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NY Times: In Pakistan, a Charity Project Points to Official Tolerance of Militants

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http://www.nytimes.com/2015/01/29/w...official-tolerance-of-militants.html?ref=asia


KARACHI, Pakistan — Violence and mayhem are the hallmarks of Lashkar-e-Taiba, the Pakistani group that waged the deadly 2008 Mumbai attacks. But this week, the group publicly expanded its operations in an entirely different domain: health care.

On Monday, Lashkar’s founder, Hafiz Muhammad Saeed, inaugurated an ambulance service run by the group’s charity wing, Jamaat-ud-Dawa, in the bustling port city of Karachi. Two days later a fleet of gleaming new vans, emblazoned with the charity’s distinctive flag and loaded with stretchers still wrapped in plastic, were parked outside the group’s Karachi headquarters, waiting to make their first runs to hospitals on this city’s often chaotic streets.

The group already operates a similar service in 100 towns and cities across Pakistan, a spokesman for the charity said, and was seeking donations to help fund the new service in Karachi.

Even as Pakistan is experiencing a wave of anti-militant sentiment after the Pakistani Taliban’s massacre of schoolchildren in Peshawar last month, the aggressively public profile of Lashkar-e-Taiba, particularly through its Jamaat-ud-Dawa affiliate, suggests that some militant groups still enjoy official tolerance.

In fact, some analysts saw the unveiling of the new ambulance service this week as a calculated rebuke to speculation that the Pakistani authorities were finally going to enforce international sanctions against Jamaat-ud-Dawa.

That speculation picked up after Secretary of State John Kerry’s trip to Pakistan on Jan. 12. Afterward, a State Department spokeswoman, Marie Harf, suggested that Pakistani officials had promised to move against at least 10 militant groups. But when Pakistani officials were asked follow-up questions about the issue, it became clear that no new banning was imminent, and some officials said that an internal debate was still underway about which course to follow.

Lashkar-e-Taiba and Jamaat-ud-Dawa insist that the groups are distinct entities with different operations, and many Pakistani officials honor that distinction. But the United Nations Security Council does not, describing Jamaat-ud-Dawa merely as an alias or front for Lashkar on the international sanctions list.

Tasnim Aslam, a spokeswoman for Pakistan’s Ministry of Foreign Affairs, said in an email that Pakistan complied with United Nations resolutions imposed against Lashkar-e-Taiba and Jamaat-ud-Dawa in 2008.

But she also conceded that Jamaat continued to operate openly in the country. “I am aware that JuD had an ambulance service,” she said.

Mr. Saeed, who founded Lashkar-e-Taiba but later sought to publicly recast himself as the charity-minded leader of Jamaat-ud-Dawa, responded to the new round of pressure to blacklist Jamaat by ramping up its operations.

Speaking publicly in Karachi on Monday — despite a $10 million United States government bounty on him — he accused “foreign enemies” of plotting against him and accused Western aid agencies of using relief work as a cover for “devious” aims.

The tirade seemed almost tongue-in-cheek, because critics often make the same charge against Jamaat, which is seen as a front for militant fund-raising and recruitment.

After years of steady expansion in Karachi, for instance, the Punjab-based group now operates a network of clinics, seminaries and schools, while its clerics rail against India and the United States at Friday sermons across Sindh Province.

The group’s freedom of movement, despite the wave of anti-militant sentiment since the Peshawar massacre, shows that Pakistan’s crackdown on some jihadist groups will not extend to Jamaat, analysts say.

“There’s a different part of the brain that operates when officials are talking about these groups,” said Moeed Yusuf, director of South Asia programs at the United States Institute of Peace in Washington.

The different treatment stems in part from Lashkar’s specific vision of jihad — its attacks are aimed mostly at India — and its close ties to Pakistani intelligence, which has a long history of playing favorites with militant groups.

Other groups with similar aims are also flourishing. Posters across Karachi this week advertised a Feb. 5 rally organized by Jaish-e-Muhammad, which was officially banned 13 years ago after its fighters tried to storm the Indian Parliament.

And yet there are signs that Pakistan’s troubled relationship with extreme Islamist groups may be changing somewhat.

After the Peshawar attack, protesters gathered outside the Red Mosque, a center of Islamist extremism in the center of Islamabad, to yell anti-Taliban slogans and demand the arrest of Maulana Abdul Aziz, the mosque’s chief cleric.

The movement, which calls itself “reclaim our mosques,” succeeded in registering criminal charges against Mr. Aziz — a move that, at the least, held symbolic importance. And though the movement’s numbers remain small, its leader, Jibran Nasir, says it will continue to agitate on the streets and through legal action. “We are going to come out week after week, month after month and encourage more people to join in,” he said in a phone interview. “We are not going to leave.”

Still, many Pakistanis remain cowed by the threat posed by the Pakistani Taliban and other jihadist groups, and the authorities have shown little enthusiasm for the protesters’ bravery. The Islamabad police have yet to initiate a criminal investigation against Mr. Aziz, much less arrest him, Mr. Nasir admitted.

For the military’s part, even as it has cracked down on the Pakistani Taliban, it has showed little determination to expand its militant-fighting campaign to include Lashkar-e-Taiba and its affiliates and allies.

Some analysts, like Mr. Yusuf at the United States Peace Institute, say that the hands-off policy is at least partly a product of fear: That even if army commanders and Pakistani officials had a mind to move against Lashkar, they worry that it might provoke a violent backlash that would destabilize the country.

“The state of Pakistan, civil and military, is petrified at the prospect of touching militants based in Punjab,” Mr. Yusuf said. “The paradigm is shifting. But you can be sure that you’re not going to see action against Jamaat-ud-Dawa any time soon.”
 
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My article on JUD:

Jamaat Ud Dawa & it's humanitarian work


The crackdown on Jamaat Ud Dawa continues as over 71 workers having been arrested and 124 placed under house arrest. But while this continues no one seems to care about the consequences of this action or the real questions. Does Jamaat Ud Dawa have anything to do with terrorism and Lashker E Toiba at all or has it just been dreamed up by the Indian media and politicians? How credible are Indias claims considering Hemant Karkares investigations suggested that it was not Lashker E Toiba that was responsible? Why is Pakistan taking action against Jamaat Ud Dawa one of the largest charities in Pakistan serving over 80000 people when there is no proof that it is involved in terror related activities. Despite this why are we taking action on JuD. A person must be guilty if we are to take action against him.


The government of Pakistan not only continues with the policies of its predecessors but has gone several steps further than them, dangerously oblivious to the alienation and sense of deprivation that the people of Pakistan have begun to feel over their actions and the massive level of rage and frustration that is building up due to unparalleled corruption and poor policies in all fields. It is the view of the common man that the identity and sovereignty of Pakistan has been completely sold. The ban on Jamaat Ud Dawa has given further rise to such feelings and many people now think there is absolutely no hope.



As a result of the unjust ban on JuD there is a feeling that any Pakistani can be framed anywhere in the world for doing nothing and the Government of Pakistan does not in anyway care about the people of Pakistan or the interests of the Country and will therefore do nothing in order to protect these Pakistani citizens. On paper and in their speeches the officials always seem to stress that the interests of the Pakistani people reign supreme and there will be no compromise on our sovereignty but they do not follow up with actions on their words. This scenario and the governments tall claims have been exposed with the ban and many people ask how stealing the bread of 80000 people just for the benefit of Indian blame and propaganda going to benefit us? How does taking action against a charity serve the interests of Pakistan? Even if the organization was banned is there any alternate arrangement for the 40000 students it served?



Jamaat Ud Dawa was a large humanitarian organization in Pakistan. It had over 160 schools, 143 medical healthcare facilities and also fed many people two times a day. As a result a total of 80000 people were being served by the charity in total. 40000 of these were students and many of these could not afford the education and it is uncertain as to what will happen to their future. They were the first to react to the Kashmir quake.



USA and India have failed to answer the question of what terror group indulges itself in this kind of charity work and is helping the common people rather than terrorizing the World? Do the terror groups such as Ansar Ul Islam, Jaish E Mohammed, Al Qaeda, Taliban or Indian Mujahideen all do charity work? It seems that Jamaat Ud Dawa is more of a scapegoat than a “terrorist organization.”



Not only the humanitarian aspect of this organization has cast a shadow of doubt over the allegations but also the fact that all the benefactors of this charity were not Muslims and many were Christians and Hindus as well. It was only a month ago several poor Sindhi Christians and Hindus who had been supported by the organization rose in order to support it claiming that the organization was innocent and had nothing to do with terrorism or with Lashkar E Taoiba. Several protestors questioned how this organization could be a front for a terrorist group when it had helped them despite being Muslim.



Almost all the development, relief and humanitarian work in Pakistan is done by charity organizations and especially in this time when the Pakistani economy is in a crisis the common mans reliance upon them is much greater. The government itself admits that over 40% of the development and relief work in Pakistan is done by humanitarian organizations like Jamaat Ud Dawa, Edhi and Ansar Burney Trust. The government also admits that whenever it tries to interfere or take control of the organizations they are overwhelmed by corrupt practices and criminal elements being given positions who are rather there for their own or their parties benefit rather than humanity. Knowing this it is natural for us to question what the government was really thinking when banning an organization on which so many are dependent on. This action is forced upon us and by going along with it the government is putting its own position and independence at risk.



Plus on what flimsy proof are we banning Jamaat Ud Dawa? Do we know for sure they committed the act or had any relation to it? What about Hemant Karkare's convenient murder on the first few hours of the Mumbai attacks, the same man who was investigating the Malegaon and Samjhauta Blasts cases. Do we really have a firm grasp on the truth or are we still stumbling in the dark? The biggest question is can the government really manage the health care units and schools it is taking over now or can we soon expect the teachers and doctors not to be paid their salaries and the schools and health care units becoming ghost schools and health care units?



Even if JuD is fanatical and an Islamist organization there has to be a roadmap, or some arrangement by which its schools and clinics can still operate. Hafiz Saeed can be arrested but at least don't kill an organization simply on the basis of suspicion.



The government really needs to set independent decision making as a top priority. Humanitarian activities should not be hurt in the fight against terrorism.
 
