I grew up in fear every face around me depicted nothing but fear. I am sure that the first expression on my parents face on my birth as a female child born to Hindu parents living in Kandhkot would have been that of fear also. Why did I bring so much fear into the lives of my parents? I grew up always wondering what is it about me that continues to terrify. But I always drew a blank. How naïve I was.
Before I knew it, the time to attend school had arrived. School was comfortable; however, there were times when I felt like an outsider, finding it difficult to gel in with rest of the majority. Perhaps the snide remarks and incidents of discrimination led me to believe that I am not one of them. Of those incidents, I still vividly remember no one eating with me and refusing to sip from the cup I drank from.
Home wasnt very different either. My mother asked questions about my life at school and otherwise looking for answers that would somehow relinquish her from the unknown fear. Afraid to disappoint her, I realised very early in my life that my mother could not be my confidant.
Growing up was not easy.
And then it happened. The fears of my mother and many Hindu mothers like her materialised. I went out to one of the largest markets of Kandhkot and was abducted by a man I knew very well. He was none other than the guard who was responsible for safeguarding our temples.
Knowing his face well prompted me to sit with him in his car without protest, however, instead of taking me to my house he turned to an alley that I wasnt too familiar with. Scared and unsure about what lay ahead I started screaming just to hear my abductor scream louder and threaten me. Astonished and unable to comprehend the gravity of the situation I sat still until it was time to step out of the car to a small house which looked abandoned.
We entered the house to find a large room devoid of any furniture and other bearings except for a carpet that covered the floor. I was made to sit down on the floor.
Uncertain about what was going to happen to me; my mind raced with thoughts of the recent news of the abductions and forced conversions of Hindu girls. I sat there shuddering. The realisation struck me and I could see my entire life in front of me in kaleidoscope. My mothers fears, my fathers warnings, the alienation I felt, the yearning to be a part of the circle of friends, the search for a confidant, a friend.
My worst fears were reaffirmed when a man wearing a turban entered the room to teach me about a religion which I grew up hearing about, however, felt no urge to practise or embrace. He kept sermonising me for hours but was unable to get me to listen to him, realising that he left asking me to ponder about the true religion.
His departure did not ignite any fire for eternal glory inside me but only made me wonder why did my parents not relocate to another country when they had the chance to do so? Why did they continue to live in fear waiting for the inevitable to happen instead of making a move to safer pastures? And, what made me think that I am any different from countless girls who are forced to change their faith?
Each passing day appeared to be more and more surreal. The ritual of preaching continued for days, I lost track. Eventually, when preaching did not do the trick, my abductor threatened me.
The routine ranging from threats to persuasion and from glorifying the paradise to the wrath of God for non-believers only made me wonder: Do we not all pray to the same God a God who is manifested in nature, colours, happiness and love? Why would he punish me for being a Hindu?
Somewhere along this relentless persuasion, came that horrifying threat of harming my family I gave in. My approval followed a small ceremony in which I was forced to embrace Islam and later married off to the man who will always be remembered as the messiah who for saved me from the unknown territory of sin and infidelity I was treading on.
After the ceremony, instead of receiving blessings for a happy and prosperous life ahead, I was immediately escorted to a local court where a Muslim magistrate declared my conversion and marriage in accordance with the law.
The news of my conversion and marriage to a Muslim man spread like wildfire. I dreaded the moment of meeting my parents. I never wanted to see pain and agony on their faces let alone be the reason for all their grief. Sure enough, one look at my mother made me yearn for my own death.
I wanted to tell her that I love her and that her safety was all I had in mind when I converted. I wanted to tell my father to keep my sisters safe. I wanted to tell my brothers to leave the country whilst they still could. I wanted to say much more but their silent pain and suffering made me wish if only I wasnt born a girl, if only I wasnt born in Pakistan, if only I had the right to be myself and practise my faith without being herded into a religion that I failed to comprehend, if only I could make them all understand that there is just one God for all, if only I could give us all an identity that we rightly deserve.
Looking at all the faces that once seemed familiar; I wondered: who am I?
I am one but share the pain of many. I am Rachna Kumari, Rinkle Kumari, Manisha Kumari and the many more Hindu girls who will be forced to convert in Pakistan. I am the fear of their families and the agony that they undergo. I am the misery of those girls who die a little every day for the injustices done to them.
I am a minority living in an intolerant society.
