AgNoStiC MuSliM
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- Jul 11, 2007
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First, there is ideology and faith, that links Pakistan to the Muslim world.I didn't say that you have abandoned it. What I said is that some of you are searching for more than just that. Though many Pakistanis see no need for that.
I think even you can't deny the fact that this is a relatively new trend perhaps linked to the current geo-political events in some ways. The leaders who conceived of Pakistan never had anything other than the Islamic identity for the country in mind.
Certainly some in Pakistan are claiming the IVC roots. The fact is that few facts are known about the IVC. As more and more facts get known its true extent will also be known better.
What I am saying is why stop at just IVC? Was there nothing between the little known IVC and Bin Qasim? Why little or no interest in that history? Certainly more is known of that history than about the IVC which was certainly not known well at the time of the partition and was no basis of Pakistani nationhood.
Pakistan's geographical proximity to the Muslim world, especially the spiritual center (Makkah and Medina), and her ethnic links (the claimed degree of which is arguable, but for the average Pakistani the counter claims are merely semantics) will ensure that the spiritual and ideological link remains strong so long as faith plays a major role in Pakistani life.
Second, we have the cultural roots in the lands of Pakistan themselves. Some Pakistanis may not claim them, as they see themselves as descendants of the Arab's primarily, but others see the our roots in Pakistan, based in the ancient IVC and what followed, the various empires and Kingdoms etc. And that is part of our history as well.
In my personal case for example, and that of various other Rajput clans in the Punjab, the Rajput dynasties and their reign in the areas of Pakistan, from whom we are likely descended, would obviously remain a part of our history.
But at the same time I do not see what I or my ancestors have to do with a civilization in South India or East India? There might be some connections as far as Central India, and other trade and economic relationships with the other civilizations, but that does not make me apart of them. In addition, there are also significant connections with Afghanistan and Persia. There are several Pashtun tribes for example who have settled in the Punjab, the Niazis, Jadun's, Tanaolis, Tareens etc. being examples of a few.
The point here is that Pakistan shares history with both East and West, so the argument of Pakistan being part of some 'Indic Civilization', when that term tries to imply some homogeneous identity for the plurality of cultures and civilizations in the subcontinent, is invalid.
I am still not convinced that Pakistan ever tried to portray itself as a 'non-South Asian country', it would have left SAARC for one thing if that had been the idea.I never mentioned 'civilizational reunion'. But I do think that Pakistan has come a full circle from the days of Bhutto and Zia and I guess now looks at itself as a South Asian country rather than a West Asian one.
Though Subramanyam has tried to distort things through inserting his own opinions the fact remains that after the violence of 1971, and the complete lack of any desire for ties with India after she contributed to the breakup of the nation, no signs of movement on Kashmir from India, Pakistan looked to build relationships and alliances elsewhere.
I would say that where Pakistan failed was not so much in being rebuffed by the Arabs (they have still not gotten their own act together in terms of a united block, with common currency or markets, being ruled by petulant monarchs and dictators), but by not having much to offer by way of a relationship - no major industrial base or large economy etc. So beyond ideological commonalities, there was not much value to add to any relationship, though attempts were made by all sides.
By the way, to some extent Pakistan has been quite successful in cultivating relationships with the Arabs. Both the UAE and Saudi Arabia have significant interests in Pakistan, have significant cooperation and remain strong allies.
Subramanyam's analysis is way to simplistic, almost patronizing, and designed to pander to the Indian/Hindu reader.