H. Dawary
FULL MEMBER
- Joined
- Sep 4, 2019
- Messages
- 565
- Reaction score
- -2
- Country
- Location
@Jungibaaz
The main problem is the perception that democracy is supposed to be perfect, as in perfect in solving everyone's and every group's unique problems.
I have said it before and will repeat: Democracy is both the goal and process.
Say we have a population of 1000 and country is Elbonia. Say that the Gods 'showed' us that women are inferior and therefore should not taint the governance of the country with women related nonsense. That means half of Elbonia is disqualified from politics in general. But for the other half, the Elbonian men, no other disqualifier are in place. All Elbonian men are equal in the eyes of the law. Is Elbonia a democracy ? Yes.
If democracy is both the goal and the process, it means democracy is inherently imperfect since you cannot make what is perfect a process. It is perfect. It needs no improvements. But precisely because we continuously examine our democratic processes, it stands to reason out that democracy is not perfect. It can never be. Despite the institutional discrimination of Elbonian women, Elbonia qualifies as a democracy because the people operate their democracy under the best known available information about humans and politics at the time.
Would there be Elbonian suffragette ? Probably. Would the idea that women is the equal of men come from nascent Elbonian thoughts or imported from outside ? That does not matter. There will be resistance from 'the establishment', for certain. But proposition and resistance are the inevitable components of the process. A system, be it human or mechanical or natural, favors stability and favors it even to the point of being static. The old saying applies: "If it ain't broke, don't fix it." To Elbonian men, the system is perfect. But to Elbonian women, their discrimination from politics made the system imperfect, therefore, in need of fixing.
Why was Elbonian women discriminated from politics in the first place ? Because The Gods said women are inferior. This means this group was discriminated through no fault of its own. The members of this group have violated no social conventions or even ethics, let along laws, to warrant discrimination. If we remove 'The Gods' from consideration, this forces Elbonia to reexamine itself.
When you belongs to a club, there are costs and benefits. The first cost is loyalty. The first benefit is prestige. Both are intangibles. The tangible costs and benefits are dues, attendance, protection, privileges to exclusive things, and so on. If you do not pay your dues (taxes) and is consistently absent at roll calls (expat), why should you receive the club's protection and enjoys its privileges to exclusive stuff ? After all, the tangibles came from other tangibles such as labor in order to be real which contribute to the intangible 'prestige'.
This line of reasoning is natural in every organization that seeks to stand apart from other organizations. In other words, it seeks to discriminate and does it based upon the best known available information about humanity. The issue is not representation but first whether or not have you harmed the organization and/or a member in any way.
Here is a conflict that must be resolved. You paid your club dues but you stole from another member. In this case, both actions are tangibles. Or, you paid your club dues, but you disparaged the club in the presence of another club. In this case, one action is tangible and the other intangible. Which is more heinous ? More offensive in the eyes of the membership ?
The process of finding disqualifiers is no less important than the process of trying to be inclusive. Democracy is not invulnerable. If the process is not defended, it will be destroyed from within. The members of the club must be aware that there are negative consequences to their actions if those actions are harmful to the social conventions and ethics that predated the laws. We punish via laws, but we judge from social conventions and ethics. If you start eyeballing my wallet, I will judge you even though you have not done anything tangible.
If we are to assess ancient Elbonia according to today's standards of democracy, regarding being an evolving process, then ancient Elbonia would not be a democracy because of what 'The Gods' said about women. In a sense, it would be unfair simply because of the time and knowledge gaps. We can be kind and give them the benefits of the doubt of being a democracy because at least they did not placed any disqualifier on the men. What this means is that we can only judge our contemporaries on who is 'democratic' and who is not. We are on the same era of human growth in terms of social evolution and knowledge accumulation. Caveat: We are not talking comparing the US and some unknown jungle tribe of humans.
Our contemporaries consists of countries that have varying degrees of inclusiveness in the democratic process. Because of the greater inclusiveness factor, it is easy to call one country 'not democratic' and difficult to defend one's own democratic process in the face of that charge.