Memoirs of a Hindu girl | Blog | DAWN.COM
On March 26, 19-year-old Rinkle Kumari, from a village in Sindh, told Chief Justice of Pakistan Iftikhar Muhammad Chaudhry that she had been abducted by a man called Naveed Shah, and pleaded with the highest court to let her return to her mother. It was a brave plea. Hindu women in Pakistan are routinely kidnapped and then forced to convert if they want the respectability of marriage. They are helpless, as they have neither the numbers nor the political clout to protect themselves. As Rinkle left the court, she screamed before journalists, accusing her captors of forcible conversion, before she was hustled away by the police.
The case grabbed headlines, generated impassioned editorials, and highlighted the cause of a persecuted community, the 3.5 million Hindus in Pakistan. It angered liberals in Pakistan and caused the Dawnnewspaper to take a strong position on persecution of minorities.
But Rinkle had dared to raise her voice, and there would be a price to pay. Her parents in Ghotki village were threatened, her 70-year-old grandfather was shot at, gun-toting goons roamed outside her house. When she returned to the Pakistan Supreme Court on April 18, she meekly said she had converted to Islam. At a packed media briefing in Islamabad's Press Club, with Shah by her side, the spunk in her snuffed out, she would only say she wants to become an "obedient" wife.
According to police records, each month, an average of 25 girls meet Rinkle's fate in Sindh alone, home to 90 per cent of the Hindus living in Pakistan. Young Hindu girls are 'marked', abducted, raped, and forcibly converted. Discrimination, extortion threats, killings and religious persecution are driving the remaining Hindus out of Pakistan. They had chosen to stay back after Partition; six decades later, they are no longer welcome.
In India, they are facing a shock worse than catastrophe-betrayal. The Government of India refuses to recognise them as refugees and is unmoved by their plight. In its reply to activist S.C. Agrawal's RTI query on November 1, 2011, on the status of Pakistani Hindu refugees, the Ministry of External Affairs (MEA) claimed it was an "internal matter'' of Pakistan. In the same reply, the Ministry of Home Affairs (MHA) admitted that it could not say how many Pakistani Hindus had emigrated.
According to Delhi's Foreigners Regional Registration Office (FRRO), there has been a rapid increase in the number of Hindus coming from Pakistan. Till mid-2011, it used to be around eight-ten families a month. But in the past 10 months, an estimated 400 families have come. They are settling down all over India, in Rajasthan, Punjab and Gujarat. A trickle has become a stream. Hindus, who accounted for 15 per cent of Pakistan's population in 1947, now constitute a mere 2 per cent of its 170 million population. Many have migrated, others have been killed, and yet others forced to convert to survive. In some cases, the dead have even been denied a proper cremation.
Before I knew it, the time to attend school had arrived. School was comfortable; however, there were times when I felt like an outsider, finding it difficult to gel in with rest of the majority. Perhaps the snide remarks and incidents of discrimination led me to believe that I am not one of them. Of those incidents, I still vividly remember no one eating with me and refusing to sip from the cup I drank from.
Home wasnt very different either. My mother asked questions about my life at school and otherwise looking for answers that would somehow relinquish her from the unknown fear. Afraid to disappoint her, I realised very early in my life that my mother could not be my confidant.
Growing up was not easy.
And then it happened. The fears of my mother and many Hindu mothers like her materialised. I went out to one of the largest markets of Kandhkot and was abducted by a man I knew very well. He was none other than the guard who was responsible for safeguarding our temples.
Knowing his face well prompted me to sit with him in his car without protest, however, instead of taking me to my house he turned to an alley that I wasnt too familiar with. Scared and unsure about what lay ahead I started screaming just to hear my abductor scream louder and threaten me. Astonished and unable to comprehend the gravity of the situation I sat still until it was time to step out of the car to a small house which looked abandoned.
We entered the house to find a large room devoid of any furniture and other bearings except for a carpet that covered the floor. I was made to sit down on the floor.
Uncertain about what was going to happen to me; my mind raced with thoughts of the recent news of the abductions and forced conversions of Hindu girls. I sat there shuddering. The realisation struck me and I could see my entire life in front of me in kaleidoscope. My mothers fears, my fathers warnings, the alienation I felt, the yearning to be a part of the circle of friends, the search for a confidant, a friend.
My worst fears were reaffirmed when a man wearing a turban entered the room to teach me about a religion which I grew up hearing about, however, felt no urge to practise or embrace. He kept sermonising me for hours but was unable to get me to listen to him, realising that he left asking me to ponder about the true religion.
His departure did not ignite any fire for eternal glory inside me but only made me wonder why did my parents not relocate to another country when they had the chance to do so? Why did they continue to live in fear waiting for the inevitable to happen instead of making a move to safer pastures? And, what made me think that I am any different from countless girls who are forced to change their faith?
