Interesting !!!
After being exposed on his story about murder of
Kaab Ibne Ashraf and
'Uqbah ibn Abi Mu'ayt , Mullah @
Zarvan has come up with two more lies
First one about
Abu Rafi Salam Ibnul Hakeem, He was a jew who was killed for
helping gather the coalition against the Muslims (like Kaab Bin Ashraf) and not for blasphemy alone as Zarvan is trying to claim here :
AhmadJibril.com
And second one is a story about murder of
Ibn e Khatal for blasphemy while he was hiding behind Ghalaf e Ka`ba
And guess what , it is from
"Tareek e Tabari" !!! Yes the same tabari which Mullahs say is a "Shia" history book .(no need to go in details of this story) Tabari tells us that "Umar r.a ran away in Ghazwa e Uhud like a goat" (no surprise that Tabari is considered Shia by Mullahs) .... Hypocrisy of Mullah Zarvan is amazing , !!
No doubt the Mullahs are biggest hypocrites . Majlis-e Ahrar-e Islam (A deoband party ; the mother of all terrorism) was a "
Secular Nationalist Party" , and today these Mullahs say that Secularism is Kufr !!!
Mr I was not exposed on any of them two prisoners were killed on way back to Madinah on order of HAZRAT MUHAMMAD SAW by Hazrat ALI RA and Kaab was mainly killed because he used to abuse HAZRAT MUHAMMAD SAW when HAZRAT MUHAMMAD SAW send sahabas to kill him he said he has disturbed me a lot no Muslims Mr so you stop lying Kharji and stop being hypocrite and stop using Hadees to answer me back when you deny Hadees you are worst than Abu Juhal famous kharjis deniars of Hades dumbo and liar its not from Tareekh Tabari Mr so lying you kharji
On their way back to Madinah, at a large sand hill, the Prophet sallallahu 'alayhi wa sallamdivided the spoils equally among the fighters after he had taken al-khums (one-fifth). When they reached as-Safra', he ordered that two of the prisoners should be killed. They were an-Nadr ibn al-Harith and 'Uqbah ibn Abi Mu'ayt, because they had persecuted the Muslims in Makkah, and harboured deep hatred towards Allah and His Messengersallallahu 'alayhi wa sallam. In a nutshell, they were criminals of war in modern terminology, and their execution was an awesome lesson to oppressors. 'Uqbah forgot his pride and cried out, "Who will look after my children O Messenger of Allah?" The Prophet
sallallahu 'alayhi wa sallam answered, "The Fire (of Hell)." Did 'Uqbah not remember the day when he had thrown the entrails of a sheep onto the head of the Prophet
sallallahu 'alayhi wa sallamwhile he was prostrating himself in prayer, and Fatimah had come and washed it off him? He had also strangled the Prophet
sallallahu 'alayhi wa sallam with his cloak if it had not been for Abu Bakr to intervene and release the Prophet
sallallahu 'alayhi wa sallam. The heads of both criminals were struck off by 'Ali ibn Abi Talib.
The Prophet
sallallahu 'alayhi wa sallam exhorted the Muslims to treat the prisoners so well to such an extent that the captors used to give the captives their bread (the more valued part of the meal) and keep the dates for themselves.
Prisoners of war constituted a problem awaiting resolution because it was a new phenomenon in the history of Islam. The Prophet
sallallahu 'alayhi wa sallam consulted Abu Bakr and 'Umar ibn al-Khattab as to what he should do with the prisoners. Abu Bakr suggested that he should ransom them, explaining this by saying: "They are after all our relatives, and this money would give us strength against the disbelievers, moreover, Allah could guide them to Islam." 'Umar advised killing them, saying, "They are the leaders of
kufr(disbelief)." The Prophet
sallallahu 'alayhi wa sallam preferred Abu Bakr's suggestion to that of 'Umar's. The following day, 'Umar called on the Prophet
sallallahu 'alayhi wa sallam and Abu Bakr to see them weeping. He showed extreme astonishment and inquired about the situation so that he might weep if it was worth weeping for, or else he would feign weeping.
"It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter.
And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took." [
Al-Qur'an 8:67-68]
The previous Divine ordainment went as follows:
"Thereafter (is the time) either for generosity (i.e. free them without ransom) or ransom." [
Al-Qur'an 47:4]]
Which included an area providing permission to take ransom, that is why no penalty was imposed. They were rebuked only for taking prisoners before subduing all the land of disbelief. Apart from this, the polytheists taken to Madinah were not only prisoners of war but rather archcriminals of war whom modern war penal law brings to justice to receive their due sentence of death or prison for life.
