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History of Pakistani cities

Kamoke

Kamoke is also known as the city of rice


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Kamoke is a bustling town located on Grand Trunk Road (GT Road) 44Kms from north of Lahore and 30Kms from Gujranwala with a population of 190,000. The city is the capital of Kamoke Tehsil which is an administrative subdivision of the Gujranwala district. Kamoke is famous for its Ghala Mandi. Its ghala mandi is the busiest and famous for its rice trade and the city is known as city of rice. Kamoke has also an Industrial estate.


History

Chaudhry Kam Singh Virk established the foundation of Kamoke during the period of Mughal rule in the reign of Emperor Akbar. The history of Kamoke is about 400 years. Kamo was a Sikh Jat, whose marhi (grave) is in the city but has deteriorated.


Administration

Kamoke is administered by Town Municipal Administration and has Tehsil Civil Courts, its own circle of police, and a tehsil headquarters hospital.


Education

Kamoke has many leading educational institutes like Government post graduate college for girls, Government degree college for Boys, Government Commerce Institute, Government Vocational training institute for girls, Punjab Group of colleges, The Educators, United College, Webster college, The Sheraz Pilot School, the New Science Foundation High School (NSFHS), The Foster School System, The Muslim Model Girls High School and Government High School.

Entertainment

A Cinema by the name of New Gulistan is operational though at one point in the past Kamonke had six. A Municipal Stadium, Ladies and Children Park are situated in the city.

Communication

Kamoke is situated at the Grand Trunk Road (GT Road), about 44 Kilometre in the North from Lahore. It is almost at equal distances from Allama Iqbal International Airport Lahore and Sialkot International Airport. Air passengers can choose anyone from these both airports. Kamoke is also located at the main Lahore Rawalpindi Railway Line. GT Road is the 1st and the best option to get there. At the telecommunication side, it is connected to the whole world via Pakistan Telecommunication Limited (PTCL) and other five cellular networks i.e. Mobilink, Telenor, Zong, Ufone and Warid for the voice as well as data transmission. All telecommunication is 4G enabled nowadays.


Trade and Industry

Kamoke is famous for its supreme quality rice which are grown in its surrounding areas. Kamoke is also the largest rice market in the Sub-continent where almost all delicious and aromatic kinds of rice, which include, Basmati, Super Basmati, Karnal etc. are grown, processed and exported to the whole world by native as well as foreign businessmen. The Master tiles Industry is very big Industry in kamoke. Kamoke is also famous for its Barfi, which is eaten locally and even couriered to friends and loved ones overseas.

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Gujar Khan

Gujar Khan is also referred to as the 'Land of the Shaheeds'


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Gujar Khan is a city in Rawalpindi District in Punjab province, Pakistan. It is approximately 55 kilometres southeast of Islamabad, the capital of Pakistan and 220 km to the north west of Lahore, capital of Punjab. It is bounded on the north by Rawalpindi, Islamabad and Attock, on the south by Jhelum and Gujrat, on the east by Azad Kashmir and Kahuta and on the west by Chakwal and Khushab. Gujar Khan is also the headquarters of Gujar Khan Tehsil, and the largest tehsil of Punjab by land area.

Located in the heart of the Potohar region, The city and surrounding region is renowned for its martial culture and is sometimes referred to as the 'Land of the Shaheeds', having produced two recipients of the Nishan-i-Haider.


History

The place was named after the Gujjars, who were the rulers of the Gurjara-Pratihara Kingdom, ruling for centuries during the late classical period. In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sabuktagin. In 1005, he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.

The Mughal Empire later fell into a deep decline at which point the Sikh Empire invaded and occupied Rawalpindi District. The Muslims faced restrictions during the Sikh rule. Eventually the Sikh Empire collapsed and the British began direct rule in the region until 1947. During the period of British rule, Gujar Khan Tehsil increased in population and importance. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslims refugees from India settled down in the Rawalpindi District.

Tehsil of Gujar Khan was described in the Imperial Gazetteer of India, compiled during the first decade of the twentieth century, as follows:

Southern tehsil of Rawalpindi District, Punjab, lying between 33°4′ and 33°26′ N and 72°56′ and 73°37′ E., with an area of 567 square miles. It is bounded on the east by the Jhelum River, which cuts it off from Kashmir territory. Except for a low ridge of sandstone hills along the Jhelum, the tehsil consists of a plain intersected by numerous ravines. The population in 1901 was 150,566, compared with 152,455 in 1891. The land revenue and cesses in 1903-4 amounted to 2-7 lakhs.

In 1945, Maulana Amanat Ali became president of Pakistan Muslim League Gujar Khan and hosted Quaid-e-Azam Muhammad Ali Jinnah along with his sister Fatima Jinnah gathering in Gujar Khan in 1946. Gujar Khan also contained a notable Hindu and Sikh population, though much of this population either converted to Islam during British rule, or migrated to India following partition. However the area is still home to Hindu temples and Sikh Gurdwaras, which have been maintained through the years by residents of the area.


Administration

Gujar Khan Tehsil is one of the seven Tehsils (sub-divisions) of Rawalpindi District with headquarters in Gujar Khan City and is administratively subdivided into 36 Union Councils, whereas the city of Gujar Khan is administered by Municipal Committee. According to the 1998 census of Pakistan, the city had a population of 57,099.


Natural resources

Large reserves of oil and gas were discovered in February 2002 at Tobra, about ten kilometres from Gujar Khan. The field is being developed by the Oil and Gas Development Company. The field could produce 1,600 barrels of crude oil daily.


Economy

Before 1960, people of Gujar Khan Region were largely depended on agriculture. Small land holdings and economic conditions forced people to look for alternatives. From the early 1960s, many inhabitants started migrating to European countries; mainly to the United Kingdom, Greece, Holland, Denmark and Norway, to the Middle East in the 70s and later to USA, Spain and Italy from the 90s onward. This has brought about an improvement in the economic conditions for majority of the population with better living conditions for many in the villages.


Communication

Gujar Khan is situated on the Grand Trunk Road (GT Road) from Rawalpindi to Lahore. Railway Road links from the east of the city to the nearby towns of Bewal and Islampura. There are also many other minor roads linking the villages and towns of the region to the city.

Rail Link

Gujar khan railway station is located in the centre of the city and provides links to Rawalpindi, Jhelum, and Lahore.

Bus Service

Local services also provide extensive bus routes around the local towns, and smaller shuttles go around the villages in the surrounding area. There are also services to Rawalpindi, Islamabad, Jhelum, and Lahore. Local Auto-Rickshaw drivers also provide transport for people in and around the city.
 
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Chakwal

Former Indian prime minister Manmohan Singh was born in Chakwal

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Chakwal is the capital and main city of Chakwal District located in the Dhanni region of the Potohar in northern Punjab, Pakistan. The district is bordered by Khushab to its south, Rawalpindi to its north east, Jhelum to its east, Mianwali to its west and Attock to its north west. The district was created out of pats of Jhelum and Attock in 1985.

Chakwal city is located 90 kilometres south-east of the federal capital, Islamabad and 270 kilometres from provincial capital, Lahore. There are three ways to reach Chakwal city; by motorway through Kallar Kahar exit, crossing bhaun and entering Chakwal in about 25 minutes, by Motorway through Chakwal exit, Balkasar interchange crossing Thoa Bahadur and entering city in about 30 minutes and by GT road taking Mandra exit before Rawat and following chakwal road in about 35 minutes.

Chakwal has been bestowed by rich culture, history, art and extravagant environment. Once been known as a picnic spot for the Mughal dynasty and the British Lords also holds the record for producing fine men like Colonel Muhammad Khan, Tabish Kamal, India's former prime minister Manmohan Singh and many other well reputed people. Chakwal District is also famous for Army Personnel in British Army during British Raj. Pakistan Army also have a large number of Troops from Chakwal District.

Chakwal has an urban population of 12%, the remainder is rural and that makes Chakwal, the district with largest rural population in Punjab, Pakistan. The common language of the people of Chakwal is Punjabi. Punjabi of Chakwal is a mixture of Pothohari, Saraiki and Hindi. Since people with different culture fused together, the languages also embraced each other.


History:

In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavi dynasty empire established by his father, Sultan Sabuktagin. In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh Empire invaded and occupied the region. The Muslims faced restrictions during the Sikh rule. During the Mutiny of 1857 Chaudharials of Chakwal strengthened the hand of the British Raj by escorting the treasury from Chakwal to Rawalpindi and got the khilats and Jagirs.

During British rule, Chakwal was a tehsil of Jhelum district, the population according to the 1891 census of India was 164,912 which had fallen to 160,316 in 1901. It contained the towns of Chakwal and Bhaun and 248 villages. The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslims refugees from India settled down in the Chakwal District.


Demography:

According to the 1998 census of Pakistan, the total population of Chakwal was 1,083,725 of which only 12.01% were urban making Chakwal the most rural district in Punjab. The literacy rate in 1998 was 57%. The predominant first language of the district is Punjabi, spoken by 97.7% of the population. Pashto is the first language of 1.2%, and Urdu of 0.9%. The local Punjabi dialects are Dhani and Awankari.


Administration:

There is one district council, two municipal committees, Chakwal and Talagang and two town committees, Choa Saidan Shah and Kallar Kahar. In addition to being the district headquarters, Chakwal city is also the administrative centre of Chakwal tehsil (a subdivision of the district). The Chakwal District is divided into five Tehsils, namely, Kalar Kahar, Choa Saidan Shah, Talagang, Lawa and Chakwal. The city of Chakwal itself is divided into five Union councils and Chakwal district is divided into 68 union councils. The district is represented in the provincial assembly by four elected MPAs and in National Assembly by two MNAs.


Education:

Chakwal has a total of 1,199 government schools out of which 52 percent (627 schools) are for girl students. The district has an enrolment of 181,574 in public sector schools. Approximately 400 schools are working in private sectors. Madrasas (Religious Schools) are not included.

Kashmir Book Depot is providing services in the field of education nearly about half century. This firm is built by Malik Muhammad Dawood. He was the first person of the district who introduced graduation level, master level, English medium and competitive examination books. He is the sole whole seller of the district, who is providing services of educational, religious, General, Madaris Educational books and publishing local cultural books.


Economy:

Chakwal is mainly an agriculture area. Currently Chakwal is famous for production of international standard oranges, wheat, barley, sugarcane, and many other fruits and vegetables. Many cement companies including the Bestway Cement Factory, the largest factory in Asia is located in District Chakwal.


Geography:

Chakwal district borders the districts of Rawalpindi and Attock in the north, Jhelum in the east, Khushab in the south and Mianwali in the west. The total area of Chakwal district is 6,609 square kilometres, which is equivalent to 1,652,443 acres (6,687.20 km2). Chakwal's landscape features the canyons in Tirchak-Mahal. There are man-made and natural lakes around the city in neighbouring communities. The small dams around the city have become picnic spots for their beauty. Some of the famous dams are: Dhok Tahlian dam, Kot Raja dam, Khokhar zer dam and Dharabi dam.

The southern portion runs up into the Salt Range, and includes the Chail peak, 3,701 feet (1,128 m) above the sea level, highest point in the district. Between this and the Sohan river, which follows more or less the northern boundary, the country consists of what was once a fairly level plain, sloping down from 2,000 feet (610 m) at the foot of the hills to 1,400 feet (430 m) in the neighbourhood of the Sohan, the surface is now much cut up by ravines and is very difficult to travel over.

Lying at the beginning of the Pothohar plateau and the Salt Range, Chakwal is a barani district and the terrain is mainly hilly, covered with scrub forest in the southwest and levelled plains interspaced with dry rocky patches in the north and northeast. Largest Rakh in Chakwal is Samarkand Rakh which is located between Kallar Kahar and Talagang tehsils.

The Chinji National Park is near Kot Chaudhrian, which was established in 1987 and is a protected area of IUCN category II (national park). Odharwal Town is the centre of the water division of district. It's eastern part water flows into Jhelum River and western and north parts flow into Sindh River via Sohan River. Springs are spread in whole district whereas Hot Spring is available at Balkasar.


Tourism:

Chakwal is a unique place in the perspective of tourism. Unlike northern areas of Pakistan, roads here are not blocked by landslides or snowfall. The Islamabad-Lahore Motorway provides easy access and almost every kind of tourism is available in Chakwal. Water sport, survival tourism, hunting, trekking, mountaineering, night safari and much more can be enjoyed in Chakwal.

The Chakwal district has also at offer the fascinating natural beauty in the Salt Range, fields of wild flowers, rare plants, and the views of a mesmerising lake, or a captivating dam or just an eye-catching landscape filling the heart with joy and can make the day of any tourist.

It had great potential for religious tourism as it had Katas Raj, one of the holiest sites for Hindus all over the world. Apart from the Katas Raj Temple Complex, Chakwal district has seven other historic sites - Kallar Kahar, Malot Fort, Kusak Fort, Makhiyala Fort, Samarkand Fort and Nandana Fort. The district also has 22 dams and seven natural lakes. Interestingly, the ancient geographer Alberuni measured the radius of the earth sitting at the top of Nandana Fort.

Over the centuries, invaders like Ghaznavi, Ghauri, Taimur, Babar and Ranjit Singh attacked these forts. The famous battle between the armies of Alexander the Great and Raja Porus was also fought in Salt Range area.

Fossils dating back to millions of years have been discovered in areas of Kallar Kahar and Dhok Bun Amir Khatoon near Katas Raj. The Katas Raj itself is a wonderful site that has survived the wrath of time and stands with its grandeur intact to this day. The hilly terrain of Salt Range which passes through Chakwal district is dotted with a number of lakes and historic sites.

Dharabi Dam, the largest dam in the district, is just 4 km away from Balkasar Interchange on the motorway. Its scenic environs can make the dam the focus tourism in Chakwal. Salman Taseer, a former governor of Punjab, had such a plan. He had purchased land on the bank of Dharabi Dam to build a hotel but his life was, unfortunately, cut short by his own official bodyguard.

Chehal Abdal peak near Basharat village is the highest mountain top in the three districts of Chakwal, Jhelum and Mianwali. A shrine on this peak attracts devotees as well as picnickers. The place can be developed into a tourist attraction.
 
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Sakhi Sarwar




Sakhi Sarwar , is a town in Dera Ghazi Khan District, Pakistan. It is named after a Muslim Sufi saint Syed Ahmad Sultan, also known as Sakhi Sarwar, whose tomb is situated in the vicinity.
The tomb itself was built in the 13th century in a small village named Muqam in the Sulaiman Mountains, 35 kilometres (22 mi) from Dera Ghazi Khan city. It was later expanded by the Mughal king Zahir-ud-din Muhammad Babur. It is a unique building of Mughal architecture.
An urs, or festival in the honour of Syed Ahmad Sultan, also locally called "Sangh Mela", has been celebrated for centuries during Vaisakhi (March–April), with thousands of pilgrims coming to the town from the nearby localities. Historically, followers of Syed Ahmad Sultan belonged to various religions – Max Arthur Macauliffe, a colonial office appointed in Punjab, observed in 1875 that not only Muslims but Hindus also visited the shrines during the urs.
 
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Kan Mehtarzai

Kan Mehtarzai railway station is a disused railway station located in the Balochistan . It is on Zhob Valley Railway, the former narrow-gauge line between Bostan and Zhob, 16 miles west of Muslim Bagh. At 2224 meters above sea level, it was the highest railway station in Pakistan until service was discontinued in 1986.

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Kan Mehtarzai; The place in present time is just another unknown small towns and villages scattered in some of the most remotely located places in Pakistan. But in the beginning of the 20th century, Kan Mehtarzai figured out very high for the British when Chromate deposits were discovered in an area located between the Muslimbagh and Kan Mehtarzai in the district of Kila Saifullah as far back as in 1901.

The discovery made the British to lay a railway line between Quetta and Muslimbagh (then called Hindubagh). The work on the railway line commenced in 1916 from a place called Khanai, located some 30 kilometres north of Quetta, and completed in 1921 for train traffic up to Muslimbagh. In 1927, the Muslimbagh to Qila Saifullah section was opened and finally the section up to Zhob was opened in 1929. The total length of the railway section was around 294 kilometres and had eleven railways stations including the Kan Mehtarzai.

The place between Kuchlag and Muslimbagh became the highest railway station of Asia of its time, located at a height of 2,224 metres (7,295 feet). The railway station was part of the the Zhob Valley Railway (ZVR). This once the longest narrow gauge railway system of the Indian Subcontinent, served the British and the Balochistan Chrome Ore Company, which incidentally laid this railway line, well for years as it help extract millions of tons of raw chromate and subsequently ship to England through Karachi port. These mines still continue to produce some 300-500 tons of raw chromite daily, which is being exported to many countries, China being its biggest importer.

Today, the dilapidated mud plastered Kan Mehtarzai railway station is a desolate and a rather quiet place, as no longer those small narrow gauge engine hauls passenger and good bogies on this once very active railways of the Indo-Pak subcontinent. No more is there the hustle and bustle of miners, British soldiers and traders and the locals. Nor there is the aroma of typical Balochi cuisines like sajji that once may have been sold here. The last goods train that honked its horn and halted at this one of the highest railway stations of Asia was way back in 1986, the passenger section of the train was done away with a year earlier in 1985. Thereafter, finally the days of narrow gauge came to an end due to wearing out of the narrow gauge engines and bogies. There is nothing much left of the narrow gauge railway tracks as most of it had succumbed to pilferage and theft.
 
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Lalamusa










Lalamusa is a small city of district Gujrat in Punjab province, Pakistan and is situated on the Grand Trunk Road (GT Road). The distance from Lalamusa to Lahore is 139 kilometers and to Rawalpindi is 143 Kilometers. The name of the town is based on a name of person Musa and the word Lala is of Punjabi origin meaning brother thus called Lalamusa (Brother Musa). Nearby cities are Gujrat and Kharian and surrounding villages are Kotla Qasim, Khawaspur, Miana Chak and Budho Kalas.

Although a small city of around 200,000 people, Lalamusa encompasses all the important necessities and facilities of life. From having a railway station of historical significance to hospitals, schools and markets, this city has them all.



Historical Background:

The construction of railway junction in 1880 by British played a pivotal role in advancement of the city (at that time a small village). Before the construction of railway junction, Lalamusa was almost a deserted area but after the construction many English families got settled here. That is why there exists a small English graveyard in the town.


Famous Personalities:

Lalamusa is the home of Ex-Information Minister and Ex-Governor of Gilgit Baltistan Qamar Zaman Kaira. Lalamusa is also known for producing the most beautiful voices of music industry in Pakistan. Alam Lohar, a highly acclaimed Folk singer of Pakistan known for singing Waris Shah’s Heer and his son Arif Lohar, who followed the footsteps of his father also became a highly successful singer.

When it comes to Journalism, Lalamusa is known for producing one of the most respected and top notch journalist of Pakistan Javed Chaudhry, who comes from a nearby village called Shah Sharmust. He is known for his infamous column Zero Point which influenced masses and it is (according to a survey) the most read column in newspapers of Pakistan.


People:

People of Lalamusa are of very hospitable nature and live a simple life. Most people residing in Lalamusa are from lower middle class, some own small businesses and many have settled in Europe and Middle East, contributing a good share in foreign remittance.


Food:

When it comes to exquisite dishes and food items, there is no Parallel to the city of Lalamusa. Lalamusa’s Samosas are known for its spicy and excellent taste. The barfi of Nona Halwai is most famous in Pakistan and near Lalamusa, Mian-G Restaurant’s Daal is also a delicious dish to taste.


Clothes:

Commonly worn attire is salwar kameez. The elderly people prefer to wear salwar kameez but the younger generation now prefers to wear pant shirt as well. Most of the female population wears salwar kameez and wearing of jeans is not encouraged.


Sports:

Cricket and football are the most commonly played sports in Lalamusa but unfortunately the city lacks of sporting facilities. Therefore, youth have been forced to play in streets and school/college grounds. However, few initiatives have been taken to improve upon the situation and cricket clubs have been established including Riaz Cricket Club and Lalamusa cricket club. Bodybuilding is another popular sporting activity and there are many GYMs in Lalamusa both for males and females alike.


Education:

There are only two government and 3 private colleges in Lalamusa but students can also pursue their education in the neighbouring cities, Gujrat and Kharian. However, the encouraging thing is that there are sufficient number of schools in Lalamusa including both private and government schools. When it comes to university education, the students have to go to Gujrat, Rawalpindi or Lahore.


Market access:

Lalamusa is a central market for villages around the city. Villagers sell their crops in that wholesale market situated in centre of the city. Furthermore, despite there are wholesale markets in Gujrat and Kharian, people from nearby villages prefer to go to wholesale market of Lalamusa because of its easy accessibility.

As far as Retail Market is concerned, there is a main market in city where locals do shopping of the daily life products. The retail market includes every type of shop, from bakeries to electronic shops the market has every customer to cater.


Religious Harmony:

Hindus and Sikhs also used to live in Lalamusa before partition, however now they are considered as minority. Despite being a minority, there is religious freedom for them in the city. Currently there is a church and a temple in the town where minorities (Christians and Hindus) freely practice their religion. This is an interesting fact that despite Muslim majority, Lalamusa has strong emotional bond with their religion, the minorities have been given complete freedom to practice their religion and they are treated as equal citizens.


Healthcare Facilities:

As far as healthcare facilities are concerned, they are sufficient to fulfil the needs of citizens. Apart from many small private hospitals and number of medical stores, there is a Govt. Civil Hospital in the city where top of the line medical facilities are provided.
 
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Quetta

Quetta is also known as the fruit garden of Pakistan?


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Capital of Balochistan, Pakistan, Quetta is an important city on the Afghanistan-Pakistan border and is the trade and communication centre between the two countries. Quetta is the ninth-largest city of the country and is situated 1,680 meters (5,510 feet) above sea level, making it Pakistan's only high-altitude major city. The city lies on the Bolan Pass route which was the only gateway from Central Asia to South Asia. Most of the Population of this City belongs to Pashtun Tribes i.e., Alizai, Kakar, Daavi, Khilji, Tareen, Kasi, Achakzai and Durrani.

Quetta is also known as the fruit garden of Pakistan, due to the numerous fruit orchards in and around it, and the large variety of fruits and dry fruits produced there. The immediate area has long been one of pastures and mountains, with varied plants and animals relative to the dry plains to the west. The population of Quetta was 11,000 in 1891 to a total of between 1,865,137 and 2.8 million according to the 2012 reports which makes it the 6th largest city in Pakistan.


Etymology:

The name Quetta derives from kwatta, Pashto for fort is a natural fort, as it is surrounded by imposing hills on all sides. The hills have the resounding names of Chiltan, Takatu, Mordar and Zarghun. It is believed that the earliest inhabitants of the city were the Pashtun Kasi Tribe.


History of Quetta:

The earliest evidence of human occupation in what is now Quetta and Pakistani Balochistan is dated to the Paleolithic era, represented by hunting camps and lithic scatters (chipped and flaked stone tools). The earliest settled villages in the region date to the ceramic Neolithic (c. 7000–6000 BCE), and included the site of Mehrgarh (located in the Kachi Plain). These villages expanded in size during the subsequent Chalcolithic, when interaction was amplified. This involved the movement of finished goods and raw materials, including chank shell, lapis lazuli, turquoise, and ceramics. By 2500 BCE (the Bronze Age), the region now known as Pakistani Balochistan had become part of the Harappan cultural orbit, providing key resources to the expansive settlements of the Indus river basin to the east.

Very little is known about the human settlement in the area. However, it is certain that the Afghans and Brahuis are recent immigrants. The Pashtuns appear to have entered the area from the north east, emigrating from their home round the Takht-i-Suleiman. Kasis (A branch of Afghan) are said to have migrated from their home around the Takht-i-Suleiman about eight centuries ago. They made their first settlement at Samli, a village near Quetta city. The Brahuis are an offshoot from the Kalat territory and their presence in the district dates back to the eighteenth century.

The area was in control by Kasi Tribe Pashtun. The first important incident of Quetta is from the 11th century when it was captured by Sultan Mahmud Ghaznavi during his invasions of South Asia. The powerful Khans of Kalat held the fort from 1512. In 1543, the Mughal emperor Humayun rested in Quetta on his retreat to Safavid Persia, leaving his one-year-old son Akbar in the city. In 1828 the first westerner to visit Quetta described it as a mud-walled fort surrounded by 300 mud houses.


British Raj:

Although occupied briefly by the British during the First Afghan War in 1839, it was not until 1876 that Quetta came under full British control and Robert Sandeman was made political agent in Baluchistan. In 1876 Quetta was incorporated into British controlled territories of the subcontinent. British Troops constructed the infrastructure for their establishment as it was a strategic location. By the time of the earthquake on 31 May 1935 Quetta had developed into a bustling city with a number of multi-story buildings and was known as Little Paris because of that. The epicentre of the earthquake was close to the city and destroyed most of the city’s infrastructure and killed an estimated 40,000 people. The reconstruction started soon after.

Till 1947 Quetta was a small town. People used to call it small London. But rapid population growth in terms of rural - urban migration, and influx of Indian refugees increased the population in Quetta. Influx of Afghan refugees during the 1980s helped the slums to grow. New settlement in the form of housing schemes emerged at Satellite Town, Jinnah Town, Samungli Town, Model Town and Shahbaz Town. In Kachi Abadies, slums also begun to develop. The process of settlement continues. Now Quetta has turned into an over-populated city.

During the independence movement of Indian subcontinent the predominantly Muslim population of the region supported the Muslim League and the Pakistan Movement. On joining Pakistan, Quetta was made the capital city of the newly created province of Balochistan before it was combined with other Balochi princely states (Kalat, Makran, Lasbela and Kharan) to form the Baloch province. Quetta remained the capital of the province until 1959 when the provincial system was abolished under Ayub Khan. After the 1971 war, the provincial system was reinstated, and Quetta was once again made capital of Balochistan.


Geography:

Quetta has an area of 2,653 km2 and consists of series of small river valleys which act as a natural fort surrounded on all sides by hills; these are named Chiltan, Takatoo, Murdar and Zarghun. Although a mostly rocky landscape, there are few natural boundaries between Quetta and its adjoining districts of Dera Ismail Khan to the northeast, Dera Ghazi Khan and Sibi to the east, Sukkur and Jacobabad to the southeast, Karachi and Gawadar to the south and Ziarat to the northeast.


Culture:

Quetta as a city has a vast historical background due to which there culture and tradition are very strong. There are many ethnic groups in Quetta but there cultural values are closely linked. The reason can be the same religion they share.

People of Quetta are not violent as they are portrayed in previous years, they are loving, caring and very welcoming. It has been only a decade or two when the people have turned like this. Maybe it is their necessity to protect themselves and their families from the hostiles which have entered their city and creating violence.

The mode of dress among the Balochi, Pashtun and Brahvi tribes is very similar having a few minor dissimilarities. Turban is the common headwear of the men. Wide loose shalwar and knee-long shirts are worn by all. The dress of the woman consists of the typical shirt having a big pocket in front. The shirt normally has embroidery work with embedded small round mirror pieces. Big ‘Dopatta’ or ‘Chaddar’, a long rectangular piece of cloth cascading down the shoulders and used to cover head, are used by the women.

Traditional Pashto music is mostly klasik ghazals, using rubab or sitar, tabla, portable harmonium, flute and several other musical instruments. The famous two dance of Pashtuns is the Attan and Khatak dance, which was mainly done in the war time for the leisure time but later on being made a part of their culture. And now it is famous all over the world and these dances are shown not only part of Quetta but as part of Pakistan Culture.

Buzkashi is a festival or sport celebrated by Pashtuns in which two teams ridding on horse, attempt to snatch a goat from each other. The people of Quetta like football as a sport more than cricket or hockey which is National Game of Pakistan.

Quetta’s bazaars are specialty full of colourful handicrafts, Balochi mirror work and Pashtun embroidery. Afghan rugs, fur coats, embroidered jackets, waistcoats, sandals, and other traditional Pashtun items are also famous and imported in western countries as well.

The Pashtun traditional dishes such as Kadi kebab and Lamb Roash and Balochi Saji and other traditional delicious dishes are available around the city especially at Prince Road, Jinnah Road, Serena hotels. The Pashtun tribal cuisine “Roash” which non-locals call “Namkin” is to be found in both city restaurants as well as in the outlying areas. Some of the finest mutton in the country is raised around Quetta and is a mainstay of local cuisine. The Pashtun tribal dish, “Landhi”, is made of a whole lamb which is dried and kept fresh during the cold winters. “Khadi Kebab” is a lamb barbecue while “Sajji” and “Pulao” are other local dishes.


Tourist Attractions:

There are some mounds and karezes of ancient time in the area. The most important archaeological site is a Quetta Miri (a mass of indurated clay). The base of Miri is 183 meter long by 122 meter wide and rises 24.4 meter above the plain. The Miri is now used as an Arsenal. Among other noticeable mounds are one between Katir and Kuchlak, known as the Kasiano Dozakh, Tor Ghund near Baleli and Tor Wasi between Panjpai and Muhammad Khel. Besides, some karezes of archaeological interest are found at Kirani, Sariab and Kachi Baig.
 
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Gujrat


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The city of Gujrat is situated about 120 km north of Lahore and 174 Kilometers from Islamabad. It is the 18th most populated city in Pakistan and is the capital of Gujrat District of Punjab province. Gujarat is also known as the place of King Porus of the past. It is bounded to the northeast by Azad Jammu and Kashmir, to the northwest by the Jhelum River, separating it from district Jhelum, to the east and southeast by the Chenab River, separating it from the districts of Gujranwala and Sialkot and to the west by Mandi Bahauddin District.


History:

Gujarat is an ancient place, which was founded by Raja Bachhan Pal in 460 BC, according to General Cunningham, the British historian. Historical consensus is that it existed at the time of Alexander the Great, and that the Mong's Raja Porus put up a fierce challenge to Alexander's invasion at the bank of the Jhelum River.

The establishment of Gujrat City was realised by Mughal Emperor Akbar, King Jahangir in his memos records the following information on Gujarat; at the time when His Majesty Akbar went to Kashmir, a fort had been built on the bank of river Chenab. Having brought to this fort a body of Gujjars who had passed their time in the neighbourhood, he established them here. As it had become the abode of Gujjars, he made it a separate pargana, and gave it the name of Gujrat.

In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavi dynasty empire established by his father, Sultan Sabuktagin. In 1005 he conquered the Shahis in Kabul and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.

Gujrat became a part of the Muslim Sultanate of Delhi when the Persian noble Sultan Shahab-ud-Din Muhammad Ghauri conquered Punjab in 1185. Gujrat slowly developed as medieval town and many Muslim Sufi missionaries converted the local Gujjar population to Islam. During the Mughal period, Mughal royalty frequently travelled through the district en route to Kashmir. When King Jahangir died while he was returning from Kashmir, the news of his death was suppressed to avoid any chaos in the empire. His abdominal organs were taken out and buried in Gujarat. To this day, an annual festival is held commemorating this event, commonly known as the Festival of Jahangir.

Shah Daula is a Sufi saint of the city and he met Sikh's sixth Guru Har Gobind (1595–1644) when he was passing through Gujrat. After the decline of the Mughal Empire, the Sikh invaded and occupied Gujarat. The Muslims faced severe restrictions during the Sikh rule. Between 1765 and 1846 Gujarat was occupied by the Sikhs.

Two main battles between British and Sikh armies were fought in this district: the Battle of Chillianwala and the Battle of Gujrat. Only after winning the battle of Gujrat on 22 February 1849 did the British declare victory in Punjab.

After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Gujrat district. Muslim refugees from East Punjab, started arriving and crossed the border into Pakistan; many were given land in Gujrat District to settle.


Economy:

Because of its proximity with the rivers, the land is good for cultivation, therefore Gujrat is mainly an agriculture based economy with some small industries. Gujarat is also known for its clay and produces low-temperature pottery and ceramic goods, hookahs, or water pipe, artistic handicrafts, flower pots, changarian (made from the leaves of palm and date trees), cotton mates and woolen shawls. The city also produces fine furniture.

Over the last few decades, Gujarat has also attained a name in the export of electric fans. There are about 1,059 cottage level and small/medium/large scale industrial units operating in the district. Jalalpur Jattan is a large town of Gujrat, where several small and large textile companies have been established. There are many other factories engaged in manufacturing of electrical goods, electric motors and shoes.


Education:

Several schools and colleges are located in Gujarat, including the University of Gujrat, a prominent university of the regi
on.

Cultural aspects of Gujrat:

Sohni Mahiwal is a famous folktale of the Punjab region. The heroine of the story, named Sohni (a Punjabi word meaning beautiful), came from the Gujrat region. She used to meet her lover, Mahinwal, by crossing the river Chenab sitting on a pitcher. The tale is still told to this day and is an essential part of Punjabi culture.

The anniversary of Kanwan-Wali Sarkar near Gujrat is celebrated with a fair in August every year. He is known as one of the greatest saints that ever lived. A famous miracle was when water in a well turned to milk for a time. The well is still there. Some locals attach significance to the fact that it often rains heavily around the time of the fair (monsoon). Wengi Wali Sarkar anniversary is on 5th January every year at village Haji Wala near Karianwala tehsil and district Gujrat. The shrine of Hazrat Shah Dola (a famous saint in Punjab) is in Gujrat near Shahdola Choki. The anniversary of Hazrat Shadola is celebrated in June every year.


Tourism:

There are many historical buildings and ruins in and around Gujarat. Gujarat's oldest mosque dates from the Mughal era, and resembles Lahore's Badshahi Mosque. The Grand Trunk Road, commonly abbreviated as G.T. Road, built by Emperor Sher Shah Suri, also passes through Gujrat. The road still exists today, along with its period stone wall. Historical buildings and ruins can be found in nearby towns throughout the area.


Hotels:

Gujrat has limited hotels and only a few can be booked online. The best way to visit Gujrat is to take excursion to Gujrat from Lahore or Islamabad.


Climate:

Gujrat has a moderately warm climate in summer and chilly in winters. During the peak of summer, the daytime temperature shoots up to 45 °C (113 °F). During the winter, the minimum temperature may fall below 2 °C (36 °F). The average rainfall at Gujrat is 67 centimetres (26 in).
 
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Rawalpindi

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Rawalpindi city commonly known as Pindi is located in northern most part of Punjab, Pakistan. It is the fourth-largest city in Pakistan by population, while the larger Islamabad Rawalpindi metropolitan area is the country's third-largest area. The economy of Rawalpindi is interlinked with Islamabad, and the two are jointly known as the twin cities. Rawalpindi is the headquarters of the Pakistan Army. Pakistan Air Force also has an active airbase in the Chaklala region of Rawalpindi.

The city experiences a diverse culture and life. Elite and educated as well as poor and illiterate people are also residing in the same city. The residents of Rawalpindi are generally friendly and cultured. A large number of families belonging to armed forces reside mainly in the cantonment area, who belong to different other cities and villages.

The city received a major boost with the start of the construction of Islamabad in 1961 which saw greater investment and even enjoyed a brief stint as the country's temporary capital. The modern-day city is socio-economically tied with Islamabad and the larger metropolitan area, with a large number of people commuting to Islamabad, particularly due to the presence of several suburbs in Rawalpindi. The city is also a major transit point due to presence on the Grand Trunk Road and presence of Benazir International Airport.


Etymology:

The word Rawalpindi consists of two Punjabi words; Rawal, and Pindi. The origin of the name may derive from the combination of two words: Rawal, meaning lake in Punjabi, and Pind, meaning village. The combination of the two words thus means the village of lake. Other sources have posited a Sanskrit origin of the city's name.


Ancient History:

The Fasting Buddha, on display at the British Museum in London, was discovered in Rawalpindi. Historically known as Fatehpur Baori, the Rawalpindi region has been inhabited for thousands of years. It is believed that a distinct culture flourished on the Potohar plateau region around Rawalpindi as far back as c. 1000 BC. The material remains found at the site prove the existence of a Buddhist establishment contemporary to Taxila, and of a Vedic civilisation. The nearby town of Taxila is thought to have been home to the world's first university. The region near Taxila 19 km north-west of Rawalpindi, traces have been found of at least 55 stupas, 28 Buddhist monasteries, 9 temples, a copper plate inscribed with the name Takshashila, a vase with Kharosthi script, among other things. To the southeast of Rawalpindi lies the ruins of the Mankiala stupa, a 2nd century stupa where, according to the Jataka tales, a previous incarnation of the Buddha leapt off a cliff in order to offer his corpse to seven hungry tiger cubs.

Sir Alexander Cunningham identified certain ruins on the site of the Rawalpindi Cantonment with the ancient city of Ganjipur (or Gajnipur), the capital of the Bhatti tribe in the ages preceding the Christian era. Graeco-Bactrian coins, together with ancient bricks, occur over an area of 500 hectares. The ancient city fell into ruin after the White Huns devastated the region in the 5th century CE.


Medieval:

The first Muslim invader, Mahmud Ghazni (979–1030), gave the ruined city to a Gakhar chief, Kai Gohar. The town fell into decay again after Mongol invasions in the 14th century. Situated along an invasion route, did not prosper and remained deserted until another chief, Jhanda Khan, restored the ruined town, and named it after the village Rawal in 1493.


Mughal era:

Rawalpindi remained under the rule of the Gakhars under the suzerainty of the Mughal Empire until Muqarrab Khan, the last Gakkhar ruler, was defeated by the Sikhs under Sardar Milkha Singh Thehpuria (Pindwala) in 1765. The present native infantry lines mark the site of a battle fought by the Gakhars under their famous chief Sultan Muqarrab Khan in 1765. Sardar Milkha Singh invited traders from the neighbouring commercial centres of Jhelum and Shahpur to settle in the territory.


Afghan and Sikh rule:

After the third Battle of Panipat in 1761, Afghans under Ahmed Shah Abdali annexed the region as part of the kingdom of Afghanistan. Early in the 19th century Rawalpindi became for a time the refuge of Shah Shuja, the exiled king of Afghanistan, and of his brother Shah Zaman. Shah Shuja had the Koh-e-Noor Diamond on him in Rawalpindi; the Sikhs knew about it and had him give it up in Lahore to Maharaja Ranjit Singh in 1814. Rawalpindi was taken by the Sikh ruler Maharaja Ranjit Singh in 1818 after defeating the Afghans. Rawalpindi remained part of the Sikh Empire till the defeat of the Sikh Empire at the hand of British East India Company in 1849.

British Raj:
The cantonment was a major centre of military power of the Raj after an arsenal was established in 1883. In 1901 Rawalpindi was the winter headquarters of the Northern Command and of the Rawalpindi military division. It quartered six regiments; one each of British and Native cavalry; two each of British and Native infantry; three companies, one of garrison artillery and two of sappers and miners, including a balloon section; three batteries one each of horse, field artillery, and mountain; and one ammunition column of field artillery. It has been recently disclosed that the British Government tested poison gas on Indian troops during a series of experiments that lasted over a decade.


Modern:

The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in Rawalpindi. In the succeeding years, Rawalpindi saw an influx of Muhajir, Pashtun and Kashmiri settlers. In 1959, the city became the interim capital of the country after President Ayub Khan sought the creation of a new planned capital of Islamabad in the vicinity of Rawalpindi. As a result, Rawalpindi saw most major central government offices and institutions relocate to nearby territory, and its population boom.

In 1951, Rawalpindi saw the assassination of the first elected Prime Minister of Pakistan, Liaquat Ali Khan in Company Bagh, now known as Liaquat Bagh Park (also called Liaquat Garden.) On 27 December 2007, Liaquat Bagh Park's rear gate in Rawalpindi was the site of the assassination of former Prime Minister Benazir Bhutto. Her father, former Prime Minister Zulfikar Ali Bhutto was hanged in Rawalpindi in 1979.


Climate of Rawalpindi:

Rawalpindi features a humid subtropical climate with long and very hot summers, a wet monsoon and short, mild and wet winters. Rawalpindi and its twin city Islamabad, during the year experiences an average of 91 thunderstorms, which is the highest frequency of any plain elevation city in the country. Strong windstorms are frequent in the summer during which wind gusts have been reported by Pakistan Meteorological Department to have reached 176 km.

Rawalpindi is chaotic, but relatively dust-free. The weather is highly variable due to the proximity of the city to the foothills of Himalayas. The average annual rainfall is 1,200 mm, most of which falls in the summer monsoon season. However, westerly disturbances also bring quite significant rainfall in the winter. In summer, the record maximum temperature has soared to 48.4 °C (119 °F) recorded in June 1954, while it has dropped to a minimum −3.9 °C (25 °F) in the winter several times in the past. The last time it reached that temperature was in January 1967.


Demographics:

The population of Rawalpindi is 4,700,000 in 2017. There are 84% of population are Punjabi and 9% consist of Pashto people and 7% others. There are different ethnic group who are migrated from different part of countries. Balochi, Brahvi, Balti, Hunzai, Kohistani, Khowar, Shina, Sindhi and Punjabi speakers are found.

Rawalpindi also holds many private colonies that have developed themselves rapidly, e.g. Gulraiz Housing Society, Korang Town, Agochs Town, Ghori Town, Pakistan Town, Judicial Town, Bahria Town which is the Asia's largest private colony, Kashmir Housing Society, Danial Town, Al-Haram City, Education City.


Parks:

Ayub National Park formerly known as 'Topi Rakh' (keep the hat on) is by the old Presidency, between the Murree Brewery Co. and Grand Trunk Road. It covers an area of about 2,300 acres and has a play area, lake with boating facility, an aquarium, a garden-restaurant and an open-air theatre. This park hosts the Jungle Kingdom which is particularly popular among young residents.

In 2008 Jinnah Park was inaugurated at the heart of Rawalpindi and has since become a hotspot of activity for the city. People from as far out as Peshawar come to Jinnah Park to enjoy its modern facilities. It houses a state-of-the-art cinema, Cinepax, a Metro Cash and Carry supermart, an outlet of McDonald's, gaming lounges, Motion Rides and other recreational facilities. The vast lawns also provide an adequate picnic spot.

Rawalpindi Public Park (also known as Nawaz Sharif Park) is located on Murree Road. The park was opened in 1991. It has a play area for children, lawns, fountains and flower beds. A cricket stadium was built in 1992 opposite the public park. The 1996 World Cup matches were held on this cricket ground.


Educational institutions in Rawalpindi:

Board of Intermediate and Secondary Education, Rawalpindi, established in 1978 to conduct SSC and HSSC examinations.

Pir Mehr Ali Shah, Arid Agriculture University (also known as Barani University) is a renowned public university offering research and education in a number of fields and specializing in agriculture. It is on the Murree Road and is placed near other landmarks of the city including the Pindi cricket stadium, Nawaz Sharif Park, Rawalpindi Arts Council etc.

Fatima Jinnah Women University, The first ever Women University of Pakistan and Army Medical College is also known as the College of Medical Sciences are in Rawalpindi. Separate computer labs are available for post-graduate and undergraduate students. Other facilities in the campus include a library, cafeteria, college mosque, swimming pool, gym, squash court, and auditorium. There are seven hostels for male and female students near the college campus.

College of Electrical and Mechanical Engineering is located on Grand Trunk Road in Rawalpindi, EME is the largest constituent college of NUST.[30] The campus includes all on-campus facilities, auditorium and conference hall, accommodation and mess facilities. The library is fully computerized, with a collection of 70,000 volumes.

Military College of Signals is on Humayun Road in Rawalpindi Cantt; it is the oldest constituent college of NUST, founded in 1947 after the independence of Pakistan to train the members of Pakistan Armed Forces. The College of Telecommunication Engineering is located on this campus. The MCS library is computerized, with over 55,000 volumes.

Rawalpindi Medical College provides education in health care. It is a comprehensive, state-assisted institution. It was established in March 1974.

The Rawalpindi Public Library was one of the earliest private public libraries organized after separation from India. The building was donated for a public library by the then-Deputy Commissioner Major Davis on the initiative of philanthropist Khurshid Anwar Jilani, an attorney, writer and social worker. However, the building was confiscated for election and political campaigning during the last days of Field Marshal Ayub Khan's reign, and rare manuscripts and artifacts were taken away by the influential.

Gordon College Rawalpindi is one of the oldest colleges located in the heart of the city. It was established in 1872. The college has beautiful colonial style campus. College offers Graduate and master's degree programmes. Historically the college has been known for its cultural activities as it has one of the largest auditorium in which stage dramas and other programs were regularly conducted. College remained co-education until the early 1970s but after Zia-ul-Haq regime it was converted to boys only. Several notable people are graduates of this college.


Media:

Rawalpindi, being so close to the capital, has an active media and newspaper climate. There are over a dozen of newspaper companies based in the city including Daily Nawa-i-Waqt, Daily Jang, Daily Asas, The Daily Sada-e-Haq, Daily Express, Daily Din, Daily Aajkal Rawalpindi, Daily Islam, and Daily Pakistan in Urdu and Dawn, Express Tribune, Daily Times, The News International and The Nation in English.

Television channels based in Rawalpindi include; ATV, Lights Asia, Aapna Channel, Pothohari TV (Regional language channel), City 51, Pahariwood Network (Regional language channel), K2 TV and Oxygene TV.


Recreation:

In mid-2012 3D cinema, The Arena, started its operations in Bahria Town Phase-4 in Rawalpindi. The cinema has a maximum capacity of 264 people and caters to the needs of both Rawalpindi and Islamabad residents.

Rawalpindi Golf Course was completed in 1926 by Rawalpindi Golf Club, one of the oldest golf clubs of Pakistan. The facility was initially developed as a nine-hole course. After several phases of development, it is now a 27-hole course and the biggest in Pakistan. From the clubhouse, there is a panoramic view of Faisal Mosque, the twin cities of Islamabad and Rawalpindi, and the course itself. Major golf tournaments are regularly held here.

Playland is another public park parallel to Ayub Park; its nearness to the many classy colonies and housing schemes makes this wonderland an attractive hotspot during the holidays.


Tourism:

The Rawalpindi city is also a tourist attraction due to its historical haveli's, while it is a popular transit point for tourists visiting Rohtas Fort, Azad Kashmir, Taxila and Gilgit-Baltistan.


Hotels:

Rawalpindi has some of the finest 3-star, 4-star and 5-star hotels in the country.
 
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Islamabad


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Ranked as a beta world city, Islamabad is the capital city of Pakistan, located in the Pothohar Plateau in the north-eastern part of the country, between Rawalpindi District and the Margalla Hills National Park to the north. The region has historically been a part of the crossroads of Punjab and Khyber Pakhtunkhwa with the Margalla Pass acting as the gateway between the two regions.

Located within the federal Islamabad Capital Territory, with a population of two million, it is the 10th largest city of Pakistan, while the larger Islamabad-Rawalpindi metropolitan area is the third largest in Pakistan with a population exceeding five million. The city is the political seat of Pakistan and is administered by the Islamabad Metropolitan Corporation, supported by the Capital Development Authority (CDA).

Islamabad was built during the 1960s to replace Karachi as Pakistan's capital. The city's master-plan divides the city into eight zones, including administrative, diplomatic enclave, residential areas, educational sectors, industrial sectors, commercial areas, and rural and green areas. The city is known for the presence of several parks and forests, including the Margalla Hills National Park and Shakarparian Park. The city is home to several landmarks, including the Faisal Mosque, the largest mosque in South Asia and the fourth largest in the world. Other landmarks include the Pakistan's National Monument and Democracy Square.

It is categorised as very high on the Human Development Index, the highest in the country. The city has the highest cost of living in Pakistan, and its population is dominated by middle and upper middle class citizens. The city is home to sixteen universities, including the Quaid-e-Azam University and NUST. The city is one of the safest in Pakistan, and has an expansive surveillance system with 1,900 CCTV cameras.

The name of the city, Islamabad is derived from two words, Islam and abad, meaning City of Islam. Islam is an Arabic word which refers to the religion of Islam and abad is a Persian place name that means inhabited place or city.


History of Islamabad

Islamabad Capital Territory, located on the Pothohar Plateau of the Punjab region, is considered one of the earliest sites of human settlement in Asia. Some of the earliest Stone Age artefacts in the world have been found on the plateau, dating from 100,000 to 500,000 years ago. Rudimentary stones recovered from the terraces of the Swan River testify to the endeavours of early man in the inter-glacial period. Items of pottery and utensils dating back to prehistory have been found.

Excavations have revealed evidence of a prehistoric culture. Relics and human skulls have been found dating back to 5000 BC that show this region was home to Neolithic people who settled on the banks of the Swaan River, who developed small communities in the region at around 3000 BC. One end of the Indus Valley Civilization flourished here between the 23rd and 18th centuries BC. Later the area was an early settlement of the Aryan community. A Buddhist town once existed in the region. Many great armies such as those of Zahiruddin Babur, Genghis Khan, Taimur and Ahmad Shah Durrani used the corridor through Islamabad on their way to invade the rest of the Indian Subcontinent. Modern Islamabad is based on the old settlement known as Saidpur. The British took control of the region from the Sikhs in 1849 and built South Asia's largest cantonment in the region.


Developments in Islamabad

When Pakistan gained independence in 1947, Karachi was its first national capital. In the 1960s, Islamabad was constructed as a forward capital for several reasons. Traditionally, development in Pakistan was focused on the colonial centre of Karachi, and President Ayub Khan wanted it equally distributed. Moreover, Karachi having tropical weather conditions, was located at one end of the country, making it vulnerable to attacks from the Arabian Sea. Pakistan needed a capital that was easily accessible from all parts of the country. Karachi, a business centre, was also considered unsuitable partly because of intervention of business interests in government affairs. The newly selected location of Islamabad was closer to the army headquarters in Rawalpindi and the disputed territory of Kashmir in the north.

In 1958, a commission was constituted to select a suitable site for the national capital with particular emphasis on location, climate, logistics, and defence requirements along with other attributes. After extensive study, research, and a thorough review of potential sites, the commission recommended the area northeast of Rawalpindi in 1959. A Greek firm of architects designed the master plan of the city based on a grid plan which was triangular in shape with its apex towards the Margalla Hills. The capital was not moved directly from Karachi to Islamabad. It was first shifted temporarily to Rawalpindi in the early sixties and then to Islamabad when the essential development work was completed in 1966.


Recent history

Islamabad has attracted people from all over Pakistan, making it one of the most cosmopolitan cities of Pakistan. As the capital city it has hosted a number of important meetings, such as the South Asian Association for Regional Cooperation summit. Year 2014 has brought in major changes in Islamabad. Construction of the Rawalpindi-Islamabad Metro-bus began on 28 February 2014 which was completed in March 2015, with 60 buses plying on the route. The Rawalpindi Development Authority looked after the project with a cost of approximately Rs. 24 billion, which was shared by both the Federal government and the provincial government of Punjab.


Geography and climate

The modern capital and the ancient Gakhar city of Rawalpindi stand side by side and are commonly referred to as the Twin Cities, where no exact boundary exists between the two cities. To the northeast of the city lies the hill station of Murree, and to the north lies the Haripur District of Khyber Pakhtunkhwa. Kahuta lies on the southeast, Taxila, Wah Cantt, and Attock District to the northwest, Gujar Khan, Rawat, and Mandrah on the southeast, and the metropolis of Rawalpindi to the south and southwest. Islamabad is located 120 kilometres SSW of Muzaffarabad, 185 kilometres east of Peshawar, 295 kilometres NNW of Lahore, and 300 kilometres WSW of Srinagar, capital of the Indian occupied state of Jammu and Kashmir.

The city of Islamabad expanses the area of 906 square kilometres. A further 2,717 square kilometres area is known as the Specified Area, with the Margalla Hills in the north and northeast. The southern portion of the city is an undulating plain. It is drained by the Kurang River, on which the Rawal Dam is located.


Climate of Islamabad

The climate of Islamabad has a humid subtropical climate, with five seasons: winter (November–February), spring (March and April), summer (May and June), rainy monsoon (July and August) and autumn (September and October). The hottest month is June, where average highs routinely exceed 38 °C. The wettest month is July, with heavy rainfalls and evening thunderstorms with the possibility of cloudburst and flooding. On 23 July 2001, Islamabad received a record-breaking 620 mm (24 in) of rainfall in just 10 hours. It was the heaviest rainfall in Islamabad in the past 100 years and the highest rainfall in 24 hours as well.

The coolest month is January. The highest monthly rainfall of 743.3 mm (29.26 in) was recorded during July 1995. Winters generally feature dense fog in the mornings and sunny afternoons. In the city, temperatures stay mild, with snowfall over the higher elevations points on nearby hill stations, notably Murree and Nathia Gali. The temperatures range from 13 °C in January to 38 °C in June. The highest recorded temperature was 46.6 °C on 23 June 2005 while the lowest temperature was −6 °C on 17 January 1967. The city has recorded snowfall.


Civic Administration

The main administrative authority of the city is the Islamabad Metropolitan Corporation (IMC) with some help from Capital Development Authority (CDA), which oversees the planning, development, construction, and administration of the city. Islamabad Capital Territory is divided into eight zones: Administrative Zone, Commercial District, Educational Sector, Industrial Sector, Diplomatic Enclave, Residential Areas, Rural Areas and Green Area. Islamabad city is divided into five major zones: Zone I, Zone II, Zone III, Zone IV, and Zone V. Out of these, Zone IV is the largest in area. Zone I consists mainly of all the developed residential sectors while Zone II consists of the under-developed residential sectors. Each residential sector is identified by a letter of the alphabet and a number, and covers an area of approximately 2 km × 2 km. The sectors are lettered from A to I, and each sector is divided into four numbered sub-sectors.

Series A, B, and C are still underdeveloped. The D series has seven sectors (D-11 to D-17), of which only sector D-12 is completely developed. This series is located at the foot of Margalla Hills. The E Sectors are named from E-7 to E-17. Many foreigners and diplomatic personnel are housed in these sectors. In the revised Master Plan of the city, CDA has decided to develop a park on the pattern of Fatima Jinnah Park in sector E-14. Sectors E-8 and E-9 contain the campuses of Bahria University, Air University, and the National Defence University.

The F and G series contains the most developed sectors. F series contains sectors F-5 to F-17; some sectors are still underdeveloped. F-5 is an important sector for the software industry in Islamabad, as the two software technology parks are located here. The entire F-9 sector is covered with Fatima Jinnah Park. The Centaurus complex is a major landmark of the F-8 sector. G sectors are numbered G-5 through G-17. Some important places include the Jinnah Convention Centre and Serena Hotel in G-5, the Red Mosque in G-6, and the Pakistan Institute of Medical Sciences, the largest medical complex in the capital, located in G-8.

The H sectors are numbered H-8 through H-17. The H sectors are mostly dedicated to educational and health institutions. National University of Sciences and Technology covers a major portion of sector H-12. The I sectors are numbered from I-8 to I-18. With the exception of I-8, which is a well-developed residential area, these sectors are primarily part of the industrial zone. Currently two sub-sectors of I-9 and one sub-sector of I-10 are used as industrial areas. CDA is planning to set up Islamabad Railway Station in Sector I-18 and Industrial City in sector I-17. Zone III consists primarily of the Margalla Hills and Margalla Hills National Park. Rawal Lake is in this zone. Zone IV and V consist of Islamabad Park, and rural areas of the city. The Swaan River flows into the city through Zone V.


Islamabad-Rawalpindi metropolitan area

When the master plan for Islamabad was drawn up in 1960, Islamabad and Rawalpindi, along with the adjoining areas, was to be integrated to form a large metropolitan area called Islamabad / Rawalpindi Metropolitan Area. The area would consist of the developing Islamabad, the old colonial cantonment city of Rawalpindi, and Margalla Hills National Park, including surrounding rural areas.

However, Islamabad city is part of the Islamabad Capital Territory, while Rawalpindi is part of Rawalpindi District, which is part of province of Punjab. Initially, it was proposed that the three areas would be connected by four major highways: Murree Highway, Islamabad Highway, Swaan Highway, and Capital Highway. However, to date only two highways have been constructed: Kashmir Highway (the former Murree Highway) and Islamabad Highway. Plans of constructing Margalla Avenue are also underway. Islamabad is the hub of all the governmental activities while Rawalpindi is the centre of all industrial, commercial, and military activities. The two cities are considered sister cities and are highly interdependent.


Architecture in Islamabad

Islamabad's architecture is a combination of modernity and old Islamic and regional traditions. The Saudi-Pak Tower is an example of the integration of modern architecture with traditional styles. The beige-coloured edifice is trimmed with blue tile works in Islamic tradition, and is one of Islamabad's tallest buildings. Other examples of intertwined Islamic and modern architecture include Pakistan Monument and Faisal Mosque. Other notable structures are: Secretariat Complex designed by Gio Ponti, Prime Minister’s secretariat based on Mughal architecture and the National Assembly by Edward Durell Stone.

The murals on the inside of the large petals of Pakistan Monument are based on Islamic architecture. The Shah Faisal Mosque is a fusion of contemporary architecture with a more traditional large triangular prayer hall and four minarets, designed by Vedat Dalokay, a Turkish architect and built with the help of funding provided by King Faisal of Saudi Arabia. The architecture of Faisal Mosque is unusual as it lacks a dome structure. It is a combination of Arabic, Turkish, and Mughal architectural traditions. The Centaurus is an example of modern architecture in Islamabad. The seven star hotel was designed by WS Atkins PLC. The newly built Islamabad Stock Exchange Towers is another example of modern architecture in the city.


Demographics of Islamabad

Islamabad had an estimated population of around 1.67 million in 2011 which according to the estimate of Population Census Organization will rise to around 2 million in 2020. The mother tongue of the majority of the population is Punjabi, at 68% and the major dialect is Pothohari. 15% of the population are Pashto speakers, 18% speak other languages. The total migrant population of the city is 1 million, with the majority (691,977) coming from Punjab. Around 210,614 of the migrated population came from Sindh and rest from Khyber Pakhtunkhwa, Azad Kashmir. Smaller populations emigrated from Federally Administered Tribal Areas, Balochistan, and Gilgit–Baltistan.

The majority of the population lies in the age group of 15–64 years, around 59.38%. Only 2.73% of the population is above 65 years of age; 37.90% is below the age of 15. Islamabad has the highest literacy rate in Pakistan, at 88%. 9.8% of the population has done intermediate education (equivalent to grades 11 and 12). 10.26% have a bachelor or equivalent degree while 5.2% have a master or equivalent degree. The labour force of Islamabad is 185,213 and the unemployment rate is 15.70%.

Islam is the largest religion in the city, with 95.53% of the population Muslim. In rural areas this percentage is 98.80%. Per 1998 census in urban areas the percentage of Muslims is 97.83%. The second largest religion is Christianity, with 4.07% of the population, 0.94% in rural areas and 5.70% in the city. Hinduism accounts for 0.02% of the population, and other minorities 0.03%.


Economy of Islamabad

Islamabad is a net contributor to the Pakistani economy, as whilst having only 0.8% of the country's population, it contributes 1% to the country's GDP. Islamabad Stock Exchange, founded in 1989, is Pakistan's third largest stock exchange after Karachi Stock Exchange and Lahore Stock Exchange, and was merged to form Pakistan Stock Exchange. The exchange had 118 members with 104 corporate bodies and 18 individual members. The average daily turnover of the stock exchange is over 1 million shares.

As of 2012, Islamabad LTU (Large Tax Unit) was responsible for Rs 371 billion in tax revenue, which amounts to 20% of all the revenue collected by Federal Board of Revenue. Islamabad has seen an expansion in information and communications technology with the addition two Software Technology Parks, which house numerous national and foreign technological and information technology companies. The tech parks are located in Evacuee Trust Complex and Awami Markaz. Awami Markaz houses 36 IT companies while Evacuee Trust house 29 companies.


Culture of Islamabad

Islamabad is home to many migrants from other regions of Pakistan and has a cultural and religious diversity of considerable antiquity. Due to its location on the Pothohar Plateau, remnants of ancient cultures and civilisations such as Aryan, Swaanian, and Indus Valley civilisation can still be found in the region. A 15th-century Gakhar fort, Pharwala Fort, which was built on the remains of a 10th-century Hindu fort, is located near Islamabad. Rawat Fort in the region was built by the Gakhars in 16th century and contains the grave of the Gakhar chief, Sultan Sarang Khan.

Saidpur village is supposedly named after Said Khan, the son of Sultan Sarang Khan. The 500-year-old village was converted into a place of Hindu worship by a Mughal commander, Raja Man Singh. He constructed a number of small ponds: Rama kunda, Sita kunda, Lakshman kunda, and Hanuman kunda. The region is home to many Hindu temples that are preserved, showing the history of Hindu civilisation and architecture in the region. The shrine of Sufi mystic Pir Mehr Ali Shah is located at Golra Sharif, which has a rich cultural heritage of the pre-Islamic period. Archaeological remains of the Buddhist era can also still be found in the region. The shrine of Bari Imam was built by Mughal Emperor Aurangzeb. Thousands of devotees from across Pakistan attend the annual Urs of Bari Imam. The event is one of the largest religious gatherings in Islamabad. In 2004, the Urs was attended by more than 1.2 million people.

The Lok Virsa Museum in Islamabad preserves a wide variety of expressions of folk and traditional cultural legacy of Pakistan. It is located near the Shakarparian hills and boasts a large display of embroidered costumes, jewellery, musical instruments, woodwork, utensils and folkloristic objects from the region and other parts of Pakistan.


Education in Islamabad

Islamabad boasts the highest literacy rate in Pakistan at 88%, and has some of the most advanced educational institutes in the country. A large number of public and private sector educational institutes are present here. The higher education institutes in the capital are either federally chartered or administered by private organisations and almost all of them are recognised by the Higher Education Commission of Pakistan. High schools and colleges are either affiliated with the Federal Board of Intermediate and Secondary Education or with the UK universities education boards, O/A Levels, or IGCSE. According to Academy of Educational Planning and Management's report, in 2009 there were a total of 913 recognised institutions in Islamabad (31 pre-primary, 2 religious, 367 primary, 162 middle, 250 high, 75 higher secondary and intermediate colleges, and 26 degree colleges). There are seven teacher training institutes in Islamabad with a total enrolment of 604,633 students and 499 faculties.

The Gender Parity Index in Islamabad is 0.93 compared to the 0.95 national average. There are 178 boys only institutes, 175 girls only and 551 mixed institutes in Islamabad. Total enrolment of students in all categories is 267,992; 138,272 for boys and 129,720 for girls. There are 16 recognised universities in Islamabad with a total enrolment of 372,974 students and 30,144 teachers. Most of the top ranked universities; National University of Sciences and Technology, COMSATS Institute of Information Technology and Pakistan Institute of Engineering & Applied Sciences, also have their headquarters in the capital.

The world's second largest general university by enrolment, Allama Iqbal Open University is located in Islamabad for distance education. Other universities include Quaid-i-Azam University, Air University, Bahria University, Center for Advanced Studies in Engineering, Federal Urdu University of Arts, Science and Technology, Hamdard University, National University of Computer and Emerging Sciences, Capital University of Science & Technology, National Defence University, Shifa Tameer-e-Millat University, National University of Modern Languages, Iqra University, International Islamic University, Virtual University of Pakistan, Muhammad Ali Jinnah University The University of Lahore, Abasyn University and The Millennium University College.


Health care in Islamabad

Islamabad has the lowest rate of infant mortality in the country at 38 deaths per thousand compared to the national average of 78 deaths per thousand. Islamabad has both public and private medical centres. The largest hospital in Islamabad is Pakistan Institute of Medical Sciences (PIMS) hospital. It was established in 1985 as a teaching and doctor training institute. PIMS functions as a National Reference Centre and provides specialised diagnostic and curative services. The hospital has 30 major medical departments. PIMS is divided into five administrative branches. Islamabad Hospital is the major component with a 592-bed facility and 22 medical and surgical specialties.

The Children's Hospital is a 230-bed hospital completed in 1985. It contains six major facilities: Surgical and Allied Specialties, Medical and Allied Specialties, Diagnostic Facilities, Operation Theatre, Critical Care (NICU, PICU, Isolation & Accident Emergency), and a Blood Bank. The Maternal and Child Health Care Centre is a training institute with an attached hospital of 125 beds offering different clinical and operational services. PIMS consists of five academic institutes: Quaid-e-Azam Postgraduate Medical College, College of Nursing, College of Medical Technology, School of Nursing, and Mother and Child Health Centre.

PAEC General Hospital and teaching institute, established in 2006, is affiliated with the Pakistan Atomic Energy Commission. The hospital consists of a 100-bed facility and 10 major departments: Obstetrics and Gynecology, Pediatric, General Medicine, General Surgery, Intensive Care Unit/Coronary Care Unit, Orthopedics, Ophthalmology, Pathology, Radiology, and Dental Department. Shifa International Hospital is a teaching hospital in Islamabad that was founded in 1987 and became a public company in 1989. The hospital has 70 qualified consultants in almost all specialties, 150 IPD beds and OPD facilities in 35 different specialisations. According to the Federal Bureau of Statistics of the Government of Pakistan, in 2008, there were 12 hospitals, 76 dispensaries, and 5 Maternity and Child Welfare Centres in the city with a total of 5,158 beds.


Communication and Transport in Islamabad

Airports: Islamabad is connected to major destinations around the world through Islamabad International Airport, previously known as Islamabad International Airport. The airport is the third largest in Pakistan and is located outside Islamabad, in Chaklala, Rawalpindi. In fiscal year 2004–2005, over 2.88 million passengers used Benazir Bhutto International Airport and 23,436 aircraft movements were registered. The Islamabad International Airport was built west of the city is first greenfield airport in Pakistan with an area of 3,600-acre (15 km2).

The Rawalpindi-Islamabad Metrobus is a 24 km (14.9 mi) bus rapid transit system that serves the twin cities of Rawalpindi and Islamabad in Pakistan. It uses dedicated bus lanes for all of its route covering 24 bus stations.

M-2 Motorway is 367 km (228 mi) long and connect Islamabad and Lahore. M-1 Motorway connects Islamabad with Peshawar and is 155 km (96 mi) long. Islamabad is linked to Rawalpindi through the Faizabad Interchange, which has a daily traffic volume of about 48,000 vehicles.


Sports

Islamabad has a multi-purpose Sports Complex opposite Aabpara. The complex includes Liaquat Gymnasium for indoor games, Mushaf Squash Complex and Jinnah Stadium for outdoor games, which is a venue for regular national and international events. 2004 SAF Games were held in the stadium. There is another Multipurpose Sports Complex in the F6 Markaz. Offered facilities include Tennis courts, a basketball court with fiberglass boards and a Futsal ground which introduced artificial turf to the people of Islamabad. Major sports in the city include Cricket, Football, Squash, Hockey, Table Tennis, Rugby and Boxing. The city is home to Islamabad United which won the first ever Pakistan Super League in 2016. Islamabad also has various rock climbing spots in the Margalla Hills. Swimming pools of Pakistan Sports Complex are good. There are three pools for children. These facilities attract a large gathering on weekends. Few swimmers, however, demand more hygienic conditions in showers and restrooms.


Hotels in Islamabad

Islamabad is a haven for expatriates, and in order to cater for the large community, the city has some of the finest 3-star, 4-star and 5-star hotels in the country.
 
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Gwadar

Gwadar (Balochi and Urdu: گوادر‎; ) is a port city on the southwestern coast of Balochistan, Pakistan. The city is located on the shores of the Arabian Sea opposite Oman. Gwadar was an overseas possession of Oman from 1783 to 1958. It is about 120 kilometres (75 mi) southwest of Turbat, while the sister port city of Chabahar in Iran's Sistan and Baluchestan Province is about 170 kilometres (110 mi) to the west of Gwadar.

For most of its history, Gwadar was a small to medium-sized settlement with an economy largely based on artisanal fishing. The strategic value of its location was first recognized in 1954 when it was identified as a suitable site for a deep water port by the United States Geological Survey at the request of Pakistan while the territory was still under Omani rule. The area's potential to be a major deep water port remained untapped under successive Pakistani governments until 2001, when construction on the first phase of Gwadar Port was initiated.


History

Ancient
The inhabitation of Gwadar, like most areas of Balochistan, appears to be ancient. The area shows inhibition as early as the bronze age with settlements around some of the area's oasis. It is from this settlement pattern that word Makran, the original name of Balochistan, is derived. For a period, it was a region of the Achaemenid Persian Empire. It is believed to have been conquered by the founder of the Persian Empire, Cyrus the Great.

The capital of the satrapy of Gedrosia was Pura, which is thought to have been located near the modern Bampūr, in Iranian Balochistan. During the homeward march of Alexander the Great, his admiral, Nearchus, led a fleet along the modern-day Makran coast and recorded that the area was dry, mountainous, and inhabited by the "Ichthyophagous" (or "fish eaters"), an ancient Greek rendering of the ancient Persian phrase "Mahi khoran," which has itself become the modern word "Makran". After the collapse of Alexander's empire the area was ruled by Seleucus Nicator, one of Alexander's generals. The region then came under Mauryan rule around 303 BCE, after Seleucus made peace with Emperor Chandragupta and ceded the territory to the Mauryans.

Omani rule

Gwadar

1783–1958

125px-Flag_of_Oman.svg.png



85px-National_emblem_of_Oman.svg.png


Status..... Omani overseas possession
Capital..... Gwadar
Currency.. Omani Rial
Common languages ................. Balochi Also spoken; Brahui, Arabic, others

Sultan
• 1783
Sultan bin Ahmad (first)
• 1932
Said bin Taimur (last)
Wali

The region remained on the sidelines of history for a millennium until the Arab-Muslim army of Umar captured Makran in AD 643 and over the intervening (and nearly equivalent) amount of time the area was contested by various powers. This was then followed by almost two centuries of local rule by the various Baloch tribes. The city was visited by Ottoman Admiral Seydi Ali Reis in the 1550s and mentioned in his book Mirat ul Memalik (The Mirror of Countries), 1557. According to Seydi Ali Reis, the inhabitants of Gwadar were Baloch and their chief was Malik Jalaleddin, son of Malik Dinar.

In the 15th century the Portuguese conquered parts of India and Oman. They planned to proceed with annexation of the coastal area of Makran. They attacked Gwadar under the leadership of Vasco de Gama, but under the supervision of Commander Mir Ismaheel Baloch, the Portuguese were defeated by the Baloch. A few times the Portuguese looted and set the coastal villages on fire, but they failed to capture Gwadar. Cannons of the Portuguese army were found lying near the Central Jail of Gwadar, heirless. The grave of Mir Ismaheel Baloch is situated near the Mountain of Batal Gwadar, constructed by Mir Ismaheel Baloch himself during life. He died in 873 Hijri.[19] By the end of the 16th century, Mughal Emperor Akbar the Great conquered the city along with all of Balochistan after the Battle of Sehwan. It remained under Mughal control until early 18th century.

In 1783,
the Khan of Kalat Mir Noori Naseer Khan Baloch granted suzerainty over Gwadar to Taimur Sultan, the defeated ruler of Muscat. When the sultan subsequently retook Muscat, he was to continue his rule in Gwadar by appointing a wali (or "governor"). This wali was then ordered to subjugate the nearby coastal town of Chabahar (now in Iran). The Gwadar fort was built during Omani rule, whilst telegraph lines were later extended into the town courtesy of the British. In the middle of the 18th century, Mir Noori Naseer Khan Baloch captured Gwadar and its surrounding areas after defeating the Gichki Baloch tribe and included it in the Kalat Khanate. However, realizing that maintaining control of the area will be difficult without the support of the Gishkis, Mir Nasir entered into an agreement with the local Gichki Chief, which allowed the Gichkis to maintain administrative control of the area, in return for furnishing half the collected revenues to Kalat, this arrangement continued till 1783. When Saiad Sultan fell out with his brother, the ruler of Muscat, and asked for help, Mir Noori Naseer Khan handed over Gwadar, as part of his share of revenues, to Saiad Sultan for his maintenance with the understanding that the area be returned to Kalat, when Saiad Sultan acquires the throne. Syed Sultan ascended to the throne of Muscat in 1797 but never returned Gwadar enclave to Kalat. The ensuing struggle between the heirs of the Sultan and Khan of Kalat for possession of Gwadar, allowed the British to intervene. The British after extracting concessions from the Sultan for the use of the area facilitated Muscat to retain Gwadar. Later on, the British claimed that the area was granted to the Sultan by Mir Nasir, however, local accounts and the declassified documents of that time challenge this claim.[21] From 1863 to 1879 Gwadar was the headquarters of a British Assistant Political Agent. Gwadar was a fortnightly port of call for the British India Steamship Navigation Company's steamers and included a combined Post & Telegraph Office. Sultan was the sovereign of Gwadar until negotiations were held with the government of Pakistan in the 1950s.

Cessation by the Khan of Kalat...............1783
Purchase and annexation by Pakistan;..........1958

Pakistan

Gwadar Port
In 1948, Makran acceded to Pakistan and was made a district – Gwadar then, was not included in Makran. In 1958, Gwadar and its surrounding areas were reverted by Muscat to Pakistan. It was given the status of a Tahsil of Makran district. It was Feroz Khan Noon's regime when accession of Gwadar took place[23] and it is propagated that Akbar Bugti, as minister of state for defence, was part of negotiations. On 1 July 1977, Makran District was upgraded into a division and was divided into three districts of Turbat (Kech since 1994–95), Panjgur and Gwadar.

On 8 September 1958, Pakistan purchased the Gwadar enclave from Oman for 5.5 billion Rupees (equivalent to US$1.1 billion in 2015 dollars).

The Agreement had two important clauses:
(1) All Balochistan would form a military recruitment source for Oman; as a result, Balochis constitute a major part of Omani forces, and
(2) the resources of Gwadar would be further developed. Most of the money for the purchase came from donations, with Shah Karim Al Hussaini Aga Khan IV, the greatest contributor, while the remainder was paid through tax revenue.
At the time, Gwadar was a small and underdeveloped fishing village with a population of a few thousand. The Pakistani government integrated Gwadar into Balochistan province on 1 July 1977 as the district headquarters of the newly formed Gwadar District.
In 1993, the Government of Pakistan formally conceived the plan to develop Gwadar into a major port city with a deep-sea port and to connect it with Pakistan's highway and rail networks. On 22 March 2002, the Government of Pakistan began construction of Gwadar Port, a modern deep-sea port, Phase I of which was completed in March 2007. Gwadar Port was inaugurated on 20 March 2007.

Gwadar underwent major development from 2002 to 2007. In 2002, Pakistan's National Highway Authority (NHA) began construction of the 653 km-long Makran Coastal Highway linking Gwadar with Karachi via Pasni and Ormara and onwards with the rest of the National Highways of Pakistan, which was completed in 2004. In 2003, the Gwadar Development Authority was established to oversee the planning and development of Gwadar and Gwadar Industrial Estate Development Authority was established to promote industrial activities in mega port city of Gwadar. In 2004, Pakistan's NHA began construction of the 820-km long M8 motorway linking Gwadar with Ratodero in Sindh province via Turbat, Hoshab, Awaran and Khuzdar and onwards with the rest of the Motorways of Pakistan. In 2006, the Gwadar Development Authority conceived, developed and adopted a 50-year Master Plan for Gwadar. In 2007, the Civil Aviation Authority of Pakistan acquired 4,300 acres (17 km2) to construct a new greenfield airport, the New Gwadar International Airport 6,000 acres (24 km2), at an estimated cost of US$246 million.

Gwadar is located on a narrow and sandy isthmus which connects the 480 foot tall Gwadar Promontory to the Makran coastline.

Gwadar is situated on the southwestern Arabian Sea coast of Pakistan in Gwadar District of Balochistan province. Like Ormara further east, Gwadar is situated on a natural hammerhead-shaped peninsula forming two almost perfect, but naturally curved, semicircular bays on either side. The city is situated on a narrow and sandy 12 kilometers long isthmus which connects the Pakistani coast to rocky outcroppings in the Arabian sea known as the Gwadar Promontory, or Koh-e-Batil, which reach an altitude of 480 feet and extends seven miles east to west with a breadth of one mile. The 800 foot wide isthmus upon which Gwadar is located separates the two almost perfect semicircular bays from one another. The western bay is known as the Paddi Zirr, and is generally shallow with an average depth of 12 feet, and a maximum depth of 30 feet. To the east of the isthmus is the deepwater Demi Zirr harbor, where the Gwadar Port was built.

The area north of the city and Gwadar Promentory is flat and generally barren. The white clay Koh-e-Mehdi (also known as Jabal-e-Mehdi) is a notable exception, and rises sharply from the plans to the northeast of Gwadar. The Koh-e-Mehdi features a two discernible peaks, with a height of 1,360 and 1,375 feet, and is approximately 4 miles wide and features sharp cliffs that drop precipitously into the Arabian Sea. Following an earthquake in September 2013 a small island called Zalzala Jazeera ("Earthquake Island") formed approximately 2 kilometres (1.2 mi) off the coast.

Population


The population of the city has risen to approximately 85,000 as of 2014. The population of Gwadar is predominantly Baloch.


Climate

Gwadar has a hot desert climate , characterised by little precipitation and high variation between summer and winter temperatures. Oceanic influence from the cool currents of the Arabian Sea moderates temperatures, resulting in notably cooler summer temperatures compared to areas inland and cities in the Persian Gulf such as Dubai. The Arabian Sea also moderates winter temperatures, resulting in warmer winter nights as compared to inland areas.

The mean temperature in the hottest month (June) remains between 31 °C and 32 °C. The mean temperature in the coolest month (January) varies from 18 °C to 19 °C. The uniformity of temperature is a unique characteristic of the Makran Coastal region. Occasionally, winds moving down the Balochistan plateau bring brief cold spells, otherwise the winter is pleasant. In Gwadar, winters are shorter than summers. Although Gwadar is situated outside the monsoon belt, it receives light monsoon showers in summer (June–August). However, in winter, Western Disturbance can cause heavy rainfall. Annual rainfall is only 100 mm (3 inches). In June 2010, Gwadar was lashed by Cyclone Phet with record-breaking rains of 372 mm and winds up to 75 mph.

Culture

Gwadar is located across the mouth of the Persian Gulf from the Arabian Peninsula.
Gwadar location and history have given it a unique blend of cultures. The Arabic influence upon Gwadar is strong as a consequence of the Omani era and its close proximity to the Arabian peninsula. The legacy of the Omanis is observed in some of the local population who can trace their lineage to Afro-Arabs and Zanj slaves, who settled in the town during Omani rule. Remnants of Oman era buildings can also be found in the city.

Strategic importance

The port of Gwadar can provide China a Listening Post to Observe the Indian naval activities around the Persian Gulf and Gulf of Aden. Central Asia and South Asia, encompassing the Caspian Region, Central Asian republics, Afghanistan and Iran, and the energy-rich ‘lake’ called the Caspian Sea, is a significant region because of its huge monetary prospective and geographically vital positioning, which has formed the region as a centerpiece in the international arena. Iran has also declared support for the development of Gwadar and its port.
 
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Karachi,

Karachi originally was a small fisherman village settled by the Baloch tribes from Balochistan and Makran. Their first settlement was near the delta of the Indus River which they named as 'Kolachi’ village. The people of the original community yet inhabit the area on small island of Abdullah Goth situated near Karachi Port. The well-known neighbourhood ‘Mai Kolachi’ of Karachi still reminds the original name of the city.


At the end of 1700 century, the settlers of Kolachi village started trading across the sea with Muscat and the Persian Gulf region. Later, the village started to grow as the commercial hub and a port for trade. For the protection of this developing area, a small fort was constructed. This fort was handed over to the rulers of Sindh by the Khan of Kalat in 1795.


The British recognized the importance of the city as the trade post. So they captured the city and Sindh province in February 1843 under the command of Sir Charles Napier and the city was annexed as a district of the British Indian Empire. In 1846, it was home to around 9000 citizens. The city experienced a cholera epidemic in the same year and a Conservancy Board was established in the city to protect the people from this disease. This Conservancy Board was converted into a Municipal Commission in 1852 and it was again upgraded as Municipal Committee in 1853. This natural harbour started to flourish as bustling port under the British rule. On September 10, 1857, the 21st Native Infantry stationed in Karachi revolted against the British in its First Indian War for Independence, but the plan was busted by the British who regained the control over the city very quickly.

In 1864, the first telegraphic message was sent by a direct telegraph connection between Karachi and London. In 1878, the city was connected by a railway line to the rest of India and consequently public building projects like Frere Hall (1865) and the Empress Market (1890) were started in the city. Muhammad Ali Jinnah, the founder of Pakistan was born in the city in 1876 in a famous Ismaili Khoja family.


The Bombay District Municipal Act 1837 was extended to Sindh in 1878 and the urban area of Karachi was included in the city. The Municipality started to collect House Tax on Property owners, being first municipality to collect the tax in the sub-continent. By the end of 19th century, the city was home to around 105,000 people and it was a cosmopolitan city of Hindus and Muslims communities as well as Jews, Parsis, Iranians, Lebanese and Goan merchants. In 1900, due to the street congestion, India’s first tramway system was constructed in this bustling city. That time Karachi was famous for its railway-tram network, churches, mosques, court-houses, markets, paved streets and a magnificent harbour.

Karachi City Municipal Act was propagated in 1933 and the Municipality of Karachi was given the status of Municipal Corporation. At the same time, the status of President and Vice President were replaced by Mayor and Dy. Mayor respectively. It consisted by 57 Councilors residing in Karachi, and who were from different communities of Muslims, Hindus and Parsis. In 1933, Mr. Jamshed Nusserwanjee was elected as the first Mayor of the city who had earlier served as elected President for about 20 years. The city was declared as the capital of the newly formed Sindh province in 1936.

When Pakistan was declared as a separate country in 1947, Karachi was chosen as the Capital of Pakistan. During this period, the city offered shelter to a huge influx of migrants and refugees that came from the Indian province. In 1960, the capital of Pakistan was first moved to Rawalpindi and then to Islamabad. Still Karachi never lost its importance as the economic centre of Pakistan. The Municipal Corporation of Karachi was upgraded to Metropolitan Corporation in 1976. Again on 14th August 2001, City District Government of Karachi was reorganized in 18 Town Administrations and 178 Union Councils.

If historical references are to be believed, Karachi’s known history dates back to almost 500 BC. Its natural harbour was used by indigenous fishermen of the area since prehistory. Then came the ancient Greeks who called this port by many names, including Krokola. Alexander the Great is said to have encamped here after his campaign in the Indus Valley, and then before he embarked with his fleet on his return to Babylonia. His admiral Nearchus is said to have sailed from the ‘Morontobara’ port — probably the modern Manora Island near the Karachi harbour.

During the time of Muhammad bin Qasim, the Arabs knew this port as Debal where the Umayyad general landed in AD 712 for his invasion of Sindh and regions along the Indus River, overthrowing the unpopular Hindu king, Raja Dahir, and introducing Islam in the subcontinent.

Abdullah Shah Ghazi, one of the greatest Sufi saints of Sindh and also Ahl al-Bayt (from the family of Prophet Muhammad PBUH) arrived here from Kufa as a horse merchant-cum-trader in 760. Known for his bravery, he was called Ghazi and was buried along with his brother where his shrine now stands.

One of Sultan Suleiman the Magnificent’s famous Ottoman admirals, Seydi Ali Reis mentions Debal and Manora Island in one of his books (the Mirror of Countries) in 1554. Debal was fortified during the Mughal period to ward off invasions by Portuguese colonial ships, but it was attacked in 1568 by Portuguese Admiral Fernandes Mendes Pinto in an attempt to destroy the Ottoman ships anchored at the Debal port.



`Sindh, part of the native town of Kurrachee, 1851.’ Water-colour of Karachi by Henry Francis Ainslie (c.1805-1879)

The settlement at the port became an integral part of Sindh’s Talpur dynasty in 1720 and grew into a village by the name of Kolachi-jo-Goth (village of Kolachi) and began trading with Muscat and the Persian Gulf in the late 1720s. In order to protect their village, the Sindhi sailors imported cannons from Oman and Muscat and the local populace constructed a small fort with two gateways. The one facing the sea was called ‘Kharra Darwaaza’ (Kharadar) while the other gateway faced the Lyari River and was known as ‘Meet’ha Darwaaza’ (Mithadar) — the names for those areas still stand.

The name Karachee first appeared on a document in 1742 of a Dutch merchant ship `de Ridderkerk’ belonging to the Dutch East India Company when it was shipwrecked along its coast.

After a few expeditions, the British East India Company, captured the town, two days after the Royal navy ship HMS Wellesley anchored off Manora Island on February 1, 1839. Karachi gained further importance after Sindh’s conquest by Major General Charles James Napier in 1843, and went on to become part of the British Indian Empire.


1920s View of Bunder Road, Karachi

During the same year, when troops of Company Bahadur arrived, it established a new military cantonment area meant only for the `white’ with limited access to the local population. The city was also divided into two — the `white’ part of town comprised the Frere Hall, Masonic Lodge, Sindh Club, the Governor’s House, Staff Lines, and the `Collectors Kutchery’ (Law Court), and whites shopped at Saddar bazaar area and the Empress Market. The rapidly burgeoning mercantile population, meanwhile, resided in the `black’ part of town in the northwest, an area that comprised Napier Market, Bunder and Old Town. They shopped in the Serai Quarter of the town.

When Napier left, Karachi was made part of the Bombay Presidency. And in less than 175 years this small fishing village has now become a sprawling megalopolis, with nearly 23 million inhabitants.




The British Raj realised Karachi’s strategic importance very early on, and embarked on large-scale modernisation of the city. It laid the foundation of a municipal government, established a military cantonment and constructed a major port for exporting Sindh’s produce. Consequently, new businesses brought prosperity, and Karachi was transformed into a city. Ergo Napier’s famous quote long after he left Sindh: “Would that I could come again to see you in your grandeur!”

By 1899 Karachi had a cosmopolitan population of about 105,000 people, comprising Muslims, Hindus, Sikhs, Europeans, Armenians, Malays Jews, Parsis, Iranians, Lebanese, African and Goan inhabitants. By 1914, Karachi was the British Empire’s largest grain-exporting city. An aerodrome built in the city in 1924 became the main airport of entry into the British Raj, and the metropolis came to be described as the `Paris of Asia.’



Karachi 1947

It was during the movement for independence that Karachi saw, for the first time, outbreaks of communal violence between Hindus and Muslims. When it became the capital after Pakistan’s Independence in 1947, it witnessed the first mass migration as its Hindu and Sikh residents migrated to India, to be replaced by Muslim refugees who had fled that country. On the eve of independence, Karachi’s population exceeded 400,000.

North Nazimabad was developed as a residential area for federal government employees and was ranked as the most modern town planned in Karachi, designed in the late ’50s by Italian planners and architects, Carlo Scarpa and Aldo Rossi. And despite the capital being shifted to Islamabad in 1958, it didn’t stop the city from remaining the economic jugular of the country in the 1960s and beyond — and even to date. Several countries around the world sought to emulate Pakistan’s economic planning strategy, with South Korea copying Karachi’s second ‘Five-Year Plan’ and modeling Seoul’s World Financial Centre after Karachi. It was during this time that Karachi earned the sobriquet ‘City of Lights.’



Karachi, 1948: Hundreds of temporary camps housing government officials, who ran matters of the country and the city from inside these dusty tents. Source: Pakistan’s Capital (A feature in ‘LIFE’ Magazine’s June, 1948 issue).

Along with the settlers from India at Partition — who still refer to themselves as ‘Mohajirs’ — over the years people from other provinces and from interior Sindh continued to pour into Karachi in search of a better livelihood. And in 1971, another wave of migration took place when former East Pakistan broke away to become Bangladesh. Thousands of Biharis and Bengalis arrived in the city, and today Karachi is home to between one and two million migrants from Bangladesh. The prolonged Soviet war and occupation of Afghanistan in the 1980s and 1990s brought thousands of Afghan refugees into the country and many of them settled in Afghan bastis on the outskirts of Karachi. They brought with them a weapons and drugs culture, and changed the ethos of the city forever.

Geography

Karachi is the largest city in Pakistan located in southeastern part of the country. The city is an important industrial center and port on the coast of Arabian Sea. It covers an area around 3,527 km² and mostly comprises flat or rolling plains with hills on the western and northern boundaries of the urban sprawl. The two rivers namely River Malir and River Lyari flow through the city. The Karachi harbour is situated on the south-west part of the city. The city has a vast coastline running from Cape Monze in the west to Gharo in the east, but the beaches and islands of Karachi provide rare opportunities for recreation and tourism.

The geographical coordinates of the city are: 24°51′36″N and 67°00′36″E.


Climate:

As the city is located on the coast of Arabian Sea; it tends to have a moderate climate due to marine affects. The average rainfall of the city is around 7 inches per annum. However, the city experiences bulk precipitation during the monsoon season in July-August. Summers are scorching in the city, with May and June being the hottest months of the year, when temperatures often reach the 43°C mark. Winters are mild and January is the coldest month with temperature as low as 5°C. Winter is the best time to visit the city and July, December and January have a pleasing weather when most of the social events frequently take place in the city.


Culture:

Karachi is the most populated city of Pakistan and home for Country’s some of the important cultural institutions. The city has some important museums that include National Museum of Pakistan and the Mohatta Palace Museum. These museums offer exhibitions regularly. The National Academy of Performing Arts, located in the newly renovated Hindu Gymkhana, the National Arts Council, the All Pakistan Musical Conference and the Kara Film Festival offer some very popular cultural events in the city.
 
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SWAT

The lush green and historic Swat Valley. In the Malakand Division lies between 34’40’ to 35′ N latitude and 72′ to 740-3 E longitude and was part of the Provincially Administrated Tribal Area (PATA) of the Khyber Pakhtunkhwa province of Pakistan. The valley is an integral part of the strategic and significant region where three parts of the Asian continent—South Asia. Central Asia and China meet.The names found in ancient sources for Swat are Udyana and Suvastu because of the scenic beauty of the valley and the name of the river respectively.The historical and cultural remains of the area provide evidence about human activities covering a large span of time Alexander the Great came here in 327 BC en route India. In ancient times it remained center of Buddhism, still having its marks found from river bed to the tops of the mountains. During Abdul Wadud Il g 17- I g4g) and Jahan Zeb’s I gag) peaceful reign Swati territories forming part of Swat State witnessed unprecedented development In the fields of education, health and communication.The magnificent Swat Valley popularly known as the Switzerland of Pakistan. is situated north of Peshawar In ancient times it remained centre of then flourishing Buddhist civilization still having its remnants found at various places. Its old name was Udyana (Land of Gardens). The archeological sites and monasteries dating back to Buddhist era add to its historical charm. Surrounded by majestic mountains, Swat Valley is ful of roaring rivers. lush green forests and snow-covered peaks adding to its natural attraction. “Upper. and ” Lower ” Swat are terms in vogue based on the arbitrary demarcation of higher and lower regions In the valley by Swat River.Green fruit orchards beautiful lakes, gushing streams and a fascinating landscape make it a place worth seeing.

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  • Mingora
TOWN OF MINGOWARA

Mingora (Pr. Mingawara) the center of economic activities and the only urban area of the valley is adjacent to Saidu Sharif t offers traditional, Pakistani and western food outlets, restaurants and hotels. Locally produced beautifully displayed at its main bazaar, shops, show rooms etc. include semi-precious stones, embroidered dresses, hand woven ladies shawls, bed sheets and woodwork. Traditional ornaments and antiques are available at shops. Visitors on trips to Swat valley usually stroll in its bazaars for shopping at the end of their journey can find emerald mines in hills northward of the city famous worldwide for their expensive and valuable emeralds

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  • SAIDU SHARIF
SAIDU SHARIF

Being capital city of picturesque Swat valley. Saidu Sharif is the principal seat of administration for looking after and managing regional government affairs several colleges, schools, government offices are situated here. Swat museum, the tomb of the Akhund of Swat, beautifully built buildings of Swat State era. Especially Jehan Zeb College, wooden building of Mehman Khana and archeological sites of Butkara I, 2 and 3 are worth seeing places in Saidu Sharif


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  • MIADAM
Encircled by mountains the picturesque tourist resort of Miandam is at a distance of about 57 km from Saidu Sharif Surrounding mountains during the summer do not allow the gun to cast its shadows on this attractive resort making it the coolest place in the area. A PTDC motel, few hotels and official guest houses keep this beautiful place alive in summer seasons. It provides a refreshing view of large forests, fruit orchards and flowing streams

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  • MADYAN
The valley of Madyan is situated about 56 kilometers in the north of Mingora (Pr. Mingawara) city. It lies on the main road that leads to Bahrain, Kalam and other beautiful valleys of Swat. Its riverside location and cool climate make it an attractive spot with rows of shops, hotels and restaurants queued along the road. A trout hatchery adds to its fascination. Local handicrafts embroidery and antiques are displayed at roadside shops.The slightly wider valley of Madyan is different In comparison to other valleys in the sense that almost every type of modern facility and amenity is available here i e. internet, cellular networks, cable and satellite TV, hotels, restaurants and other basic necessities of life.Apart from these up to-date facilities, tall mountains covered with green foliage and dotted with small mud and concrete houses from three sides surround the beautiful town of Madyan. The roaring and foaming river Swat looks like a ferocious monster here as the huge mountains on both sides appear to fetter and restrain its movement.


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  • BAHRAIN
This riverside small town, at a distance of 66 km from Saidu Sharif and just 10 km from Madyan, is most frequently visited resort because of its location on the road leading to other beautiful resorts.A humming bazaar with shops. Eateries and hotels make it a popular place.Household traditional decoration items are available at shops, eateries and hotels make it a popular place.Architectural beauty is fully evident in wooden-made pillars and fixtures of mosques and buildings arousing interest of visitors.Nearby valleys full of lush green thick jungles offer hiking on narrow mountainous paths


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  • KALAM
Being home town of Kohistani inhabitants, Kalam is like an earthly paradise in Swat Valley. Located at a distance of 40 km from Bahrain, Kalam is the main town of this region presenting one of the most panoramic natural beauties. The people known as Kohistani are its original inhabitants proud of their own language and still unchanged traditions.A fascinating view of 6471m Falaksair Peak with its melting snow even during summers from Matiltan (3000m) is breathtaking. The journey is incomplete without seeing and going to Mahodand, a famous lake, about 23 km beyond Matiltan.The picturesque Kalam provides road access to reach magnificent valleys of Ushu (2286m) Utrot (2225m) and Gabral (2286m) above sea level, where journey through green forests and beautiful view of landscape is memorizing. Rivers and lakes at Kalam offer good trout fishing after getting permits obtainable from the Fisheries Department


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  • MANKIAL
The beautiful valley of Swat is a mix of different and varied valleys and plains. The southern region is comparatively wide and open consisting of plains that are cultivated throughout the year andyield extremely large quantity of fruit and crops. The Northern region is a congregation of tall high rising mountains where small valley provide little ground for cultivation and residential area for the small mass of population scattered in different groups and families The valley of Mankial is one such place located in the north of Swat on the main road leading to Kalam. The total distance of the valley from Saidu Sharif is about eighty kilometers. The condition of the road is not good but still the scenic beauty along the Swat River keeps the visitors engaged.The fascinating valley of Mankial is famous throughout Swat for its several sharp and jagged summits or peaks, which can be seen hundreds of kilometers away from down the plains The tallest peak height is 18750 feet above the sea level

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  • MATILTAN
The Matiltan Valley runs northeast from Kalam and offers magnificent view of Mount Falaksair(5918 M). It is the most famous peak in the area. The valley offers numerous picnic spots and first-class fishing and hiking opportunities.


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  • BASHIGRAM
Bashigram Lake is situated to the east of Bashigram valley near Madyan The road to this valley is partly metalled for vehicles. It takes almost forty to fifty minutes to reach this picturesque valley inhibited by simple and hospitable folk. From here. trekking of four to five hours. depending on professionalism and enthusiasm of the trekkers lands you in the realm of a serene and enchanting lake of Bashigram

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  • DARAL
Daral lake is situated to the northeast of Saidgai Lake and can be accessed through Saidgai after two three hour rigorous trekking. The trail to Daral is full of fun and amusement because it runs over sky touching heights of the mountain. It provides spectacular sights and panoramas. A close look towards the south will reveal the winding silhouette of river Swat disappearing in the distant horizon.After walking and trekking for about two and a half hours on bare mountains, the trail start descending towards the East where Daral Lake is located. The descent towards the lake is tricky and treacherous: therefore, utmost care and precaution must be taken climbing down the gully.Lake Daral is sprawled over a huge area like a giant amoeba. Large rugged and jagged boulders of various shapes and sizes surround it. Lush-green grass and exotic flowers blanket the edges of the lake. A rare leaping frog in the lake is a spectacle.The magnificent Daral Lake is guarded and shackled from all sides by gigantic mountains and not even a trickle of water escapes the huge and sprawling lake. The widely held notion that Oar-al Lake is the origin of Daral river/torrent appears absurd. as the lake ig literally land locked.
 
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Lahore


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Lahore is the capital of Punjab province of Pakistan, popularly known as Heart of Pakistan. It is the second most populous city in Pakistan after Karachi, and the 32nd most populous city in the world. The city is located near the border with the Indian state of Punjab. Lahore is ranked as a beta-world city, and is one of Pakistan's wealthiest cities with an estimated GDP of nearly $60 billion.

Lahore is the historic cultural centre of the Punjab region, and is the largest Punjabi city in the world. Lahore reached the height of its splendour under the Mughal Empire, serving as its capital city for a number of years. Then the city was contested between different powers before it became capital of the Sikh Empire, and then the capital of the Punjab under British rule.

Lahore was central to the independence movements of both India and Pakistan, with the city being the site of both the declaration of Indian Independence, and the resolution calling for the creation of Pakistan. Following the independence of Pakistan in 1947, Lahore became the capital of Pakistan's Punjab province.

Lahore is one of Pakistan's most liberal and cosmopolitan cities. It exerts a strong cultural influence over Pakistan. Lahore is a major centre for Pakistan's publishing industry, and remains the foremost centre of Pakistan's literary scene. The city is also a major centre of education in Pakistan, with some of Pakistan's leading universities based in the city. Lahore is also home to Pakistan's film industry, Lollywood, and is a major centre of Qawwali music. The city also hosts much of Pakistan's tourist industry, with major attractions including the old Walled City, numerous Sikh shrines, and the Badshahi and Wazir Khan mosques. Lahore is also home to the UNESCO World Heritage Sites of Lahore Fort and Shalimar Gardens.



History:

The oldest authentic document about Lahore was written anonymously in 982. It is called Hudud-i-Alam (Boundaries of the World or Limits of the World) a 10th-century geography book written in Persian by an unknown author. In 1927, it was translated into English. In this document, Lahore is referred to as a small shehr (city) with impressive temples, large markets and huge orchards. It refers to two major markets around which dwellings exist, and it also mentions the mud walls that enclose these two dwellings to make it one. The original document is currently held in the British Museum. Lahore was called by different names throughout history. To date there is no conclusive evidence as to when it was founded. Some historians trace the history of the city as far back as 4000 years ago.

Few references to Lahore remain from before its capture by Sultan Mahmud of Ghaznavi in the 11th century. The sultan took Lahore after a long siege and battle in which the city was torched and depopulated. In 1021, Sultan Mahmud appointed Malik Ayaz as the first Muslim governor of Lahore. Ayaz rebuilt and repopulated the city. He added many important features, such as city gates and a masonry fort, built in 1037-1040 on the ruins of the previous one, which had been demolished in the fighting. The present Lahore Fort stands on the same location. Under Ayaz's rule, the city became a cultural and academic centre, renowned for poetry. The tomb of Malik Ayaz can still be seen in the Rang Mahal commercial area of town.

After the fall of the Ghaznavi Empire, Lahore was ruled by Turko-Afghan dynasties based in Delhi, known as the Delhi Sultanate, including the Khiljis, Tughlaqs, Mamluk, Sayyid and Lodhis. During the reign of Qutb-Ud-Din Aibak, Lahore was known as the 'Ghazni of India'. Scholars and poets from as far away as Kashghar, Bukhara, Samarkand, Iraq, Khorasan and Herat, gathered in Lahore and made it a city of learning. Under Aibak, Lahore had more poets of Persian than any other Islamic city.


Mongol invasion:

The Mongols invaded and conquered the Khwarazmian dynasty, the King Jalal-ud-Din Mingburnu retreated to modern Khyber Pakhtunkhwa but was defeated in the Battle of Indus. The Mongol army advanced and in 1241, the ancient city of Lahore was invaded by 30,000-man cavalry. The Mongols defeated the Lahore governor Malik Ikhtiaruddin Qaraqash and they massacred the entire population and the city was levelled to the ground. There are no buildings or monuments in Lahore that predate the Mongol destruction. In 1266, Sultan Balban reconquered Lahore from the Mongols but in 1296 to 1305 the Mongols again overran northern Punjab. In 1298, 200,000 men Mongol army again conquered northern Punjab and committed atrocities then marched to Delhi but was defeated by the Delhi Sultanate.


Mughal period in Lahore:

In the early 16th century, Babur, a Timurid descendant of Timur and Genghis Khan from Fergana Valley (modern day Uzbekistan), swept across the Khyber Pass and founded the Mughal Empire, which ended up covering modern day Afghanistan, Pakistan, India and Bangladesh. The Mughals were descended from Central Asian Turco-Mongols. Padshah (emperor) Akbar the Great made Lahore one of his original twelve subahs (imperial top-level provinces), bordering Multan (also in Punjab), Kabul (and later its offshoot Kashmir) and (Old) Delhi subahs.

Lahore reached the zenith of its glory during the Mughal rule from 1524 to 1752. Many of Lahore's most renowned sites date from this period, and include the Badshahi Mosque, Wazir Khan Mosque, the Lahore Fort, and the Shalimar Gardens. It was also the headquarters of Mughal Emperor Akbar’s rule between 1584 and 1598. Thus along with Agra and Delhi, Lahore became an alternate seat of the Mughal imperial court. Akbar also held discussions with Portuguese missionaries in the city. Abu-al Fazl, his court historian, calls it a great city in Bari Doab, in magnificence and populous-ness it has few equals.

The Mughal period in Lahore was interrupted by Nader Shah's brief conquest in early 1739. Before leaving Delhi, later that same year, he gave it back to the Mughal Emperor Muhammad Shah, as with all other Mughal territories to the east of the Indus which he had overrun.

During the late 18th century the Mughal Empire was in decline, leading to a power vacuum in the Punjab. Ahmad Shah Durrani, the founder of the Afghan Durrani Empire, took the city between 1747 and 1758. Shortly after defeating the Afghans in the 1757 Battle of Delhi, the Maratha Empire's general Raghunathrao conquered Lahore in 1758, and drove out Timur Shah Durrani, the son and viceroy of Ahmad Shah Durrani. In the Battle of Lahore, the Afghans were defeated by the combined forces of the Marathas and the Sikhs.

In 1761, following the Afghan victory at the Third Battle of Panipat between the Afghan Durrani and the Maratha Empire, Ahmad Shah Durrani recaptured Lahore from the Marathas. The Bhangi chiefs reoccupied the city when Ahmad Shah returned to Afghanistan in 1767.


Sikh period in Lahore:

The Muslim lands and properties were confiscated by the Sikhs. After Zaman Shah invaded Punjab in 1799, the region was further destabilised, allowing Ranjit Singh to consolidate his position in the aftermath of the invasion. After capturing the Lahore, the Sikh army immediately began plundering the Muslim areas of the city until their actions were ruined by Ranjit Singh. Thereafter, the city of Lahore served as the capital city of the Sikh Empire.

While much of Lahore's Mughal era fabric lay in ruins by the end of the 18th century, the Sikh rulers plundered most of the Lahore's most precious Mughal monuments, and stripped the white marble from several monuments to send to different parts of the Sikh Empire. Monuments plundered of their marble include the Tomb of Asif Khan and the Tomb of Nur Jahan. The Shalimar Gardens were plundered of much of its marble which was transported to decorate the Ram Bagh Palace in nearby Amritsar, while the gardens' costly agate gate was stripped and sold by Lehna Singh Majithia, one of the governors of Lahore during Sikh rule.

Ranjit Singh's army also desecrated the most of the important Mughal mosques in Lahore and some were confiscated including the Abdullah Khan Masjid. The Badshahi Mosque was also confiscated and converted it into an ammunition depot and a stable for Ranjit Singh's horses. The Golden Mosque in the Walled City of Lahore was also converted to a gurdwara for a period of time, while the Mosque of Mariyam Zamani Begum was repurposed into a gunpowder factory. Ranjit Singh's son, Sher Singh, continued the pattern of the desecrating Mughal mosques by mounting weaponry to Badshahi Mosque's minarets in order to target his political opponents in the nearby Lahore Fort, destroying the fort's historic Diwan-e-Aam.

Rebuilding efforts under the Sikh Empire were influenced by Mughal practices. Ranjit Singh himself moved into the Mughal palace at the Lahore Fort and re-purposed it for his own use in governing the Sikh Empire. By 1812, Ranjit Singh had mostly refurbished the city's defences by adding a second circuit of outer walls surrounding Akbar's original walls, with the two separated by a moat. Ranjit Singh also partially restored Shah Jahan's decaying gardens at Shalimar. Later British maps of the area surrounding Lahore dating from the mid-19th century show many walled private gardens which were confiscated from the Muslim noble families bearing the names of prominent Sikh nobles, a pattern of patronage which was inherited from the Mughals. The Sikh court continued to endow religious architecture in the city, including a number of Sikh gurdwaras, Hindu temples. After the conclusion of two Anglo-Sikh wars, the British East India Company first seized control of Lahore in 1846, and the remainder Punjab by 1849.



British Raj:

At the commencement of British rule, Lahore was estimated to have a population of 120,000. Prior to annexation by the British, Lahore's environs consisted mostly of the Walled City surrounded by plains interrupted by settlements to the south and east such as Mozang and Qila Gujar Singh, which have since been engulfed by Lahore. The plains between the settlements also contained the remains of Mughal gardens, tombs, and Sikh-era military structures. The British viewed Lahore's Walled City as a bed of potential social discontent and disease epidemics, and so largely left the inner city alone, while focusing development efforts in Lahore's suburban areas, and Punjab's fertile countryside. The British instead laid out their capital city in an area south of the Walled City that would become to known as Civil Station.

Under early British rule, formerly prominent Mughal-era monuments that were scattered throughout Civil Station were also re-purposed, and sometimes desecrated, including the Tomb of Anarkali, which the British had initially converted to clerical offices before re-purposing it as an Anglican church in 1851. The Dai Anga Mosque was converted into railway administration offices during this time as well, while the tomb of Nawab Bahadur Khan was converted into a storehouse, and tomb of Mir Mannu was converted into a wine shop. The British also used older structures to house municipal offices, such as the Civil Secretariat, Public Works Department, and Accountant General's Office.

The British built the Lahore Railway Station just outside the Walled City shortly after the Mutiny of 1857, and so built the station in the style of a medieval castle to ward of any potential future uprisings, with thick walls, turrets, and holes to direct gun and cannon fire for defence of the structure. Lahore's most prominent government institutions and commercial enterprises came to be concentrated in Civil Station in a half-mile wide area flanking The Mall, where unlike in Lahore's military zone, the British and locals were allowed to mix. The Mall continues to serve as the epicentre of Lahore's civil administration, as well as one of its most fashionable commercial areas.

The British built several notable structures near The Mall, including the neoclassical Montgomery Hall, which today serves as the Quaid-e-Azam Library. Lawrence Gardens were also laid near Civil Station, and were paid for by donations solicited from both Lahore's European community, as well as from wealthy locals. The gardens featured over 600 species of plants, and were tended to by a horticulturist sent from London's Royal Botanic Gardens at Kew. The British also laid the spacious Lahore Cantonment to the southeast of the Walled City at the former village of Mian Mir, where unlike around The Mall, laws existed against the mixing of different races.

The British authorities built several important structures around the time of the Golden Jubilee of Queen Victoria in 1887 in the distinct Indo-Saracenic style. The Lahore Museum and Mayo School of Industrial Arts were both established around this in this style. Other prominent examples of the Indo-Saracenic style in Lahore include Lahore's prestigious Aitchison College, the Punjab Chief Court (today the Lahore High Court), and University of the Punjab. Many of Lahore's most important buildings were designed by Sir Ganga Ram, who is sometimes called the Father of modern Lahore.

The British carried out a census of Lahore in 1901, and counted 20,691 houses in the Walled City. An estimated 200,000 people lived in Lahore at this time. Lahore played an important role in the independence movements of both India and Pakistan. The Declaration of the Independence of India was moved by Jawaharlal Nehru and passed unanimously at midnight on 31 December 1929. The Indian Swaraj flag was adopted this time as well. Lahore's jail was used by the British to imprison independence activists such as Jatin Das, and was also where Bhagat Singh was hanged. Under the leadership of Muhammad Ali Jinnah, The All India Muslim League passed the Lahore Resolution in 1940, demanding the creation of Pakistan as a separate homeland for the Muslims of British India.


The present day Lahore:

After the independence of Pakistan, Lahore was made capital of the Punjab province in the newly created state of Pakistan. Almost immediately, large scale riots broke out among Muslims, Sikhs and Hindus, causing many deaths as well as damage to historic monuments, including the Lahore Fort, Badshahi mosque and colonial buildings. With United Nations assistance, the government was able to rebuild Lahore, and most scars of the communal violence of independence were erased.

After independence and its deep impact, Lahore as so many times before, once again gained its significance as an economic and cultural powerhouse of the region, through government reforms. Less than 20 years later, however, Lahore once again became a battleground in the War of 1965. The battlefield and trenches can still be observed today close to the Wagah border area. In 1996, the International Cricket Council Cricket World Cup final match was held at the Gaddafi Stadium in Lahore. The second Islamic Summit Conference was held in the city in 1974.

The Walled City of Lahore known locally as the Un-droone Shehr (Inner City) is the oldest and most historic part of Lahore. The Punjab government embarked on a major project in 2009 to restore the Royal Trail (Shahi Guzar Gah) from Akbari Gate to the Lahore Fort with the help of the World Bank under the Sustainable Development of the Walled City of Lahore (SDWCL) project. The project aims at the Walled City development, at exploring and highlighting economic potential of the Walled City as a cultural heritage, exploring and highlighting the benefits of the SWDCL project for the residents, and at soliciting suggestions regarding maintenance of development and conservation of the Walled City.

The present day Lahore is a three-in-one city. That is why, when one visits Lahore; he finds three different cities – each distinguished from other in one way or other. The old city – existed for at least a thousand years – developed in and around circular road. Similarly, the British built Lahore covers the area from Mayo Hospital to the Canal Bank on the east. Unquestionably, third Lahore which includes various posh localities such as Gulberg, Bahria Town Joher town, Defence Housing Authority along with several others developed after the independence. Samnabad is a major residential area and administrative subdivision of Lahore, Pakistan. It is the one of Oldest Posh areas of Lahore and located in the centre of City.


Geography and Cityscape of Lahore:

On the north and west of Lahore is the Sheikhupura District, on the east Wagah, and on the south is Kasur District. The Ravi River flows on the northern side of Lahore. Lahore city covers a total land area of 404 square kilometres (156 sq mi).

Lahore's modern cityscape consists of the historic Walled City of Lahore in the northern part of the city, which contains several world and national heritage sites. Lahore has more Mughal-era monuments than Delhi, India and structures from this era are now amongst the most iconic features of Lahore. Thirteen gates surrounded the historic walled city. Some of the remaining gates include the Roshnai Gate, Masti Gate, Yakki Gate, Kashmiri Gate, Khizri Gate, Shah Burj Gate, Akbari Gate and Lahori Gate. Southeast of the walled city is the spacious British-era Lahore Cantonment.

Architecture of Lahore:

Lahore is home to numerous monuments from the Mughal Dynasty, Sikh Empire, and British Raj. Pakistan's Department of Archaeology has excavated many architectural remains of the buildings that were built during the rule of Rama of Ayodhya. The architectural style of the Walled City of Lahore has a strong influence of the Mughal style, and includes Mughal monuments such as the Badshahi Mosque, Lahore Fort, Shalimar Gardens, the mausoleam of Jehangir and Nur Jahan. Other examples of Mughal architecture include: Jahangir’s Quadrangle, Maktab Khana, Khilwat Khana, Picture Wall, Kala Burj and Hathi Paer.

British colonial architecture in Lahore is characterized by the use of a syncretic style. Built in 2012, Grand Jamia Mosque in Southern Lahore is a blend of Mughal and modern architecture. As capital of British Punjab, the area south of the Walled City contains many British colonial municipal structures built in the Indo-Saracenic style, such as the General Post Office, and Lahore Museum.

Parks and gardens in Lahore:
One of Lahore's nicknames is the City of Gardens. Many gardens were established in Lahore during the Mughal era, some of which still survive. The Shalimar Gardens were laid out during the reign of Shah Jahan and were designed to mimic the Islamic paradise of the afterlife described in the Qur'an. The gardens follow the familiar charbagh layout of four squares, with three descending terraces. The Lawrence Garden was established in 1862 and was originally named after Sir John Lawrence, late 19th-century British Viceroy to India. The many other gardens and parks in the city include Hazuri Bagh, Iqbal Park, Mochi Bagh, Gulshan Iqbal Park, Model Town Park, Race Course Park, Nasir Bagh Lahore, Jallo Park, Wild Life Park, and Changa Manga, a man-made forest near Lahore in the Kasur district. Another example is the Bagh-e-Jinnah, a 141-acre (57 ha) botanical garden that houses entertainments and sports facilities as well as a library.


Economy of Lahore:

As of 2008, the city's gross domestic product (GDP) by purchasing power parity (PPP) was estimated at $40 billion with a projected average growth rate of 5.6 percent. This is at par with Pakistan's economic hub, Karachi, with Lahore (having half the population) fostering an economy that is 51% of the size of Karachi's ($78 billion in 2008). The contribution of Lahore to the national economy is estimated to be 13.2%. As a whole Punjab has $115 billion economy making it first and to date only Pakistani Subdivision of economy more than $100 billion at the rank 144. Lahore's GDP is projected to be $102 billion by the year 2025, with a slightly higher growth rate of 5.6% per annum, as compared to Karachi's 5.5%.

A major industrial agglomeration with about 9,000 industrial units, Lahore has shifted in recent decades from manufacturing to service industries. Some 42% of its work force is employed in finance, banking, real estate, community, cultural, and social services. The city is Pakistan's largest software & hardware producing centre, and hosts a growing computer-assembly industry. The city has always been a centre for publications where 80% of Pakistan's books are published, and it remains the foremost centre of literary, educational and cultural activity in Pakistan.

The Lahore Expo Centre is one of the biggest projects in the history of the city and was inaugurated on 22 May 2010. Defence Raya Golf Resort, also under construction, will be Pakistan's and Asia's largest golf course. The project is the result of a partnership between DHA Lahore and BRDB Malaysia. The rapid development of large projects such as these in the city is expected to boost the economy of the country. Ferozepur Road of the Central business districts of Lahore contains high-rises and skyscrapers including Kayre International Hotel and Arfa Software Technology Park.


Transport:

The Lahore Metro or Lahore Rapid Mass Transit System (LRMTS) was first proposed in 1991. Funding was not secured, and in 2012 it was abandoned by the Punjab Government in favour of the more cost effective Lahore Metro Bus System which opened in February 2013. However, in May 2014 the Punjab Government decided to restart development on the Lahore Metro as a $1.6 billion project with Chinese assistance. The Orange Line, which will be 27.1-kilometre (16.8 mi) long, (25.4 kilometres (15.8 mi) of which will be elevated), will be the first line of the project and is under construction.


Buses:

Several bus companies operate in Lahore. Premier Bus Services, owned by the Beaconhouse Group, was started in 2003, and provides transportation services to the general public in Lahore. With over 240 buses running on exclusive routes, it is the largest public transport company in Pakistan. As of 2010, the buses are in the process of being converted to compressed natural gas for environmental and economic reasons. Sammi Daewoo's City Bus Division operates three routes within the city and two suburban routes for Gujranwala and Sheikhupura. The Daewoo City Bus also operates routes within Lahore. Its headquarters are located in the city of Lahore. It is operated by a Korean company, Sammi. On 11 February 2013, Punjab Government launched Rapid Bus Transit System (MBS) in Lahore.

Allama Iqbal International Airport:
The government built a new city airport in 2003. It was named Allama Iqbal International Airport after the national poet-philosopher of Pakistan, Allama Muhammad Iqbal, and is served by international airlines as well as the national flag carrier, Pakistan International Airlines. The old terminal now operates as the Hajj terminal to facilitate the great influx of pilgrims travelling to Saudi Arabia to perform the Hajj every year. Lahore also has a general aviation airport known as Walton Airport.



Festivals:

The people of Lahore celebrate many festivals and events throughout the year, blending Mughal, Western, and other traditions. Eid ul-Fitr and Eid ul-Adha are celebrated. Many people decorate their houses and light candles to illuminate the streets and houses during public holidays; roads and businesses may be lit for days. The mausoleum of Ali Hujwiri, also known as Data Ganj Bakhsh or Data Sahib, is located in Lahore, and an annual urs is held every year as a big festival. Basant is a Punjabi festival marking the coming of spring. Basant celebrations in Pakistan are centred in Lahore, and people from all over the country and from abroad come to the city for the annual festivities. Kite-flying competitions traditionally take place on city rooftops during Basant. Courts have banned the kite-flying because of casualties and power installation losses. The ban was lifted for two days in 2007, then immediately re-imposed when 11 people were killed by celebratory gunfire, sharp kite-strings, electrocution, and falls related to the competition.


Tourism:

Lahore remains a major tourist destination in Pakistan. Particularly the Walled City of Lahore which was renovated in 2014 is popular due to presence of UNESCO World Heritage Site's. Among the most popular sights are the Lahore Fort, located to adjacent to the Walled City, is home to Sheesh Mahal, Alamgiri Gate, Naulakha pavilion, and Moti Masjid. The fort along with the adjoining Shalimar Gardens has been a UNESCO World Heritage Site since 1981.

The city is home to several ancient religious sites including prominent Hindu temples, the Krishna Temple and Valmiki Mandir Samadhi of Ranjit Singh, also located near the Walled City, houses the funerary urns of the Sikh ruler Maharaja Ranjit Singh. The most prominent religious building is the Badshahi Mosque, constructed in 1673, it was the largest mosque in the world upon construction. Another popular sight is the Wazir Khan Mosque which is known for its extensive faience tile work was constructed in 1635. Other well-known Mosques inside the Walled City are; Sunehri Mosque, Masjid of Mariyam Zamani, Doongi Masjid, Dai Anga Mosque.


Museums in Lahore:

Lahore Museum, Fakir Khana Museum, Allama Iqbal Museum, Shakir Ali Museum and Chughtai Museum.

Tombs and Shrines in Lahore:

The city of Lahore has a large number of historic tombs of Mughals and shrines of Sufi saints. Following is the list; Ali Hujwiri, Ali Mardan Khan's Tomb, Allama Iqbal's Tomb, Anarkali's Tomb, Asaf Khan's Tomb, Bhai Taru Singh's Samadhi, Bhai Vasti Ram's Samadhi, Buddhu's Tomb, Cypress Tomb, Dai Anga's Tomb, Gul Begam's Tomb, Jahangir's Tomb, Jani Khan's Tomb, Kuri Bagh Tomb, Khawaja Mehmud's Shrine, Mai Dai's Tomb, Mian Khan's Tomb, Mian Mir's Shrine, Mir Niamat Khan's Tomb, Nadira Begam's Tomb, Nizam-ud-Din's Shrine, Noor Jahan's Tomb, Nusrat Khan's Tomb, Prince Pervez's Tomb, Qutb-ud-din Aibak's Tomb, Ranjit Singh's Samadhi, Rasul Shahyun's Tomb, Saleh Kamboh's Tomb, Sheikh Musa Ahangar's Shrine, Siraj-ud-Din Gilani's Shrine, Sir Ganga Ram's Samadhi, Zafar Jang Kokaltash's tomb, Zeb-un-Nisa's Tomb


Havelis in Lahore:

There are many havelis inside the Walled City of Lahore, some in good condition while others need urgent attention. Many of these havlis are fine examples of Mughal and Sikh Architecture. Some of the havelis inside the Walled City include; Mubarak Begum Haveli Bhatti Gate, Chuna Mandi Havelis, Haveli of Nau Nihal Singh, Nisar Haveli, Haveli Barood Khana, Salman Sirhindi ki Haveli, Dina Nath Ki Haveli, Mubarak Haveli – Chowk Nawab Sahib, Mochi/Akbari Gate.


Other landmarks in Lahore:

Other landmarks in Lahore are; Shahi Hammam, Samadhi of Ranjit Singh, Tomb of Malik Ayaz, Lal Haveli beside Mochi Bagh, Mughal Haveli (Residence of Maharaja Ranjeet Singh), Haveli Sir Wajid Ali Shah (Near Nisar Haveli), Haveli Mian Khan (Rang Mehal), Haveli Shergharian (Near Lal Khou).


Historic neighbourhoods surrounding old city:

Historic neighbourhoods surrounding old city include; Anarkali, Shahdara Bagh, Mughalpura, Begumpura, Baghbanpura, Badami Bagh.


Education in Lahore:

Lahore is known as Pakistan's educational capital, with more colleges and universities than any other city in Pakistan. Lahore is Pakistan's largest producer of professionals in the fields of science, technology, IT, engineering, medicine, nuclear sciences, pharmacology, telecommunication, biotechnology and microelectronics, nanotechnology and the only future hyper high tech centre of Pakistan. Most of the reputable universities are public, but in recent years there has also been an upsurge in the number of private universities. The current literacy rate of Lahore is 74%.

Lahore hosts some of Pakistan's oldest educational institutes including; St. Francis High School, established in 1842, King Edward Medical University, established in 1860, Forman Christian College, established in 1864, Government College University, Lahore, established in 1864, Convent of Jesus and Mary, established in 1867, National College of Arts, established in 1875, University of the Punjab, established in 1882, University of Veterinary and Animal Sciences, established in 1882, Central Model School, established in 1883, Aitchison College, established in 1886, Islamia College, established in 1892, St. Anthony's High School, established in 1892, Sacred Heart High School, established in 1906, Queen Mary College, established in 1908, Dayal Singh College, established 1910, Kinnaird College for Women University, established in 1913, University of Engineering and Technology, Lahore, established in 1921, Lahore College for Women University, established in 1922, Hailey College of Commerce, established in 1927, De'Montmorency College of Dentistry, established in 1929 and University College of Pharmacy, established in 1944.

Fashion:

The Pakistan Fashion Design Council organised the Lahore Fashion Week 2010 as well as the PFDC Sunsilk Fashion Week Lahore 2011.


List of sports venues in Lahore:

Lahore has successfully hosted many international sports events including the finals of the 1990 Men's Hockey World Cup and the 1996 Cricket World Cup. The headquarters of all major sports governing bodies are located here in Lahore including Cricket, Hockey, Rugby, Football etc. and also has the head office of Pakistan Olympic Association.

Gaddafi Stadium is a Test cricket ground in Lahore, which is the largest stadium of Pakistan with a capacity of 60,000 spectators. Gaddafi Stadium is designed by Pakistani architect Nayyar Ali Dada, it was completed in 1959 and is one of the biggest cricket stadiums in Asia.

Lahore is home to several golf courses. The Lahore Gymkhana Golf Course, the Lahore Garrison Golf and Country Club, the Royal Palm Golf Club and newly built DHA Golf Club are well maintained Golf Courses in Lahore. In nearby Raiwind Road, a 9 holes course, Lake City, opened in 2011. The newly opened Oasis Golf and Aqua Resort is another addition to the city. It is a state-of-the-art facility featuring golf, water parks, and leisure activities such as horse riding, archery and more.

The Lahore Marathon is part of an annual package of six international marathons being sponsored by Standard Chartered Bank across Asia, Africa, and the Middle East. More than 20,000 athletes from Pakistan and all over the world participate in this event. It was first held on 30 January 2005, and again on 29 January 2006. More than 22,000 people participated in the 2006 race. The third marathon was held on 14 January 2007. Plans exist to build Pakistan's first sports city in Lahore, on the bank of the Ravi River.
 
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Religions
The state religion in Pakistan is Islam, which is practiced by about 95-98% of the 187,343,000 people of the nation.The remaining 2-5% practice Christianity, Hinduism and other religions.

Muslims are divided into two major sects: the majority of them practice Sunni Islam, while the Shias are a minority who make up an estimated 5-20%, depending on the source. Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic law school. The majority of Pakistani Shia Muslims belong to the Ithnā‘Ashariyyah Islamic law school, with significant minority groups who practice Ismailism, which is composed of Nizari (Aga Khanis), Mustaali, Dawoodi Bohra, Sulaymani, and others.

The constitution of Pakistan establishes Islam as the state religion and provides all its citizens the right to profess, practice and propagate their religion subject to law, public order, and morality. The constitution limits the political rights of Pakistan's non-Muslims, and only Muslims are allowed to become the President or the Prime Minister. Moreover, only Muslims are allowed to serve as judges in the Federal Shariat Court, which has the power to strike down any law deemed un-Islamic.

Islam

Islam is the state religion of Pakistan, and about 95-98% of Pakistanis are Muslims. The Muslims are divided into 2 sects, Sunni Islam and Shia Islam. The Shia Islam in Pakistan is practiced by 5-20% of the Muslims and the remaining larger number of Muslims practice Sunni Islam. There are a number of Islamic law schools (schools of jurisprudence), which are called fiqh or 'Maktab-e-Fikr' in Urdu. Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic school of thought while small number belong to the Hanbali school. The majority of Pakistani Shia Muslims belong to the Twelver (Ithna Asharia) branch, with significant minority who adhere to Ismailism branch that is composed of Nizari (Aga Khanis), Mustaali, Dawoodi Bohra, Sulaymani, and others.

Islam to some extent syncretized with pre-Islamic influences, resulting in a religion with some traditions distinct from those of the Arab world. Two Sufis whose shrines receive much national attention are Ali Hajweri in Lahore (ca. 11th century) and Shahbaz Qalander in Sehwan, Sindh (ca. 12th century). Sufism, a mystical Islamic tradition, has a long history and a large popular following in Pakistan. Popular Sufi culture is centered on Thursday night gatherings at shrines and annual festivals which feature Sufi music and dance. Contemporary Islamic fundamentalists criticize its popular character, which in their view, does not accurately reflect the teachings and practice of the Prophet (pbh) and his companions. There have been terrorist attacks directed at Sufi shrines and festivals, 5 in 2010 that killed 64 people.

Although members of Ahmadiyya (also known as Qadiani consider themselves to be Muslims, the government of Pakistan does not consider this group followers of Islam. The Pakistani parliament has declared Ahmadis to be non-Muslims.

Christianity

Christians make up 1.6% of Pakistan's population, about 2.8 million people out of a total population. They are the second-largest religious minority community in Pakistan. The majority of the Pakistani Christian communities is constituted by converts from the low caste Hindus from Punjab region, from the British colonial era. The community is geographically spread throughout the Punjab province, whilst its presence in the rest of the provinces is mostly confined to the urban centers. There is a Roman Catholic community in Karachi which was established by Goan and Tamil migrants when Karachi's infrastructure was being developed by the British during colonial administration between World War I and World War II.

Meanwhile there are few Protestant groups conducting missions in Pakistan. The Day by Day Christian Ministries which is based in the Philippines is operating a school in Karachi, though most of its members there converted outside the country due to restrictions at home.

Hinduism

There are also followers of Hinduism in Pakistan. The Rig Veda, an ancient Hindu text was believed to have been composed in the Punjab region several thousand years ago and spread from there to much of South Asia slowly developing and evolving into the various forms of the faith we see today. Hindus today number around 3 million or about 1.6%. Hinduism in Pakistan is unique in that there is no rigid form of caste distinction amongst its adherents and as such, is more egalitarian in nature. According to the last census 93% of Hindus live in eastern Sindh, 5% in Punjab and nearly 2% in Balochistan.[citation needed]

Bahá'í

The Bahá'í Faith in Pakistan begins previous to its independence when it was still under British colonial rule. The roots of the religion in the region go back to the first days of the Bábí religion in 1844, with Shaykh Sa'id Hindi who was from Multan. During Bahá'u'lláh's lifetime, as founder of the religion, he encouraged some of his followers to move to the area that is current-day Pakistan.

In 1921 the Bahá'ís of Karachi elected their first Bahá'í Local Spiritual Assembly. By 1956 Bahá'í local assemblies spread across many cities, and in 1957, East and West Pakistan elected a separate National Bahá'í Assembly from India and later East Pakistan became Bangladesh with its own national assembly. Waves of refugees arrived in 1979 due to the Soviet Union invasion of Afghanistan and the Iranian Revolution in Iran.

The Bahá'ís in Pakistan have the right to hold public meetings, establish academic centers, teach their faith, and elect their administrative councils. However, the government prohibits Bahá'ís from travelling to Israel for Bahá'í pilgrimage. Recent estimates are over 79,000 though Bahá'ís claimed less than half that number.

Sikhism

In the 17th century the reformist Sikh movement originated in Pakistan's Panjab region where Sikhism's founder as well as most of the faiths disciples originated from. There are a number of Sikhs living throughout Pakistan today; estimates vary, but the number is thought to be on the order of 20,000. In recent years, there numbers have increased with many Sikhs migrating from neighbooring Afghanistan who have joined their co-religionists in Pakistan. The shrine of Guru Nanak Dev is located in Nankana Sahib near the city of Lahore where many Sikhs from all over the world make pilgrimage to this and other shrines.

Zoroastrianism

Zorastrianism is believed to have been a major religion in the region of Pakistan from the time it was part of the Persian Achemenid empire. Numerous Zorastrian fire temples still exist in Balochistan, Sindh and parts of Panjab. More recently, from the 15th century onwards, Zorastrians came to settle the coast of Sindh and have established thriving communities and commercial entreprises. These newer migrants where to be called Parsi. At the time of independence of Pakistan in 1947, Karachi and Lahore were home to a thriving Parsi business community. Karachi had the most prominent population of Parsis in Pakistan. After independence, many migrated abroad but a large number remained. Parsis have entered Pakistani public life as social workers, business folk, journalists and diplomats. The most prominent Parsis of Pakistan today include Ardeshir Cowasjee, Byram Dinshawji Avari, Jamsheed Marker, as well as the late Minocher Bhandara. The founding father of Pakistan, Muhammad Ali Jinnah, married Ratti Bai who belonged to a Parsi family, after her conversion to Islam.

Kalash

This is pagan religion of the Kalash people living in a remote part of Chitral. Adherents of the Kalash religion number around 3,000 and inhabit three remote valleys in Chitral; Bumboret, Rumbur and Birir. Their religion is unique but shares some common ground with Greek, Macedonian Pagan, Vedic and Pre-Zoroastrian religions.

Jainism

Jainism existed in Punjab, Balochistan, Khyber Pakhtunkhwa and Karachi. There is no evidence of any Jains living in Pakistan today, although it is claimed that a few still live in Sindh and Punjab provinces. They are number of disused Jain Temples found in different parts of Pakistan. Gulu Lalvani, a famous Jain, was originally from Pakistan but he, like other Jains, emigrated from Pakistan. Baba Dharam Das Tomb is also found in Pakistan. Digambar Temple is one of the famous Jain temples in Pakistan.

Buddhism

Buddhism has an ancient history in Pakistan, although there is no evidence that any Buddhists live in Pakistan today. The country is dotted with numerous ancient and disused Buddhist stupas along the entire breath of the Indus River that courses through the heart of the country. Many Buddhists empires and city states existed, notably in Gandhara but also elsewhere in Taxila, Punjab and Sindh. It is believed that Tantric Buddhism was developed in Pakistan's Swat valley. Pakistan and much of Afghanistan were one of the first regions to adopt Buddhism and which saw a large number of adherents to the faith. It is believed that through the Silk Road of northern Pakistan, that Buddhism spread later to Central Asia, China and beyond.

Judaism

There is no evidence that there are any Jews in Pakistan today, nor has any claim been made by any practitioner of the faith in recent decades. Various estimates suggest that there were about 1,500 Jews living in Pakistan at the time of its independence on 14 August 1947, with the majority living in Karachi and a few living in Peshawar. However, almost all emigrated to Israel after 1948. There are a few disused synagogues in both cities; while one Karachi synagogue was torn down for the construction of a shopping mall. The one in Peshawar still exists, although the building is not being used for any religious purpose. There is a small Jewish community of Pakistani origin settled in Ramla, Israel.

Atheism and agnosticism

There are people who do not profess any faith (such as atheists and agnostics) in Pakistan but their numbers is not known. They are particularly in the affluent areas of the larger cities. Some were born in secular families while others in religious ones. According to the 1998 census, people who did not state their religion accounted for 0.5% of the population, but social pressures against claiming no religion was strong. A 2012 study by Gallup Pakistan found that people not adhering to any religion account for 1% of the population.

In September 2010 a Facebook group surfaced for Pakistani Atheists and Agnostics (PAA). On August 2011, they launched their website www.e-paa.org which received more than 17,000 hits in just 48 hours after its launch from 95 countries. The PAA wants a non-theist box to be added on the passport and to be easier for Pakistanis to change their religion legally if they want.
 
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