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Share some proverbs from your countries guys, may be we could find some common ones :D

I think we share alot of proverbs. For example "Ac toyuq yuxusunda darı görär" (Tr: Aç tavuk kendini darı ambarında görür), "Ağıl yaşda deyil, başdadır", "Od düşdüyü yeri yandırar", "Ev alma, qonşu al", "Ağlamayan uşağa süd vermäzlär".
 
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I would really love to know what happened to the great Asena clan.......
Does anyone of you know what happened to them since the last thing i found about them is that they were the Khans of the Khazars......
 
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Do you guys have the word Ellik ? it means something like relatives/people around the place you live, used in the rural areas, like in the phrase, "Elliklere selam söyle"
 
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Do you guys have the word Ellik ? it means something like relatives/people around the place you live, used in the rural areas, like in the phrase, "Elliklere selam söyle"
we have relative we call it elti but idk which one i should is ask it from my mother
 
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we have relative we call it elti but idk which one i should is ask it from my mother

We have Elti too its a different thing, Ellik is not a spesific person but just people around, its coming from the word "El/Il"(land, country)
 
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Kumis the national drink of steppe peoples

Kumis, also spelled kumiss or koumiss in English (or kumys, see other transliterationsand cognate words below under terminology and etymology) is a fermented dairy product traditionally made from mare's milk. The drink remains important to the peoples of the Central Asian steppes, of Huno-Bulgar, Turkic and Mongol origin: Bashkirs,Kalmyks, Kazakhs, Kyrgyz, Mongols, Uyghurs, and Yakuts.[1]

Kumis is a dairy product similar to kefir, but is produced from a liquid starter culture, in contrast to the solid kefir "grains". Because mare's milk contains more sugars thancow's or goat's milk, when fermented, kumis has a higher, though still mild, alcoholcontent compared to kefir.

Even in the areas of the world where kumis is popular today, mare's milk remains a very limited commodity. Industrial-scale production, therefore, generally uses cow's milk, which is richer in fat and protein, but lower in lactose than the milk from a horse. Beforefermentation, the cow's milk is fortified in one of several ways. Sucrose may be added to allow a comparable fermentation. Another technique adds modified whey to better approximate the composition of mare's milk.[2]


Kumis is also transliterated kumiss, kumiz, koumiss, kymys, kymyz, kumisz, kymyz, orqymyz (Kazakh: қымыз, [qəmə́z]; Turkish: kımız; Tatar: кымыз; Kyrgyz: кымыз, [qɯmɯ́z];Bashkir: ҡымыҙ qımıź [qɯmɯð]; Yakut: кымыс; kymys; Tuvan: хымыс; Uzbek: qimiz,[qɨmɨz]). The Russian word (Russian: кумыс, [kʊmɨs]), comes from the Turkic word qımız.[3]The word kumis derives from the Syro-Aramaic khamets ("sour, fermented"), which is the same word as the Hebrew khametz חָמֵץ ("leavened"), evidently spread to Central Asia during the period of strong Nestorian-Aramaic cultural influence in the 8th and 9th centuries. Kurmann derives the word from the name of the Kumyks, one of many Turkic peoples, [4] although this appears to be a purely speculative claim.

In Mongolia, the drink is called airag (Mongolian: айраг [ˈai̯rəɡ]) [5] or, in some areas, tsegee. William of Rubruck in his travels calls the drink cosmos and describes its preparation among the Tatars


Archaeological investigations of the Botai culture of ancient Kazakstan have revealed traces of milk in bowls from the site ofBotai, suggesting the domestication of the animal.[17] No specific evidence for its fermentation has yet been found, but considering the location of the Botai culture and the nutritional properties of mare's milk, the possibility is high.

Kumis is an ancient beverage. Herodotus, in his 5th-century BC Histories, describes the Scythians processing of mare's milk:

The milk thus obtained is poured into deep wooden casks, about which the blind slaves are placed, and then the milk is stirred round. That which rises to the top is drawn off, and considered the best part; the under portion is of less account.[18]

This is widely believed to be a description of ancient kumis-making,[4] and it matches up well enough with later accounts, such as this one given by 13th-century traveller William of Rubruck:

This cosmos, which is mare's milk, is made in this wise. [...] When they have got together a great quantity of milk, which is as sweet as cow's as long as it is fresh, they pour it into a big skin or bottle, and they set to churning it with a stick [...] and when they have beaten it sharply it begins to boil up like new wine and to sour or ferment, and they continue to churn it until they have extracted the butter. Then they taste it, and when it is mildly pungent, they drink it. It is pungent on the tongue like rapé wine when drunk, and when a man has finished drinking, it leaves a taste of milk of almonds on the tongue, and it makes the inner man most joyful and also intoxicates weak heads, and greatly provokes urine.[19]

Kumis - Wikipedia, the free encyclopedia
 
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Bishkek prepares to host World Nomad Fest

The Turkic world is set to gather in the Kyrgyz capital Bishkek for the World Nomad Fest.

UGUR OZEN / KUZEY NEWS AGENCY

Kyrgyzstan has been working to finalize preparations for the first World Nomad Fest which takes place in Cholpon Ata city in the Isik-Kol province on 8-14 September. Aiming to cement the relations among Turkic countries, the organization will present the details of daily life of nomads with nine different plays.

Due to the importance of nomadic culture for Turks, 19 groups from several countries including Turkey, Kyrgyzstan, Kazakhstan, Uzbekistan, Tajikistan, Turkmenistan, Azerbaijan, Mongolia, China and Russia are scheduled to attend the event. High level statesmen like Turkish President Abdullah Gul and his Kazakh counterpart Nursultan Nazarbayev are expected to attend.

The plays exhibit nomadic life with its various aspects. In the events, teams will compete in traditional nomad sport categories such as kok-bori, Kyrgyz wrestling, alish, corgo-salish, kunan-cabish, toguz-korgool and ordo kiz-kuumay, along with the sport competition folk dances like tiyin enmey, kulatuu and salbuurun will also be presented.

Kyrgyz authorities have long been making immense efforts to accomplish the preparation process by putting together the infrastructure. At the same time the teams and groups that will attend the fest are training as the opening day approaches. The fest is viewed as a unique opportunity for sport and tourism but also it greatly contributes efforts to advertise the country. The total cost of the project is $3 billion.

The fest also creates a great chance for Turkic countries to come together and strengthen bilateral relations. Deputy prime minister Maksat Chakiyev, who is responsible for culture and tourism, said “The fest has two purposes. The first one is related to strengthen relations among countries. There are very few events in the Turkic world which help us to come together around our shared values and boost cultural exchange. Because of this, the fest is really important. The Turkic world may consider organizing a micro World Olympic Games.”

For the opening ceremony, Kyrgyz organizers are seeking to negotiate with Russian group “Rus Gorod-312” and Tukish pop star Tarkan to open the event.

Worldbulletin.net (cant copy direct link on phone)

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Good news! Any step towards our common roots is a good step. Am not sure about how Tarkan's music fits in such an event though ;)
 
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Kumis the national drink of steppe peoples

Kumis, also spelled kumiss or koumiss in English (or kumys, see other transliterationsand cognate words below under terminology and etymology) is a fermented dairy product traditionally made from mare's milk. The drink remains important to the peoples of the Central Asian steppes, of Huno-Bulgar, Turkic and Mongol origin: Bashkirs,Kalmyks, Kazakhs, Kyrgyz, Mongols, Uyghurs, and Yakuts.[1]

Kumis is a dairy product similar to kefir, but is produced from a liquid starter culture, in contrast to the solid kefir "grains". Because mare's milk contains more sugars thancow's or goat's milk, when fermented, kumis has a higher, though still mild, alcoholcontent compared to kefir.

Even in the areas of the world where kumis is popular today, mare's milk remains a very limited commodity. Industrial-scale production, therefore, generally uses cow's milk, which is richer in fat and protein, but lower in lactose than the milk from a horse. Beforefermentation, the cow's milk is fortified in one of several ways. Sucrose may be added to allow a comparable fermentation. Another technique adds modified whey to better approximate the composition of mare's milk.[2]


Kumis is also transliterated kumiss, kumiz, koumiss, kymys, kymyz, kumisz, kymyz, orqymyz (Kazakh: қымыз, [qəmə́z]; Turkish: kımız; Tatar: кымыз; Kyrgyz: кымыз, [qɯmɯ́z];Bashkir: ҡымыҙ qımıź [qɯmɯð]; Yakut: кымыс; kymys; Tuvan: хымыс; Uzbek: qimiz,[qɨmɨz]). The Russian word (Russian: кумыс, [kʊmɨs]), comes from the Turkic word qımız.[3]The word kumis derives from the Syro-Aramaic khamets ("sour, fermented"), which is the same word as the Hebrew khametz חָמֵץ ("leavened"), evidently spread to Central Asia during the period of strong Nestorian-Aramaic cultural influence in the 8th and 9th centuries. Kurmann derives the word from the name of the Kumyks, one of many Turkic peoples, [4] although this appears to be a purely speculative claim.

In Mongolia, the drink is called airag (Mongolian: айраг [ˈai̯rəɡ]) [5] or, in some areas, tsegee. William of Rubruck in his travels calls the drink cosmos and describes its preparation among the Tatars


Archaeological investigations of the Botai culture of ancient Kazakstan have revealed traces of milk in bowls from the site ofBotai, suggesting the domestication of the animal.[17] No specific evidence for its fermentation has yet been found, but considering the location of the Botai culture and the nutritional properties of mare's milk, the possibility is high.

Kumis is an ancient beverage. Herodotus, in his 5th-century BC Histories, describes the Scythians processing of mare's milk:

The milk thus obtained is poured into deep wooden casks, about which the blind slaves are placed, and then the milk is stirred round. That which rises to the top is drawn off, and considered the best part; the under portion is of less account.[18]

This is widely believed to be a description of ancient kumis-making,[4] and it matches up well enough with later accounts, such as this one given by 13th-century traveller William of Rubruck:

This cosmos, which is mare's milk, is made in this wise. [...] When they have got together a great quantity of milk, which is as sweet as cow's as long as it is fresh, they pour it into a big skin or bottle, and they set to churning it with a stick [...] and when they have beaten it sharply it begins to boil up like new wine and to sour or ferment, and they continue to churn it until they have extracted the butter. Then they taste it, and when it is mildly pungent, they drink it. It is pungent on the tongue like rapé wine when drunk, and when a man has finished drinking, it leaves a taste of milk of almonds on the tongue, and it makes the inner man most joyful and also intoxicates weak heads, and greatly provokes urine.[19]

Kumis - Wikipedia, the free encyclopedia
We knew Kımız as the national drink of Turks....until Tayyip came with the Ayran.
Bishkek prepares to host World Nomad Fest

The Turkic world is set to gather in the Kyrgyz capital Bishkek for the World Nomad Fest.

UGUR OZEN / KUZEY NEWS AGENCY

Kyrgyzstan has been working to finalize preparations for the first World Nomad Fest which takes place in Cholpon Ata city in the Isik-Kol province on 8-14 September. Aiming to cement the relations among Turkic countries, the organization will present the details of daily life of nomads with nine different plays.

Due to the importance of nomadic culture for Turks, 19 groups from several countries including Turkey, Kyrgyzstan, Kazakhstan, Uzbekistan, Tajikistan, Turkmenistan, Azerbaijan, Mongolia, China and Russia are scheduled to attend the event. High level statesmen like Turkish President Abdullah Gul and his Kazakh counterpart Nursultan Nazarbayev are expected to attend.

The plays exhibit nomadic life with its various aspects. In the events, teams will compete in traditional nomad sport categories such as kok-bori, Kyrgyz wrestling, alish, corgo-salish, kunan-cabish, toguz-korgool and ordo kiz-kuumay, along with the sport competition folk dances like tiyin enmey, kulatuu and salbuurun will also be presented.