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it can be Terrorist to you ...............we in Pakistan loves JUD and we dont care what you say and what you dont say ....they would remain in pakistan ... for all times ..
 
. . . . .
India can have a nuclear deal but you ain't getting Kashmir. Go f**k yourselves.
i agree with you ...........we damn dont care ..about the nuclear deal ... it does not matter Pakistan already has got enough power in nuclear department ......
 
. .
My article on JUD:

Jamaat Ud Dawa & it's humanitarian work


The crackdown on Jamaat Ud Dawa continues as over 71 workers having been arrested and 124 placed under house arrest. But while this continues no one seems to care about the consequences of this action or the real questions. Does Jamaat Ud Dawa have anything to do with terrorism and Lashker E Toiba at all or has it just been dreamed up by the Indian media and politicians? How credible are Indias claims considering Hemant Karkares investigations suggested that it was not Lashker E Toiba that was responsible? Why is Pakistan taking action against Jamaat Ud Dawa one of the largest charities in Pakistan serving over 80000 people when there is no proof that it is involved in terror related activities. Despite this why are we taking action on JuD. A person must be guilty if we are to take action against him.


The government of Pakistan not only continues with the policies of its predecessors but has gone several steps further than them, dangerously oblivious to the alienation and sense of deprivation that the people of Pakistan have begun to feel over their actions and the massive level of rage and frustration that is building up due to unparalleled corruption and poor policies in all fields. It is the view of the common man that the identity and sovereignty of Pakistan has been completely sold. The ban on Jamaat Ud Dawa has given further rise to such feelings and many people now think there is absolutely no hope.



As a result of the unjust ban on JuD there is a feeling that any Pakistani can be framed anywhere in the world for doing nothing and the Government of Pakistan does not in anyway care about the people of Pakistan or the interests of the Country and will therefore do nothing in order to protect these Pakistani citizens. On paper and in their speeches the officials always seem to stress that the interests of the Pakistani people reign supreme and there will be no compromise on our sovereignty but they do not follow up with actions on their words. This scenario and the governments tall claims have been exposed with the ban and many people ask how stealing the bread of 80000 people just for the benefit of Indian blame and propaganda going to benefit us? How does taking action against a charity serve the interests of Pakistan? Even if the organization was banned is there any alternate arrangement for the 40000 students it served?



Jamaat Ud Dawa was a large humanitarian organization in Pakistan. It had over 160 schools, 143 medical healthcare facilities and also fed many people two times a day. As a result a total of 80000 people were being served by the charity in total. 40000 of these were students and many of these could not afford the education and it is uncertain as to what will happen to their future. They were the first to react to the Kashmir quake.



USA and India have failed to answer the question of what terror group indulges itself in this kind of charity work and is helping the common people rather than terrorizing the World? Do the terror groups such as Ansar Ul Islam, Jaish E Mohammed, Al Qaeda, Taliban or Indian Mujahideen all do charity work? It seems that Jamaat Ud Dawa is more of a scapegoat than a “terrorist organization.”



Not only the humanitarian aspect of this organization has cast a shadow of doubt over the allegations but also the fact that all the benefactors of this charity were not Muslims and many were Christians and Hindus as well. It was only a month ago several poor Sindhi Christians and Hindus who had been supported by the organization rose in order to support it claiming that the organization was innocent and had nothing to do with terrorism or with Lashkar E Taoiba. Several protestors questioned how this organization could be a front for a terrorist group when it had helped them despite being Muslim.



Almost all the development, relief and humanitarian work in Pakistan is done by charity organizations and especially in this time when the Pakistani economy is in a crisis the common mans reliance upon them is much greater. The government itself admits that over 40% of the development and relief work in Pakistan is done by humanitarian organizations like Jamaat Ud Dawa, Edhi and Ansar Burney Trust. The government also admits that whenever it tries to interfere or take control of the organizations they are overwhelmed by corrupt practices and criminal elements being given positions who are rather there for their own or their parties benefit rather than humanity. Knowing this it is natural for us to question what the government was really thinking when banning an organization on which so many are dependent on. This action is forced upon us and by going along with it the government is putting its own position and independence at risk.



Plus on what flimsy proof are we banning Jamaat Ud Dawa? Do we know for sure they committed the act or had any relation to it? What about Hemant Karkare's convenient murder on the first few hours of the Mumbai attacks, the same man who was investigating the Malegaon and Samjhauta Blasts cases. Do we really have a firm grasp on the truth or are we still stumbling in the dark? The biggest question is can the government really manage the health care units and schools it is taking over now or can we soon expect the teachers and doctors not to be paid their salaries and the schools and health care units becoming ghost schools and health care units?



Even if JuD is fanatical and an Islamist organization there has to be a roadmap, or some arrangement by which its schools and clinics can still operate. Hafiz Saeed can be arrested but at least don't kill an organization simply on the basis of suspicion.



The government really needs to set independent decision making as a top priority. Humanitarian activities should not be hurt in the fight against terrorism.

So if the TTP starts a cover organization to help on humanitarian issues- That organization would be respected in Pakistan?
 
. . .

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