The ransom for the prisoners ranged between 4000 and 1000 dirhams in accordance with the captive's financial situation. Another form of ransom assumed an educational dimension; most of the Makkans, unlike the Madinese, were literate and so each prisoner who could not afford the ransom was entrusted with ten children to teach them the art of writing and reading. Once the child had been proficient enough, the instructor would be set free. Another clan of prisoners were released unransomed on grounds of being hard up. Zaynab, the daughter of the Prophet
sallallahu 'alayhi wa sallam, paid the ransom of her husband Abul-'As with a necklace. The Muslims released her prisoner and returned the necklace in deference to the Prophet
sallallahu 'alayhi wa sallam but on condition that Abul-'As allow Zaynab to migrate to Madinah, which he actually did.
In captivity, there was also an eloquent orator called Suhayl ibn 'Amr. 'Umar suggested that they pull out his front teeth to disable him from speaking, but the Prophet
sallallahu 'alayhi wa sallam turned down his suggestion for fear
Quraysh should retaliate in the same manner on one hand, and on the other for fear of Allah's Wrath on the Day of Resurrection.
Sa'd ibn an-Nu'man, a lesser pilgrim detained in Makkah, was released in return for setting Abu Sufyan's son, a captive, free.
The Story of the 600-700 Jews Beheaded by the Prophet sallallahu 'alayhi wa sallam at Banu Qurayzah in 5H
The
Banu Qurayzah was a tribe of Jews in a district of Madinah that betrayed the Muslims and sided with the enemy during the Battle of
Ahzab (also known as the Battle of the Confederates and the Battle of the Trench). The Sealed Nectar describes what happened to them immediately after the Battle of
Ahzab:
Archangel Gabriel, on the very day the Messenger of Allah
sallallahu 'alayhi wa sallam came back to Madinah after the previous battle, and while he was washing in 'Umm Salamah's house, visited him asking that he should unsheathe his sword and head for the habitation of the seditious
Banu Qurayzah nd fight them. Gabriel noted that he with a procession of angels would go ahead to shake their forts and cast fear in their hearts.
The Messenger of Allah
sallallahu 'alayhi wa sallam, immediately summoned the prayer caller and ordered him to announce fresh hostilities against
Banu Qurazyah, institued Ibn 'Umm Makhtum as a ruler of Madinah, and entrusted the banner of war to 'Ali ibn Abi Talib who marched towards the appointed target and came close enough to hear the Jews abusing the Messenger of Allah
sallallahu 'alayhi wa sallam, who on his part set out at the head of three thousand infantry men and thirty horsemen of
Ansar (Helpers) and
Muhajirin (Emigrants). On their way to encounter the enemy, the afternoon prayer was due. Some Muslims refused to observe it until they had defeated the enemy, while others offered it in its proper time, as usual. The Prophet
sallallahu 'alayhi wa sallam objected to neither. When they reached the habitations of
Banu Qurayzah, they laid tight siege to their forts. Seeing this terrible situation they were in, the chief of the Jews Ka'b bin Asad offered them three alternatives: to embrace Islam, and consequently their life, wealth, women and children would be in full security, and reminded them that such behaviour would not be incongruous with what they had read in their books about the veracity of Muhammad's Prophethood; to kill their children and women and then challenge the Prophet
sallallahu 'alayhi wa sallam and his followers to the sword to either exterminate the Muslims or be exterminated, or as a third possibility to take Muhammad
sallallahu 'alayhi wa sallam and his people by surprise on Saturday - a day mutually understood to witness no fighting.
None of those alternatives appealed them, so their chief, angrily and indignantly, turned to them saying: "You have never been decisive in decision-making since you were born." The gloomy future already visible, they made contacts with some Muslims, who had maintained good relation with them, in order to learn about their fate in the light of the current circumstances. They requested that Abu Lubaba be despatched to them for advice. On his arrival, the men began to implore, women and children to cry desperately. In answer to their demand for advice he pointed to his throat saying it was homicide awaiting them. He then immediately realized that he had betrayed the Prophet's trust, so he headed directly for the mosque in Madinah and tied himself to a wooden tall pole swearing that no one would untie him save the Messenger of Allah
sallallahu 'alayhi wa sallam, and added that he would never enter the habitation of
Banu Qurayzah in recompense for the deadly mistake he made. When the Messenger
sallallahu 'alayhi wa sallam was informed of this incident, he said, "I would have begged Allah to forgive him if he had asked me, but since he had tied himself out of his own free will, then it was Allah Who would turn to him in forgiveness."
The Jews of
Banu Qurayzah could have endured the siege much longer because food and water were plentifully available and their strongholds were greatly fortified, whereas the Muslims were in the wild bare land suffering a lot from cold and hunger, let alone too much fatigue consequent on endless warfare operations that had started even before the battle of Confederates. Nevertheless, this was a battle of nerves, for Allah had cast fear in the the Jews' hearts, and their morale had almost collapsed especially when two Muslim heroes, 'Ali ibn Abi Talib and az-Zubayr ibn a'-'Awwam proceeded with 'Ali swearing that he would never stop until he had either stormed their garrisons or been martyred like Hamzah (a former Muslim martyr).