Each passing day appeared to be more and more surreal. The ritual of preaching continued for days, I lost track. Eventually, when preaching did not do the trick, my abductor threatened me.
The routine ranging from threats to persuasion and from glorifying the paradise to the wrath of God for non-believers only made me wonder: Do we not all pray to the same God a God who is manifested in nature, colours, happiness and love? Why would he punish me for being a Hindu?
Somewhere along this relentless persuasion, came that horrifying threat of harming my family I gave in. My approval followed a small ceremony in which I was forced to embrace Islam and later married off to the man who will always be remembered as the messiah who for saved me from the unknown territory of sin and infidelity I was treading on.
After the ceremony, instead of receiving blessings for a happy and prosperous life ahead, I was immediately escorted to a local court where a Muslim magistrate declared my conversion and marriage in accordance with the law.
The news of my conversion and marriage to a Muslim man spread like wildfire. I dreaded the moment of meeting my parents. I never wanted to see pain and agony on their faces let alone be the reason for all their grief. Sure enough, one look at my mother made me yearn for my own death.
I wanted to tell her that I love her and that her safety was all I had in mind when I converted. I wanted to tell my father to keep my sisters safe. I wanted to tell my brothers to leave the country whilst they still could. I wanted to say much more but their silent pain and suffering made me wish if only I wasnt born a girl, if only I wasnt born in Pakistan, if only I had the right to be myself and practise my faith without being herded into a religion that I failed to comprehend, if only I could make them all understand that there is just one God for all, if only I could give us all an identity that we rightly deserve.
Looking at all the faces that once seemed familiar; I wondered: who am I?
I am one but share the pain of many. I am Rachna Kumari, Rinkle Kumari, Manisha Kumari and the many more Hindu girls who will be forced to convert in Pakistan. I am the fear of their families and the agony that they undergo. I am the misery of those girls who die a little every day for the injustices done to them.
I am a minority living in an intolerant society.
Memoirs of a Hindu girl | Blog | DAWN.COM
On March 26, 19-year-old Rinkle Kumari, from a village in Sindh, told Chief Justice of Pakistan Iftikhar Muhammad Chaudhry that she had been abducted by a man called Naveed Shah, and pleaded with the highest court to let her return to her mother. It was a brave plea. Hindu women in Pakistan are routinely kidnapped and then forced to convert if they want the respectability of marriage. They are helpless, as they have neither the numbers nor the political clout to protect themselves. As Rinkle left the court, she screamed before journalists, accusing her captors of forcible conversion, before she was hustled away by the police.
The case grabbed headlines, generated impassioned editorials, and highlighted the cause of a persecuted community, the 3.5 million Hindus in Pakistan. It angered liberals in Pakistan and caused the Dawnnewspaper to take a strong position on persecution of minorities.
But Rinkle had dared to raise her voice, and there would be a price to pay. Her parents in Ghotki village were threatened, her 70-year-old grandfather was shot at, gun-toting goons roamed outside her house. When she returned to the Pakistan Supreme Court on April 18, she meekly said she had converted to Islam. At a packed media briefing in Islamabad's Press Club, with Shah by her side, the spunk in her snuffed out, she would only say she wants to become an "obedient" wife.
According to police records, each month, an average of 25 girls meet Rinkle's fate in Sindh alone, home to 90 per cent of the Hindus living in Pakistan. Young Hindu girls are 'marked', abducted, raped, and forcibly converted. Discrimination, extortion threats, killings and religious persecution are driving the remaining Hindus out of Pakistan. They had chosen to stay back after Partition; six decades later, they are no longer welcome.
In India, they are facing a shock worse than catastrophe-betrayal. The Government of India refuses to recognise them as refugees and is unmoved by their plight. In its reply to activist S.C. Agrawal's RTI query on November 1, 2011, on the status of Pakistani Hindu refugees, the Ministry of External Affairs (MEA) claimed it was an "internal matter'' of Pakistan. In the same reply, the Ministry of Home Affairs (MHA) admitted that it could not say how many Pakistani Hindus had emigrated.
According to Delhi's Foreigners Regional Registration Office (FRRO), there has been a rapid increase in the number of Hindus coming from Pakistan. Till mid-2011, it used to be around eight-ten families a month. But in the past 10 months, an estimated 400 families have come. They are settling down all over India, in Rajasthan, Punjab and Gujarat. A trickle has become a stream. Hindus, who accounted for 15 per cent of Pakistan's population in 1947, now constitute a mere 2 per cent of its 170 million population. Many have migrated, others have been killed, and yet others forced to convert to survive. In some cases, the dead have even been denied a proper cremation.
!! That means out of 100 Hindus only 14 Hindus are left now 
