You don’t even understand what you’re quoting.
Aren‘t you the same people who get upset when Islamophobes pick up a small quote from the Quran and blow it out of proportion?
So why are you doing the same thing here?
Bro,
What even are you on about. Now you are just trolling and gaslighting.
Syed Sulayman Nadvi and indeed the other students of Shibli Nomani also believed in democracy. They believed that democracy was not only compatible with Islam but ideal. JI or Maududi never claimed to my knowledge that democracy was against Islam. In fact they also held the same position as Nadvi.Jinnah was arguing in favour of democracy. He said this because during this period, Pakistan’s political future was still being argued.
The Muslim League and Jinnah were in favour of democracy, while your Ulema and traitors from the JI claimed democracy is against Islam and a haram system.
This isn’t hard to understand.
If you have proof of this, show it here.
He is against theocracy. In our 1400 year history, I can only think of two theocracies - one in Fatimid Egypt and one in Iran now. We have never had clergy rule us.Here he was basically rejecting the idea that democracy was haram or a foreign concept. He argues that embracing democracy would not be against Islam, since Islamic principles and democracy are compatible!
And here he ends it off clearly…
Pakistan is not going to be a theocratic State—to be ruled by priests with a divine mission.
You folks try so desperately to portray Jinnah as some mullah.
I’ll say it again- and again and again.Bro,
What even are you on about. Now you are just trolling and gaslighting.
Syed Sulayman Nadvi and indeed the other students of Shibli Nomani also believed in democracy. They believed that democracy was not only compatible with Islam but ideal. JI or Maududi never claimed to my knowledge that democracy was against Islam. In fact they also held the same position as Nadvi.
If you have proof of this, show it here.
He is against theocracy. In our 1400 year history, I can only think of two theocracies - one in Fatimid Egypt and one in Iran now. We have never had clergy rule us.
Jinnah wanted a democracy but with Islamic principles. He wanted freedom of religion for all, protection of minorities and a parliament that made laws. All of these things got enshrined in the objectives resolution.
Once again, when I say Jinnah wanted Islamic principles, we can argue as surely we must as to the contours of what those principles were. But he certainly never wanted a secular state where there was no role of Islam in the political setup. To claim this is absurd.
I am very happy to deconstruct what Jinnah said in any of his speeches. He was remarkably consistent in what he wanted. The only folk who are confused are your liberal secular types.