Apart from continuing to author books and commentaries on the Qu’ran, Parvez wrote a series of articles in Talu-e-Islam that propagated a more socialistic view of the holy book.
In a series of essays for the magazine he used verses from the Qu’ran, incidents from the faith’s history and insights from the writings of Muhammad Iqbal to claim:
The clergy and conservative ulema have hijacked Islam.
They are agents of the rich people and promoters of uncontrolled Capitalism.
Socialism best enforces Qur’anic dictums on property, justice and distribution of wealth.
Islam’s main mission was the eradication of all injustices and cruelties from society. It was a socio-economic movement, and the Prophet was a leader seeking to put an end to the capitalist exploitation of the Quraysh merchants and the corrupt bureaucracy of Byzantium and Persia.
According to the Qur’an, Muslims have three main responsibilities: seeing, hearing and sensing through the agency of the mind. Consequently, real knowledge is based on empirically verifiable observation, or through the role of science.
Poverty is the punishment of God and deserved by those who ignore science.
In Muslim/Islamic societies, science, as well as agrarian reform should play leading roles in developing an industrialised economy.
A socialist path is a correction of the medieval distortion of Islam through Shari’a.