Kyrgyz authorities have long been making immense efforts to accomplish the preparation process by putting together the infrastructure. At the same time the teams and groups that will attend the fest are training as the opening day approaches. The fest is viewed as a unique opportunity for sport and tourism but also it greatly contributes efforts to advertise the country. The total cost of the project is $3 billion.

The fest also creates a great chance for Turkic countries to come together and strengthen bilateral relations. Deputy prime minister Maksat Chakiyev, who is responsible for culture and tourism, said “The fest has two purposes. The first one is related to strengthen relations among countries. There are very few events in the Turkic world which help us to come together around our shared values and boost cultural exchange. Because of this, the fest is really important. The Turkic world may consider organizing a micro World Olympic Games.”

For the opening ceremony, Kyrgyz organizers are seeking to negotiate with Russian group “Rus Gorod-312” and Tukish pop star Tarkan to open the event.

Worldbulletin.net (cant copy direct link on phone)

----

Good news! Any step towards our common roots is a good step. Am not sure about how Tarkan's music fits in such an event though ;)

Abdullah Gül won't be our president in 8 September. ;)

Anyways.... i love Atambayev.
ilk-turda-atambayev-kazandi-3095655_9058_o.jpg

He puts more effort than any Turkic leader out there.
 
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Sultan Satuq Bughra Khan was one of the first Turkic rulers who converted to Islam. He started a jihad against the Buddhist and Tengrist Turkic tribes of the Kara-Khanid state who didn't convert to Islam. Kara-Khanids were the founding stock of Uzbeks and Uyghurs

Satuq Boghra Khan (Uyghur: سۇلتان سۇتۇق بۇغراخان‎ (also spelled Satuk; died 955) was a Kara-Khanid Khan; in 934, he was one of the first Turkic rulers to convert to Islam,[1] which prompted his Kara-Khanid subjects to convert.[2]

There are different historical accounts of the Satuq's life with some variations. Sources include Mulhaqāt al-Surāh(Supplement to the "Surah") by Jamal Qarshi (b. 1230/31) who quoted an earlier 11th-century text Tarikh-i Kashghar (History of Kashgar) by Abū-al-Futūh 'Abd al-Ghāfir ibn al-Husayn al-Alma'i, an account by Ottoman historian known as the Munajjimbashi, as well as a fragment of a manuscript in Chagatai, Tazkirah Bughra Khan (Memory of Bughra Khan).


According to an account by Munajjimbashi, based on a tradition ultimately stemming from a Karakhanid emissary in 1105 to the Abbasid court, he was the first of the khans to convert to Islam under the influence of a faqīh from Bukhara.[3] According to Tazkirah Bughra Khan, Satuq converted to Islam when he was twelve.[4] He was taught about Islam by Abu-an-Nasr from Bukhara. Nasr befriended the King of Kashgar, Satuq's father (or step-father, or uncle, varies according to different accounts), and was granted special dispensation to build a mosque in the town of Artush just outside of Kashgar. Here Satuq would often come to watch the caravan's arrive.[5] When Satuq saw Nasr and other Muslims observing their daily prayers he became curious and was instructed by them in the Islamic religion.

Satuq kept his faith secret from the king, but convinced his friends to convert. However, when the king heard that Satuq had become a Muslim, he demanded that Satuq build a temple to show that he hadn't converted. Nasr advised Satuq that he should pretend to build a temple but with the intention of building a mosque in his heart.[6] The king, after seeing Satuq starting to build the temple, then stopped him, believing that he had not converted. Afterwards, Satuq obtained a fatwawhich permitted him in effect to commit patricide, and killed his father, after which he conquered Kashgar.[3]

Religious wars

Satuq was variously stated as twelve and a half or twenty-five when he became khan,[5][7] and he began to wage religious war against non-Muslims. According to Tazkirah Bughra Khan, "as far as the River Amu that is before Balkh on this side towards sun-rising as far as the place called "Karak" on the north as far as the place called "Qarà-qurdum" (the said) Sultan, having converted the infidels to Islam by his sword, established the laws and religion of the Holy Muhammad, the Messenger of God, and gave them currency."[8]


Sultan Satuq Bughra Khan - Wikipedia, the free encyclopedia
 
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