 years.”



Hazel and with her brother Micheal. PHOTO: HAZEL KAHAN

With time, the urge to return only increased and the more distant and ‘dreamlike’ Lahore grew, the more she knew she couldn’t stay away from it for too much longer. “55 Lawrence Road was my childhood home,” she explains. “And of course it meant a great deal to me.”

Her decision made by an overpowering and almost visceral need, Hazel soon realised travelling to Pakistan was easier said than done. “I didn’t know anyone there,” she said. “I could barely speak Urdu and then there were all these things in the media about how unsafe the country was.”

There were other hurdles in her way as well. “I was told that I wouldn’t be allowed entry into Pakistan if I had any stamps from Israel on my passport,” she adds, her voice breaking up due to weak cellular signals. “That was overcome as I applied for a new British passport and used that instead of the one that had the Israel stamps on it.”

Logistical issues, along with security fears, still needed to be sorted out though. “I booked a room in a small hotel in a residential area of Lahore,” she adds. “But the Raymond Davis incident had just taken place and there was a lot of furore in that part of the world around it.”

She got cold feet and suddenly she was not so sure about returning to a place almost forgotten; about scratching a 40-year-old itch she didn’t even realise existed until not too long ago.

But once again Lahore pulled her towards it, as if summoning her, and Hazel found herself answering its indomitable call.

In these 40 years or so, a lot had changed but Lahore, Lahore as she knew it, still retained its unmistakable identity. “As soon as I landed, I noticed that the airport was much bigger than it had been back in the day,” she says, her smile almost palpable over the voice call. “I had a clear picture of Lahore. The essence of Pakistan…it was there. I felt it immediately…it was familiar.”



A view of Hazel’s childhood house in Lahore in present day. PHOTO: AYESHA MIR/EXPRESS

A lot had changed too, as she wrote in the New York-based weekly The East Hampton Star after returning in 2011. “…still the cherished cultural heart of Pakistan but now also menacing home to the daarhiwallahs, the bearded fundamentalists in traditional shalwar kameez who easily outnumber the clean-shaven men dressed in the Western style of my day. Lahore is also home to the “khaki, the unpopular and feared military.”

But before she had experienced that, she wanted to come to terms with what she was about to do. “Arriving at Lahore was such a momentous deal for me that for three days I just stayed in the hotel, not daring to go visit my old home.”

When she finally mustered up the courage to go seek the closure she desired, she realised it was easier said than done. “I arrived at the place and found the entrance guarded by two burly guards with guns. They wouldn’t let me in. I asked them to at least let me into the grounds so that I could see the house from the outside.”

They refused and she had to return to the hotel, fearing that her 7,000-mile journey had gone to waste. But the owner of the hotel had contacts who knew the affluent Rohri family who owned the property and called them to see if Hazel could be allowed in.

This time around, the two guards saluted, opened the gates and allowed her car through the front gate and, after four decades, Hazel once again walked the gardens where she grew up all those years ago.

“I was just taking it all in when someone walked out from the house and asked me if they could help me. I told them who I was and they invited me to come inside for tea when I had finished exploring outside.”

The hospitality she had known as a child came flooding back. “They patiently accompanied me from room to room, and I saw the changes they’d made since we lived there. They have a family dinner every Friday and I was the ‘guest of honour’ for this one.”

Outside-view-of-the-house-3.jpg

55 Lawrence Road, Lahore. PHOTO: AYESHA MIR/EXPRESS

IMG_7804.jpg

PHOTO: AYESHA MIR/EXPRESS

Original-fireplace-since-bought-by-the-family.jpg

The fireplace inside Hazel’s childhood house in Lahore. PHOTO: AYESHA MIR/EXPRESS

original-front-door.jpg

The original door. PHOTO: AYESHA MIR/EXPRES


......



Heartwarming Story. Losing people like Hazel Kahan or my childhood friend ISAAC SOLOMON from Karachi is definitely Pakistan's loss. I honestly believe if any of these people want to return to Pakistan they should be welcomed with open arms , since they are Pakistani by birth.,
 
Heartwarming Story. Losing people like Hazel Kahan or my childhood friend ISAAC SOLOMON from Karachi is definitely Pakistan's loss. I honestly believe if any of these people want to return to Pakistan they should be welcomed with open arms , since they are Pakistani by birth.,
Yes.
...:smitten:......They are Pakistani like us...............................:smitten::pakistan:
 
What part, exactly?

