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The fate of minorities in Pakistan

I wanted to share this here for few reasons.

1. What a woman, dedicated, loyal and strong.
2. The system is weak but not broken, under the 1995 disability act she was able to get her husband's salary reinstated due to disability, we don't have such a right in the UK, they have to get on benefits. It took time, but the system delivered > we have to fight for things in the UK as well. My English neighbour died of cancer-related illness just 2 months ago, the system let him down badly, because I know how much effort we had to make to help him, over past few years and the weeks leading up to his death.
Proper fair evaluation is important.
3. They are a Hindu family, obviously going through tough times, I do not see persecution or discrimination, I see confident people, whom the system delivered their due rights as citizens of Pakistan. I have other examples from personal knowledge, but this is visual.


I am only tagging you guys so more people should hear positive stories.
@PakistaniandProud @Del @masterchief_mirza @313ghazi @TheSnakeEatingMarkhur @PakPrinciples @PAKISTANFOREVER @Iltutmish @Goritoes @TNT @iLION12345_1 @arjunk @Vortex @Vapnope @jamahir @khansaheeb @Enigma SIG @Mujahid @Pan-Islamic-Pakistan @Baibars_1260

A positive story yet saddening. I can relate because of similar conditions of my father towards the end of his life.

I would say that there is a certain intolerance and apathy from govt and some suspicion from general population. There are individual cases of persecution too, but I would not say there is a mass persecution.
But I would let @jamahir talk about that and correct me if I am wrong.

I can honestly say that in my knowledge about myself I was never discriminated because of me being a Muslim. Maybe because I live in the Deccan or maybe I don't look a certain way.

But my region is changing. In 2019 I think I watched a vid in a WhatsApp group that showed some Hindutvadi leader, in a town in my region, calling for Hindus to economically boycott Muslim traders. But in my hometown, AFAIK, there is no such boycotting.

Peagle, for you too.
 
I don't know why you people suffer from such intense self loathing. Is it a mental illness? You're willing to do and say anything other than accept that the state of Pakistan and all the institutes associated with the law in Pakistan are to blame for persecution of minorities. The people of Pakistan are not to blame. Individuals who support bigotry and commit excesses against people, exist in all societies.

Bad people exist everywhere but here we are talking about state laws. And every pakistani muslim is responsible for that.
 
question is what normal citizens of India would want our nation to be.

Do we want to be like other nations in the region who are oppressing their minorities or treating them as equal citizens with equal rights?

"question is what normal citizens of India ( ?) would want our nation to be....."
Question is unconnected to the thread topic...
This thread is about Pakistan and it's minorities.
 
But my region is changing. In 2019 I think I watched a vid in a WhatsApp group that showed some Hindutvadi leader, in a town in my region, calling for Hindus to economically boycott Muslim traders. But in my hometown, AFAIK, there is no such boycotting.

" in my region " ?

Usually agree with you... but what is the connection between what happens over in your region and the topic of this thread.

This thread is about Pakistan and its minorities.
 
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Bad people exist everywhere but here we are talking about state laws. And every pakistani muslim is responsible for that.

I agree problem is laws and enforcement of laws. With proper law enforcement even those most vile of people cannot harm others without first accepting fire consequences for themselves.

In my opinion - the people (even as a mass that we refer to as electorate) have no power to influence that. Our politics is not mature enough.

In fact I think we should start a letter writing campaign. Even if there 100 million letters, they will not change anything. Parliament is not sincere, it is immature.
 
A positive story yet saddening. I can relate because of similar conditions of my father towards the end of his life.



I can honestly say that in my knowledge about myself I was never discriminated because of me being a Muslim. Maybe because I live in the Deccan or maybe I don't look a certain way.

But my region is changing. In 2019 I think I watched a vid in a WhatsApp group that showed some Hindutvadi leader, in a town in my region, calling for Hindus to economically boycott Muslim traders. But in my hometown, AFAIK, there is no such boycotting.

Peagle, for you too.

Yeah, his extended family lives around 100 miles away, and the English do have different ways of being involved with the family. Even after his death, I had to stay in touch with the social services, and the coroner and get his mother's details, becuase no one agency had the full details, it was a serious and sad mess.

Regarding the second,
I think it should be obvious by now, that when there is discrimination, persecution, or oppression happening, that does not mean every single member of that community suffers, or every single neighborhood or area suffers.

There is a point where it becomes unacceptable, where it crosses the boundaries beyond what is normal, where discrimination becomes persecution or oppression, that goes beyond the experience of one individual.

So, one person can add to the literature of facts, but cannot nullify all the other evidence that so clearly exists and has existed for many decades. Mass riots do not happen in Pakistan, except a couple of incidents, but have been happening in India for decades, where hundreds and thousands die. I am surprised the issue of extreme lack of minority rights even gets discussed or clarification is required in this age because it is so obvious.


I have experienced racism in the UK, a couple of crazy stories in particular, but would I say the UK is a racist society, in my opinion no, others may disagree. Because the level of racism has not crossed a certain unwritten boundary where you can feel it in your bones, I cannot condemn it as a racist society. but sure racism exists just like problems exist in every society. But, the boundary where I feel anxiety or fear has not been crossed.

In India, the line that differentiates between discrimination and persecution and oppression was crossed long ago. I hope it gets sorted, because I know for a fact that there is another line that has not been crossed yet, if it goes that far, I do not see how the government of Pakistan can stop people from going over to help. That will create another set of problems, I sincerely hope and wish it does not get that far, and India finds peace within itself.
 
I would say you are passing blanket judgment by reaching for easy conclusions, I'll explain why because it is important.

We fail to recognize, that Pakistan is the only country in the world that has given more than one vote or access to legislative assemblies, to my knowledge no other country has given such a right. Rather than admiring in amazement, we are stuck in habitual criticism.

Minority lawmakers seldom speak in the NA on any topic other than minority issues and. even then it wasn't until 2017 that the NA passed the Hindu Marriage Bill.
The system is fair on paper and practice. Most members of parliament seldom speak, it is always the big-ticket items that take up most of the time, you cannot highlight them because they are a minority group, most don't speak anyhow, being a minority has nothing to do with it, some are very active, like the one who proposed that amendment, he keeps changing parties. You are making an unfair assumption, some members never speak, even once, Muslim ones.

Hindu marriage act was passed under the existing system, so changing it defies logic. it did not happen before because of various reasons, constant change of government, separate electorate system in the previous century limited the voice of minorities, lack of awareness, and no mass media, which has allowed the minority groups to be heard louder. It has nothing to do with any shortcomings in the existing system.
It is important to recognize and analyze properly otherwise we are in danger of reversing the gains, that amendment will do precisely that, reverse the gains. Just because he is a minority leader, it does not mean his proposal automatically makes sense, it is a stupid and weak proposal, in my opinion for political expediencies, then he will cry that it is not working.
Let's for a moment stop crying about everything and appreciate the good.

Lawmakers should represent all regardless of religion. Those of us who live abroad in Western democracies, even as non-citizens are represented by elected politicians regardless of race, color or religion. I know this idealistic but we do have sincere lawmakers still who if given a chance will speak up for minorities.
They do represent ALL religions because, under the existing system, EVERYONE gets to vote in the elections for ALL candidates and EVERYONE is allowed to stand for election in ANY seat.
On top of that, the minimum representation of minorities is also assured, which gives them double rights, how is that a bad thing?
I am shocked the beauty of the system for minorities in Pakistan is not being recognized.

You are wrong in your understanding of Pakistans system of minority representation in elections, it is FAR FAR FAR better than anything in the western world and 1000 times better than the system in India.

Please do not provide opinions that have no relation to reality, if there is something I am unable to convey, please please ask me to clarify, rather than provide an opinion based on an assumption. Thank you.
 
Unless there are fundamental violations of the UN Charter of Human Rights ( Link ) every member country of the United Nations is responsible for the welfare and protection of its own minorities without external interference. Comparisons with other countries are odious. There is a tendency amongst some of us to make comparisons within the region ( with other South Asian nations) , where the record of minority oppression is extreme.

They do represent ALL religions because, under the existing system, EVERYONE gets to vote in the elections for ALL candidates and EVERYONE is allowed to stand for election in ANY seat.
On top of that, the minimum representation of minorities is also assured, which gives them double rights, how is that a bad thing?
I am shocked the beauty of the system for minorities in Pakistan is not being recognized.


You are wrong in your understanding of Pakistans system of minority representation in elections, it is FAR FAR FAR better than anything in the western world and 1000 times better than the system in India.

Of course I agree our lawmakers represent all religions and all their constituents. Our electoral system so far as minority representation is concerned is the best in the world.
What we should move to is an environment where a lawmaker can only be elected based on the electorate perception that their interests are best represented through this particular lawmaker, not on account of religious status or racial origin.

Maybe I am being hyper-secular and idealistic because I am looking at an ideal world where separate electorates, vote weightage or seat reservations are not needed.
Example: The US now has the largest number of lawmakers of South Asian origin ever in its history ( including the Vice-President ), and these lawmakers got elected on the votes of a diverse population, not on reserved seats or weightage of votes. The US Congress also has the largest number of female lawmakers of different racial denominations ever.
I know this was not always the case in the USA. African American and Native American population was not even allowed to vote until 1870, and the voting rights were not defined until 1963-1964 .
Women couldn't vote until 1920. The timeline is interesting ( Link ).
It is a population mindset that is important where religion or color does not matter. We should transform to set and enhance our own standards; not by comparisons with a neighboring state descending into fascism or our former eastern constituent territory with its treatment of religious and linguistic minorities. .

Before we stray too far from the topic it is more than just electoral representation that counts into minority integration. We can adhere to all the laws we have in practice and yet be completely insular to minorities.
Example : Would like to see a vibrant minority news anchor on one of our TV channels like Ali Velshi. A minority news anchor seen by millions is a powerful and secular projection of minority identity to the majority.

We can argue these are optics but optics do count in the world today.
 
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We can argue these are optics but optics do count in the world today.

There was an era when minorities were a part of Pakistani society not just by electoral representation but by participation as proud Pakistanis. Our Civil War changed that perception but there is no reason why we cannot revive that environment.


 
Let us get one thing out of the way first, just because he is from a minority group and has presented a proposal, it does not mean anything he says is reasonable nor does it mean there is an inherent logic in his demands, they have to make sense and they have to pass the test of reasonableness.
He is equal to any other citizen, therefore extra value cannot be placed on his judgement unless it makes sense.

There were ten reserved seats for non-Muslims when the number of general seats were 207. When general seats were increased to 272 in 2002, the number of seats for non-Muslims remained the same i.e 10. Minority community strongly feel that minority's representation in National and Provincial Assemblies may be increased according to the proportion to the population of non-Muslims.
When the seats were 207, the percentage of minorities was 3.5% they should have been allocated 7 seats so they were given 3 seats more than their share of the population. Now after the increase, the seats as per population share should be 9.5 seats out of 272. They had 3 extra seats under the old system, and proper share under the new system. What is there to cry about???

They were not allowed to stand for elections under the old system, but they can under the new system for the last 20 years, plus women are allowed to be appointed under quota reserved for women. How is having extra rights wrong????

Just stating numbers makes no sense, they have to mean something. According to his numbers they had it good under the old system, with 3 extra seats, and they have it extremely good under the new system. Due to guarranteed representation as per population share, plus freedom to participate in general political life. How is that wrong??????????????

By choosing from parties list the minorities have no say in who occupies the 10 reserved seats in the National Assembly, instead these seats become a tool for victorious parties to pick their favorites. Moreover there is a fragile relation between those selected on reserved seats and those who are active members of the community.
Sensing the sentiments of the minority community in Pakistan it is time to end the party list system. Changing the election procedure of reserved seats of Non-Muslims is not a new phenomenon. In 1985 separate electorates were introduced for non-Muslims five elections were held which were totally abolished by 2002. On top of that in the Global community religious and ethnic minorities are represented the parliament through direct elections. Taking examples of Jordan, Lebanon, India, New Zealand, Fiji, Croatia, Iran, and Belgium, where religious and ethnic minorities are elected through direct electorate.
There are so many contradictions in this proposal, it is stupid. The quota system works by having a party list, it is not unfair, women seats are elected in the same manner. All countries that practice proportional representation in elections, such a Germany have the same system, you cannot keep crying foul for sake of attention, sometimes enough is enough. The existing system gives extra rights, I wish we had that in Britain.

Plus, non-muslims are free to stand in open seats, so where are the restrictions???? there are none, so no need to cry foul.

If you take the example of india, it has around 27 Muslim members in the lower house, if it practiced the Pakistani system the Indian parliament would have 82 Muslim members, plus they would be free to stand in open elections and will likely have few more. They would have around 3 times more seats in parliament if India followed the Pakistani system for minorities.

How is that a bad thing, he should be teaching India to follow Pakistan, not demanding regressive steps. After the change, he will be demanding we don't have enough representation because of this and that. People will be crying foul every day on PDF. A proposal means nothing if it does not make sense, and he should be ashamed of himself for not having thought clearly about his proposals because they will reduce the rights of the minorities.

There are ways to improve further still, and I do have proposals, but that's for another day.

Besides changing the election criteria of reserve seats for non-Muslims it is also proposed that to give the right to non-Muslims to cast double vote. This means dual franchise, and enables non-Muslims to cast one vote to a general seat candidate and the second to a member of their own community. This way they would remain integrated with the main stream politics, and true representatives of their communities would surface. The representatives would be answerable to the community and taking interest in the welfare of development of their communities. the argument of double votes cites the example of the residents of Azad Jammu and Kashmir, who cast votes both in their AJ K hometown constituencies and in the Pakistani constituencies where they reside.
If this isn't shameful, I don't know what is, does anyone really think asking for two votes makes sense. The minorities already have theoretical two votes, one direct and one indirect, and people have accepted it because no one complains. But to give two votes in a naked fashion, in the manner he has demanded, even I would complain and cry foul, he is taking arrogant selfishness to the extreme. Pakistan was not created to pamper to his fantasies, fairness means fairness for all, not double triple legal rights for some.
He should be ashamed for having put forward such a proposal.

For election on reserve seats for non-Muslims, the de-limitation of Constituencies may be made on divisional basis by the Election Commission of Pakistan. The number of divisions included in each contingency shall be on the basis of the non-Muslims population so as to make a total of 15 constituencies for the National Assemblies.
Using the same mechanism 4 constituencies shall be formed in Baluchistan, 4 in Khyber Pakhtunkhwa, 10 in Punjab and 14 in Sindh, for Provincial Assemblies. Since 2002, the electoral role in general election do not identify voter by their religions. In this this regard NADRA is the only source to track down non-Muslims population in all divisions of Pakistan, because NADRA has documented religion of every citizen who applies for NADRA CNIC
When you keep demanding, demanding, and demanding, you become known as bridezilla, a drama queen.
When you already have more than your share, to continue to ask for more is insane, and I am shocked at you for having to put forward his proposals part of your arguments, in which country would these be acceptable. Name me another country that has given as many electoral rights to minorities as Pakistan.
I would love to know.
Unless there are fundamental violations of the UN Charter of Human Rights ( Link ) every member country of the United Nations is responsible for the welfare and protection of its own minorities without external interference. Comparisons with other countries are odious. There is a tendency amongst some of us to make comparisons within the region ( with other South Asian nations) , where the record of minority oppression is extreme.



Of course I agree our lawmakers represent all religions and all their constituents. Our electoral system so far as minority representation is concerned is the best in the world.
What we should move to is an environment where a lawmaker can only be elected based on the electorate perception that their interests are best represented through this particular lawmaker, not on account of religious status or racial origin.

Maybe I am being hyper-secular and idealistic because I am looking at an ideal world where separate electorates, vote weightage or seat reservations are not needed.
Example: The US now has the largest number of lawmakers of South Asian origin ever in its history ( including the Vice-President ), and these lawmakers got elected on the votes of a diverse population, not on reserved seats or weightage of votes. The US Congress also has the largest number of female lawmakers of different racial denominations ever.
I know this was not always the case in the USA. African American and Native American population was not even allowed to vote until 1870, and the voting rights were not defined until 1963-1964 .
Women couldn't vote until 1920. The timeline is interesting ( Link ).
It is a population mindset that is important where religion or color does not matter. We should transform to set and enhance our own standards; not by comparisons with a neighboring state descending into fascism or our former eastern constituent territory with its treatment of religious and linguistic minorities. .

Before we stray too far from the topic it is more than just electoral representation that counts into minority integration. We can adhere to all the laws we have in practice and yet be completely insular to minorities.
Example : Would like to see a vibrant minority news anchor on one of our TV channels like Ali Velshi. A minority news anchor seen by millions is a powerful and secular projection of minority identity to the majority.

We can argue these are optics but optics do count in the world today.

I think you are having two different arguments in your head because your facts do not match your arguments. You are raising points that have no bearing on the discussion on hand. There has to be a reasonable connection.

If you believe the electoral system for minorities is wrong, please spell it out clearly, why do you think that is the case, a clear explanation. highlighting what is wrong and why. Thank you.
 
I don't know why Pakistanis are in denial of this. Sindh is a total shithole comparable to poor african countries courtesy of Bhutto. Most people here are from Islamabad/Lahore/North Punjab or overseas Pakistanis and can't imagine what conditions Sindhis live in until they see for themselves. Once you've actually been there and experienced how life is then you start to believe these stories.


how are soil quality, irrigation infrastructure, crop yield, storage facilities in Sindh?
 
If you believe the electoral system for minorities is wrong, please spell it out clearly, why do you think that is the case, a clear explanation. highlighting what is wrong and why. Thank you.

I DON'T believe electoral system for the minorities in Pakistan is wrong, It is the best system for the times we live in.
Read all my posts.
Quite to the contrary I merely put up the Amendment proposal as a record to show what exists and how vested interests get into the habit of milking the system. Your response is preaching to the converted.

On the other hand I dispute the concept of separate electorates because while it secures adequate political representation it does little else towards good governance and national integration. A secular Hindu politician getting elected from an immigrant population weighted concentration in Karachi ( Example: Sharfabad ) would be the ultimate triumph of national integration and religious harmony. That is an ideal world and two generations into the future.

What happens in India has no relevance to our internal political structure, and community relations so I am not commenting on that portion of your post.
 
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I agree problem is laws and enforcement of laws. With proper law enforcement even those most vile of people cannot harm others without first accepting fire consequences for themselves.

In my opinion - the people (even as a mass that we refer to as electorate) have no power to influence that. Our politics is not mature enough.

In fact I think we should start a letter writing campaign. Even if there 100 million letters, they will not change anything. Parliament is not sincere, it is immature.

Political parties like PTI, PPP, N are willing to change anti-minority laws but are scared of mullahs/public. Remember majority of Pakistani public hold extremist views. Generation brought up in bastard Zia regime and afghani/kashmiri jihad. It will take another generation to get rid of current rot.
 

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