nothing of Ibn Sina is Arab
and he died in Hamadan nothing Arab there he wrote more than 450 book and because one of them is in Arabic you say he is partly Arab ?
well according to Islam there is no difference but on what ? according to Islam there is no different between people when it come to God and Judgement and only their Piety distinguish them .
well if so why in that article instead of Islam there was Arab and then all the scientist of Iran and Spain and Italy were called Arabs ?
In your post you mentioned the world Ajam and Arab tell me when and where the distinction between those two words started ,or better
why Arab started to call Iranian Ajam , was it holly prophet Pbuh the one who started that ?
you say every Muslim were considered equal then tell me the reason for the downfall of Barmak Family ? wasn't it because of that Haroon Al-rashid didn't considered his sun worthy of his wife which was Arab and he only agreed to the marriage for political reasons ,honestly can you tell me one instance in Ommayed Dynasty when Ajams were considered equal with Arabs .
and again I say n the golden age of Islamic civilization Iran were not under the control of Abbasid or Ommayrd we had our own dynasties which were Tahirid , Saffaride , samanide , Al ziar , Al Booye and Deylamian .that's why technology and science flourished in Iran and that's why in the Ommayed time when we were under the tyranny of Ommayed there was no movement in science ,,art and technology .
No, it is because I have never heard a Persian name like "Abu Ali al-Hussain Ibn Abdallah Ibn Sina "
Avicenna wrote 99 books, almost all in Arabic, the language of religious and scientific expression in the entire Muslim world at that time
Philosophers : Ibn Sina (Avicenna)
Avicenna wrote 99 books, almost all in Arabic, the language of religious and scientific expression in the entire Muslim world at that time
The arabs called the Iranian people the Fors :
According to The Political Language of Islam, during the Islamic period, Ajam was originally used as a reference to denote those whom Arabs in the Arabian peninsula viewed as "alien" or outsiders.[4] The early application of the term included all of the peoples with whom the Arabs had contact including Persians, Byzantine Greeks, Ethiopians, and the somewhat related Nabataeans. Over time the term because specialized and referred to Persians almost exclusively as an ethnic term, but varied in its usage from place to place as the early Muslim conquests led to a much wider of Arabic-speakers. However, the original meaning still exists, and in much of the non-Arabic speaking Muslim world the term does not have a pejorative meaning as the word is understood to mean anyone who does not speak Arabic. In recent literature the usage of the term is not used to any ethnic group, but instead may have evolved from the original Arabic usage for outsiders in general. Ajam is pre Islamic Arabic word.
According to Clifford Edmund Bosworth, "by the 3rd/9th century, the non-Arabs, and above all the Persians, were asserting their social and cultural equality (taswīa) with the Arabs, if not their superiority (tafżīl) over them (a process seen in the literary movement of the Šoʿūbīya). In any case, there was always in some minds a current of admiration for the ʿAǰam as heirs of an ancient, cultured tradition of life. Even the great proponent of the Arab cause, Jāḥeẓ, wrote a Ketāb al-taswīa bayn al-ʿArab wa’l-ʿAǰam. After these controversies had died down, and the Persians had achieved a position of power in the Islamic world comparable to their numbers and capabilities, "ʿAjam" became a simple ethnic and geographical designation.".[6] Thus by the 9th century, the term was being used by Persians themselves as an ethnic term, and examples can be given by Asadi Tusi in his poem comparing the superiority of Persians and Arabs.[7] Accordingly: "territorial notions of “Iran,” are reflected in such terms as irānšahr, irānzamin, or Fors, the arabicized form of Pārs/Fārs (Persia). The ethnic notion of “Iranian” is denoted by the Persian words Pārsi or Irāni, and the Arabic term ahl al-fors (inhabitants of Persia) or ʿAjam, referring to non-Arabs, but primarily to Persians as in molk-e ʿAjam (Persian kingdom) or moluk-e ʿAjam (Persian kings).".[8]
In the Persian Gulf region today, people usually refer to Persian as Ajami as they refer to Persian carpet (Ajami carpet or sajjad al Ajami), Persian cat (Ajami cat), and Persian emperors (Ajami kings)..[9] The Persian community in Bahrain calls itself Ajami.
It is so pleasant to read , since I am an Arab from Tahirid dynasty to idrissid and aghlabid Dynasties all related to Our prophet PBUH.
Nice writing to you.