Everyone generally agrees that being a convicted felon is at least worthy of being discriminated from the democratic process of voting, even though not everyone actually made legal that that disqualifier. That violation of social convention was severe enough for everyone to even consider the idea of discrimination. So for now, we can ignore convicted felons as a legitimate criticism that a country is 'not democratic' for disqualifying such a group from its democratic process.
But what about holding other or even diametric ideas ? Today, the Western countries allows people with diverse political ideas to participate in our democratic processes. Many countries do not. We call those countries various 'un-democratic' labels like 'authoritarian' or 'dictatorship'.
Our defense of our current notion of democracy must not shy away from the disqualifiers we put in place because we did not create those disqualifiers from external factors like 'The Gods'. We have those disqualifers because of the demonstrated tangible harm to our members.
I see that you are more concerned about the idea of democracy then anything else...
Rome was no different in its democratic process albeit it was an aristocracy... but they did make institutions that benefited the plebs (people) and even exalted then by making consuls and tribunes that could veto motions and lead armies into war, however even that failed...
Rome’s democracy icon institutions went on a downward sprial right after the Gracchi brothers. The republic of Rome was largely aristocratic, the people (plebs as they were referred to) had little to no say except for having the right to veto reforms or laws passed by the optimates (aristocrats), but in summary the Aristocrats ran the show, they had all the important lands, resources, influence, and pretty much most of the positions of power was under their authority and they could make or unmake laws, the people couldn't.
Rome would fight big wars, and send it's men out to fight them, the plebs were mostly farmers and some were tradesmen, these farmers after having enlisted as it was pretty much mandatory to enlist and fight Rome's wars would then have no one to cultivate the farms, so what did they do... sell the farms, and who bought them... the optimates. Now Rome being Rome, they would win it's wars and bring in a bunch of slaves who would be then bought by the optimates and send to do all the farmwork at a cheap price, sound familiar? Yea same thing is happening with outsourcing jobs to china, India and elsewhere minus the conquests, of course the plebs had no way of competing against cheap labor plus the men being sent out to fight wars and so what happened was more land was for sale and more land was bought by the optimates, thus resulting in the rich becoming richer and the poor becoming poorer, which is no different from today.
The Graachi brothers ( who were optimates) saw this inherent problem and sought to reform the system and give the plebs more rights, the problem was the optimates would have none of it as it was against their best interests, the Graachi by gaining the support of the people were in some ways becoming leaders of Rome, and the optimates saw this, they understood quickly that having the people on one's side lifted a person's position and authority, something Marius and Caesar also learned during their time in office. So what happened was the Graachi brothers were killed as they were "undoing the foundations of Rome" in other words, taking away the authority of the aristocrats and going against their debauchery.
After the Graachi brothers were killed the situation of the Roman people worsened over the years, the optimates would sometimes give the people tributes or petty payments to keep them quiet from the already corrupted system, it worked for a short-while but it was not a substantial solution. Then enter Marius and Caesar, Marius as well as Caesar both found their opportunities in the impending danger Rome was in against Barbarian onslaught, from winning wars against the Barbarians they uplifted themselves, however they were ambitious men who didn't really care about Rome but more about furthering themselves, and their opportunity was the disgruntled people who were economically abused by the corrupted existing system. Marius gained the support of the people but was stopped by his arch-rival Sulla, who saw that Marius was acting in his interests by becoming the master of Rome, of course he was doing it in the best interests of the people but his intentions were not in the right place. Marius lost, but Caesar triumphed when he was put in the same situation some decades later.
It was not longer after that when Caesar was assassinated, his great nephew Octavian, or Augustus Caesar, came to power and became the dictator of Rome. He improved the situation of Rome and enriched it beyond what it was before, but at the cost of it's liberty.
This unfortunately from my point of view will be the fate of all democracies, a necessary transition into dictatorship/one man rule.
Last edited: