So, let's review where we're at:
The thread started as a response to two Pakistanis' dispute about relations with Israel. I affixed an article by a third Pakistani who asserts it's up to Pakistan to make the next move and that "It is essential for Pakistan to recognize Israel and start a new chapter."
At #27 you piped up to assert that Pakistan "would gain absolutely nothing. We would lose our soul...legitimacy...be humiliated and left in tatters" and invoked a prayer that "Pakistani people would never agree to normalize Israel."
In response to
@OsmanAli98 you cited "the path of Muhammad Rasulullah" and the "Quaid and Allama Iqbal not for any reciprocation from anyone, but because Allah swt orders us to support justice and peace" - as reasons for maintaining Pakistani hostility to Israel, and finished with the broad, no-proof-presented assertion, "Israel is illegal down to its foundations" adding "which our Quaid referred to as 'the illegitimate child of the West.'"
That last - the invocation of the authority of the founder of the nation, practically akin to citing Mohammed himself - interested me enough to do an internet search which revealed no references - none at all - to Jinnah employing that phrase before an obscure website popped up with it in 2008. No newspaper records. Nothing in the standard texts of Jinnah's collected speeches and statements and writings. I asked you for your reference.
To this you responded it was in a book you have of Jinnah's speeches. You did not cite the title of the book, publisher, or page number. (And you claimed I was lying, though you didn't say what I could possibly be lying about.)
You did provide a link to speeches from Iqbal and Jinnah about Palestine. Jinnah never used the "illegitimate" phrase there, either.
Nevertheless, read it
carefully. The motive Jinnah cited for opposing the Jewish National Home in Palestine in the 1930s was
not hostility to Jews but hostility to British Imperialism at a time when the Brits were adamantly opposed to giving up their empire in India - a factor that didn't exist for him a decade later, when Jinnah, as Governor-General, had switched to supporting the Brits. In 1948 one can read his call for a "united front" as an appeal for outside help, "that every Mussalman should serve Pakistan honestly, sincerely and selflessly" - check out Jinnah's FULL 8/27/48 speech
here - since Jinnah's main concern then was maintaining a comparatively-defenseless Pakistan's independence against India. (In that call, Jinnah failed. Arab Muslims did not flock to the subcontinent to defend Pakistan. Rather, under Jinnah's successor Liaquat Ali Khan "Zionist" America became the main supporter of Pakistan's defense efforts.)
So from the reference
you cite a strong argument can be made that
anti-Zionism was only useful to Jinnah as a means to create and sustain Pakistan's independence - not as an end in itself. Why, once Pakistan was secure, would Jinnah not then have supported Israel? Especially since the Arabs failed to respond to his appeals, while Israel-supporting America did?
I urged you to try again. You said you didn't have to because it was "well-known" and implied it was in Urdu. (Did you think Jinnah gave fluent speeches in Urdu?) And again you claimed without foundation that I was lying.
I asked again for the reference and suggested you leave off the name-calling.
You continued to back-track, claiming the phrase in question wasn't in the collections but in a "telegram" (again, no reference cited) and had appeared in media and was cited by IK.
I pointed out that that meant nothing as to how genuine it was, cited a similar situation where a false quote that had influenced Pakistani policy had been discredited. I compared the situation to the false hadith scandals that had plagued Muslims in the past. I urged you to look again.
You responded by acknowledging the Quaid collection didn't have the phrase (contradicting your prior assertion that it did), claiming it was incomplete, and trashing Pakistani newspapers - not to support MY position (which doing so does, since you, not I, cited them as sources) but in some way to support yours.
Then you claimed that I'm "dishonest and inventing lies to perpetuate your point." Though you couldn't cite even one.
From my point of view, it appears that you, having been caught perpetrating a lie, are responding by calling me an equally bad or worse person rather than acknowledging the situation and withdrawing the Jinnah quote in question.
How is that supposed to be valid? Why should anyone believe in you or what you write? Indeed, why should
you?
To escape this trap of prideful lies empowering murder-mongering extremism do you see any course other than what Turyal Azam Khan recommended: that "It is essential for Pakistan to recognize Israel and start a new chapter" ?
Not just the government, Pan-IP, but individual Pakistanis like yourself. Why not start today? IMO the sooner the government senses a popular base of support, however small, the sooner it will feel confident enough to open friendly relations with the Jewish State.
And if you delay, if you let this slip further, will you ever gather the strength to change your mind?
@Burāq OI @Yaseen1 @Wa Muhammada @313ghazi