In the light of this reluctance, they had nothing except to comply with the Messenger's judgement. The Messenger of Allah
sallallahu 'alayhi wa sallam ordered that the men should be handcuffed, and this was done under the supervision of Muhammad ibn Salamah al-Ansari while the women and children were isolated in confinement. Thereupon
al-Aws tribe interceded begging the Prophet
sallallahu 'alayhi wa sallam to be lenient toward them. He suggested that Sa'd ibn Mu'adh, a former ally, be deputed to give verdict about them, and they agreed.
Sa'd meanwhile stayed behind in Madinah due to a serious wound he sustained in the Confederates Battle. He was summoned and brought on a donkey. On his way to the Prophet
sallallahu 'alayhi wa sallam, the Jews used to exhort him to be lenient in his judgement on account of former friendship. Sa'd remained silent but when they persisted he uttered: "It is time for Sa'd not to be afraid of the blame of the blamers." On hearing this decisive attitude, some of them returned to Madinah waiting for a desperate doom.
On arrival, he alighted with the help of some men. He was informed that the Jews had agreed to accept his verdict about them. He immediately wondered if his judgement would pass on all the people present, the Prophet
sallallahu 'alayhi wa sallam included, turning his face away in honour of him. The reply was positive.
He decided that all the able-bodied male persons belonging to the tribe should be killed, women and children taken prisoners and their wealth divided among the Muslim fighters. The Prophet
sallallaahu 'alayhi wa sallam accepted his judgement saying that Sa'd had adjudged by the Command of Allah. In fact, the Jews deserved that severe punitive action for the ugly treachery they had harboured against Islam, and the large arsenal they have amassed and which consisted of one thousand and five hundred swords, two thousand spears, three hundred armours and five hundred shields, all of which went into the hands of the Muslims. Trenches were dug in the bazar of Madinah and a number of Jews between six and seven hundred were beheaded therein. Hot beds of intrigue and treachery were thus exterminated once and for all..
Huyai, a chief criminal of war, a devil of
Bani Nadir and Safiyah's father, had joined the ranks of
Banu Qurayzah when
Quraysh and
Ghatfan defected, was admitted into the audience of the Prophet
sallallahu 'alayhi wa sallam with his hands tied to his neck with a rope. In audacious defiance, he declared obstinate enmity to the Prophet
sallallahu 'alayhi wa sallam but admitted that Allah's Will was to be fulfilled and added that he was resigned to his fate. He was ordered to sit down, and was beheaded on the spot.
Only one woman of the Jews was killed because she had killed a Muslim warrior by flinging a grinding stone upon him. A few elements of the enemy embraced Islam and their lives, wealth and children were spared. As for the spoils of the war, the Prophet
sallallahu 'alayhi wa sallam divided them, after putting a fifth aside, in accordance with Allah's injunctions. Three shares went to the horseman and one to the infantry fighter. Women captives were sent to Najd to be bartered with horses and weaponry.
After the war with
Banu Qurayzah had been settled and they had been defeated, Sa'd ibn Mu'adh's wish was gratified and he gave his last breath. In response to his supplication 'A'ishah narrated, Sa'd's wounds began to bleed from the front part of his neck while he was in his tent which the Prophet
sallallahu 'alayhi wa sallam had pitched for him in the mosque so that he would be in close proximity in order to inquire about and watch his well-being closely. The people were not scared except when the blood flowed towards them, and in the mosque along with Sa'd's tent, there was the tent of
Banu Ghifar. They said: O people of the tent, what is it that is coming to us from you? Lo! it was Sa'd's wound that was bleeding and he died thereon.
Jabir narrated that the Messenger of Allah
sallallahu 'alayhi wa sallam had said: "The Throne of the Compassionate shook for the death of Sa'd ibn Mu'adh." When his bier was carried, at-Tirmidhi said: The hypocrites alleged it was too light. The Messenger of Allah
sallallahu 'alayhi wa sallam retorted: "The angels are carrying him."
In the process of the sieze laid to
Banu Qurayzah, one man of the Muslims, Khalid ibn Suwayd was killed when a women of the Jews dropped the grinding stone on him, and another, Abu Sinan ibn Mihsan, the brother of 'Ukashah, died.
Abu Lubaba stayed tied for six nights. His wife used to untie him at prayer times and then he tied himself again to the pole. One early morning, Allah
the All-Forgiving revealed a verse to the Messenger of Allah
sallallahu 'alayhi wa sallam to the effect that Allah had turned to Abu Lubaba with forgiveness. The Muslims rushed to release him but he insisted that the Messenger of Allah
sallallahu 'alayhi wa sallam himself do it. And this was done shortly before the morning prayer.
This military expedition took place in the month of
Dhul-Qa'dah in the year five
hijri (5H), and the siege of
Banu Qurayzah lasted for 25 days. The Chapter of Confederates (
Al-Qur'an,
Surah 33) was revealed containing Allah's Words concerning the basic issues relating to the believers and hypocrites during the battle of the Confederates, and the consequences of the treachery and breaching of covenants by the Jews.
(s) Excerpt from
Ar-Rahiq al-Makhtum