It was the spirit of the story that touched me. A citizen exiled from her home nation because of religious/poltical tensions and her yearning to see her home, I connect to it at a personal level. Difficult to explain it to someone who hasn't gone through the same experience. Everyone takes out of it what they feel implies to them, i guess.
 
Dr Selzer had a clinic on Jail Road, near Lahore Galeria. My Grand Father was his patient. After Selzer left he gave that practice to Dr Iqbal. Dr Iqbal died recently. Both Dr Selzer and Iqbal were good doctors of their time.
 
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When Jews Found Refuge in an Unlikely Place: Pakistan
Instead of fleeing 1930s Europe to British-controlled Palestine like many other Jews, the Kahan family moved to Lahore on a whim.

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From left, Hazel Kahan, her mother Kate, and her brother Michael, in Lahore, Pakistan, in 1948.

When Hazel Kahan went back to Lahore, Pakistan, in 2011 for the first time in 40 years, her childhood homes were completely different. Her first home, formerly a tan stone mansion covered in flowery vines, was now completely painted in white and inhabited by the Rokhri family, one of Pakistan’s most powerful political clans. Her second home, where her parents had run a medical clinic, had become the Sanjan Nagar Institute of Philosophy and Arts.
After living in England, Australia and Israel, and having worked in market research in Manhattan for years, Kahan, 75, now lives in Mattituck, on the North Fork of Long Island. She produces interviews for WPKN radio in Bridgeport, Connecticut, and has recently begun discussing her family history in public presentations, telling a story that illustrates how complicated citizenship and allegiances were for Jews during and after World War II in Pakistan and beyond. She has presented her piece “The Other Pakistan” in Woodstock and Greenport, New York and twice in Berlin. She plans to bring her performance to Montreal in November.
“I never really cared about it, I never bothered, until [my father] died [in 2007],” Kahan said of the project. “Then I realized there’s no one left to tell this story. He did his best to pass it on to us. And we’re responsible, you know?”
The story begins in 1933, when Kahan’s parents, Hermann Selzer and Kate Neumann, left Nazi Germany separately for Italy, where Jews were allowed to study medicine.

read more:
When Jews Found Refuge in an Unlikely Place: Pakistan - Jewish World Features - Haaretz - Israeli News Source Haaretz.com
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The Xavier Sisters during their musical career in Karachi which began in 1966 and ended in 1975.
Photo Courtesy : Xavier Sisters / Legendary Musicians of Karachi

These sisters were Jews.

lakin jab 70's main pakistn k halat kharab hona start huay during the soviet war and mulk main jhadi culture parwan chahra to ye log migrate kar gaye,

1970's tak karachi main kafi ziada Jews family thi. us time Karachi k har road pay bars aur night clubs thay. Karachi ko wohi maqam hasil tha jo akj dubai ka hai, Karachi was the major port at that time..


1632854127618.png




Bosco D’souza met up with two of the sisters recently in Canada.




9




Sabby (Blackjacks), Jennifer (Xavier Sisters), Bosco(Black Jacks) and Brenda (Xavier Sisters)
 
At times religion can divides us but at the end we are all humans. One just simply can't forget regardless where ever one is living and how life have been fruitful to someone. The streets they walked on, the parks where they played and the friends whom they laughed with are unforgettable. Happy memories carry you through the tough times and make you feel stronger. Some people say home is where you lay down your hat but they forget home is always where your heart is.
 
A fancy dress competition on one of the Jewish festival ,Purim . Karachi 1950's


1633266702440.png
 
utter bullshit

“khaki, the unpopular and feared military.”

The only entity that is loved and not feared in Pakistan is the Khaki, the other lie is Lahore is home to Khaki. People of Pakistan fear police, judiciary even the water department but always embrace Khaki.

I think propaganda is in white genes. It is impossible for them to write something truthfully. I think her only yearning was to do some propaganda otherwise there was no need to mention Khaki.
 

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